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All Journal AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences ANWARUL: Jurnal Pendidikan dan Dakwah Jurnal Pengabdian Masyarakat Waradin Safari : Jurnal Pengabdian Masyarakat Indonesia Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Moral : Jurnal Kajian Pendidikan Islam Values: Jurnal Kajian Islam Multidisiplin Menulis: Jurnal Penelitian Nusantara
salahuddin harahap
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Ontologi Sains dalam Perspektif Barat dan Islam: (Analisis Filosofis atas Persamaan dan Perbedaannya) Pajar Tryadi; Salahuddin Harahap
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1708

Abstract

Ontology is the philosophical foundation that determines the way reality is understood in the development of science. Differences in ontological assumptions will have implications for the way science is constructed, developed, and interpreted. This article aims to philosophically analyze the ontology of science in Western and Islamic perspectives by highlighting its fundamental similarities and differences. This study uses a qualitative approach based on literature studies with descriptive-analytical and comparative methods. The results show that the ontology of Western science tends to emphasize empirical and rational reality as the main object of science, while the ontology of Islamic science is based on the principle of monotheism which looks at reality holistically, including physical and metaphysical dimensions. Although paradigmatically different, the two perspectives have a common point in the recognition of the order of nature and the role of reason in understanding reality. This article affirms the importance of ontological dialogue between the West and Islam in formulating a scientific paradigm that is not only technically advanced, but also philosophically and ethically meaningful.
Aksiologi Ilmu dalam Perspektiktif Barat dan Islam: Analisis Filosofis Atas Persamaan dan Perbedaannya Pimpinan Abaik Simamora; Salahuddin Harahap
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 4 No. 1 (2026): Januari: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v4i1.1741

Abstract

The axiology of science is a branch of the philosophy of science that examines the values, goals, and orientations of scientific knowledge utilization. This article aims to philosophically analyze the concept of the axiology of science from Western and Islamic perspectives, highlighting their fundamental similarities and differences. This research employs a qualitative method, employing a literature review approach with descriptive-analytical and comparative methods. The results of the study indicate that in the Western philosophical tradition, the axiology of science has developed historically, from the search for the highest good in classical times to the tendency towards value relativism in the modern and postmodern eras, with human rationality as the center of value determination. Meanwhile, the axiology of science in Islam is rooted in monotheism as a metaphysical foundation, with revelation as the primary source of values ​​and reason serving as an interpretive instrument. Despite paradigmatic differences, both traditions affirm that science cannot be separated from moral dimensions and ethical responsibility. This article concludes that dialogue between Western and Islamic axiology is essential for building a scientific paradigm that is not only rational and progressive, but also moral, just, and oriented towards the welfare of humanity.
Reduksi Nilai dalam Epistemologi Ilmu Modern: Studi Kritis-Filosofis tentang Islamisasi Ilmu Pengetahuan sebagai Alternatif Epistemik Maharani Maharani; Salahuddin Harahap
Jurnal Budi Pekerti Agama Islam Vol. 3 No. 6 (2025): Desember: Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v3i6.1757

Abstract

The epistemology of modern science develops with the assumption that neutrality and objectivity distinguish facts from values. This belief leads to the reduction of values, especially those related to ethical, metaphysical, and spiritual values, during the development of science. The purpose of this paper is to examine the problem of value reduction in the epistemology of modern science and to examine the Islamization of science as an epistemic alternative. This research method is qualitative, literature-based, and critical-philosophical. Epistemological critiques of value-free science, based on positivism and modern empiricism, and a study of the theory of the Islamization of science by Syed Muhammad Naquib al-Attas and Ismail Raji al-Faruqi are used to complete the analysis. The results of this study indicate that the epistemological separation between facts and values ​​in contemporary science leads to a decline in values. The Islamization of science offers an alternative epistemic framework that positions science as a meaningful, valuable, and goal-oriented activity. Thus, without rejecting the methodological progress of contemporary science, it remains a plausible option. Despite lingering problems with the methodological formulation, this article asserts that the Islamization of science is relevant as a theoretical response to the crisis of values ​​in the epistemology of modern science.
Al-Haqq dan Sturktur Kenyataan Kritik Islam Terhadap Penolakan Realitas Objektif Postmodernisme Sania Arisa Sinaga; Salahuddin Harahap
Menulis: Jurnal Penelitian Nusantara Vol. 1 No. 12 (2025): Menulis - Desember
Publisher : PT. Padang Tekno Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/menulis.v1i12.873

Abstract

Pemikiran postmodernisme menghadirkan kritik tajam terhadap klaim kebenaran universal dan realitas objektif yang selama ini menjadi fondasi filsafat modern. Dengan menekankan peran bahasa, konteks sosial, dan relasi kekuasaan, postmodernisme memandang realitas sebagai konstruksi diskursif yang relatif dan tidak memiliki struktur ontologis yang tetap. Pandangan ini, meskipun berhasil membongkar absolutisme rasional modern, menimbulkan problem serius berupa relativisme ontologis dan krisis makna. Penelitian ini bertujuan untuk menganalisis penolakan realitas objektif dalam pemikiran postmodernisme serta mengkaji kritik Islam terhadap pandangan tersebut melalui konsep al-Ḥaqq sebagai dasar struktur kenyataan. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi kepustakaan dan metode analisis konseptual serta komparatif-kritis terhadap karya-karya tokoh postmodern dan pemikir Islam. Hasil penelitian menunjukkan bahwa postmodernisme cenderung meniadakan landasan ontologis realitas, sehingga kebenaran direduksi menjadi produk wacana dan kekuasaan. Sebaliknya, Islam melalui konsep al-Ḥaqq menegaskan keberadaan realitas objektif yang terstruktur dan bermakna, tanpa menafikan keterbatasan epistemologis manusia dan pluralitas pemahaman. Kritik Islam terhadap postmodernisme bersifat korektif dan konstruktif, karena menerima kritik terhadap klaim kebenaran hegemonik modern, namun menolak relativisme yang meniadakan kebenaran itu sendiri. Penelitian ini menyimpulkan bahwa konsep al-Ḥaqq menawarkan kerangka ontologis alternatif yang mampu menjaga keseimbangan antara objektivitas kebenaran dan keragaman penafsiran, serta memberikan kontribusi penting bagi pengembangan filsafat Islam kontemporer dalam merespons tantangan pemikiran postmodern.
Fenomena Marriage Is Scary di Era Gen Z: Analisis Tafsir Maqāṣidī Atas Q.S. Rūm Ayat 21 Eira Kishi Febila Saragih; Salahuddin Harahap
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3174

Abstract

The marriage is scary phenomenon has emerged as a widespread discursive trend among Generation Z through digital platforms such as TikTok, reflecting their growing anxiety and fear toward the institution of marriage. This study aims to analyze the roots of this anxiety and formulate a constructive reconstruction of the Islamic concept of marriage through a maqāṣidī interpretation of Qur’an Surah Ar-Rūm [30]: 21. This research employed a qualitative library research approach by synthesizing the thoughts of Al-Shatibi, M. Quraish Shihab, and Ibn ‘Ashur. The findings reveal that Generation Z’s anxiety is driven by the imbalance between the ideal teachings of Islam and the realities of domestic conflict widely portrayed on social media. The maqāṣidī perspective emphasizes that marriage is a divinely prescribed mechanism to achieve dynamic tranquility (sakinah) through the pillars of love (mawaddah) and compassion (rahmah), serving as instruments for the protection of life (ḥifẓ al-nafs) and the preservation of lineage (ḥifẓ al-nasl). The novelty of this study lies in transforming the interpretation of Qur’an Surah Ar-Rūm [30]: 21 into a theological-psychological methodological framework that is responsive in countering the marriage is scary narrative within the contemporary digital culture.
Peran Tokoh Agama dalam Pembinaan Etika Remaja di Desa Sinah Kasih Kecamatan Sei Rampah Mitta Syahrani Ritonga; Adenan Adenan; Salahuddin Harahap
ANWARUL Vol 3 No 6 (2023): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v3i6.1691

Abstract

Sinah Kasih Village is included in the Sei Rampah subdistrict, most of the residents of this village have a livelihood by gardening. Currently Sinah Kasih village is led by Mrs. Rahmawati, S.Pd.I as the village head. Sinah Kasih is part of a plantation company called PT. Soeloeng Laoet. This study uses a qualitative method, which aims to determine the influence of religious leaders in developing youth ethics in Sinah Kasih Village, Sei Rampah District. The purpose of this research was carried out because there were many fights and delinquency against teenagers in Sinah Kasih Village. For this reason, this study aims to find out the role of religious leaders in fostering adolescent ethics in the village of Sinah Kasih. The results of this study are that the role of religious leaders in fostering youth ethics in Sinah Kasih village is very influential, for this reason religious leaders provide religious guidance to adolescents and invite youth to pray in congregation at the mosque. From that, little by little the youth in Sinah Kasih village were able to control their emotions.
Peranan Aqidah Islam dalam Pembentukan Religiusitas Remaja di Desa Tembung Kecamatan Percut Sei Tuan Kabupaten Deli Serdang Tiurma Indah Sormin; Hasan Bakti Nasution; Salahuddin Harahap
ANWARUL Vol 4 No 1 (2024): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i1.2488

Abstract

The most important and frequent spiritual component of people is called aqidah, or belief, which instructs physical members of the human race to perform specific tasks. Good faith will lead to good deeds from people, but bad faith will lead to bad deeds from people as well. The purpose of this study is to determine how Islamic Aqidah influences the development of teenage religiosity in Tembung Village, Percut Sei Tuan District, Deli Serdang Regency. Research from libraries and the field were combined for this study. The two approaches used in this study are the sociological approach (sociological approach) and the Islamic Aqidah method (Islamic theological approach). In Tembung village, the formation of teenage religiosity is greatly influenced by the Islamic faith. The standard of a person's religion is established by aqidah. Reluctant learners of aqeedah frequently make mistakes and introduce additional issues into their life. as a manual for life that will help you distinguish between right and wrong, guard against making mistakes, cultivate a sense of adoration for Allah SWT, soothe your soul, and comprehend and abide by the sunnah.
Pengaruh Pernikahan Dini terhadap Penanaman Akidah Keluarga di Desa Bandar Selamat Kecamatan Aek Kuo Labuhanbatu Utara Akbar Zailani Harahap; Zulkarnaen Zulkarnaen; Salahuddin Harahap
ANWARUL Vol 4 No 2 (2024): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i2.2757

Abstract

This research aims to determine the influence on religious beliefs in family, where before getting married you must prepare knowledge in religious beliefs. Therefore, there is a belief that is instilled in the family from an early age because this is very important in family life if it has been built from an early age in the parents' family. The method used in this research is qualitative research (field research), data collected through observation, interviews, documentation. This method is used by researchers in their collection activities so that these activities become systematic and made easier by them. Researchers' findings in this study For them, marriage does not depend on age, whether they are young or old, if they have found a suitable partner then getting married is normal and natural. The lack of family beliefs influences children's parenting patterns, parents' strategies for instilling religious values in early childhood in Bandar Selamat Village. Several efforts are made by parents to provide encouragement to children such as giving advice, giving encouragement, giving praise and providing motivation. Meanwhile, in their role as role models, parents make various efforts by providing examples to their children, such as taking children to the mosque to pray in congregation, getting children used to reciting the Koran at tpq or at home. Meanwhile, the role of parents as supervisors is carried out by parents by observing children's daily behavior, monitoring children when playing with friends and accompanying children when they are outside the home.
Co-Authors Abdul Rahman Ahmad Roihan Ahmad Sobri Akbar Akbar Zailani Harahap Arif Saman Arifinsyah Arifinsyah Arrahman Aji Prabowo Asniati Asniati Ayu Cahya Amandasari Cikal Awandano Daffa Haikal Eira Kishi Febila Saragih Fitria Hanum Hasan Bakti Nasution Indra Harahap Katimin Katimin Khairul Aula Siregar Maharani Maharani Mega Puspita Miftahul Hasanah Siregar Mitta Syahrani Ritonga Moh. Adenan Muhammad Alfi Khairi Muhammad Andra Gracia Siregar Muhammad Jihad Azni Lubis Nisa Idriani Lubis Nurfadhillah Winata Zendrato Nurul Hartini Nurul Khoiria Opi Salamah Pajar Tryadi Pajhar Ainnun Berutu Pebriansyah Siregar Pebrina Pimpinan Abaik Simamora Rahma Mahrani Sam Harahap Rahman Saleh Nasution Rofiil Harahap Sania Arisa Sinaga Sapitri Yuliani Tiurma Indah Sormin Tukma Putri Romaito Tanjung Wan Alif Ihza Mahendra Widya Winda Siregar Yogi Pandapotan Siregar Zulkarnaen Zulkarnaen