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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika
Herdi Sahrasad
Universitas Paramadina, Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Commentary on “Marginalisation and Human Rights in Southeast Asia” by Routledge Sahrasad, Herdi
Journal of Southeast Asian Human Rights Vol 7 No 2 (2023): December 2023
Publisher : University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jseahr.v7i2.42969

Abstract

Human rights and democracy in Southeast Asia continues to attract the attention of scientists in this region to study and examine them in depth. In this context, a centralized and methodical style of authoritarianism, such as that used by Suharto's New Order in Indonesia, has restricted public dialogue of human rights and democracy , and is unlikely to attract the public of Southeast Asia today, according to social scientists, researchers, and Islamic scholars (ulemas). The people of Southeast Asia are tireless champions of human rights, social justice, and democracy to this day. The editors of this book, namely Al Khanif and Khoo Ying Hooi, have put together a book that, in its own way, succinctly and forcefully analyzes marginalization and human rights in Southeast Asia and provides a range of perspectives on the subject. This book covers a wide range of topics, including the success of ASEAN cooperation in ending statelessness, human rights violations committed against migrant workers, the protection of disabled people's rights on a regional scale, the Rohingya refugee crisis, the Moro's plight, religious and ethnic minorities' rights, academic freedom in authoritarian regimes, child abuse, and security concerns in Southeast Asia. Keywords: Southeast Asia, Human Rights
Taliban in Afghanistan, Present and Future: In Search of an Inclusive, Peaceful, Welfare and Sovereign Nation State? Sahrasad, Herdi; Chaidar, Al; Bayhaki, Imron; Tabrani, Dedy; Mulky, Mohamad Asrori; Ridwan, Muhammad
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i4.2874

Abstract

The Taliban government is in the world spotlight despite its pledge to aim only at a peaceful, inclusive and sovereign "Islamic government" in Afghanistan. The Taliban said it would not pose a threat to other countries and international community, and they will not repeat the pro-Al Qaeda stance it has in the past. The Taliban are even determined to eradicate terrorism such as ISIS and so on, they would not repeat its violent behavior such as in the past. Of course, the world needs concrete evidence, not just promises, and for that the Taliban needs international help to rebuild Afghanistan. So far, many analysts still view the Taliban as strong and radical Afghan Muslim forces. However, it is also important to remember that the Taliban is not a centralized and unified force so the central government in Kabul must be able to eliminate terrorism and radicalism from any party that threatens the Afghan people and the world community.
Al Qaeda, Islamists and Terrorism in Southeast Asia: A Lesson from the Past Sahrasad, Herdi; Syukur, Yanuardi; Tabrani, Dedy; Rifai Hasan, Pipip A.; Al Chaidar, Al Chaidar; Mulky, Mohamad Asrori
Jurnal Theologia Vol. 35 No. 1 (2024): June
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.1.19241

Abstract

 This article aims to explore the involvement of the Al-Qaeda network in Southeast Asia at the beginning of the 21st century. As an international terrorist organization with sufficient financial and human resources, Al-Qaeda's arrival in Southeast Asia came as a major shock to the local communities affected by it—an injustice caused by the capitalist regimes in the region. The methods used in writing this article are case studies and historical analysis. This article will provide specific examples of Al-Qaeda involvement in several countries in Southeast Asia, such as the case in Poso, Indonesia, where Al-Qaeda members Omar Bandon and Jusuf Galan from Spain provided military training and funding to militant Islamic groups in Malaysia. This article will also discuss Al-Qaeda's involvement in the Philippines, where they formed cells and networks with the Abu Sayyaf and other extreme Islamic groups. The results of this research show that the entry of the Al-Qaeda network in this area has caused terrorism problems and resulted in quite large losses in the form of property and lives. It is hoped that this article will provide new insights and policy recommendations to strengthen counterterrorism efforts in the future.   
From Uyghur Muslims in China to the Uyghur Diaspora in Southeast Asia: A Political Reflection Sahrasad, Herdi; Al Chaidar, Al Chaidar; Tabrani, Dedy; Hasan, Pipip A. Rifai
Jurnal Theologia Vol 34, No 1 (2023)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2023.34.1.19173

Abstract

This article discusses the problems of the Uyghur Muslims in Xinjiang, People's Republic of China, who have experienced mistreatment and violence from the communist regimes of Mao Zedong, Deng Xiaoping, Zhu Rongji, and Xi Jinping. Despite facing this treatment, the Uyghur Muslim minority has received criticism and negative labels for their resistance. The world community has also shown little attention to the Uyghur issue. This article aims to reveal the dynamics among Uyghur Muslims as they shift from nationalistic interests to their participation in acts of terrorism. This article uses a descriptive-analytical qualitative method based on data obtained from interviews, documents and literature studies. This article also explores the novelty of this topic by discussing the impact and implications of Uyghur Muslim involvement in global jihadist groups. For example, this article shows that thousands of Uyghur Muslims have become diasporas in other countries (Turkey, Afghanistan, Tajikistan, Middle East, Southeast Asia, etc.) seeking solutions to their problems, while being in a difficult and disadvantageous position . This article also explores the magnitude and extent of the activities and presence of Uyghur Muslims in Indonesia, such as in Aceh, Jakarta and Papua.
Indonesia and Corona Pandemic: A Preliminary Study of Indonesian Muslim Responses on Covid-19 Pandemic Sahrasad, Herdi; Dedy Tabrani; Qusthan A. H. Firdaus; Aris Arif Mundayat; Ti Aisyah; Al Chaidar
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4613

Abstract

This paper explains that in the case of the Corona(Covid-19) pandemic in Indonesia, many Muslim scholars and clerics differed in their response to the Corona outbreak, in which they give a different perspective that confuses people who do not really understand the Islamic teachings associated with this Corona outbreak. However, in the context of the responses of Muslimscholars toward Corona pandemic, it is recognized that the effort to overcome the Corona pandemic (Covid-19) through Medicine and Pharmacy is a human endeavor to strive for human safety in the world. This effort continues even though it is not easy. But many Muslim scholars and religious circles react emotionally and the leaders of these religious organizations will cause many followers or worshipers or members who then no longer believe or are pessimistic and lose confidence in certain sects. The government also cannot take advantage of this opportunity to make the direction of change more rational, more humane and civilized. Though this opportunity for change is available quite often in the span of productive power. In this context, many social scientists, especially anthropologists, have researched extraordinary drastic changes due to epidemics, pandemics or natural disasters, both due to human error and due to extreme pandemics and extreme natural changes. Indonesia as a developing country now is undergoing many unplanned drastic changes, and because of this, many social changes occur irregularly and without direction at all.
Culture and Religion: The Movement and Thought of Islam Nusantara Nowadays, A Socio-Cultural Reflection Gaus A.F., Ahmad; Sahrasad, Herdi
el Harakah: Jurnal Budaya Islam Vol 21, No 1 (2019): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v21i1.6513

Abstract

The Islamic ummah is usually used to struggling and wrestling with diversity. There are Nusantara Islam, Progressive Islam (Islam Berkemajuan), Wasathiyah Islam or Moderate Islam and a range of other terms such as Transformative Islam, Hadhari Islam, or Progressive Islam which community organizations try to develop Islam or Muslim intellectuals. This paper explores the movement and thought of Islam Nusantara. Since Nahdlatul Ulama (NU) was established, various dynamics of Islamic views have taken place. NU recognizes the diversity of religious opinions in four schools, but puritan Islamic groups feel that only their views are correct, only Islam has the right to enter heaven, only certain books can be read, and only the opinions of the teacher are considered authoritative. They looked enthusiastic and attracted attention of young generation and people who are just passionate about Islam, they are like a meteor that shines brightly, but then fades quickly and finally goes out. The time has proven, movements like that, then grow and disappear and change rapidly. The Nusantara Islam, however, has been down to earth, along with the Progressive Islam have taken steps, both are moving and developing in the future. Umat Islam sudah biasa bergumul dan bergulat dengan keanekaragaman. Ada Islam Nusantara, Islam Berkemajuan (berarti ada Islam yang tidak berkemajuan), ada Islam Wasathiyah atau Islam Moderat (berarti ada Islam yang tidak Moderat), dan sederetan istilah lainnya seperti Islam Transformatif, Islam Hadhari, atau Islam Progresif yang coba dikembangkan oleh organisasi masyarakat Islam atau intelektual Muslim. Artikel ini mengulas pergerakan dan pemikiran Islam Nusantara NU didirikan, beragam dinamika terhadap pandangan keislaman sudah terjadi. NU mengakui keragaman pendapat agama dalam empat mazhab, namun kelompok-kelompok Islam puritan merasa bahwa hanya pandangannya saja yang benar, hanya Islamnya saja yang berhak masuk surga, hanya kitab tertentu yang boleh dibaca, dan hanya pendapat gurunya saja yang dianggap otoritatif. Mereka tampak penuh semangat dan menarik generasi muda atau orang yang baru bersemangat dalam berislam, mereka bagai meteor yang bersinar terang, tapi kemudian cepat pudar dan akhirnya padam. Zaman telah membuktikan, gerakan-gerakan seperti itu tumbuh dan hilang berganti dengan cepat. Islam Nusantara sudah membumi, bersama dengan Islam Berkemajuan, keduanya bergerak dan berkembang ke depan.
Religion (Islam) and International Relations: A Perspective Sahrasad, Herdi
Review of International Relations Vol 5 No 2 (2023): Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional)
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rir.v5i2.39707

Abstract

This article argues that religion (Islam) and international relations in the era of post-war globalization, have its own relevance and contextuality. So far, the international relations in the post-Cold War was marked by the rise of actors and issues. In the realm of actors, emerging non-state actors who perform various international relations practices both leading to cooperation and peace as well as toward conflict and conflict. The state is no longer a dominant actor although it remains the primary actor. In the realm of the issue, the concern of mankind is no longer focused on high politics in the form of matters of national security and military alone, but the issues that were originally included in the category of low politics were even more prominent. As an impact, disruption to international security and order is not a monopoly of the issue of national security. Non-traditional security threats such as environmental issues, the spread of disease, transnational crime and others, also threaten global peace. Conflicts of communal identity that are usually based on religion, ethnicity, race, clan, tribe, or other identity become one of the leading ones. And in such international situation, Islam is challenged to respond the complexities of today's international problems.
NEGARA, ISLAM, DAN NASIONALISME SEBUAH PERSPEKTIF Al Chaidar; Herdi Sahrasad
Jurnal Kawistara Vol 3, No 1 (2013)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.3960

Abstract

What happens with ‘’Reformasi’’ (the Reform Movement/ Era)? After tha fall of Soeharto’s New Order regime, Indonesia come into chaotic situation with many religious and ethnic conflicts. Separatism has erupted and corruption has been so rampant. The “door” of democracy opens, and both Islamists and nationalists take part in the political game. The results have been, however, transactional politics, bad governance and uncertainty. A question should be raiseed: is it irreconcilable between the nationalists and the islamists? What is happening when the political games are plyed by both parties is basically the competition of corruption. They are stealing “people resources and welth of the nation”. Islamists do the same as the nationalists stealing power (corruption). The business world is corrupted. Businessmen are in collusion with politicians, rulers, and bureaucrats. They do not care anymore about the fate of the people and the country.
Indonesia and Corona Pandemic: A Preliminary Study of Indonesian Muslim Responses on Covid-19 Pandemic Sahrasad, Herdi; Dedy Tabrani; Qusthan A. H. Firdaus; Aris Arif Mundayat; Ti Aisyah; Al Chaidar
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4613

Abstract

This paper explains that in the case of the Corona(Covid-19) pandemic in Indonesia, many Muslim scholars and clerics differed in their response to the Corona outbreak, in which they give a different perspective that confuses people who do not really understand the Islamic teachings associated with this Corona outbreak. However, in the context of the responses of Muslimscholars toward Corona pandemic, it is recognized that the effort to overcome the Corona pandemic (Covid-19) through Medicine and Pharmacy is a human endeavor to strive for human safety in the world. This effort continues even though it is not easy. But many Muslim scholars and religious circles react emotionally and the leaders of these religious organizations will cause many followers or worshipers or members who then no longer believe or are pessimistic and lose confidence in certain sects. The government also cannot take advantage of this opportunity to make the direction of change more rational, more humane and civilized. Though this opportunity for change is available quite often in the span of productive power. In this context, many social scientists, especially anthropologists, have researched extraordinary drastic changes due to epidemics, pandemics or natural disasters, both due to human error and due to extreme pandemics and extreme natural changes. Indonesia as a developing country now is undergoing many unplanned drastic changes, and because of this, many social changes occur irregularly and without direction at all.
Decolonizing “Muslim Questions” in Europe: Integration and Entanglements of Colonial Epistemologies Dinata, Septa; Sahrasad, Herdi
JCIC : Jurnal CIC Lembaga Riset dan Konsultan Sosial Vol 7 No 2 (2025): JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial
Publisher : CIC Lembaga Riset dan Konsultan Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51486/jbo.v7i2.244

Abstract

Europe’s so-called “Muslim question” is less an inevitable cultural clash than the prolonged imprint of colonial hierarchies, secular assimilation, and racialized security politics. This dynamic has roots in post–World War II labor migrations. These movements, far from simple economic exchanges, transplanted colonial hierarchies into Europe’s social fabric. From the Rushdie Affair to the post-9/11 security turn, public debates, and state policies, however, have repeatedly reframe Muslim presence as a challenge to national cohesion and public order. Addressing this requires a decolonial rethinking of integration, one that dismantles colonial epistemologies and recognizes Muslims as co-authors of Europe’s plural identity. Edward Said’s critique of orientalism, analysis of secular power introduced by Talal Asad, vision of counter-hegemonic Islamism proposed by Salman Sayyid, and Dipesh Chakrabarty’s call to “provincialize” Europe together reveal how colonial logics continue to shape Muslim integration. Foregrounding Muslim agency through Ramadan’s reformist “European Islam” and Fanon’s radical pedagogy, and guided by the insurgent energies of decolonial praxis, this study calls for a decisive rupture from assimilationist orthodoxies toward cultural equity and ethical pluralism. It thus advances a future that will help to weave a participatory polis that transcends postcolonial melancholia and affirms diversity as a civic strength.
Co-Authors A Hadi Arifin Adhe Nuansa Wibisono Akmal, M. Al Chaidar Alfian Alfian Alfian Lukman Alhadar, Smith Ali, Saifullah Ansari, Teuku Syahrul Aris Arif Mundayat Bayhaki, Imron Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Dinata, Septa Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Gaus A.F., Ahmad Hasan, Pipip A. Rifai Ida Ayu Putu Sri Widnyani Imam Budi Santoso Iryadi, Irfan Iskandar Zulkarnaen Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal Ma'mun Al-Barbasy Mai Dar Mamun Murod Muhamad Asrori Mulky Muhammad Asrory Mulki Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amalia Nanda Amalia Nurdin, Muhammad Amin Nurwijayanti Qusthan A. H. Firdaus Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Rifai Hasan, Pipip A. Saifullah Ali Saifullah Ali Smith Alhadar Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Taufik Saputra Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Yanuardi Syukur Yanuardi Syukur Zakaria, Mursyidin