Article Per Year (5 Year)
p-Index From 2021 - 2026
4.777
P-Index
This Author published in this journals
All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Ekonomi Syariah Teori dan Terapan Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL IQRA´ AL QUDS : Jurnal Studi Alquran dan Hadis AL-HUKAMA´ Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Jinayah: Jurnal Hukum Pidana Islam Khazanah: Jurnal Studi Islam dan Humaniora Legitima: Jurnal Hukum Keluarga Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Maliyah : Jurnal Hukum Bisnis Islam Sinergi International Journal of Islamic Studies Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Azimuth: Journal of Islamic Astronomy Legitima : Jurnal Hukum Keluarga Islam Legitima: Jurnal Hukum Keluarga Islam Journal of Digital Sharia and Contemporary Legal Thought Tasfiyah: Jurnal Pemikiran Islam
Hammis Syafaq
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 44 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 44 Documents
Search

 1   2   3   4   5 
The Identity of Political Islam in a Democratic Regime: The Ideology of the Prosperious Justice Party (PKS), Indonesia and the Justice and Development Party (AKP), Turkey Fuad, Ahmad Nur; Syafaq, Hammis; Rofhani, Rofhani
Islamica: Jurnal Studi Keislaman Vol. 20 No. 2 (2026): March
Publisher : Postgraduate Studies of UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2026.20.2.185-211

Abstract

This study focuses on the identity and ideological orientation of two Islamic political parties, as well as their steps towards ideological moderation and specific electoral strategies within the political landscapes of two different countries. This is a library-based research that explores the identity of political Islam ideology in secular democracies, utilizing a combination of historical and political approaches. The sources include literature and writings about political Islam groups in Indonesia and Turkey, specifically PKS and AKP, derived from reputable books and scholarly articles. The study concludes that both PKS and AKP are moderate in ideology and politics. PKS, especially in post-New Order, transformed through moderation and inclusion, maintaining its Islamist identity while forming coalitions with nationalist parties for survival. Meanwhile, AKP combines moderate Islamism with conservative democracy, though Erdogan’s dominant leadership tends toward authoritarianism.
Beyond the Domestic Sphere: Reframing Muslim Husband-Wife Relations through Mubādalah in Indonesian Social Media Nur Lailatul Musyafaah; Hammis Syafaq; Mohammad Hadi Sucipto; Andina Najma Shavia
Journal of Digital Sharia and Contemporary Legal Thought Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDSCLT.2026.1.1.57-75

Abstract

The rapid expansion of social media has transformed Islamic norm production by shifting representations of Muslim family life from private domestic settings to digitally mediated public arenas. While existing studies on Muslim influencers largely emphasize piety performance and religious commodification, little attention has been paid to how Islamic marital ethics are renegotiated through everyday online representations. This qualitative netnographic study analyzes the Instagram accounts of Indonesian Muslim influencers Alfysaga and Fatmasarizar through the lens of mubādalah (reciprocity) to examine how gender roles are visually and narratively constructed. The findings reveal a participatory marital model grounded in shared domestic responsibilities, collaborative parenting, recognition of personal autonomy, and the affirmation of women’s emotional agency, subtly challenging hierarchical readings of qiwāmah. The article argues that Instagram operates as a site of digital sharia negotiation, where Islamic family norms are interactively interpreted and recalibrated. By integrating digital ethnography with Islamic legal-ethical analysis, this study contributed to Digital Sharia scholarship by demonstrating how mediated visibility reshapes contemporary Muslim marital authority.
Kalender Aboge dalam Perspektif Fikih dan Astronomi Islam: Studi atas Tradisi Lokal di Probolinggo Najib, M. Ainun; Musyafaah, Nur Lailatul; Syafaq, Hammis; Shavia, Andina Najma
Azimuth: Journal of Islamic Astronomy Vol. 6 No. 2 (2025): Juli
Publisher : Program Studi Ilmu Falak, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/azimuth.v6i2.2865

Abstract

Aboge (Alif Rebo Wage) merupakan sistem kalender Jawa-Islam yang berbasis peredaran bulan, namun menggunakan pola aritmatik tetap melalui siklus windu dan kurup tanpa melibatkan observasi hilal (rukyat) maupun perhitungan astronomis aktual (hisab hakiki). Dalam praktiknya, sistem ini masih digunakan oleh sebagian masyarakat di Desa Pondok Wuluh, Probolinggo, sehingga kerap menghasilkan perbedaan penetapan awal Ramadan dan hari raya dibandingkan dengan metode hisab-rukyat yang digunakan oleh Nahdlatul Ulama dan Muhammadiyah. Penelitian ini mengkaji sistem penanggalan Aboge (Alif Rebo Wage) dalam perspektif ilmu falak dan fikih Islam. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan normatif-analitis berbasis studi kepustakaan, yang mengintegrasikan literatur ilmu falak, fikih, serta penelitian terdahulu, dan didukung data empiris praktik Aboge di masyarakat. Analisis difokuskan pada perbandingan antara sistem penanggalan Aboge dengan standar penentuan awal bulan Hijriah berbasis rukyat dan hisab modern. Hasil penelitian menunjukkan bahwa secara astronomis, Aboge memiliki konsistensi internal sebagai sistem aritmatik-siklikal, namun tidak memenuhi kriteria akurasi ilmiah karena tidak mempertimbangkan dinamika posisi bulan secara aktual. Sementara itu, dalam perspektif fikih, Aboge tidak dapat dijadikan dasar normatif dalam penentuan waktu ibadah mahdhah yang bersifat tauqifi, meskipun dapat dipahami sebagai bagian dari praktik ‘urf. Dengan demikian, posisi kalender Aboge lebih tepat ditempatkan sebagai bentuk hisab ‘urfī yang memiliki nilai historis, kultural, dan sosial, namun tidak memiliki otoritas dalam penetapan waktu ibadah yang mensyaratkan validitas astronomis dan dasar dalil syar‘i. Temuan ini menunjukkan adanya diferensiasi yang tegas antara sistem kalender berbasis tradisi dan sistem kalender Islam modern, sekaligus membuka ruang koeksistensi antara keduanya dalam batas-batas yang proporsional.
Navigating Challenges of Islamic Civilization in the Era of Global Modernity Hammis Syafaq; Suqiyah Musafa'ah; Nur Lailatul Musyafaah; Marli Candra; Andina Najma Shavia
Tasfiyah: Jurnal Pemikiran Islam Vol. 10 No. 1 (2026): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v10i1.7

Abstract

This article analyzes the dynamics and challenges faced by Islamic civilization amid the dominance of Western modernity, which has now transformed into neoliberal globalization, digital capitalism, and epistemic hegemony. The study explores how Islamic civilization can reformulate its strategic role in constructing a modern Muslim society that is not only technologically advanced but also spiritually and ethically grounded. Employing a qualitative library-based method with a descriptive-analytical approach and a civilizational analytical framework, this research examines classical and contemporary literature on civilizational theory, modernization, the coloniality of knowledge, and Islamic reformism. The findings indicate that Western modernity does not merely generate scientific and institutional progress; it also promotes a secular-materialistic paradigm that tends to marginalize the dimension of transcendence from the public sphere. In this context, the crisis experienced by Muslim societies is not a theological crisis, but rather an epistemic one crisis and a crisis of civilizational confidence. Historically, Islamic civilization was built upon the integration of dzikr (spiritual consciousness) and fikr (intellectual rationality) as two fundamental pillars of societal advancement. Therefore, the revitalization of Islamic civilization in the global era requires the reconstruction of epistemology, educational reform, and the strengthening of a civilizational identity that engages modernity in a selective and critical manner.
Co-Authors Abdul Basith Junaidy Achmad Safiudin R Achmad Zaini Ahmad Nur Fuad Ainin Nur Mufidah al-Banna, Ahmad Hasan Ali, Mohammed Ramadhan Abraheem Alshaykh Ana Toni Roby Candra Yudha Anas Bustomi Andina Najma Shavia Andina Najma Shavia Ani Fatmawati Arif Wijaya Aswadi Aswadi Ayuningtias Yarun Dyabat, Etaher Ali Saad Elda Kusafara Firda Maknun Hasanah Imam Karya Bakti Iskandar, Muhammad Fajar Kurniawan, Cecep Soleh Laehkha, Aree Lilik Huriyah Marli Candra Masdar Hilmy Masoud, Amera J Moh Asror Mohammad Hadi Sucipto Mohammad Muafi Himam Mokhamad Syaifudin Muh Fathoni Hasyim Nadha, Amina Qotrotun Najib, M. Ainun Nasihatul Latifah Novitasari, Yeni Nugroho, Machrus Hakim Nur Lailatul Musyafaah Nur Lailatul Musyafa’ah Nurul Asiya Nadhifah Nurul Hikmah Rofhani Rofhani Rofiqi Rofiqi Rusdi Shavia, Andina Najma Sri Warjiyati Sri Wigati Suqiyah Musafa'ah Suqiyah Musafaah Suraya Attamimi Umi Rosyidah Wafirah, Athifatul Zulkarnain