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Journal : postgraduated community service journal

Peningkatan Pengetahuan dan Kesadaran Hukum Hak Waris Anak Dalam Perkawinan Negen Dadua di Kelurahan Semarapura Kaja, Klungkung Putu Ayu Sriasih Wesna; I Nyoman Sujana; Komang Arini Styawati; I Nyoman Sukandia; Anak Agung Istri Agung
Postgraduated Community Service Journal Vol. 3 No. 1 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.1.2022.14-25

Abstract

The Balinese indigenous people adopt the patrilineal family system, or paternity, or better known in the Balinese indigenous people as kepurusa or purusa. In accordance with the general principles adopted in the patrilineal family system, at least three basic principles are adopted in the purusa family system, among others the lineage traced from the line of man or father, in a woman's marriage is released from her legal relationship with her original family, as a result of marriage is the formation of a core family that ideally consists of father, mother and child. Whereas if a boy from a family that has only one son, will have a marriage with a daughter who comes from a family that has only one daughter, then there will be a debate between the family about the form which marriage to choose. If you choose the usual form of marriage, then the woman's family will definitely object, because the family will later become divorced. Similarly, on the contrary, if you choose the form of nyeburin marriage, then the family of the male party will object because it will also cause a state of hereditary rupture, or so-called ceput or putung. Therefore, women and men who are the only children in the family can have alternative marriages outside of the two forms of marriage above. The marriage is a double state marriage or in this case the husband does not enter the wife's family, and the wife will not enter the husband's family. Of course, it will bring different legal consequences from ordinary marriage or marriage to the marriage property, the position of the child, and his inheritance.In order to avoid a putung condition, a legal breakthrough is needed other than the usual form of marriage and the intermarriage, namely the negen dadua form of marriage. In Semarapura Kaja Village, there are several cases like this. For this reason, assistance is carried out in the context of increasing awareness and knowledge of the law of the inheritance rights of children in negen dadua marriage.
Pemberian Kredit Modal dan Investasi Untuk Pengembangan Usaha yang Berkelanjutan pada Dian’s Songket Putu Ayu Sriasih Wesna; I Wayan Kartika Jaya Utama; Indah Permatasari; I Nyoman Putu Budiartha; I Made Suwitra; Johannes Ibrahim Kosasih; I Wayan Wesna Astara; Ni Luh Made Mahendrawati; I Nyoman Sujana; I Nyoman Sukandia; Anak Agung Istri Agung; I Made Pria Dharsana; I Nyoman Alit Puspadma; Ryskiaden Markus; Tjokorda Gede Agung Sayogaditya Widya Pramana Putra; Miel S. Bongon; Marcelo Roland C. Villafuerte; Demosthenes B. Vibandor; Leovigildo C. Sentelices; Carlos M. Raymundo
Postgraduated Community Service Journal Vol. 6 No. 1 (2025)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.6.1.2025.1-7

Abstract

Dian's Songket which started its business in 1995 which is engaged in the weaving industry of songket and endek woven fabrics. Dian's Songket in running its business faces various challenges in an effort to develop its business. One of the main problems faced is the limitation of capital. The purpose of the Community Partnership Program activity is to provide socialization of the importance of providing capital credit so that the sustainability of the business can grow rapidly. And it can provide benefits, namely that Partners can better understand the importance of providing capital credit so that the sustainability of their business can grow rapidly. The implementation of service activities at Dian's Songket begins with direct observation and then an analysis of legal needs, socialization and legal education for business owners and managers, preparation of conflict or dispute resolution procedures as well as evaluation and documentation of service activities. This socialization took place comprehensively from sharing knowledge owned by the PKM team or several questions from Dian's Songket itself. So that in the implementation of this PKM can help Dian's Songket to better understand several elements that must be held in the form of a sense of trust, agreement between the parties, the period given, risks that will occur and remuneration that must be carried out so that from these elements the Bank as a creditor can later help to provide capital credit back for Dian's Songket to develop its sustainable business.
Penataan Pertanahan Desa Sidan Berbasis Ekowisata Untuk Pembangunan Berkelanjutan I Wayan Wesna Astara; Anak Agung Istri Agung; Ni Luh Made Mahendrawati; Putu Ayu Sriasih Wesna; I Wayan Kartika Jaya Utama; Indah Permatasari; I Nyoman Putu Budiartha; I Made Suwitra; I Nyoman Sukandia
Postgraduated Community Service Journal Vol. 6 No. 2 (2025)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.6.2.2025.102-108

Abstract

Land management integrated with ecotourism is crucial for sustainable village development in rural Bali, where natural and cultural potential is often hampered by irregular land management, a lack of legal certainty over customary land, and the risk of agricultural land conversion. This community service program aims to address these issues in Sidan Village, Gianyar District, through an ecotourism-based land management approach to optimize tourism potential such as Kissidan Eco Hill while preserving the environment and cultural values. The methods used included land law socialization, the application of digital mapping technology for land inventory and zoning, and sustainability strategies through strengthening village and customary village institutions. Results showed increased community understanding of regulations such as the Basic Agrarian Law (UUPA), the Integrated Land Management System (PTSL), and the LP2B Protection Law, which differentiates between productive agricultural and tourism areas, as well as strengthened synergy between institutions to mitigate the risk of land disputes. Overall, this program successfully established Sidan Village as a model for sustainable ecotourism, balancing economic development, environmental conservation, and local wisdom through orderly and law-based land management.
Co-Authors AA Ngr Mayun Narindra ABDULLAH, Mohd Kamarulnizam Bin Anak Agung Istri Agung Andika Satria Dwi Pratistha Arini, Desak Gde Dwi Arnold Paul Kurniawan Djae BUDIADNYANA, I Gusti Putu Cahyadi, Gede Dwiki Carlos M. Raymundo Chornous, Yuliia Cok Gde Agung Santika Putra Cok Istri Wulan Pemayun Demosthenes B. Vibandor Dewa Ayu Dwi Diah Novita Dewi DEWI, Ida Ayu Permata Winditya Dewi, Ni Kadek Marantina Diah Gayatri Sudibya Dita Paramitha Gde Made Swardhana Gusti Ngurah Parikesit Widiatedja Hamid Ahmad An Nibrosyia I Gede Arimastanaya I Gede Artadi Wira Guna I Gede Surya Pratama Putra I Ketut Sukadana I Komang Eka Adi Putra I Komang Eka Adi Putra I Made Aditya Mantara Putra I Made Dutha Dharma Wirayuda I MADE MINGGU WIDYANTARA, I MADE MINGGU I Made Pria Dharsana, I Made Pria I Made Suwitra I Nyoman Alit Puspadma I Nyoman Alit Puspadma I Nyoman Esna Parhita Putra I Nyoman Putu Budiartha I Nyoman Sujana I Nyoman Sutama I Putu Gede Ryan Chandra Indrawan I Putu Surya I Wayan Kartika Jaya Utama I Wayan Wesna Astara Ida Bagus Ananta Kusuma Indah Permatasari Indah Permatasari Johannes Ibrahim Kosasih Ketut Adi Wirawan, Ketut Adi Ketut Bagus Kurniawan Wahyu Wibawa Komang Anik Sudarnita Krisna Dwipayana Dira Putra Leovigildo C. Sentelices Mandasari, IA Cynthia Saisaria Marcelo Roland C. Villafuerte Maria Inda Jelita MATARAM, I Gede Arie Melani Pratama Putri Miel S. Bongon Nandiri, Ni Putu Sawitri Ni Komang Arini Stywati Ni Luh Made Mahendrawati Ni Made Eka Pradnyawati Ni Made Puspasutari Ujianti Ni Nyoman Sri Puspdewi Ni Putu Sawitri Nandiri Pratama, Putu Rama Ari Putu Ayu Sriasih Wesna Renaya, Nengah Ryskiaden Markus Senastri, Ni Made Jaya Styawati, Ni Komang Arini Sujana, I Nyoman Tjokorda Gede Agung Sayogaditya Widya Pramana Putra UTAMI, I Dewa Ayu Listari Virgayanti, Ni Ketut Anik Wayan Arieka Naka Maheswari Yoaneta Spiridiana Sorowea YUDHA, I Putu Wira Dharma Putra