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Eksplorasi Coro Lemah (Nauphoeta Cinerea): Studi Etnozoologi Dalam Praktik Pengobatan Tradisional di Masyarakat Desa Jepat Lor Muizzatul Mila; Fadly Husain
PADARINGAN (Jurnal Pendidikan Sosiologi Antropologi) Vol 7, No 03 (2025): PADARINGAN : Jurnal Pendidikan Sosiologi Antropologi
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pn.v7i03.15125

Abstract

Indonesia is a country with the nickname mega biodiversity with its biodiversity. The stone cockroach (nauphoeta cinerea) in Jepat lor Village community is called coro lemah, which is one of the insects that has various potentials, especially in the field of traditional medicine. However, the knowledge of the utilization of coro lemah is not widely known by the community. This study aims to document the local knowledge of the Jepat lor Village community in the utilization and public perception of traditional treatment of toothache using coro lemah. Data were collected through interviews with selected informants such as stone cockroach healers, toothache patients, and the local community. Qualitative descriptive data were collected by means of observation, interviews, and documentation. Data analysis was carried out in three stages: data reduction, presentation, and conclusion drawing. The results of the study show that the treatment practice is carried out by a healer called ‘Pak Yik’ with three stages, namely finding the weak coro lemah, sequencing, and polishing. People's perspectives on treatment depend on experience and knowledge. People who have had treatment with coro lemah have a positive view and even recommend the treatment to their closest people. While people who have not tried, have varied responses ranging from fear, amused, to enthusiasm. knowledge about treatment practices fosters community interest in exploring the potential of coro lemah.
Pemanfaatan Hewan sebagai Obat Tradisional pada Masyarakat Kualu Pekanbaru dalam Kajian Ethnozootherapy Ifada, Hanif Syifa; Husain, Fadly
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 12 No 1 (2026): Maret
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v12i1.33464

Abstract

Ethnozootherapy, as a component of traditional medical practices, highlights the use of animals or animal-derived products to treat physical ailments, enhance vitality, and fulfil spiritual needs. This research aims to understand the forms of animal use as traditional medicine, examine the cultural values ​​and beliefs of the community that underlie these practices, and analyze the dynamics of local knowledge, including changes in practices amidst the influence of modern medicine and efforts to maintain ecological sustainability. Employing a qualitative approach, data were collected through observation, in-depth interviews, and documentation involving traditional healers and community members who use animal-based remedies. The findings reveal that animals such as snakes, eels, leeches, black chickens, monitor lizards, snakehead fish, and wild bees are used to address diverse health complaints based on empirical knowledge, symbolic interpretations, and spiritual beliefs. These practices not only constitute a traditional healing system but also function to maintain social structure, reinforce cultural identity, and facilitate intergenerational knowledge transmission. Amid the growing presence of modern medical services, communities selectively adapt by retaining practices perceived as effective and safe. Furthermore, the use of local ecological wisdom demonstrates an embedded ethical awareness supporting sustainable resource use. Thus, ethnozootherapy plays an essential role in both local health systems and the cultural continuity of the Kualu community.
The paradox of biomedical discourse on tobacco: A cognitive ethnobotany study of tobacco uses as traditional medicine in Kledung Village, Temanggung District Pratama, Muhammad Saputra Agung; Husain, Fadly
SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora Vol 12 No 1 (2026): February 2026
Publisher : LP2M Universitas Sarjanawiyata Tamansiswa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30738/sosio.v12i1.21724

Abstract

This article examines local communities' knowledge of tobacco plants, offering a different perspective on the general reality. The paradox of biomedical discourse on tobacco is constructed by the community holistically as traditional medicine. This study uses a longitudinal ethnographic qualitative approach. Data were obtained through participant observation and in-depth interviews with tobacco farmers, tobacco smokers, community leaders, and cultural experts. The researchers also collected ethnobotanical inventory data using the triad test and pile sorting techniques to identify plants used for medicinal purposes. The results of this study show that tobacco is associated with rituals and medicine, thereby constructing a perspective on the paradox of biomedical discourse. Tobacco is legally consumed in the form of rokok lintingan to relieve stress, warm the body, and treat hoarseness. In addition, the community uses it to care for teeth and treat external wounds with its sap. This study reveals the existence of holistic cognitive ethnobotany practices in traditional medicine. Domain analysis found that ecological conditions determine the emergence of interactions between the community and tobacco plants, which serve as a "savior." The results of free listing, salience analysis, and folk classification indicate that the Kemloko 2 and 3 tobacco varieties are the most widely used. This research presents an empirical perspective on tobacco that does not contradict biomedical claims. This study can serve as a reference for developing holistic and sustainable public health programs.
Co-Authors Adi Sutanto Afianti, Afiat Afianti, Afiat Afifah Amalia Rizki Aleyda Zerlina Alfiani, Yuli Alias, Nizamuddin Ani Alfiyani Antari Ayuning Arsi Apik Budi Santoso Arif Purnomo Ariyanti, Farika Tri Arnia Sari Mukaromah Asma Lutfi, Asma Asma Luthfi Asma Luthfi Atika Wijaya Baiq Farhatul Wahidah Cahyo Budi Utomo Cahyo Budi Utomo Darwis, S Jailany Dewi Liesnoor Setyowati Elita Hermawanti Erni Suharini Eva Banowati Farika Tri Ariyanti Farry, Farry Fauzi, Malik Ridwan Ferawati, Annisa Udtafia Gunawan Gunawan Gunawan Gunawan Hapsari, Frieda Nur Hapsari, Frieda Nur Hartati Sulistyo Rini Harto Wicaksono, Harto Hegar Pramastya Hulinggi, Mawardi Husain, Fahrisal Ibnu Sodiq Ifada, Hanif Syifa Imam Nuraryo Juhadi Juhadi Khaerunisa, Rizki Khasanah, Rizkiati Kuncoro Bayu Prasetyo Laras Cempaka Mafaja, Khoirul Mafaja, Khoirul Maharani, Maria Rosa Mahrani, Aura Sutra Mardihani, Putri Wahyu Moh. Solehatul Mustofa Muh. Sholeh Muizzatul Mila Mulyanah, Wiwin Nafisah, Jazilatun Nurul Asiah Nurul Fatimah Nurul Huda Octiva, Ambar Oknarida, Sri Oknarida, Sri Pangestu, Avi Prasetyo Prastikawati, Witantri Pratama, Muhammad Saputra Agung Putri, Sella Ewinda Qudsiana, Dania Ramadhan, Kurnia Raudya Setya Wismoko Putri Rini Iswari Rini Iswari Rofi'ah, Siti Zakyatur Romadhonia, Fadhila Nurul Laili Rosa Maharani, Maria Salsabila, Annida Saputro, Leo Sary, Dian Puspita Sella Ewinda Putri Septiani, Endah Setyaningrum, Meilina Sillia, Fadilah Siska Riyatul Jannah Sofiyana, Ardani Dwi Pinkan Sucihatiningsih Dian Wisita P rajanti Sudwiarrum, Diaz Ayu Sylvia, Dina Thriwaty Arsal Tresandya, Noven Tri Atmaja, Hamdan Varrela Salsabila Imawan Wahyudi David Wanti Nur Jadidah Yoyos Dias Ismiarto Yuniati, Eka Zaenal Fathoni, Zaenal Fathoni