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Styawati, Ni Komang Arini
Universitas Warmadewa
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Journal : postgraduated community service journal

 1 
Pengembangan Wisata Spiritual di Desa Pekraman Gelgel Klungkung I Made Mardika; Agus Kurniawan; Ni Komang Arini Styawati
Postgraduated Community Service Journal Vol. 2 No. 2 (2021)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.2.2.2021.58-62

Abstract

Partners and target audiences of PPDM Spiritual Tourism Development in Pekraman Gelgel Village, Klungkung are the Bendesa Adat and community groups 'krama' Pekraman Gelgel Village. Pekraman Gelgel Village was chosen as the target of service because it has the potential to be developed into a model for a spiritual tourism village, received support from the Klungkung Regency government, and submitted an application to be a village under the Postgraduate Program of Warmadewa University. The aim of PPDM is to empower the community in preparing, designing and developing various potentials of their cultural heritage in order to realize Gelgel Pekraman Village as a Spiritual tourism. PPDM is designed for 3 years, the first year program is the preparation of a master plan, online spiritual tourism information, and collaborative tourism management regulatory policies. The solutions offered to overcome these problems are: (1) Assistance in the preparation of infrastructure development plans (masterplan) related to the temple cultural heritage in Pekraman Gelgel Village as a Spiritual DTW, (2) Assistance in preparing information on temple cultural heritage which is packaged into content. tourist information on the website, (3) Assistance in the formulation of policies and rules that integrate the management of temple cultural heritage in Pekraman Gelgel Village as a collaborative Spiritual Tourism. The outputs produced are articles in national journals with ISSN, activity videos, publications in print/online media, increased competitiveness, increased application of science and technology, and improved values in society.
Peningkatan Pengetahuan dan Kesadaran Hukum Hak Waris Anak Dalam Perkawinan Negen Dadua di Kelurahan Semarapura Kaja, Klungkung Putu Ayu Sriasih Wesna; I Nyoman Sujana; Komang Arini Styawati; I Nyoman Sukandia; Anak Agung Istri Agung
Postgraduated Community Service Journal Vol. 3 No. 1 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.1.2022.14-25

Abstract

The Balinese indigenous people adopt the patrilineal family system, or paternity, or better known in the Balinese indigenous people as kepurusa or purusa. In accordance with the general principles adopted in the patrilineal family system, at least three basic principles are adopted in the purusa family system, among others the lineage traced from the line of man or father, in a woman's marriage is released from her legal relationship with her original family, as a result of marriage is the formation of a core family that ideally consists of father, mother and child. Whereas if a boy from a family that has only one son, will have a marriage with a daughter who comes from a family that has only one daughter, then there will be a debate between the family about the form which marriage to choose. If you choose the usual form of marriage, then the woman's family will definitely object, because the family will later become divorced. Similarly, on the contrary, if you choose the form of nyeburin marriage, then the family of the male party will object because it will also cause a state of hereditary rupture, or so-called ceput or putung. Therefore, women and men who are the only children in the family can have alternative marriages outside of the two forms of marriage above. The marriage is a double state marriage or in this case the husband does not enter the wife's family, and the wife will not enter the husband's family. Of course, it will bring different legal consequences from ordinary marriage or marriage to the marriage property, the position of the child, and his inheritance.In order to avoid a putung condition, a legal breakthrough is needed other than the usual form of marriage and the intermarriage, namely the negen dadua form of marriage. In Semarapura Kaja Village, there are several cases like this. For this reason, assistance is carried out in the context of increasing awareness and knowledge of the law of the inheritance rights of children in negen dadua marriage.
Perlindungan Hukum dan Peningkatan Kualitas Pekerja Tenun Kain Endek/Songket di Desa Gelgel Kabupaten Klungkung Ni Komang Arini Styawati; I Made Mardika; Ida Ayu Putu Widiati
Postgraduated Community Service Journal Vol. 3 No. 1 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.1.2022.26-34

Abstract

Gelgel Village is one of the villages in the Klungkung District, Klungkung Regency, Bali Province. Gelgel village is famous for the production of Balinese woven fabrics, namely songket and endek. Songket/endek cloth is one of the characteristics of Balinese cultural products. In the past, Balinese endek/songket fabrics were very famous, not only in demand by domestic tourists, but also in demand by foreign tourists. However, in its development endek fabric has decreased, this can be seen from the decreasing production of songket/endek woven fabrics, as a result of competition with similar fabrics produced by factories that enter the market. The obstacle faced by Partners is the competition for endek/songket woven fabrics at lower prices. Partners also experience problems in the production process of songket/endek fabrics, which are constrained by the limited number of workers as pattern/design makers. The development of songket/endek fabric production has also experienced a very drastic decline with the Covid-19 pandemic, this has an impact on the production of songket/endek woven fabrics and also has an impact on the fate of weaving workers in Gelgel Village, Klungkung Regency. Therefore. This PKM seeks to empower weaver groups, namely in the form of legal protection and increasing the production of songket/endek fabrics in Gelgel Village, Klungkung.
Pengelolaan Wisata Religi Berbasis Kearifan Lokal: Peluang dan Tantangan Dari Perspektif Hukum Ketut Kasta Arya Wijaya; Ni Komang Arini Styawati; I Wayan Rideng
Postgraduated Community Service Journal Vol. 3 No. 2 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.2.2022.86-91

Abstract

The development of religious tourism in Ped Village has promising prospects. From a legal perspective, the management of religious tourism has its own opportunities and challenges. Therefore, a study of legal aspects is needed so that they are able to seize opportunities from the development of religious tourism and avoid the negative impacts that arise. This PKM seeks to provide an understanding of legal aspects that need to be considered in the development of religious tourism in Ped Village. The method applied is through legal counseling and assistance in preparing the required regulations. The results of the implementation show that religious tourism in Ped Village has the opportunity to be developed, considering that Balinese people are generally very enthusiastic about carrying out religious activities to come to holy places (temples). Religious tourism is developed based on Balinese culture which breathes Hinduism, is magical/sacred and is combined with natural beauty. The challenge faced is the absence of complete and comprehensive regulations in regulating religious tourism. There is no legal instrument that can provide protection for religious tourism objects, so that there is no pollution and damage or harassment of religious tourism objects. It is important to have regulations drafted in the management of religious tourism in Ped Villages that involve stakeholders
Kolaborasi Pekerja Tenun Songket Dengan Perajin Sebagai Inovasi Industri Kreatif Desa Gelgel, Klungkung Ni Komang Arini Styawati; Anak Agung Rai Sita Laksmi; I Made Mardika; I Ketut Kasta Arya Wijaya; Ni Wayan Sitiari; I Gusti Putu Ghosadhira Vedhastama
Postgraduated Community Service Journal Vol. 4 No. 1 (2023)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.4.1.2023.26-35

Abstract

Gelgel Village is famous for its production of Balinese woven fabrics, namely songket and endek fabrics. Songket/endek cloth is one of the characteristics of Balinese cultural products. However, the production of songket woven cloth did not develop much. The demand for the production of songket woven fabric in Gelgel Klungkung Village is still low. This is because the production is only in the form of kamen, shawls, and headbands, there are no new creations, so demand only increases when there are certain ceremonies such as wedding ceremonies and Hindu religious ceremonies. Songket cloth has a unique characteristic pattern. Now that business competition is getting tougher, there are already many fabric manufacturers that are similar to songket at a lower price. There needs to be collaboration between songket weavers and artisans in an integrated manner. Songket woven fabric as one of the cultures of the Gelgel people needs to be preserved by providing a form of legal protection. The problems experienced by partners are: 1) The demand for the production of songket woven fabric in Gelgel Klungkung Village is still low. What are the efforts that can be made to create innovations to attract buyers' interest in the production of songket woven fabrics in Gelgel Village? 2) With increasingly fierce business competition, what efforts can be made in the business of distributing songket production in Gelgel Village in the face of competitors in the weaving business? 3) The problem of Human Resources (HR) is also an obstacle for the songket business in Gelgel Village, because there is no younger generation who want to become weavers in Gelgel Village?.
Pemberdayaan Korban Kekerasan Terhadap Anak di Panti Asuhan Ananda Sheva Dharma, Buleleng, Bali Ni Komang Arini Styawati; Johannes Ibrahim Kosasih; I Ketut Kasta Arya Wijaya; I Wayan Rideng; I Made Mardika; I Nyoman Sumardika
Postgraduated Community Service Journal Vol. 6 No. 2 (2025)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.6.2.2025.97-101

Abstract

Violence against children is a form of human rights violation that still occurs frequently in Indonesia and impacts children's physical, psychological, and social development. The Ananda Sheva Dharma Orphanage in Sangsit Village, Sawan District, Buleleng Regency, is a social institution that plays a role in fostering neglected children and victims of violence. However, the orphanage lacks representative media to instill disciplinary values, and both administrators and foster children have limited understanding of child protection laws. This Community Service Program (PKM) aims to empower the orphanage to protect child victims of violence through the creation of disciplinary signs, donations, and legal counseling. The methods used include identifying partner needs, implementing activities, and evaluating outcomes. The results of the activities indicate an increased understanding of child protection laws, strengthened implementation of disciplinary rules, and support for the welfare of foster children. The resulting outputs indicate that the orphanage is increasingly capable of carrying out its child protection and empowerment functions sustainably.
Co-Authors A.A Made Andika Purnama Arta A.A.Rai Sita Laksmi Aderito Antonio Pinto Tilman Agus Kurniawan Anak Agung Ayu Krisna Dewi Anak Agung Istri Agung Anak Agung Istri Agung Anak Agung Ngurah Bagus Krisna Pratama Artha Aryasa, I Putu Gde Chandra Aryabang Bang Frisyudha Aurora Mayawa Rissandjani Bongon, Miel S. Desak Komang Sri Adnyani Dewa Gede Doni Anggara Pramudia Dewi, Gusi Ayu Arya Anindyanari Auliani Erawati, Ni Putu Tina Faikotul Masruchah Gautam Kumar Jha I Dewa Gede Aditya Mahendra Putra I Gede Donny Mahendra I Gede Krisna Ginara I Gusti Agung Dhian Maharani Swari Dewi I Gusti Bagus Suryawan I Gusti Ngurah Darma Putra I Gusti Putu Ghosadhira Vedhastama I Gusti Putu Ghosadhira Vedhastama I Kadek Galang Taksu Ananda I Ketut Alit Priana Nusantara I Ketut Kasta Arya Wijaya I Komang Adi Bintang Mahardika I Komang JUMENA I Komang Wahyu Permana I Made Aditya Mantara Putra I Made Arjaya I Made Mardika I Made Maswinartha I MADE MINGGU WIDYANTARA, I MADE MINGGU I Made Stefanus Teguh Oprandi I Made Stefanus Teguh Oprandi I Made Suwitra I Made Widnyana Putra I Nyoman Budiartha I Nyoman Farry Indra Prawira I Nyoman Putu Budiartha I Nyoman Sujana I Nyoman Sukandia I Nyoman Sumardika I Nyoman Sumardika I Putu Gede Wiramahendra I Putu Gede Wiramahendra I Putu Surya I Putu Yoga Febrian Cahya I Wayan Arthanaya I Wayan Kartika Jaya Utama I Wayan Mutra I Wayan Pertama Yasa I Wayan Rideng I Wayan Sujana Ida Ayu Intan Surya Dewi Jessika Morisca Katu Johannes Ibrahim Kosasih Joniada, I Made Wisnu Jumena , I Wayan Kadek Rizal Artawan Kadek Septian Dharmawan Prastika Kadek Wijana Ketut Adi Wirawan, Ketut Adi Made Agus Rai Sanditya Wibawa Made Restu Hawiwie Muhammad Ihsan Muliana, I Wayan Ni Kadek Intan Aprilia Ni Luh Made Mahendra Wati Ni Luh Made Mahendrawati Ni Luh Wiweka Widyastuti Ni Made Ayu Pratiwi Ni Made Puspasutari Ujianti Ni Nengah Seri Ekayani Ni Nyoman Santi Wulandari Ni Wayan SITIARI NM Jayasenastri Novanda, Ni Putu Rosita Parandita, Anak Agung Ngurah Jlantik Premasanti, Nyoman Asri Putu Ayu Sriasih Wesna Putu Bayu Satvika Ratih Wedhasari Raymundo, Carlos M. Sayu Putu Nia Kumala Yanti Senastri, Ni Made Jaya Sentelices, Leovigildo C. Suastawan, Nyoman Adi Sugiartha, I Nyoman Gd Sugiartha, I Nyoman Gede Sujana, I Nyoman Susanthi, I Gusti A.A. Dian Vibandor, Demosthenes B. Vibandor Villafuerte, Marcelo Roland C. Widiati, Ida Ayu Putu Wiryani, Made