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All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Majalah Kedokteran Bandung KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Forum Ilmu Sosial JSW (Jurnal Sosiologi Walisongo) Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan SOSIOLOGI NUSANTARA Solidarity: Journal of Education, Society and Culture JESS (Journal of Educational Social Studies) Journal of Economic Education UMBARA Indonesian Journal of Anthropology SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora Sosioglobal : Jurnal Pemikiran dan Penelitian Sosiologi Educatio JURNAL EDUCATION AND DEVELOPMENT AL-HAYAT: Journal of Biology and Applied Biology SOSIO EDUKASI Jurnal Studi Masyarakat dan Pendidikan Psikoislamedia : Jurnal Psikologi ETNOREFLIKA: Jurnal Sosial dan Budaya Canrea Journal: Food Technology, Nutritions, and Culinary Journal Ideas: Jurnal Pendidikan, Sosial dan Budaya Jurnal Pendidikan Sosiologi Undiksha Aceh Anthropological Journal Padaringan : Jurnal Pendidikan Sosiologi Antropologi Bioscientist : Jurnal Ilmiah Biologi MAHESA : Malahayati Health Student Journal JURNAL KOMUNIKASI DAN BISNIS INDONESIAN JOURNAL OF MEDICAL ANTHROPOLOGY Jurnal Puruhita Life Science Jurnal Ilmu Sosial dan Humaniora Proceeding of International Conference on Science, Education, and Technology SAJARATUN : Jurnal Sejarah dan Pembelajaran Sejarah Jurnal Pendidikan dan Kebudayaan JESS (Journal of Educational Social Studies) Komunitas: International Journal of Indonesian Society and Culture
Fadly Husain
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Eksplorasi Coro Lemah (Nauphoeta Cinerea): Studi Etnozoologi Dalam Praktik Pengobatan Tradisional di Masyarakat Desa Jepat Lor Muizzatul Mila; Fadly Husain
PADARINGAN (Jurnal Pendidikan Sosiologi Antropologi) Vol 7, No 03 (2025): PADARINGAN : Jurnal Pendidikan Sosiologi Antropologi
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pn.v7i03.15125

Abstract

Indonesia is a country with the nickname mega biodiversity with its biodiversity. The stone cockroach (nauphoeta cinerea) in Jepat lor Village community is called coro lemah, which is one of the insects that has various potentials, especially in the field of traditional medicine. However, the knowledge of the utilization of coro lemah is not widely known by the community. This study aims to document the local knowledge of the Jepat lor Village community in the utilization and public perception of traditional treatment of toothache using coro lemah. Data were collected through interviews with selected informants such as stone cockroach healers, toothache patients, and the local community. Qualitative descriptive data were collected by means of observation, interviews, and documentation. Data analysis was carried out in three stages: data reduction, presentation, and conclusion drawing. The results of the study show that the treatment practice is carried out by a healer called ‘Pak Yik’ with three stages, namely finding the weak coro lemah, sequencing, and polishing. People's perspectives on treatment depend on experience and knowledge. People who have had treatment with coro lemah have a positive view and even recommend the treatment to their closest people. While people who have not tried, have varied responses ranging from fear, amused, to enthusiasm. knowledge about treatment practices fosters community interest in exploring the potential of coro lemah.
Pemanfaatan Hewan sebagai Obat Tradisional pada Masyarakat Kualu Pekanbaru dalam Kajian Ethnozootherapy Ifada, Hanif Syifa; Husain, Fadly
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 12 No 1 (2026): Maret
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v12i1.33464

Abstract

Ethnozootherapy, as a component of traditional medical practices, highlights the use of animals or animal-derived products to treat physical ailments, enhance vitality, and fulfil spiritual needs. This research aims to understand the forms of animal use as traditional medicine, examine the cultural values ​​and beliefs of the community that underlie these practices, and analyze the dynamics of local knowledge, including changes in practices amidst the influence of modern medicine and efforts to maintain ecological sustainability. Employing a qualitative approach, data were collected through observation, in-depth interviews, and documentation involving traditional healers and community members who use animal-based remedies. The findings reveal that animals such as snakes, eels, leeches, black chickens, monitor lizards, snakehead fish, and wild bees are used to address diverse health complaints based on empirical knowledge, symbolic interpretations, and spiritual beliefs. These practices not only constitute a traditional healing system but also function to maintain social structure, reinforce cultural identity, and facilitate intergenerational knowledge transmission. Amid the growing presence of modern medical services, communities selectively adapt by retaining practices perceived as effective and safe. Furthermore, the use of local ecological wisdom demonstrates an embedded ethical awareness supporting sustainable resource use. Thus, ethnozootherapy plays an essential role in both local health systems and the cultural continuity of the Kualu community.
The paradox of biomedical discourse on tobacco: A cognitive ethnobotany study of tobacco uses as traditional medicine in Kledung Village, Temanggung District Pratama, Muhammad Saputra Agung; Husain, Fadly
SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora Vol 12 No 1 (2026): February 2026
Publisher : LP2M Universitas Sarjanawiyata Tamansiswa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30738/sosio.v12i1.21724

Abstract

This article examines local communities' knowledge of tobacco plants, offering a different perspective on the general reality. The paradox of biomedical discourse on tobacco is constructed by the community holistically as traditional medicine. This study uses a longitudinal ethnographic qualitative approach. Data were obtained through participant observation and in-depth interviews with tobacco farmers, tobacco smokers, community leaders, and cultural experts. The researchers also collected ethnobotanical inventory data using the triad test and pile sorting techniques to identify plants used for medicinal purposes. The results of this study show that tobacco is associated with rituals and medicine, thereby constructing a perspective on the paradox of biomedical discourse. Tobacco is legally consumed in the form of rokok lintingan to relieve stress, warm the body, and treat hoarseness. In addition, the community uses it to care for teeth and treat external wounds with its sap. This study reveals the existence of holistic cognitive ethnobotany practices in traditional medicine. Domain analysis found that ecological conditions determine the emergence of interactions between the community and tobacco plants, which serve as a "savior." The results of free listing, salience analysis, and folk classification indicate that the Kemloko 2 and 3 tobacco varieties are the most widely used. This research presents an empirical perspective on tobacco that does not contradict biomedical claims. This study can serve as a reference for developing holistic and sustainable public health programs.
Etnobotani : Pemanfaatan dan Makna Simbolik Daun Sirih pada Masyarakat Batak Toba, Desa Ugan-Ugan, Samosir Ririn Natasha Marbun; Fadly Husain
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 5 No. 1 (2026): Maret 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sosmaniora.v5i1.7116

Abstract

Betel leaf (Piper Betle L.) is one of the plants that has many benefits and symbolic meanings in the lives of the Toba Batak tribe in Ugan-Ugan Village, Sibonor Ompu Ratus Subdistrict, Nainggolan District, Samosir Regency, North Sumatra. Betel leaf is an example of local wisdom that has been preserved for generations as being a cultural symbol with meaning. This article aims to explore various aspects of the use of betel leaves in health, culture, and social life among the Batak Toba tribe, the symbolic meaning of betel leaves, and the reasons why the Batak Toba tribe considers betel leaves so important that they are widely used. This study uses qualitative methods with observation, documentation, and in-depth interviews with the community, including the elderly, parents, and Raja Parhata, to obtain information related to the understanding of the use and meaning of betel leaves. The results of this study show that the Batak Toba tribe makes extensive use of betel leaves in traditional medicine. Betel leaves are also the most important element in traditional ceremonies. The Batak Toba community believes that betel leaves or demban are very important and sacred to them for every traditional ceremony. Betel leaves or demban are a symbol of blessing for them and a prayer to be kept away from danger so that the traditional ceremonies carried out can be blessed and run smoothly until the end. This study confirms that betel leaves form a “web of significance” that integrates health, tradition, and spirituality. These findings show that traditional medicine and traditional symbols are inseparable in the local knowledge system of the Batak Toba people and contribute to cultural preservation and sustainable development based on local wisdom.
Negosiasi Medis dan Budaya: Konstruksi Sosial Tradisi Nyapih dan Eksistensi Jamu Juliang pada Masyarakat Jawa di Kebumen Vidyambara Satyasih Wijaya; Fadly Husain
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 5 No. 1 (2026): Maret 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sosmaniora.v5i1.7360

Abstract

This study aims to analyze weaning practices (nyapih or mareni) as a socially constructed health practice within Javanese society in Karanganyar Village, Kebumen Regency. Specifically, the study examines the cultural meanings and social norms underlying weaning practices, identifies the role of traditional herbal medicine—particularly Jamu Juliang—as a form of local health knowledge, and explores the role of maternal knowledge and family support in shaping weaning decisions. The research employed a qualitative descriptive approach using observation, in-depth interviews, and documentation. The findings reveal that weaning is generally conducted when children reach approximately two years of age and is perceived as an important transitional phase in a child’s life course. Traditional herbal medicine plays an integral role in the weaning process, believed to alleviate children’s discomfort and support maternal health. Weaning practices are influenced by mothers’ knowledge of breastfeeding, beliefs in traditional medicine, and the role of family and community in decision-making processes. This study demonstrates that weaning is not merely a biological process but a socially constructed health practice shaped by cultural values, local knowledge, and social relations. These findings contribute to medical anthropology by highlighting culturally embedded child-care practices in Javanese communities.
Pengobatan Tradisional untuk Ibu dan Bayi Pasca Melahirkan pada Masyarakat Kota Semarang Islamy, Cindy Fa'era; Husain, Fadly
PADARINGAN (Jurnal Pendidikan Sosiologi Antropologi) Vol 8, No 02 (2026): PADARINGAN : Jurnal Pendidikan Sosiologi Antropologi
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pn.v8i02.18306

Abstract

Traditional medicine is a cultural heritage that has been used for generations by the people of Genuk District, Semarang City. The people of Semarang City still maintain traditional medicine practices, one of which is the tradition of traditional medicine for mothers and babies after childbirth. The persistence of this traditional medicine practice is based on the fact that the postpartum phase is a crucial phase for mothers and babies. In addition to being considered to have fewer side effects than modern medicine, traditional medicine also reflects respect for local traditions in the community. This study aims to describe the classification of "dukun bayi" who practice traditional medicine, describe the traditional postpartum medicine practices carried out in Genuk District, Semarang City, and to determine the perceptions and beliefs of the local community regarding traditional medicine. The research method used in this study was a descriptive qualitative method involving in-depth interviews with informants, observation, and documentation. Data analysis was carried out in three ways, namely data reduction, data presentation, and conclusion drawing. The results of the study show that traditional postpartum care practices in Genuk District, Semarang City, are performed by two practitioners, namely “terapis bayi” and “dukun bayi”. By using existentialism theory, this study reveals that traditional healing is perceived, interpreted, and practiced by the people of Semarang City as part of their cultural identity amid modernization.
Co-Authors Adi Sutanto Afianti, Afiat Afianti, Afiat Afifah Amalia Rizki Aleyda Zerlina Alfiani, Yuli Alias, Nizamuddin Ani Alfiyani Antari Ayuning Arsi Apik Budi Santoso Arif Purnomo Ariyanti, Farika Tri Arnia Sari Mukaromah Asma Lutfi, Asma Asma Luthfi Asma Luthfi Atika Wijaya Baiq Farhatul Wahidah Cahyo Budi Utomo Cahyo Budi Utomo Darwis, S Jailany Dewi Liesnoor Setyowati Elita Hermawanti Erni Suharini Eva Banowati Farika Tri Ariyanti Farry, Farry Fauzi, Malik Ridwan Ferawati, Annisa Udtafia Gunawan Gunawan Gunawan Gunawan Hapsari, Frieda Nur Hapsari, Frieda Nur Hartati Sulistyo Rini Harto Wicaksono, Harto Hegar Pramastya Hulinggi, Mawardi Husain, Fahrisal Ibnu Sodiq Ifada, Hanif Syifa Imam Nuraryo Islamy, Cindy Fa'era Juhadi Juhadi Khaerunisa, Rizki Khasanah, Rizkiati Kuncoro Bayu Prasetyo Laras Cempaka Mafaja, Khoirul Mafaja, Khoirul Maharani, Maria Rosa Mahrani, Aura Sutra Mardihani, Putri Wahyu Moh. Solehatul Mustofa Muh. Sholeh Muizzatul Mila Mulyanah, Wiwin Nafisah, Jazilatun Nurul Asiah Nurul Fatimah Nurul Huda Octiva, Ambar Oknarida, Sri Oknarida, Sri Pangestu, Avi Prasetyo Prastikawati, Witantri Pratama, Muhammad Saputra Agung Putri, Sella Ewinda Qudsiana, Dania Ramadhan, Kurnia Raudya Setya Wismoko Putri Rini Iswari Rini Iswari Ririn Natasha Marbun Rofi'ah, Siti Zakyatur Romadhonia, Fadhila Nurul Laili Rosa Maharani, Maria Salsabila, Annida Saputro, Leo Sary, Dian Puspita Sella Ewinda Putri Septiani, Endah Setyaningrum, Meilina Sillia, Fadilah Siska Riyatul Jannah Sofiyana, Ardani Dwi Pinkan Sucihatiningsih Dian Wisita P rajanti Sudwiarrum, Diaz Ayu Sylvia, Dina Thriwaty Arsal Tresandya, Noven Tri Atmaja, Hamdan Varrela Salsabila Imawan Vidyambara Satyasih Wijaya Wahyudi David Wanti Nur Jadidah Yoyos Dias Ismiarto Yuniati, Eka Zaenal Fathoni, Zaenal Fathoni