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Rekonstruksi Pamali sebagai Jarimah Ta’zir: Analisis Fiqh al-Bi’ah dalam Preservasi Leuweung Larangan Irfan Fauzi; Arini Nabila Azzahra
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 2 No. 4 (2025): Desember : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v2i4.1537

Abstract

State-based conservation in Indonesia often faces institutional failure and social resistance, resulting in continued deforestation. Conversely, Indigenous conservation models in West Java, specifically the Leuweung Larangan (forbidden forest), demonstrate significant ecological resilience. However, the legal standing of these customary practices within Islamic jurisprudence remains under-theorized, creating a dichotomy between Adat (custom) and Sharia. This study proposes a juridical reconstruction of the Sundanese taboo mechanism (Pamali) as Jarimah Ta’zir (discretionary sanction) to strengthen environmental law enforcement. Utilizing a socio-legal approach and ecological hermeneutics, this research analyzes Yusuf al-Qardhawi’s concept of Fiqh al-Bi’ah and Seyyed Hossein Nasr’s sacred science, alongside relevant empirical data on Indigenous forest governance. The findings demonstrate that Leuweung Larangan structurally manifests as Hima Syar’i (sacred protected zone). Operationally, Pamali functions not merely as a cultural myth, but as a preventive legal instrument (Sadd al-Dzari’ah) where environmental violations constitute religious criminal acts. This creates a "Sundanese Eco-theology" model that establishes a double-layered compliance system—social sanctions and theological liability—proving more effective for carbon preservation than state regulations alone. The study recommends integrating this model into the Green Constitution framework to resolve tenurial conflicts and enhance climate resilience.
Tradisi Pengulangan Khutbah Jum’at di Aceh: Dialektika Kehati-Hatian (Ihtiyat) dan Otoritas Dayah: The Tradition of Repeating Friday Sermons in Aceh: The Dialectic of Caution (Iḥtiyāṭ) and Dayah Authority Asriadi; Irfan Fauzi
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 7 No. 1 (2026): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v7i1.2960

Abstract

This study examines the unique phenomenon of repeating Friday sermons (Khutbah) in Aceh, practiced as a precautionary measure (iḥtiyāṭ) to ensure ritual validity. While contemporary Islamic legal discourse tends to simplify worship practices, Acehnese society adopts a ritual thickening approach rooted in strict adherence to the Shafi'i school. This practice emerges as a response to theological anxiety regarding the potential invalidation of the muwalah (continuity) condition caused by operational pauses or technical interruptions during the sermon. This study aims to analyze the construction of Islamic law that legitimizes this practice and to uncover how religious authorities (Dayah) institutionalize it within the community. Employing a socio-legal approach within a qualitative framework, this study synthesizes the analysis of classical jurisprudential texts (turats) with phenomenological observations of congregants and preachers in Dayah-based regions. The findings confirm that sermon repetition is not an indication of incompetence or inefficiency, but rather a mitigative legal strategy grounded in the principles of Iḥtiyāṭ (precaution) and Sadd al-Dharīʿah (blocking the means to harm). Dayah scholars play a central role in constructing the narrative that this repetition serves as a theological safeguard to protect the validity of worship from doubt (syak). This study concludes that this phenomenon represents a Fiqh of Anxiety, where strict textual compliance functions as a psycho-religious mechanism to achieve inner peace.