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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Indonesian Journal of Islam and Muslim Societies QIJIS (Qudus International Journal Of Islamic Studies) Al-Jami'ah: Journal of Islamic Studies Religio : Jurnal Studi Agama-agama Religi: Jurnal Studi Agama-agama Al-Albab Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Kamaya: Jurnal Ilmu Agama Jurnal Sosiologi Agama Jurnal Penelitian, Pendidikan dan Pengajaran: JPPP Journal of Education and Teaching Learning Jurnal Ilmiah Mahasiswa Raushan Fikr Jurnal Ilmiah Pendidikan Dasar (JIPDAS) HIKMATUNA: Journal for Integrative Islamic Studies Riwayat: Educational Journal of History and Humanities Jurnal Penelitian Multidisiplin Bangsa
Ahmad Muttaqin
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Ethnicity-Based Religiousity: Multi-Faceted Islam in Miami, USA, in the Age of War on Terrorism Ahmad Muttaqin; Samsul Maarif
Al-Jami'ah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.275-294

Abstract

Minoritas muslim seringkali menunjukkan perilaku yang ambigu. Satu sisi mereka mendambakan pengakuan dan perlakukan yang tidak diskriminatif dari kalangan mayoritas-non Muslim, namun di sisi lain ada “keengganan” untuk berbaur dengan kelompok mayoritas. Tulisan ini menguraikan dua tipe minoritas Muslim di Miami, Florida, Amerika Serikat, Muslim imigran dan Muslim kelahiran Amerika, serta menjelaskan berbagai faktor keengganan mereka dalam berbaur dengan mayoritas non Muslim. Di antara faktor keengganan tersebut adalah kesulitan mereka mencari rujukan ajaran Islam yang melegitimitasi “etika proaktif ” minoritas terhadap mayoritas, segmentasi etnis, kebangsaan dan paham keagamaan minoritas Muslim, serta beban psikis mereka yang merasa belum sepenuhnya menjadi warga negara Amerika Serikat. Dibandingkan kaum Muslim imigran yang sebagian besar berasal dari Timur Tengah dan Pakistan, kaum Muslim keturunan Afrika yang lahir di Amerika cenderung lebih terbuka dan aktif berbaur dengan kelompok mayoritas non-Muslim. Sikap ini ternyata berkorelasi positif dengan perlakukan yang mereka peroleh pasca tragedy 9/11. Kelompok pertama merasa selalu menjadi target operasi anti teror pemerintah Amerika, sedangkan kelompok kedua justru menekankan bahwa mereka adalah korban dari terorisme tersebut.
PENELITIAN KEAGAMAAN INTEGRATIF-INTERKONEKTIF Implementasi Pendekatan Integrasi dan Interkoneksi Keilmuan dalam Skripsi-skkripsi Jurusan PA (1994-2004) ahmad muttaqin
Religi: Jurnal Studi Agama-agama Vol 14, No 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2018.1401-04

Abstract

This paper analyses the implementation of integration and interconnection approaches among undergraduate thesis in the department of Comparative Religion (now Religious Studies) at the Sunan Kalijaga State Islamic University, Yogyakarta, Indonesia. It shows that 62% of the undergraduate theses have implemented semipermeable model, 38% intersubjective testability, and none of them have implemented creative imagination. The absent of creative imagination model is understandable because referring to the Indonesian Qualification Framework Curriculum (KKNI) that the competency of S1-student is on the standard 6th: which is capable for doing analyses. The creative imagination model seems to fit more for student at doctoral level (standard 9th), in which they are required to find new theories in their doctoral thesis.
Religion, Science, And Culture Amidst the Covid-19 Pandemic: Muhammadiyah’s Worship Guidance and Members’ Responses Ahmad Muttaqin
Al-Albab Vol 10, No 1 (2021)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v10i1.1904

Abstract

How have religious organizations responded to the COVID-19 pandemic? Why have some religious organizations responded to this outbreak from a scientific perspective, but many others have not? This paper explores the Muhammadiyah's proactive role in responding to the COVID-19 outbreak through an integration-interconnection perspective of religion, science, and culture. Apart from establishing the Muhammadiyah COVID-19 Command Center (MCCC), Muhammadiyah have been actively providing religious guidance amidst the pandemic. Through a review of organizational documents and an auto-nethnography study of the responses of Muhammadiyah members and their community, this paper examines the content and process of disseminating religious guidance, as well as the responses of the organization members and society generally. The dynamics of the response of Muhammadiyah members and sympathizers to religious guidance issued by the Central Board of Muhammadiyah will be read from the perspective of the religious authority in the VUCA (Volatility, Uncertainty, Complexity, Ambiguity) era. This paper underlines that the Muhammadiyah have shown efforts to integrate religion, science, and culture through MCCC to deal with the outbreak. This confirms that the Muhammadiyah movement is both rational and pro-science and serves as a shred of evidence that religious organizations can be problem solvers, although authorities are potentially challenged in the VUCA era.
GAGASAN STUDI AGAMA TERAPAN DALAM BINGKAI KAMPUS MERDEKA: PERSPSEKTIF SOSIOLOGI PENGETAHUAN Ahmad Muttaqin; Ustadi Hamsah
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-02

Abstract

One of the big questions frequently asked by Senior High School Students who were interested in studying Religious Studies is about the career opportunity of the department’s alumni. Unlike other applied sciences that have a clear path of the alumni’s career, religious studies seem to vague in providing jobs for its alumni due to its pure/basic science characteristic. This paper proposes the possibility to develop applied religious studies to answer such a question. The author traces characteristics of religious studies from a sociology of knowledge perspective and then proposes eight fields of applied religious studies, which from a sociological perspective, meets the need for the implementation of “Freedom to Learn, Independent Campus” (Merdeka Belajar- Kampus Merdeka, MBKM), a policy from Ministry of Education and Culture, the Republic of Indonesia.
Mainstreaming Moderation in Preventing/Countering Violent Extremism (P/CVE) in Pesantrens in Central Java Muhammad Wildan; Ahmad Muttaqin
QIJIS Vol 10, No 1 (2022)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v10i1.8102

Abstract

As religious-violent extremism (RVE) is snowballing, government, authorities, and also Civil Society Organizations (CSOs) are trying to seek various approaches from soft to hard measures to eradicate and decrease religious-violent extremism at many levels of society. CISForm, as a study center at UIN Sunan Kalijaga, has quite long been active in preventing/countering violent extremism (P/CVE) through its delicate methods, i.e., mainstreaming moderation in some pesantrens in Yogyakarta and Surakarta, Indonesia. This paper will display the methods, strategies, and responses of the programs that have been carried out by the university-based research center. Due to the problematic terms or concepts of radicalization and deradicalization, the whole program of CISForm on CVE is termed as mainstreaming moderation instead of deradicalization. This research found that some conservative pesantrens, as dormant entities, should be approached properly through soft measures since hard measures could neither touch nor address the roots of radicalism appropriately. The indirect and soft approaches initiated by CISForm could re-mainstream pesantrens to moderate Islam (wasathiyah).
Pinah Laman: The Construction of Religious and Ethnic Identity Within the Mentuka Dayak of West Kalimantan Felisitas Yuswanto; Sekar Ayu Aryani; Ahmad Muttaqin
Al-Albab Vol 11, No 2 (2022)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v11i2.2245

Abstract

For the Mentuka Dayak tribe, Pinah Laman is a change in ethnic and religious identity. Pinah Laman in the Mentuka Dayak community is perceived as a cultural space for community members who convert to a particular religion. Generally, religious conversion occurs in this society from Catholicism to Islam. The new identity is given by the term ‘Sinan.’ But on the other hand, the Sinan identity has its own meaning. Sinan is a new identity given to those who have converted to another religion. Because of this Pinah Laman custom, they do not get their tribal rights, such as: performing the Mentuka Dayak traditional ceremonies. This article aims to explore the construction of a new identity from the construction process of religious identity, which involves custom. In addition, this article also explains the form of religious identity construction that occurs among the Mentuka Dayak tribe and the new converts who experience it. Religious conversion is inseparable from the driving factors for the emergence of a new identity and the implications of constructing a new identity due to the conversion process. This article was compiled from the results of research using the ethnographic method. The results of this research show that Pinah Laman is a conversion process of a Christian or Catholic Dayak to Islam. This impacts the social sanctions one receives from one’s social group. For the Mentuka Dayak people, when someone decides to change his religion, he must be willing to give up his Dayak ethnicity. One of the social effects felt by a new convert in the Dayak tribe is that he will be given a nickname or term ‘Sinan.’ Based on the results of this research, the term Sinan has a negative connotation. This is because those who change their religion are ultimately not given the freedom to practice Dayak customs as usual.
Problems, Challenges and Prospects of Indonesian Muslim Community in Sydney for Promoting Tolerance Muttaqin, Ahmad; Arifin, Achmad Zainal; Wajdi, Firdaus
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.5971

Abstract

This paper elucidates a map of Indonesian Muslim communities around Sydney in order to observe the possibility to promote a moderate and tolerance of Indonesian Islam worldwide. Indonesian Muslims who live in Australia are relatively small if we consider that we are the closer neighbor of Australia and have the biggest Muslim populations in the world. Most Indonesian Muslim communities in Sydney are in a form of kelompok pengajian (Islamic study group), which is commonly based on ethnicity, regionalism (province and regency), and religious affiliation with Indonesian Islamic groups. The main problems of Indonesian Muslim communities in Sydney are an ambiguous identity, laziness integration, and dream to home country. Most Indonesian Muslim diaspora in Sydney only consider Australia as the land for making money. Therefore, their inclusion to Australian community is just being “Indonesian Muslim in Australia” and it seems hard for them to be “Australian Muslim”, especially in the case of those who already changed to be Australian citizens. This kind of diaspora attitude differs from Muslims Diasporas from the Middle East and South Asia countries who are mostly ready to be fully Australian Muslim. Naturally, most Indonesian Muslim communities put their emphasis to develop their community based on social needs and try to avoid political idea of Islamism. In this case, the Indonesian government, through the Indonesian Consulate in Sydney, has great resources to promote moderate and tolerant views of Indonesian Islam to other Muslim communities, as well as to Western media. In optimizing resources of Indonesian Muslim communities in Sydney to envoy Indonesian cultures and policies, it is necessary for Indonesian government to have a person with integrated knowledge on Islamic Studies who are working officially under the Indonesian consulate in Sydney.  It is based on the fact that most Indonesian Muslim communities needs a patron from the government to manage and soften some differences among them, especially related to problems of identities, as well as to link them with the wider Australian communities.
Islam in The Practice of Maritime Economy in Indonesia Sodiman; Dudung Abdurahman; Ahmad Muttaqin
Jurnal Hikmatuna Vol 8 No 1 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, June 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (585.356 KB) | DOI: 10.28918/hikmatuna.v8i1.5641

Abstract

The maritime economy is formed as a result of the vast ocean area's geographical situation, the archipelago's rich natural resources, and the establishment of international trade routes as a result of the archipelago's strategic location at the intersection of two oceans and continents, namely the Indian Ocean and the Pacific Ocean, and the Asian continent and the Australian continent. In Indonesia, Islamic values impact marine economic practices; how do Islamic values form the spirit of the maritime economy? How do Islamic principles influence the archipelago's marine economy? How did your talents as an accomplished sailor change after Indonesia gained independence? Studies to answer these scientific questions are important for at least two reasons: first, to explain why Islam has had such a profound influence on the formation of the maritime economic ethos in Indonesia; and second, to explain why Islam has had such a profound influence on the formation of the maritime economic ethos in Indonesia. Third, Islam is the largest community in the archipelago. This paper is a critical library research paper, and the following data collection strategies were used for this study: (1) arranging the appropriate equipment, (2) constructing a working bibliography, (3) organizing time, and (4) reading and taking research notes. Analyze data using content analysis. Content analysis is a technique for analyzing and comprehending literature. To begin with, the primary source of Islam, the Quran, contains a wealth of information regarding maritime trade. Second, the effect of Islam on maritime economic practices in Indonesia is both a cause and a result of Islam's spread via maritime trade channels. Third, the development of the marine economy in modern Indonesia may be seen in the maritime spirit, which is still a living value and a belief among maritime economic actors and coastal populations that rely on maritime resources for their income
Muhammadiyah, Sufism, and the quest for ‘authentic’ Islamic spirituality Ahmad Muttaqin; Ustadi Hamsah; Robby Habiba Abror
Indonesian Journal of Islam and Muslim Societies Vol 13, No 1 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i1.199-226

Abstract

This current paper explores and analyzes the trend of Sufism discourses and practices among Indonesian Muslim modernist-reformer organizations with special reference to the Muhammadiyah movement. The public tends to categorize Muhammadiyah as an anti-Sufism movement. A close study, however, shows that the existence of Sufism discourse and practices is a clear religious phenomenon among its individual figures and members, although organizationally Muhammadiyah does not recognize the existence of Sufi orders (tarekat). Based on the data collected from subjective-ethnographic notes of the organization’s programs and activities as well as literature studies of the organization documents, this study implements Stephen Katz’s philosophical model. It shows that Muhammadiyah is searching for Islamic spirituality by promoting the authenticity of tasawuf aspects, namely tauh}id or monotheism and akhlaq al-karimah or noble characters as reflected in the concept of ih}san. In this regard, Sufism is defined as a system of values and spirituality, not involved in a particular Sufi order. Muhammadiyah interprets Sufism as ethical values and ethos to do virtuous actions in society.
Profil Penyimpanan Obat RW 011 di Kelurahan Kagungan Kota Serang Banten Agustiansyah, Lucky Dita; Assyifa, Aura; Muttaqin, Ahmad
Jurnal Penelitian Multidisiplin Bangsa Vol. 1 No. 3 (2024): Agustus
Publisher : Amirul Bangun Bangsa Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59837/jpnmb.v1i3.45

Abstract

Penelitian ini bertujuan untuk mengetahui Profil Penggunaan Obat RW 011 di Kelurahan Kagungan Kota Serang Banten. Penelitian ini menggunakan metode deskriptif. Populasi dalam penelitian ini adalah masyarakat RW 011 di Kelurahan Kagungan Kota Serang Banten dengan jumlah sampel yang ada sebanyak 81 responden. Penelitian ini dilakukan pada bulan Maret - April 2023. Hasil penelitian menunjukan bahwa masyarakat menyimpan obat pada kotak obat sebanyak 35 responden (23%), bentuk sediaan tablet sebanyak 118 obat (60%), penandaan obat keras sebanyak 93 obat (47%), status obat untuk persediaan jika sakit sebanyak 35 responden (43%), masyarakat yang tidak menyimpan obat ED sebanyak 54 responden (67%), dan sumber memperoleh obat dari apotek sebanyak 24 responden (30%). Dapat disimpulkan bahwa masih banyak masyarakat yang belum menyimpan obat pada tempat yang disarankan. Dimana obat yang dimiliki sebagian besar adalah bentuk tablet dan termasuk dalam penandaan obat keras. Obat disimpan dengan tujuan persediaan jika sakit dan hanya sedikit obat kadaluarsa, Dimana Sebagian besar obat didapatkan di apotek, klinik, puskesmas dan rumah sakit. 
Co-Authors Achmad Zainal Arifin, Achmad Zainal Agustiansyah, Lucky Dita Ahmad Zaeny ALBAR, MAWI KHUSNI Alimin Alimin, Alimin Assyifa, Aura Dudung Abdurahman Dudung Abdurrahman Fahmie Firmansyah Fajriati, Nurul Firdaus Wajdi, Firdaus Gigin Ginanjar Hanafi , Syawaluddin Holisoh, Iis Maharani Maharani, Maharani Maya Rahayu, Maya Muhammad Ainun Najib, Muhammad Ainun Muhammad Wildan Ratna Sari Dewi Robby Habiba Abror Salim, Luthfi Samsul Maarif Sari Dewi, Ratna Sekar Ayu Aryani Selvi Marcellia Sodiman Sulistiyanto, Priyambudi Sultan, Muslihin Syahril Furqany Ujang jamaludin, Ujang Ustadi Hamsah Ustadi Hamsah Yuliawati, Eva Yuswanto, Felisitas