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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika

Herdi Sahrasad

Universitas Paramadina, Jakarta

Author-ID : 368481

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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THE DISCOURSE OF WELFARE STATE, SOCIAL JUSTICE AND REALITY IN NEW ORDER POST, INDONESIA: PREMILINARY NOTES FROM THE RELATION BETWEEN STATE AND SOCIETY 2000-2009 Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 2 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i2.7287

This paper discusses the discourse welfare state or social state as well as the social justice. The state is formed on motivating citizen consensus or social contracts that are associated with resolving problems that cannot be solved individually such as justice, welfare, law enforcement, eradicating corruption-collusion-cronyism, prosperity distribution, security and so forth. Indonesia post New Order trying to find a solution to the political-economic crisis that hit and the intelligentsia here proposes various ideas and ideas to develop the country and nation in accordance with the aspirations and development of their society. In this case, the citizens' request or invitation to the state to be involved in solving problems and challenges that cannot be solved by the community is called the principle of subsidiarity. Of course, outside the needs of the community, "welfarel state or social state" is forbidden to interfere with citizens' affairs. In the era of neoliberal globalism, the manifestation of the principle of subsidiarity can be applied to protection and guarantees for the people and workers to have the right to decent living, not exploited by multi-national companies, protection and guarantee for farmers from the entry of foreign agricultural products, as well as protection and guarantees domestic in the trade sector in order to have competitiveness against foreign products.

Islam, Fundamentalists & Democracy: A Perspective from Indonesia Herdi Sahrasad; Al Chaidar Al Chaidar
ILMU USHULUDDIN VOLUME 2, NOMOR 4, JULI 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

As a religion, Islam provides values, ethics, norms and guidelines, but not a quick panacea, for Islam and democracy in Indonesia. So it is very important for Islamic scholars, leaders and Muslim intelligentsia to make their people be aware and conscious that the fundamentalism, radicalism and violence are the wrong answer at the wrong time to address the problems. Fundamentalism and radicalism with violent face are not the answer to tackle the poverty, social crisis, environmental crisis, global inequities and various multi-dimensional problems in recent years. Islam will be come in handy, useful and meaningful if it can make a real contribution as values, ethics, morals, ideas, thoughts, solutions and philosophy for the communities in addressing the real issues, so that Islam would be menaningful and useful in overcoming radicalism and fundamnetalism. Will Indonesian Islam be capable and credible in dealing with this challenge? It depends on its leader and ‘ulamā’s.

Gerakan Agama dan Politik di Mesir: Refleksi atas Ikhwān Al-Muslimīn dan Revolusi Pemuda Tahrir Square di Kairo Muhammad Asrory Mulki; Herdi Sahrasad
ILMU USHULUDDIN Volume 1, Nomor 3, Januari 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Egyptian Revolution (Nile Revolution) in February 2011 was totally moved by the desire and struggle conducted by the Egyptian young people, without considering the tribal entity and identity, ethnic group, not even religion. The absence of Islamic yells and lack of significant role from Islamist groups, in the time of demonstration, indicated that the fascination of ‘ideological Islam’ has faded in the Pyramida country. In contrast, Muslim Arabian revolunionists did not anymore give priority to Islamic symbols in their socio- political great effort, other than to common values and ideals, i.e. democracy and freedom. This also occurred to Ikhwān al-Muslimīn movement, which is said now as completing a reformation of ideology and method. When previously the violation was their ultimate agenda in achieving the goal, whereas recently they have adopted a way of democracy. The experience of poltical-Islam depolitization in the country seemed to change Ikhwān al-Muslmīn to award superiority on negotiation and democracy.

Al-Tawatturāt bayn al-Sunnah wa al-Shī'ah fī Maluku al-Shamālīyah: Durūs min al-Māḍī Muhammad Amin Nurdin; Herdi Sahrasad; Smith Alhadar
Studia Islamika Vol 27, No 1 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article explains the conflict between the majority of Sunni Muslims and the minority Shia in Ternate from 2012 until 2018. At the start, the Sunni Muslims in Ternate complained about the existence of a Shia sect community of around dozens of people in Jerbes and Marikrubu villages of North Ternate regency which has caused unrest for the community. Concerned with the spread of this so-called heresy, on January 25, 2012, the Sunni Muslim community carried out the expulsion of the Shiite settlers in the village. Shia's followers from Jerbes village were secured by the security forces to avoid undesirable happenings. Indeed, this doesn't need to happen if both Sunni and Shia Muslims in Ternate realized that they have local wisdom and legacy of traditional values and virtue, from which Islam and local genius values could put forward a peaceful solution and common platform so that harmony, concord, stability, and peace can be maintained by all parties.

Pers, demokrasi dan negara Indonesia Post-Soeharto: Sebuah perspektif Herdi Sahrasad
Masyarakat, Kebudayaan dan Politik Vol. 27 No. 1 (2014): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

The resignation of President Soeharto in May 1998 marked the end of new order era and started a fundamental change within democracy in Indonesia. As a democratic state, Indonesia arguably provides a system to guarantee the freedom of press and good environment of mass media; as the media is supposedly not to be power driven. Several factors have been observed to understand the relationship between press and democracy. Those are democratic revolution, freedom of press, political oligarchy, the role of students, and criminal democracy practice in Indonesia. This article found that under the President Susilo Bambang Yudhoyono-Boediono (SBY-Boediono) era, newspeople freedom in journalism was gripped by the practice of "criminal democracy" which continues to undermine the development of press freedom. To conclude, democracy in Indonesia is decayed by unjust practices from the political elites; it further affects the way press and mass media in performing their roles as the fourth pillar of democracy.

Badan Usaha Milik Negara dan Politik pada Era Reformasi: Refleksi Ekonomi-Politik Herdi Sahrasad
The Politics : Jurnal Magister Ilmu Politik Universitas Hasanuddin Vol 3 No 1 (2017): Januari
Publisher : Magister Ilmu Politik Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.791 KB)

BUMN (Badan Usaha Milik Negara) merupakan sokoguru kekuatan ekonomi nasional. Namun pada era reformasi pasca Presiden BJ Habibie, harus diakui bahwa BUMN-BUMN yang ada, termasuk Bank Mandiri, Pertamina, Indosat, Telkom dan seterusnya, telah menjadi jarahan atau rebutan kekuatan-kekuatan politik (partai politik). Di era reformasi, persaingan politik itu menemukan “reinkarnasinya” di lahan subur yakni BUMN dan birokrasi dengn tujuan merebut sumber daya ekonomi-politik milik public yang masih tersedia. Akibatnya, hampir seluruh BUMN terus menjadi sorotan publik akibat mengalami politisasi diam-diam (rahasia) oleh partai-partai yang berkuasa dalam pemerintahan sejak era Gus Dur-Megawati maupun koalisi Mega-Hamzah hingga era SBY-Boediono dan Joko Widodo-Jusuf Kalla. Mestinya BUMN dikelola secara profesional, dan dijauhkan dari politisasi, namun realitas politik berbicara lain. BUMN terus menjadi ‘’lahan jarahan’’ partai-partai politik yang menempatkan orang-orangnya di badan usaha milik rakyat tersebut.

Indonesian State Owned Enterprises (BUMN or SOEs) and the Urgency of Implementation of Principle of ’Business Judgment Rule’ Teuku Syahrul Ansari; Herdi Sahrasad; Irfan Iryadi
Jurnal Cita Hukum Vol 8, No 1 (2020)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v8i1.15042

Abstract:State-owned enterprises (SOEs or BUMN) companies need management which generally emphasizes governance which is more concerned with the principles of efficiency and effectiveness. In reality, it is evident that in Indonesia state-owned companies have an enormous economic and social role, and are an extraordinary force for the economic sector. In Singapore and Malaysia, SOEs also contribute greatly to economic activities. In Indonesia, SOEs are included in several diverse sectors or fields of business, from banking, energy, food, infrastructure, and transportation on sea, land, and air. A total of 118 SOEs in 2015 with a total asset of 5,395 trillion rupiahs would certainly be able to make a greater contribution to economic growth in 2016 if they can synergize in managing the business sector. SOEs' assets are also estimated to be greater through the SOE asset revaluation process. The Constitutional Court in case number 48 / PUU-XI / 2013 and case No. 62 / PUU-X1 / 2013 dated May 22, 2013, decided that management SOEs must use the principle of Business Judgment Rule. In the verdict, it is also stated that state-owned finances are state finance. As a result, this verdict brings legal certainty about the position of SOEs' finance. This paper explains that the development of state-owned enterprises-SOEs as a corporation that brings social and business missions is facing constitutional juridical problems and facing the challenges of globalization. Factually, at this time legal development cannot be separated from the influence of globalization. Globalization in the economic field has affected various fields of the business sector in the world.Keywords: State-Owned Enterprises; Globalization; Economic Law; Principle; Business Judgment Rule; Corporation; Indonesia. Abstrak:Badan Usaha Milik Negara (BUMN) membutuhkan manajemen yang umumnya menekankan tata kelola yang lebih mementingkan prinsip efisiensi dan efektivitas. Pada kenyataannya, terbukti bahwa di Indonesia perusahaan milik negara memiliki peran ekonomi dan sosial yang sangat besar, dan merupakan kekuatan dan pendorong ekonomi yang luar biasa. Di Singapura dan Malaysia, BUMN juga berkontribusi besar pada kegiatan ekonomi. Di Indonesia, BUMN termasuk dalam sejumlah sektor atau bidang usaha yang beragam, mulai dari perbankan, energi, makanan, infrastruktur, dan transportasi, baik laut, darat dan udara. Sebanyak 118 BUMN pada 2015 dengan total aset Rp5.395 triliun tentu akan mampu memberikan kontribusi yang lebih besar bagi pertumbuhan ekonomi 2016 jika mereka bisa bersinergi dalam mengelola sektor bisnis. Aset BUMN juga diperkirakan lebih besar melalui proses revaluasi aset BUMN. Mahkamah Konstitusi dalam kasus nomor 48/PUU-XI/2013 dan kasus No. 62/PUU-X1/2013 tanggal 22 Mei 2013, memutuskan bahwa manajemen BUMN harus menggunakan prinsip Aturan Penilaian Bisnis. Dalam putusan itu, dinyatakan juga bahwa keuangan milik negara adalah keuangan negara. Akibatnya, putusan ini membawa kepastian hukum tentang posisi keuangan BUMN. Makalah ini menjelaskan bahwa pengembangan BUMN sebagai perusahaan yang melakukan misi sosial dan bisnis menghadapi masalah yuridis konstitusional dan menghadapi tantangan globalisasi. Secara faktual, saat ini perkembangan hukum tidak dapat dipisahkan dari pengaruh globalisasi. Globalisasi di bidang ekonomi telah mempengaruhi berbagai bidang sektor bisnis di dunia.Kata kunci: Perusahaan Milik Negara; Globalisasi; Hukum Ekonomi; Prinsip; Aturan Penilaian Bisnis; Perusahaan; Indonesia. Аннотация:BUMN нуждаются в управлении, которое, как правило, делает упор на принципы эффективности и результативности. На самом деле очевидно, что в Индонезии BUMN играют огромную экономическую и социальную роль и являются исключительной силой и экономическим двигателем. В Сингапуре и Малайзии BUMN также вносят большой вклад в экономическую деятельность. В Индонезии BUMN входят в ряд различных секторов или сфер бизнеса, таких как банковское дело, энергетика, продовольствие, инфраструктура и транспорт, как морской, наземный и воздушный. В общей сложности 118 BUMN в 2015 году с общим активом 5,395 триллионов рупий, несомненно, смогут внести больший вклад в экономический рост в 2016 году, если они смогут объединить усилия в управлении бизнес-сектором. Активы BUMN также оцениваются как более значимые в процессе переоценки активов BUMN. Конституционный суд по делу № 48/PUU-XI/2013 и делу № 62/PUU-X1/2013 от 22 мая 2013 г. постановил, что руководство BUMN должно использовать принцип Правила Делового Суждения. В постановлении также указывалось, что финансы BUMN являются государственными финансами. В результате это решение вносит юридическую определенность в отношении положения финансов BUMN. В этой статье объясняется, что развитие BUMN как корпорации, выполняющей социальные и бизнес-задачи, сталкивается с конституционными юридическими проблемами и проблемами глобализации. Фактически, в настоящее время правовое развитие невозможно отделить от влияния глобализации. Глобализация в экономической сфере повлияла на различные сферы бизнеса в мире.Ключевые слова : Государственные Предприятия; Глобализация; Экономический закон; Принцип; Правило Делового Суждения; Корпорация; Индонезия.

Nikolai Gogol’s Literary Works, Tsar's Absolutism and Russian Cutural Life in the 19th Century: A Preliminary Note Herdi Sahrasad; Muhammad Ridwan
Britain International of Linguistics Arts and Education (BIoLAE) Journal Vol 1 No 2 (2019): Britain International of Linguistics, Arts and Education - November
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biolae.v1i2.57

This paper is to study and understand the work of Nikolai Gogol, and to learn what and to what extent Tsar's absolutism in Russia under the old regime, has influenced his work, as well as its impact on the social, cultural, political, and economic realities of Russia under the Emperor's powerful rule in 19th century. Here also revealed, to what extent the tragic human life in Gogol's work and how the efforts of the author to uphold the existence and dignity of themselves and their society are revealed in the story "TarasBulba" and examine the tragic human life that experiences injustice and dehumanization, which is revealed in the story " Shinel " (Baju Mantelor Coat Dress). It is important to be able to learn and understand what and to what extent Gogol's role in the literary and cultural life of Russia in his day, especially regarding his influence in Russian literature and the values of Gogol's universal humanism for the life and culture of human being in this Earth.

Moro Muslims In Southern Phillippines: The Rise of Abu Sayyaf and the Genealogy of Conflict In Southeast Asia Herdi Sahrasad; Adhe Nuansa Wibisono; Al Chaidar Al Chaidar
Ulumuna Vol 22 No 2 (2018): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v22i2.340

The main problem of Moro Muslims in Southern Philippines are now the right to self-determination but it also include poverty, underdevelopment, low education, unemployment, discrimination, and violent conflict. Upon the Spanish colonization for more than three centuries (1521-1898), the Moros were controlled by the United States for almost five decades (1898-1942). Japan colonised them for three years before they were integrated to the Republic of Philippines in 1946. Their struggle for independence still continues today represented by the Moro National Liberation Front (MNLF), establihsed in the late 1960s and led by Nur Misuari, and by the Moro Islamic Liberation Front (MILF) led by Salamat Hasyim in 1981. The birth of the MILF was a response to dissatisfaction with the MNLF that was considered less assertive in fighting for Bangsamoro's rights and too accommodative to the Philippine government. In early 1990s, Abu Sayyaf Group (ASG) led by Abdulrajak Janjalani emerged to respond the situation. In later development, it rises to become a prominent group involved in a long-standing conflict and terror in this landmark of Southeast Asia region.

Moral Rebellion and Religiusity in Pious Muslim Novels: Chavchay Saifullah and Muhidin M Dahlan Review of Sociology of Literature Herdi Sahrasad; Muhammad Ridwan
Budapest International Research and Critics in Linguistics and Education (BirLE) Journal Vol 2, No 2 (2019): Budapest International Research and Critics in Linguistics and Education, May
Publisher : BIRCU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birle.v2i2.300

This article argues that novelists Muhidin M Dahlan and Chapchay Syaifullah tried to make moral and religious rebellions in their work as a result of existing social conditions. They rebel against normative and established values, old order and social arrangements. They are creative in the context of literature as a fictional world built with the spirit of renewal and enlightenment. And here, imagination is a significant creative process for deconstruction and enlightenment as well as upheaval in religiosity, religious rebelion, religious dissent.In this context, Muhidin and Syaifullah novels do not place religious life as a problem solver. Borrowing Goenawan Mohamad's definition that works that can be categorized as "religious literature" are works that "place religious life as a solution to problems", it appears that Muhidin and Syaifullah's novels cannot be called "religious literature" in the conventional sense. In this case, as a religiosity rebellion - where religiosity is defined as a philosophy of life or awareness of 'His breath' in everyday life, that is an awareness that is entirely personal and because it is personal, everyone has the right to sue, question, reject or deconstruct his own religious teachings.

Co-Authors A Hadi Arifin Adhe Nuansa Wibisono Akmal, M. Al Chaidar Alfian Alfian Alfian Lukman Alhadar, Smith Ali, Saifullah Ansari, Teuku Syahrul Aris Arif Mundayat Bayhaki, Imron Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Dinata, Septa Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Gaus A.F., Ahmad Hasan, Pipip A. Rifai Ida Ayu Putu Sri Widnyani Imam Budi Santoso Iryadi, Irfan Iskandar Zulkarnaen Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal Ma'mun Al-Barbasy Mai Dar Mamun Murod Muhamad Asrori Mulky Muhammad Asrory Mulki Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amalia Nanda Amalia Nurdin, Muhammad Amin Nurwijayanti Qusthan A. H. Firdaus Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Rifai Hasan, Pipip A. Saifullah Ali Saifullah Ali Smith Alhadar Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Taufik Saputra Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Yanuardi Syukur Yanuardi Syukur Zakaria, Mursyidin

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