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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika
Herdi Sahrasad
Universitas Paramadina, Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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NEGARA, ISLAM, DAN NASIONALISME SEBUAH PERSPEKTIF Al Chaidar; Herdi Sahrasad
Jurnal Kawistara Vol 3, No 1 (2013)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.069 KB) | DOI: 10.22146/kawistara.3960

Abstract

What happens with ‘’Reformasi’’ (the Reform Movement/ Era)? After tha fall of Soeharto’s New Order regime, Indonesia come into chaotic situation with many religious and ethnic conflicts. Separatism has erupted and corruption has been so rampant. The “door” of democracy opens, and both Islamists and nationalists take part in the political game. The results have been, however, transactional politics, bad governance and uncertainty. A question should be raiseed: is it irreconcilable between the nationalists and the islamists? What is happening when the political games are plyed by both parties is basically the competition of corruption. They are stealing “people resources and welth of the nation”. Islamists do the same as the nationalists stealing power (corruption). The business world is corrupted. Businessmen are in collusion with politicians, rulers, and bureaucrats. They do not care anymore about the fate of the people and the country.
INDONESIAN TERRORIST, ISIS, AND GLOBALIZATION OF TERROR: A PERSPECTIVE Herdi Sahrasad
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.7494

Abstract

Terrorism has been critical issues in Indonesia. Latest, Santoso, a frontman of terrorists based in Poso, central Sulawesi, can be terminated.  His  radical adventures in Poso and East Indonesia has inspired many youths to follow  his bloody road  in an effort to carry out holy war against the secular democracy in Indonesia. In pursuit Santoso, the battle between security forces and terrorists often happens in the field.  Santoso group are part of the radical Islamist networks in Southeast Asia,  and their  imagined solidarity  with  the Middle East radical Islamists are relatively strong. So that the military help the police to combat terrorism in Indonesia.
Indonesian Pluralism and Democracy Under Challenge: A Social Reflection Herdi Sahrasad
AL-Fikr Vol 20 No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islamic puritanism in Indonesia is getting more and more stronger. Such strong growth of Islamic Puritanism in Indonesia , as he furthered, is playing an important role of the spread of Islamic radical ideology. pluralism would be pushed aside by the conservative Islamic scholars and ulamas in Indonesia, included in Muhammadiyah and NU themselves.  Muhammadiyah and NU,  the two Islamic bastions for pluralism and tolerance, have been facing  strong pressure from of puritant Islamists and fundamentalists who advocate ‘’transnational Islam’’ for the ummah. Indonesian state and society under liberal democracy are still facing uncertainty in the near future because the weakness of law enforcement and legal certainty, also the weakness of the national leadership under the tyranny of capital and oligarchs. 
YOUTH MOVEMENT AND ISLAMIC LIBERALISM IN INDONESIA Herdi Sahrasad
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 15 No 1 (2020)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2020.15.1.145-175

Abstract

This article examines dynamics of Islamic discourses in Post-New Order Indonesia, focusing on the birth of Jaringan Islam Liberal/JIL (Islamic Liberalism Network). The network which emerged in 2001 was a result of informal meeting and group discussions of young intellectuals at Jl. Utan Kayu 68 H, East Jakarta who later agreed to establish the JIL. Since its earliest foundation, the networks has been at the forefront to attack Islamic extremist and fundamentalist groups while calling for Islamic liberalism. This article tries to portray the emergence of the JIL and its liberalism agenda and offers the contestation on Islamic liberalism in Indonesia. As for the latter, it not only encapsulates responses of fundamentalist groups, but also important Muslim organisation, like the traditionalist Nahdlatul Ulama/NU and the Modernist Muhammadiyah, and important Indonesian Muslim thinkers. This article further argues that Islamic liberalism that takes its root to Muslim activism during the New Order Indonesia has shaken the basic foundation of religion as introducing liberalism in Islamic discourses. It has invited contestation and responses for a significant Muslim group, including the two-most important Indonesian Muslim organisations, the NU and the Muhammadiyah. As this article further demonstrates, the contestation is mainly because of different opinions among Muslims on the limit of reason to understand religion.
Santoso’s Jihadism, Deradicalization, and Humanization: A Preliminary Investigation on Indonesian Terrorism Herdi Sahrasad; Al Chaidar; Dedy Tabrani; Teuku Syahrul Ansari; Mai Dar
Karsa: Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.3876

Abstract

Indonesia. The rise of acts of terrorism by Santoso at that time makes the public ask: How far is the deradicalization program? Why do the various community groups become more radical and brave against the apparatus/officers who promote the deradicalization program? Humanization leads to the prevention or overcoming of intensification of conflict and escalation of violence, covering the way for human rights violations or acts of genocide. Humanization refers to a strategy designed to reduce the dynamics of conflict that are destructive and face violence, especially terrorism, as the culmination of radicalism. Indonesia is still not free from inter-religious conflict. Religion, which should be eager to spread liberation and peace for our fellow human beings, is just often breached, even disturbing the integrity of Unity in Diversity. Deradicalization also include humanization because it takes the participation of sincere and serious attention.
Reviewing Al-Qaeda's Infiltration in Indonesia: A Historical Reflection Herdi Sahrasad; Yanuardi Syukur; Dedy Tabrani; Al Chaidar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 2 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.2.3739

Abstract

Al-Qaeda's infiltration into the Southeast Asian region is inseparable from the existence of Jamaah Islamiyah (JI). Some Jamaah Islamiyah cadres are veterans of the Afghanistan War. Historically Al-Qaeda under the leadership of Osama Bin Laden has trained the military skills of Jamaah Islamiyah cadres to help the Afghan jihadists fight Soviet communism until the Soviets defeated and left Afghanistan. Then Al-Qaeda succeeded in entering Indonesia through the Jamaah Islamiyah network and its cells in Southeast Asia by mobilizing key actors and radical actions. In Indonesia, Jamaah Islamiyah with the support of Al-Qaeda succeeded in carrying out a series of bomb attacks including Bali Bomb (2002), Kuningan Bomb (2004), JW Marriot and Ritz-Carlton Bomb Jakarta (2009). The strategy of the Al-Qaeda movement in Indonesia does not appear openly by forming an underground organization (clandestine). Its existence exists but in the form of a Formless Organization (OTB) for the security of its organization. Their infiltration through these networks has succeeded in bringing in their radical ideology and movements in Indonesia in particular and in the Southeast Asian region in general.
Maritime Terrorism Network: Threat and Security in Contemporary Southeast Asia Herdi Sahrasad; Al Chaidar; M. Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2274

Abstract

Southeast Asia is a region that is vulnerable to terrorism. Of the total terrorism cases that occurred in the world, 50 percents occurred in this region. Mindanao is one of the regions in Southeast Asia that since a long time ago has been the basis of world-class terrorism. This situation is getting worse due to the presence of terrorist groups with a strong tradition of maritime piracy. The nexus between terrorism and piracy makes the issue of maritime terrorism in Southeast Asia a regional security concern. Abu Sayyaf Group is a terrorist group in the Southern Philippines that is very well-known but difficult to map. This makes the Abu Sayyaf a source of prolonged tension in the Southern Philippines in particular and in the Southeast Asia region in general. This study is a field observation that uses descriptive analysis to reveal the details of the Abu Sayyaf and the issue of terrorism in Mindanao.
Indonesian Pluralism and Democracy Under Challenge: A Social Reflection Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 5 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v5i1a2

Abstract

This article mainly concerned on the reflection of pluralism practice in the Indonesia context. Although, this issue is becoming a commitment for the government to implement it in the wider context of society, a number of challenges have been demonstrated in this research proving that pluralism is still a common problem in this country. The author illustrated a lot of cases in different areas which happened that threaten harmony and peace in the Indonesia life. This research discusses both pluralism and democracy as the two important entities which could not be separated. To some extent, most of the people here have not yet understood basically about significance and meaning of pluralism. So that the side effect of the misunderstanding, sociologically, sparks up social conflicts and issues of identity  in  the name of God, religion or other primordialism.  
ISIS, INDONESIAN MUSLIMS AND GLOBAL TERRORISM: A REFLECTION Herdi Sahrasad; Al Chaidar Al Chaidar
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 1 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i1.4230

Abstract

The emergence of ISIL or ISIS, the Sunni militia, has shocked the Muslim World, including Indonesia. ISIS is the ultra jihadist for global terrorism. ISIS is also a translation from the Arabic, Ad-Daulah Islamiyah fi al-Iraq wa Ash-Sham. Some call it as Islamic State in Iraq and Syria (ISIS), which specifically has a different coverage area. The term includes the Sham or the Levant region between the Mediterranean Sea and the Euphrates River that the country coverage includes Jordan, Lebanon, Palestine, and Israel. The term Syria confined to the state of modern Syria that is currently in conflict. In this case, the involvement of hundreds Indonesians in the ISIS in the Middle East region is not new because previously, there is a precedent that some Indonesian citizens in the past had involvement in conflicts abroad when US President Jimmy Carter used the CIA to weaken the power of the Soviets in Afghanistan. In responding the ISIS networkers and followers in Indonesia, the Jakarta government and Muslim organizations like Nahdlatul Ulama (NU) dan Muhammadiyah have launched action and campaign for pluralism, peace, non-violence and civil Islam. The campaign by NU and Muhammadiyah for an open-minded and pluralistic Islam also comes in a time when Islam is at war with itself over central theological questions about how the faith defined in the modern era.
SOEHARTO’S NEW ORDER, PRESS AND SOCIETY IN TENSION: A Social Reflection Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 2 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i2.4317

Abstract

This article explains that in the Soeharto’s New Order, when the press criticises strongly the state elites, it was easy to accuse the press of being aguinst the law. The word of state elite, the Father, of the Bapak, is law. So, in Indonesian history, since independence, has proved that press closures fluctuate in rhythm with the political situation. From 1951 up to 1965, there were 156 closures of national press. It is only in the period of 1955 and 1956 no closure of press publication. While in the other years, there are closures for instance in 1957, 32 closures, in 1958, 24 closures and the peak of the closures was in 1959 with 38 closures, in 1960, 34 closures and in 1965 there were five closures and a trend which continue in the further years. The press closures reflect the strength of governrnent vis-a-vis society. Sociologically, the government itself is dominated by the Javanese rulers. Their political culture has dominated the national. landscape. Despite the fact that politics, the economy and technology has been changing in the New Order, the strength of Javanese culture has remained. There is no fundamental change in Javanese culture under the Soeharto’s New Order.
Co-Authors A Hadi Arifin Adhe Nuansa Wibisono Akmal, M. Al Chaidar Alfian Alfian Alfian Lukman Alhadar, Smith Ali, Saifullah Ansari, Teuku Syahrul Aris Arif Mundayat Bayhaki, Imron Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Dinata, Septa Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Gaus A.F., Ahmad Hasan, Pipip A. Rifai Ida Ayu Putu Sri Widnyani Imam Budi Santoso Iryadi, Irfan Iskandar Zulkarnaen Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal Ma'mun Al-Barbasy Mai Dar Mamun Murod Muhamad Asrori Mulky Muhammad Asrory Mulki Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amalia Nanda Amalia Nurdin, Muhammad Amin Nurwijayanti Qusthan A. H. Firdaus Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Rifai Hasan, Pipip A. Saifullah Ali Saifullah Ali Smith Alhadar Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Taufik Saputra Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Yanuardi Syukur Yanuardi Syukur Zakaria, Mursyidin