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All Journal Hukum Islam Marwah: Jurnal Perempuan, Agama dan Jender An-Nida' Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan JURNAL PENDIDIKAN TAMBUSAI MUWAZAH: Jurnal Kajian Gender El-Usrah: Jurnal Hukum Keluarga Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Al Iman: Jurnal Keislaman dan Kemasyarakatan Eksekusi : Journal Of Law Bertuah : Jurnal Syariah dan Ekonomi Islam Jurnal Ilmiah Wahana Pendidikan Ma'mal: Jurnal Laboratorium Syariah dan Hukum Journal Evidence Of Law Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Khulasah : Islamic Studies Journal Jurnal Al-Wasith : Jurnal Studi Hukum Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Journal of Islamic Law El Madani Al-battar: Jurnal Pamungkas Hukum POSITA Moderation: Journal of Islamic Studies Review Al Iman: Jurnal Keislaman dan Kemasyarakatan Jotika Research in Business Law
Jumni Nelli
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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AKIBAT HUKUM TERHADAP PERUBAHAN PERJANJIAN PERKAWINAN DALAM PERATURAN MENTERI AGAMA NOMOR 19 TAHUN 2018 Hafis, Muhammad; Nelli, Jumni; Elmiati, Nia
Hukum Islam Vol 22, No 2 (2022): HUKUM KELUARGA SOSIOLOGIS-ANTROPOLOGIS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jhi.v22i2.19436

Abstract

Marriage agreements are usually made before or at the time the marriage takes place. This agreement is known as a prenuptial agreement. As contained in Law Number 1 of 1974 Article 29, it is stated that at the time before the marriage took place, both parties with mutual consent can enter into a written agreement which is legalized by the marriage registrar, after which the contents also apply to third parties as long as the third party is involved. However, with the issuance of the Constitutional Court's decision no. 69/PUU-XIII/2015 regarding a material review of Article 29 of Law Number 1 of 1974 concerning Marriage, which was then followed by Regulation of the Minister of Religion of the Republic of Indonesia Number 19 of 2018 concerning Marriage Registration, which in the end said that it is not permissible to make A marriage agreement after The marriage takes place is contrary to the 1945/ inconstitutional law, so the author feels it is very necessary to conduct a study of the arguments of the Constitutional Court and what legal consequences arise from the change in the marriage agreement.In this paper the author uses the normative legal method, using an empirical juridical approach. The empirical juridical approach is an approach used in research by examining theories, concepts, legal principles and legislation related to research. The result of this study is that the decision of the Constitutional Court no. 69/PUU-XIII/2015 creates legal consequences for joint assets, results in the distribution of inheritance, as a result of causing legal uncertainty, and with this decision it can also lead to disharmony in the relationship between husband and wife in the future.
Marriage Preparation Courses in Indonesia: Comparative Study of Muslims and Christians Batubara, Samin; Nasution, Khoiruddin; Nelli, Jumni; Nasution, Syamruddin; Sobhan , Sobhan; Kholidah, Kholidah
Al-Risalah Vol 22 No 1 (2022): June 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.088 KB) | DOI: 10.30631/alrisalah.v22i1.1231

Abstract

This paper aims to prove that after attending the Marriage Preparation Course, the prospective wives and husbands of the course participants feel the extraordinary benefits of attending the Marriage Preparation Course. Because the material presented is very relevant and vital as a provision in living household life. This paper reports the research results on implementing Marriage Preparation Courses among Muslims in Pekanbaru, Riau and Christians in Yogyakarta. These two objects result from selecting the best performance in carrying out the Marriage Preparation Course. This research includes qualitative research with a juridical approach and uses the theory of the legal system. The result of the study is that the implementation of a good Marriage Preparation Course can give a positive impression and knowledge to the course participants. The participants stated the importance of prospective wives and husbands taking Marriage Preparation Courses. This course assists candidates in dealing with the romance of domestic life in the future, especially if the material also provides testimonials of the couples. One problem to solve by working couples is not being able to get permission from the workplace to take courses. Hopefully, there will be a policy from the government that requires workplaces to permit workers to take courses in the future.
Analisis Hukum Islam terhadap Kekerasan Dalam Rumah Tangga dalam Perspektif Maqashid Syariah Nelli, Jumni; Syahrizan, Mhd
Bertuah Jurnal Syariah dan Ekonomi Islam Vol. 5 No. 2 (2024): Bertuah: Jurnal Syariah dan Ekonomi Islam
Publisher : STAIN Bengkalis

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Abstract

Artikel ini membahas analisis hukum Islam terhadap Kekerasan Dalam Rumah Tangga (KDRT) dengan menggunakan perspektif maqashid syariah, yaitu tujuan-tujuan dasar yang ingin dicapai oleh syariah dalam kehidupan umat manusia. KDRT, sebagai bentuk pelanggaran terhadap hak asasi manusia, bertentangan dengan prinsip-prinsip Islam yang menekankan perlindungan terhadap agama, jiwa, akal, keturunan, dan harta. Dengan pendekatan maqashid syariah, artikel ini mengkaji bagaimana Islam memandang KDRT sebagai ancaman terhadap keharmonisan rumah tangga dan kesejahteraan keluarga. Selain itu, artikel ini juga menyoroti pentingnya penerapan maqashid syariah dalam memberikan perlindungan terhadap korban, rehabilitasi pelaku, serta pencegahan kekerasan melalui pendidikan, mediasi, dan pembenahan sosial. Meski demikian, terdapat tantangan dalam mengintegrasikan maqashid syariah dengan hukum positif, seperti perbedaan konsep, interpretasi, serta resistensi terhadap perubahan dalam budaya sosial dan hukum. Artikel ini menyimpulkan bahwa penerapan maqashid syariah dalam penanganan KDRT dapat memberikan solusi yang lebih holistik dan berkeadilan, namun memerlukan upaya integrasi yang lebih kuat antara hukum syariah dan hukum positif untuk mewujudkan masyarakat yang aman, adil, dan harmonis.
Community Support For Divorced Women: A Study In Riau Province Nelli, Jumni; Lubis, Sobhan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12467

Abstract

This paper aims to demonstrate how the Malay community's perspective on divorce once stigmatized for women and now supported by the community has changed. This study is essential in answering why Riau Malay women file for divorce, how the Riau Malay community feels about the occurrence of female divorce, and how public perceptions of female divorce affect them. The exchange theory, which emphasizes the analysis of costs and rewards in executing rights and obligations as husband and wife, was used to perform this field study on the Malay community in Riau province. According to the study's findings, women choose to file for divorce for several reasons. Because their husbands abandoned them for an extended period, 60 percent of women do not have husbands. The community does not support divorce, according to preliminary field data. However, the perception that society accepts divorce proposals from women has changed in light of what actually occurred. According to exchange theory analysis, husband-wife interactions will be harmonious if each person receives a reward for the cost incurred. In this case, the rights exchanged and duties assumed are equal. If there is an imbalance, it will impact the community's perception that women equally have the right to divorce. As a result, the Riau Malay community's perspective on women filing for divorce, which was previously frowned upon, has changed to one of support
PERKAWINAN JANDA TANPA WALI Paryadi, Paryadi; Nelli, Jumni
Moderation | Journal of Islamic Studies Review Vol. 1 No. 2 (2021)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v1i2.25

Abstract

One of the pillars of marriage is a guardian. However, according to the Hanafi school, guardians are not in harmony, especially for widows. So there is a case in Balikpapan marriage of a widow without a guardian based on istinbath in the Hanafi School. What is the picture of the marriage and its relevance to marriage without a guardian according to the current context in Indonesia. Researchers use a qualitative approach by using is a case study. In case study research tries to see a case from several sources of data that can reveal the case. Agus and Imah's marriage without a guardian in Balikpapan cannot be justified in Indonesian marriage law, based on the Marriage Law and the KHI. Because the Indonesian government adheres to the Imam Syafii school of thought, which makes guardians a pillar of marriage. Suggestions for the Government to take action on the Marriage Law so that the Marriage Law can be revised again by accommodating the Hanafi School.
KONSTRUKSI KAIDAH FIQHIYYAH AL-MASYAQQAH TAJLIBU Al-TAYSIIR DALAM MASALAH HUKUM SHOLAT JUM’AT DI TENGAH PANDEMI COVID-19 Andrizal, Andrizal; Nelli, Jumni; Gani, Erman
Jotika Research in Business Law Vol. 2 No. 1 (2023): Januari
Publisher : Jotika English and Education Center

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Abstract

Sebagai salah satu model penalaran Hukum Islam, pendekatan qaidah fiqhiyyah menjadi sangat urgens di tengah keterbatasan dalil nash dalam menjawab tantangan dan persoalan kontemporer. Penggunaan qaidah fiqhiyyah disamping memberikan kontribusi pada kekayaan khazanah hukum Islam juga merupakan salah satu faktor yang menyumbangkan ikhtilaf dalam hukum-hukum furu’. Dalam tulisan ini diuraikan bahwa konstruksi kaedah fiqhiyyah yang diperselisihkan para ulama menjadi sebab perbedaan pendapat. Metode yang digunakan adalah metode penelitian hukum yuridis normatif (legal research) dengan sumber data primer beberapa kitab fiqh klasik dan modern dengan menganalisa pemikiran para ulama dan mengkaitkannya dengan contoh peristiwa hukum dalm penelitian ini yaitu hukum solat Jumat di tengah kesulitan adanya pandemic covid-19. Dalam penelitian ini ditemukan bahwa qawaid fiqhiyyah memberi ruang bagi penyelesaian persoalan kontemporer yang dihadapi umat Islam dengan tetap beroreintasi pada kemaslahatan sebagai tujuan dari maqashid syariah. Salah satu contohnya adalah pelaksanaan Sholat Jumat di era pandemic covid yang dapat diganti dengan shalat dzuhur karena kekhawatiran terpapar covid-19 dengan mengambil qaedah al-masyaqqah tajlibu al-taysir. Namun di samping qaedah yang disepakati ada kaedah yang diperselisihkan terkait solat jumat apakah digantikan dengan solat Zhuhur atau tidak. Perbedaan pendapat yang muncul adalah satu kelompok mengatakan Sholat jum`at dapat diganti dengan sholat zhuhur artinya tetap pelaksanannya dengan niat sholat zhuhur. Namun dalam pendapat lainnya maka pelaksanaan sholat jumat tidak dapat diganti dengan solat zuhur namun dikerjakan dengan niat sholat jumat dan tidak dapat dijamak dengan sholat ashar.
KAWIN HAMIL PERSPEKTIF KOMPILASI HUKUM ISLAM DAN MAZHAB FIKIH Mubaroq, Afif; Nelli, Jumni; M. April; zulikromi
Jurnal Al-Wasith : Jurnal Studi Hukum Islam Vol. 10 No. 1 (2025): Jurnal Al-Wasith: Jurnal Studi Hukum Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/wst.v10i1.1419

Abstract

Marriage in Islam has clear regulations, as Allah SWT and His Messenger, Prophet Muhammad SAW, have established marriage as a form of worship to bring individuals closer to Him. Marriage serves several purposes, including fulfilling physical (biological) and spiritual needs, as well as forming a family, which is a means to continue and preserve a legitimate lineage. However, marriage as a means of fulfilling biological needs is often bypassed due to the prevalence of premarital sexual relationships, leading to pregnancy before marriage. The Kompilasi Hukum Islam (KHI), as the legal framework for Islamic law in Indonesia, regulates this matter in Article 53. Scholars hold diverse opinions regarding the legal status of pregnancy before marriage. This paper aims to further explore perspectives on pregnancy before marriage within the framework of Indonesian positive law and the views of Islamic scholars.
PUTUS PERKAWINAN KARENA LI’AN DAN AKIBAT HUKUMNYA TERHADAP HARTA PERSPEKTIF HUKUM ISLAM DI INDONESIA Yusri, Harmi; Nelli, Jumni
Khulasah : Islamic Studies Journal Vol. 7 No. 2 (2025): Khulasah: Islamic Studies Journal
Publisher : LPPM IAI Pangeran Dharma Kusuma Segeran Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55656/kisj.v7i2.410

Abstract

Marriage is a sacred bond aimed at forming a harmonious, loving, and compassionate family. However, in practice, various domestic issues may lead to divorce, one of which is through the li’an process. Li’an occurs when a husband accuses his wife of adultery without presenting four witnesses, and the wife denies the accusation by taking an oath before a judge. This process results in the permanent dissolution of the marriage and carries legal consequences, including the status of children and the division of marital property. This study employs a library research method by examining Islamic legal literature and relevant Indonesian regulations. The findings indicate that although Islamic law does not explicitly regulate the division of assets after li’an, resolution can be pursued through as-shulhu (amicable settlement) based on mutual agreement between both parties. If no agreement is reached, the matter may be resolved through the court while still adhering to the principles of Sharia.
Konsep Pengasuhan Bersama (Join Custody) Pasca Perceraian dalam Pemeliharaan Anak Mernurut Hukum Islam Asy’ari, Abdul Hamid; Nelli, Jumni; Jera, Almi
Posita: Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2025)
Publisher : STIS Ummul Ayman, Pidie Jaya, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52029/pjhki.v3i1.245

Abstract

Penelitian ini membahas konsep pengasuhan bersama (Join Custody) dalam pemeliharaan anak menurut Hukum Islam. Pengasuhan bersama dalam pemeliharaan anak pasca perceraian atau perpisahan merupakan isu yang sangat penting dalam hukum islam karena sangat erat kaitannya dengan perlindugan dan kesejahteraan anak. Tujuan dari penelitian ini adalah untuk mengetahuai konsep pengasuhan bersama pasca perceraian menurut hukum islam. Metode yang digunakan dalam penelitian ini adalah kualitatif yang bersifat deskriptif, yaitu penelitian untuk memberikan data yang teteliti mungkin tentang pemeliharaan anak menurut hukum islam. Hasil penelitian ini juga menunjukkan bahwa pengasuhan bersama (Join Custody) sangat penting untung perkembangan dan pertumbuhan pemikiran anak dengan pertimbangan yang sangat cermat. Serta memberikan pedoman yang sangat jelas bahwa pengasuhan anak (Join Custody) pasca perceraian ada pada kedua orangtuanya karena yang pertama harus diperhatikan adalah kemampuan anak dan kepentingan anak serta kesanggupan untuk memberikan rasa nyaman kepada anak. Oleh karena itu, konsep pengasuhan bersama (Join Custody) tidak hanya berfokus terhadap aspek hukum tetapi juga pada aspek moral dan etika yang bertujuan untuk menjamin tumbuh kembang anak dalam lingkungan yang penuh perhatian dan kasih sayang.
POSISI IDEAL PEREMPUAN KARIER DALAM RUMAH TANGGA PERSPEKTIF AL-QUR’AN Nelli, Jumni; Afwan, Muhammad Muhsin
Hukum Islam Vol 25, No 1 (2025): Islamic Law
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v25i1.32756

Abstract

The participation of women who have careers outside the household in order to support family finances has caused problems for women, because in the household, career women are still required to provide services like women who do not work. Even in some cases, career women are often blamed for the problems that arise in the family. The time taken to develop their careers and potential is seen as a source of conflict that shakes the unity of the family. Meanwhile, career women have different responsibilities than wives who do not work. In addition to having responsibilities in the household, the burden of work also depends on their shoulders to help the family's finances. This study aims to examine the ideal position of career women in the Qur'an, in order to educate husbands in treating working wives. The study was conducted by examining verses related to the position of women who have careers in the Qur'an. Searches for books of interpretation and the latest journals about the meaning of verses related to the research topic and then analyzed and obtained the substantive meaning of the verses. The results of this study indicate that there are no verses that prohibit women from having a career. The position of women with careers in carrying out their rights and obligations in the household is balanced. The Qur'an places a fair and equal position for women with men. Career women should be given more appreciation according to the burden they bear. A husband is expected to help his wife with housework, as an appreciation for his wife who has helped earn a living.
Co-Authors Afandi, M. Haikel Afwan, Muhammad Muhsin Agustina, Putri Ayu Akbar Perdana Putra, Ilham Andrizal Andrizal April, Muhammad Arisman Arisman Asy’ari, Abdul Hamid Batubara, Samin Devi Megawati Dilla, Rahma Elmiati, Nia Erman Gani Fauzi Ahmad Muda Hafis, Muhammad Hanif, Muhammad Daffa HARMANTO, ADI Hasanah, Alfi Hasibuan, Samsinar Jaafar, Nia Elmiati Jera, Almi Johari Johari Khoiruddin Nasution Kholidah Kholidah, Kholidah Kholil Syu'aib Kori, Hendri Koto, Alaidin Lubis, Sobhan M. April Mohd. Yunus Mubaroq, Afif Muhammad Hafiz Muhammad Subhan Muklisin, Muklisin Nurafifa, Tiara Nurriyanto, Eko Wahyudi Nurul Islam, Adikza Paryadi Paryadi, Paryadi Qomarsyah, Nurharisa Marwati Rafia’aturrahmah Rahman Rahman Silfia Hanani Silviana Sobhan , Sobhan Sofia Hardani Sudarmanto Sudarmanto, Sudarmanto Syafitri, Juliani Syahrizan, Mhd Syamruddin, Syamruddin Tasnim Taheras, Muhammad Yusri, Harmi Zikri, Ahmad Zulfahmi Zulfahmi zulikromi Zulkifli