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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika
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The Malari 1974, Press and the Soeharto’s New Order: A Historical Reflection on Student Movement in the Authoritarian Era Herdi Sahrasad; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i4.1289

Abstract

This article argues The Malari 1974 incident was triggered by a series of protests carried out by the opposition and students against foreign capital, which in this case were owned and Japanese outbreaks of fraud and corruption committed by officials in the New Order period, Hariman Siregar, the leader of  Malari 1974 student movement  himself, argued that this event was an anticlimax of the alliance between the campus and the military under Soeharto  which was so warm in the previous times, namely in 1966 which was campus, in this case represented by students together with the military same to bring down the Old Order regime that was in power at the time. But that did not last long, because the alliance was then broken when students as a moral force found their critical reasoning again in criticizing the New Order government, which at the time was said to have deviated from the message of the actual suffering of the people. This then led to the Malari incident as an appropriate means to get rid of "opponents" who tried to overthrow the New Order power. At that time there were around 12 banned print media, such as: Nusantara, Indonesia Raya, Pedoman, KAMI, Mahasiswa Indonesias, The Jakarta Times, Abadi, Suluh Berita, Pemuda Indonesia, Pos Indonesia, Wenang weekly and Ekspress magazine. The government accused the press of being partially responsible for the Malari incident. The press is considered to have participated in finalizing the political situation which later exploded into riotous actions which claimed lives and material.
Osama and The Entry of Al Qaeda to Southeast Asia in Historical Perspective: A Preliminary Note Herdi Sahrasad; Yanuardi Syukur; Al Chaidar; Dedy Tabrany; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i2.232

Abstract

Southeast Asia captivates Al Qaeda (Saudi Arabia/Middle East)  to enter this region because Osama Bin Laden knows that Southeast Asia is the second priority of the US in fighting international terrorism. Southeast Asia is also referred to as "home" for terrorist groups or movements such as Jemaah Islamiah (JI), Abu Sayyaf and the Mujahideen Malaysia Group (KKM)) which were allegedly involved in the WTC case. Regardless of whether or not the involvement of "radical Islamic" groups was involved with ‘’the September 11(9/11)’’ case, which clearly has changed US relations with Southeast Asian countries. Meanwhile, the Islamic political movement, especially the  political violence groups have increased and flourished in Indonesia since President Soeharto fell in 1998.  Since the mid-1990s, a number of terrorist attacks have been planned in the Southeast Asia region, including attacks on church leaders (Pope), President Bill Clinton, and commercial aircraft. But these plans are not  always successful, and all of the above factors, combined with the arrest of several people from the Al-Qaeda network operating in Southeast Asia, are seen as a strong enough driving factor to carry out the terrorism attacks in this region. Al Qaeda succeeded in building networks, supporters and cells through regional extremist movements affiliated with it. According to Asean  intelligent report, they received financial and weapons amounted to US$ hundred thousands from Al Qaeda on a scale that worried many people.
Islamism, the West and Our Concern: A Social Reflection TI Aisyah; Herdi Sahrasad; Muhammad Ridwan; Muhamad Asrori Mulky; Dedy Tabrani; Al Chaidar
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 3 (2020): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i3.1210

Abstract

This article argues that a number of Western orientalists tried to impress that Islam and the West could not meet, imaged that all the Islamic ones seemed to be unable to meet all the nuances of the West, as all the western images imaged always contradict Islam. Such tensions continue to this day. Towards the end of the 20th century, Islamism or Islamic fundamentalism has retreated or failed in maintaining political power in the Islamic world. But the enforcement of Shari'ah in society, remains a central theme of the demands of these Islamic fundamentalists. Thus, their target as a group is no longer just a country, but also a society. The political experiments of Islam, however, as shown in Algeria, Sudan, Iran and Afghanistan have failed and are out of date, but anyway, by the beginning of the 21st century Islamism or Islamic fundamentalism has been revived, marked by the WTC bomb 9/11 and other terror attacks in Indonesia, Europe, the US etc.
Corona Virus, China-US Rivalry and Its Implications to Indonesia: A Preliminary Note Al Chaidar; Herdi Sahrasad; Dedy Tabrani; Ti Aisyah; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3783

Abstract

This article explains that in the midst of the widespread Corona Virus (Covid-19) outbreak, the United States accuses China of being the ringleader of the Corona spreader, and  on the contrary China blames the US for making corona. The controversy about who is the spreader of the Corona pandemic, instead led to mutual suspicion between the US vs. China, while it did not solve the Corona outbreak problem that threatens the world community. Today, for the peoples in various parts of the world today, the main problem for overcoming Corona is the inability of the state to deal with the deadly virus. So that cooperation and mutual trust between nations will enable us all to overcome Corona outbreaks. Noah Harari's view should not be forgotten that the experience of the world community in eradicating the 2014 Ebola outbreak teaches us that closer, open and mutual trust in global cooperation will not only be a victory for humanity over the Corona virus, but also a victory against all pathogenic viruses in the future.
European Muslim, Radicalism, Terrorism, and Democracy: A Reflection Alfian Alfian; Herdi Sahrasad; Dedy Tabrani; Al Chaidar
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2302

Abstract

This article argues that, in the future, Europe Union (EU) is predicted to continue to confront the expression of Islamization of acts of terror and radicalism by Muslim youth amid the complexity of the problem and amid the fact that government security forces in Belgium and other European countries are often uncomplicated, low-paid secret agents, open to the movement of fundamentalism, and the proliferation of the black market of weapons. All this has made Europe a very vulnerable area against terrorist attacks and militarism in cloak of religion. Indeed, a problem and a challenge to be solved amid issues of potential cracking or collapse of the Europe Union.
Colonial Structure, Chinese Minority and Racial Violence in Indonesia: A Social Reflection Herdi Sahrasad
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i2.253

Abstract

Under the Dutch colonial, the Dutch (white skin) become the  political, economic and social elites in the colonial society, while middle class consisted of far east people (Chinese, Arab, India, etc), and bumiputera (indigenous Muslim) people laying in lower layer functioning producer of natural resources or traditional (feo­dal) elite. Dutch elites (top local officials, such as resident), Chinese elite (officer), and traditional elite (regents) are "Top Branch" of colonial society. The structure has been continuing in the era of Soekarno’s Old Order and Soeharto’s New Order. And under the New Order, the political practices of minority have serious social-political implications related to negative image that always inherent in Tionghoa (Chinese) people of Indonesia. The Indonesian Chinese (Tionghoa) often be assumed as source of various problems, simply could be ‘scapegoat’, if there are riots, economic crisis and racialism. Under the New Order, the Indonesian Chinese remain to treated as the others, the marginalized people. In the post Soeharto’s New Order 1998, however, the Chinese have been awakening gradually to join political parties and social organizations to take part in democratization and governance, even most of the Chinese conglomerates (taipan) has been the richest in Indonesia.
The Winding Road to Power: Anwar Ibrahim in Malaysian Politics Herdi Sahrasad; Ma'mun Murod Al-Barbasy; Al Chaidar; Muhammad Ridwan; Qusthan Firdaus
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 3 (2019): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i3.428

Abstract

The relationship between Mahathir Mohamad and Anwar Ibrahim was colorful, from friendship, fellowship to violent conflict and hostilities, even Anwar was slandered with sodomy and jailed and tortured in his cell. Anwar's struggle in Malaysian politics was full of sorrow and bitterness, after being released from prison in 2007, in 2008 he was jailed again on charges of sodomy too. But then he could be free and form an opposition against Najib Razak who replaced Mahathir.In 1997, when he became a finance minister, Anwar Ibrahim supported the steps of the International Monetary Fund (IMF). He saved money by cutting state spending by 18 percent, cutting ministerial salaries, and postponing major projects. The major projects postponed by Anwar Ibrahim included a number of projects that were the mainstay of the development strategy designed by Mahathir Mohamad. In 1998, amid the worsening relationship between Anwar and Mahathir, Newsweek magazine named Anwar the "Asian Leader of the Year". In the same year, the youth wing of UMNO led by Anwar's ally Ahmad Zahid Hamidi indicated that they would raise the issue of cronyism and nepotism in the UMNO General Session.Now Anwar has returned to the Malaysian political scene and is waiting for the promise of Mahathir who will hand over the reign of the Prime Minister to him. Indeed, Anwar's way of life was full of mystery and grief but there was no grudge in him for those who had imprisoned him for quite a long time.
MASYARAKAT MINDANAO, ABU SAYYAF DAN MASALAH KEAMANAN KAWASAN Al Chaidar; M Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida; Herdi Sahrasad
Cakrawala Jurnal Penelitian Sosial Vol 7 No 1 (2018)
Publisher : Universitas Kristen Satya Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.816 KB)

Abstract

ABSTRACT This article explores on the Abu Sayyaf radical movement, prospects for security in Sulawesi and Sulu sea is done by field research, to Mindanao and border islands in Sulu, Southern Philippines, our neighboring country. This study not only uses a security approach, but also a welfare and socio-cultural approach, believing that finding the root cause of Bangsamoro Philippines is the most important thing to do and look for a way out. Unfortunately, the Muslim Moro relationship with the Manila Government in many cases means confrontation and demands for free will. The Filipino Muslims, the Moros, believe that they must fight for their security of life and security, live according to the values ​​they believe in, have the power to decide their fate, this is what they continue to strive for. We are a predominantly Muslim nation of Indonesia, hoping that the struggle finds its culmination and the creation of peace in this highly dynamic region of culture, commerce, politics and science could be achieved.
ARAB SPRING: PERUBAHAN REZIM DAN TEGANGAN HUBUNGAN AS – DUNIA ARAB REFLEKSI SOSIO-HISTORIS Herdi Sahrasad
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 6, No 1 (2013)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (725.919 KB) | DOI: 10.20961/cmes.6.1.11686

Abstract

The revolutions in the Arab World  such as Egypt, Tunisia, Marocco, Libya, Syriaand Yemen have affected  political  landscapes  in the Middle East countries. Revolutionsin the MENA countries  have broken up relations between the Arab World and the US.The revolutions also have paved the way for Islamic groups to put  political pressures totake power . Moreover, the Arab Spring have the influence over changes in the UnitedStates foreign policy  in Middle East. But, up to now,  it is not  clear that the revolution in the Middle East in 2011 is agreat opportunity for the U.S. to increase its role in countries. It's not  clear too,  whetheror not  it also a new opportunity for the U.S. to establish strategic alliances in ArabicWorld. While  Washington was surprised by the fall of the regimes of Egypt and Tunisia, for instance, there is  uncertainty  that the two countries  would be the new alliances ofthe US in the near future.  America has lost its loyalists  such as former Egyptian President Hosni Mubarakand Ben Ali, Tunis. But at the same time, the proximity of the the US-Gulf alliances isincreasing, especially with  Saudi Arabia,Bahrain, Kuwait  and Qatar . Washington for awhile is  still groping, if not frenzy, in rebuilding  the present relationship with the MiddleEast, as long as the MENA countries  are still in the era of transition. The U.S  and theWest are aware about  that  problem, and they  understand  that  in the Middle East thepolitical uncertainty  is so apparently.
PROGRAM KONTRA WACANA TERORISME: SEBUAH USULAN ANTROPOLOGIS SEBAGAI ALTERNATIF DERADIKALISASI DI INDONESIA Al Chaidar; Herdi Sahrasad; Iskandar Zulkarnaen; Fauzi A Rahman; Muntasir Abdul Kadir
Aceh Anthropological Journal Vol 4, No 2 (2020)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v4i2.3119

Abstract

Program counter-discourse (kontra wacana) adalah program yang berusaha menciptakan “a way of thinking that opposes an institutionalized discourse”. Selama ini wacana kaum fundamentalis, kaum radikal hinga kelompok-kelompok teroris sudah terlembaga sedemikian rupa di Indonesia melalui proses yang panjang dalam sejarah sosial politik negeri ini. Teka-teki yang muncul atas motif apakah yang mendasari makin maraknya kaum profesional yang berkecukupan tergiur untuk menjadi tentara Negara Islam Irak dan Suriah (NIIS) atau yang lebih dikenal dengan ISIS (Islamic State of Iraq and Syria) belum juga terpecahkan secara komprehensif. Hingga saat ini, sudah sekitar 518 warga negara Indonesia diduga bergabung dengan ISIS dan menurut catatan Sidney Jones dari Institute for Policy Analysis of Conflict (IPAC), sudah lebih dari 800 warga negara Indonesia yang sudah berangkat dan bergabung dengan gerakan “teroris” tersebut di Suriah. Oleh karena itu, perlu membangun kontra wacana sebagai benteng untuk membendung upaya “cuci otak” yang dilakukan oleh pihak-pihak yang tidak bertanggung jawab.  Program ini tentu saja tidak akan berjalan tanpa dukungan dari berbagai pihak terkait, terutama pihak-pihak yang paham dengan permasalahan ini. Padahal, di sisi lain, upaya dan program nyata untuk memerangi terorisme yang bersifat straight-forward dan sistematis seharusnya terus digalakkan dan terlembaga. Harapannya, program kontra wacana ini dapat mereduksi dan menghantam ideologi-ideologi yang menyimpang yang selama ini dianut oleh gerakan-gerakan sosial politik keagamaan.