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All Journal LiNGUA: Jurnal Ilmu Bahasa dan Sastra El-HARAKAH : Jurnal Budaya Islam Jurnal Al-Ijtimaiyyah Halaqa : Islamic Education Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Journal EVALUASI Sebatik Journal on Education LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan DIMAR: Jurnal Pendidikan Islam MAHAKIM: Journal of Islamic Family Law Al-Zayn: Jurnal Ilmu Sosial & Hukum An-Nahdloh: Journal of Education and Islamic Studies FIQHUNA : JURNAL PENDIDIKAN AGAMA ISLAM
Isroqunnajah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Cancel Culture dalam Perspektif Etika Islam: Analisis Moralitas Publik di Era Media Digital Abdus Salam; Isroqunnajah Isroqunnajah
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 2 (2026): January 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58788/jeis.v1i2.56

Abstract

This article examines the phenomenon of cancel culture in the digital media era through the lens of Islamic ethics. Cancel culture, which refers to collective public punishment through social ostracism, online shaming, and reputational destruction, has become a dominant form of moral judgment in contemporary digital interactions. This study uses a conceptual and library research approach by analyzing classical and contemporary Islamic ethical principles, including adab al-ikhtilāf, ḥusn al-ẓann, al-amr bi al-ma‘rūf wa al-nahy ‘an al-munkar, and norms of public morality in Islamic scholarly tradition. The findings indicate that while Islam encourages accountability, moral correction, and the protection of public interest, the practices within cancel culture often contradict Islamic ethical values due to excessive blame, character assassination, absence of verification, and mob-based judgment. The study highlights that Islamic ethics emphasizes proportionality, restorative justice, and moral responsibility rather than punitive social destruction. Therefore, cancel culture reflects a crisis of moral communication rooted in digital anonymity, emotional amplification, and weakened ethical boundaries. This article concludes that Islamic ethical principles can provide a more humane, just, and constructive framework for addressing wrongdoing in digital spaces, preventing moral excesses while promoting responsible public discourse.   Keywords: Cancel culture, digital ethics, Islamic ethics, moral judgment, public morality.
Konsep Childfree dalam Perspektif Fiqih Kontemporer: Analisis Hukum, Etika, dan Maqashid Syariah Sholihah Fatimatuz Zahro; Isroqunnajah Isroqunnajah
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 2 (2026): January 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58788/jeis.v1i2.59

Abstract

This study examines the concept of childfree from the perspective of contemporary Islamic jurisprudence by analyzing its legal, ethical, and maqasid al-shariah dimensions. The research aims to explore how Islamic law responds to modern reproductive choices, particularly the decision of married couples not to have children permanently or temporarily. Using a qualitative method through library research, data were collected from classical and contemporary fiqh literature, journals, books, and relevant academic sources. The findings show that although classical Islamic scholarship does not address childfree directly, discussions on ‘azl serve as a foundational reference for reproductive regulation. Contemporary scholars extend this discourse by assessing the motives, impacts, and maslahah of childfree decisions. From an ethical standpoint, childfree is permissible when based on mutual agreement, responsibility, and the avoidance of harm. Through the lens of maqasid al-shariah, childfree may be justified if it aims to protect life, mental health, economic stability, or prevent harm to potential offspring. The study concludes that Islam neither mandates nor prohibits having children, and the permissibility of childfree depends on clear, responsible considerations aligned with family welfare and Islamic ethical principles.   Keywords: Childfree, Contemporary Fiqh, Maqasid Shariah
Status Hukum Mengkonsumsi Daging Buatan In-Vitro Ditinjau dari Kehalalannya Muhammad Rizqi Fauzi; Isroqunnajah Isroqunnajah
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 3 (2026): May 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

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Abstract

The development of modern food technology has given rise to innovation in the form of artificial meat (in vitro meat) produced through cell culture techniques in laboratories. This innovation was initiated as a solution to the increasing demand for animal protein and the limited supply of conventional meat. However, its existence has sparked debate regarding its halal status from a contemporary Islamic jurisprudence perspective. This study used a literature study method by analyzing Islamic jurisprudence literature, religious fatwas (fatwas), halal regulations, and scientific studies related to the production process of cultured meat. The results show that the law on consuming in vitro meat is a khilafiyah issue. Some Islamic scholars and international fatwa institutions, such as the International Islamic Fiqh Academy, the Islamic Religious Council of Singapore, and the Fatwa of the Mufti of the Kingdom of Malaysia, permit the consumption of in vitro meat provided that the cells come from halal animals slaughtered according to Islamic law and the production process is free from impure and harmful elements. In contrast, the Nahdlatul Ulama (NU) National Conference of Religious Scholars (Munas Alim Ulama) determined that cell-based meat is haram (forbidden) because the cells are taken from live animals without slaughter, thus creating carcasses. The culture process involves impure materials such as blood serum. In conclusion, the halal status of cultured meat depends heavily on the cell source, production procedures, and the cleanliness of the supporting materials, necessitating a more comprehensive Sharia standard to assess the halal status of this modern food technology. Keywords: Legal Status, Artificial meat, In-vitro meat, Halal
Hukum Mengambil Foto Orang di Era AI: Fikih Kontemporer, Privasi, dan Etika Digital Edi Junaidi DS; Isroqunnajah Isroqunnajah
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 3 (2026): May 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58788/jeis.v1i3.64

Abstract

The development of artificial intelligence (AI) has brought about major changes in the way society produces, processes, and disseminates photographs, so that images are no longer viewed as mere visual portraits, but as high-value biometric data that can be used for individual identification, behavioral analysis, and advanced digital manipulation. This article examines the law on taking photographs without permission from a contemporary Islamic jurisprudence perspective, while examining how advances in AI technology increase threats to the privacy and security of personal data stored in facial images. This research produces several important points, namely: photographs as sensitive data, the prohibition of taking photographs without permission, the risks of the AI ​​era, consent and restrictions on use, digital ethics and literacy, protective and preventive approaches. Furthermore, this article outlines the importance of implementing digital ethics as a preventative measure to prevent the misuse of photos in the increasingly complex cyberspace. Through a normative approach and literature review, this discussion demonstrates that Islamic sharia teachings, modern privacy principles, and digital ethics frameworks align in demanding caution, requiring explicit consent, and protecting human dignity and honor when photographs are produced, used, or distributed in the era of AI technology.   Keywords: Photos, AI, contemporary Islamic jurisprudence, digital privacy, digital ethics.
Co-Authors Abdul Ghaffar Abdus Salam Ach Chaidar Ghazy Ach Junaidi Agus Iqbal Hawabi Ahmad Nurul Kawakip Alfin Mustikawan Cholil, Mufidah Ghozali Ghozali Haris, Ahmad Faishal Khoirot, Umdatul Khoirul Hidayah Khoirul Hidayah La Zubair M. Aunul Hakim M. Hadi Masruri M. Imamul Muttaqin Mahasina, Mohammad Wildan Raja Misbah Munir, Misbah Mohammad Wildan Raja Mahasina Muhammad Edy Thoyib Muhammad Khoirul Anam Ma'ruf Muhammad Rizqi Fauzi Muhammad Syamsu Alam Darajat Nasution, Rodiah Qorrie Cornea Sunarto Rahman, Izzal Afifir Ririn Muktamiroh Sholihah Fatimatuz Zahro Wiwik Handayani Zainur Rofiq