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Efni Noor Salam
Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Riau
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PEMOLAAN KOMUNIKASI TRADISI JALANG MENJALANG NINIK MAMAK KEMENAKAN: Studi Etnografi Komunikasi Pada Masyarakat Desa Ngaso Kecamatan UjungBatu Kabupaten Rokan Hulu Lingga Saputra; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 5, No 1: WISUDA APRIL 2018
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

Tradition jalang menjalang ninik mamak kemenakan is a hereditary tradition that every nephew's grandchildren in the village of Ngaso together visiting ninik mamak, sorak, government in a place that has been arranged in such a way and there is a series of communicative events in carrying out tradition jalang menjalang. Tradition jalang menjalang ninik mamak kemenakan held as a mark of respect or uphold ninik mamak bye grandchildren's niece and keep the relationship between the ropes ninik mamak kemenakan located in Ngaso Village. The purpose of this study is to know the communicative situation, communicative events, and communicative acts in the tradition jalang menjalang ninik mamak kemenakan in Ngaso Village.The method used in this research is qualitative method with ethnographic approach of communication. Infoman in this research is tribal parents, ninik mamak, and niece. Techniques of collecting data using interviews, observation, and documentation.Based on the results of the research, the communicative situation of the traditional event jalang menjalang ninik mamak in outdoors that is a multipurpose field Ngaso Village and the present ninik mamak, tribal parents, cheers, government figures and children's grandchildren nephew. Communicative events jalang menjalang ninik mamak Includes Type of event is a type of greeting, traditional music, silek, tombok adat, prayers and eat together. Topics in the form of tribute and hospitality. Objectives and Functions for the sign of respect or uphold mamak, hospitality, and introduce the customs of Ngaso Village to the grandchild's grandchild. Participants namely ninik mamak, tribal parents, cheers, government figures and all the children's grandchildren every tribal nephew. Verbal and non-verbal Messaging. The contents of the message in the form of custom tombok give advice by ninik mamak to the children and grandchildren nephew and prayers. The sequence of action that is pot hammer, playing instrument calempong at night, picking compan jinni by dubalang, welcoming jinni kompek with silek, and process goes tradisi jalang menjalang mamak. nteraction rules are available when welcoming, welcoming jinny and at the time of the event menjalang ninik mamak. Norms there are norms of civility, mutual respect, religious and customary values. Communicative acts in the event jalang menjalang ninik mamak kemenakan that someone who leads the event or has the skills and understand the norms and values of customs prevailing in Ngaso Village.Keywords: Tradition Jalang Menjalang Ninik Mamak, Comunicative Situation, Communicative Events, Communicative acts, ethnography of communication.
NEGOSIASI WAJAH DALAMKOMUNIKASI ANTARA SUKU AKIT DAN MASYARAKAT MELAYU PENDATANGDI DESA KEPAU BARU KABUPATEN KEPULAUAN MERANTI Devi Ariyani; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 8: Edisi II Juli - Desember 2021
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

Cultural diversity greatly influences the way a person interacts. When interacting with people who have different cultures, a person will bring character to their culture. Among the many immigrant tribes in the area, it is the relationship between the Akit and the Malays that is most striking compared to other immigrant tribes. This happens because the people of the Akit Tribe and the Malay Tribe live next door, which makes the two tribes inevitably interact with each other. Phenomena and realities that occur in the Akit and Malay tribes today are still debating and conflicting which results in their disharmony relationship. However, communication between the immigrant ethnic community and the Akit Tribe cannot be avoided because in daily life because the two tribes need each other. This research uses Face Negotiation Theory.The purpose of this study was to determine the form of facework and conflict management of the Akit Tribe and the Malay community in Kepau Baru Village, Meranti Islands Regency.This research uses descriptive qualitative research methods. The data collection technique is done by interview, observation, and documentation. Meanwhile, the data analysis technique uses descriptive analysis according to Huberman and Miles. And the data validity checking techniques used in this study were participation extension and triangulation.The results showed that in communicating, the Akit tribe and the Malay community displayed their positive and negative faces. The Malay community displays their positive faces by being polite. Meanwhile, the Akit people show their positive faces by showing that they are people who behave as they are. A negative face is shown by the Akit tribe and the Malay community to maintain their culture. When the two communities communicate, if they find things that are not in accordance with their culture, they will avoid and act indifferent. Prejudice and stereotypes are the causes of conflict between the Akit tribe and the Malay community in Kepau Baru Village. In resolving conflict, the leader has a very important role, namely by way of conflict prevention, conflict resolution, conflict management, conflict resolution and conflict transformation.    
IMPLEMENTASI PROGRAM CORPORATE SOCIAL RESPONSIBILITY PT PJB UBJOM PLTU TENAYAN (STUDI PADA USAHA TENAYAN MANDIRI BUDIDAYA TERNAK LELE, KELURAHAN BENCAH LESUNG KOTA PEKANBARU) Egi Rugeri; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi I Januari - Juni 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

PT Pembangkit Jawa Bali CSR Program Operation & Mainstreaming Services Unit of the PLTU Tenayan is a tangible manifestation of the company in carrying out the mandate of the Law and helping to answer community problems in the operational area, especially Bencah Lesung Village, Pekanbaru City. One of the leading CSR programs in the field of empowerment is the Usaha Tenayan Budidaya Ternak Lele. This study aims to determine the stages of implementing the Usaha Tenayan Budidaya Ternak Lele CSR program and to find out the company's motivation for the Usaha Tenayan Mandiri Budidaya Ternak Lele. This study used qualitative research methods. Data collection techniques consist of interviews, observation, and documentation. While the data analysis technique uses descriptive analysis according to Huberman and Miles. For the technique of checking the validity of the data using an extension of participation and triangulation. The results of this study indicate the CSR Team by the Sub Dit & Sekretariat PT PJB UBJOM PLTU Tenayan carried out four stages of implementation in implementing the Usaha Tenayan Mandiri Budidaya Ternak Lele program including: First location selection, which included observation in the target area, collecting social problems, problem planning. Both socialization, which includes the delivery of the results of problem formulation to the target community, counseling about the program to be implemented, and procedures to the community if they want to join the CSR program that will be facilitated by PT PJB UBJOM PLTU Tenayan. Third is community-based development by completing development needs, the development process by clearing land and making ponds and inaugurations attended by relevant stakeholders. Fourth is the independence of society by monitoring CSR programs by companies and increasing income to develop businesses from programs managed by business groups. To see the motivation received by the company by the implementation of theUsaha Tenayan Mandiri Budidaya Ternak Lele program, the company seeks to realize this CSR program to be a piloting project for new groups that will develop the same business, namely in the field of catfish farming in Bencah Lesung. Furthermore, the company will seek the Catfish Livestock CSR program by PT PJB UBJOM PLTU Tenayan as an icon of the Bencah Lesung sub-district so that the people of Pekanbaru city are specifically motivated to develop the business sector in order to improve the economy, by continuing to develop CSR programs through increasing income for community groups managing Usaha Tenayan Mandiri Budidaya Ternak Lele.
ETNOGRAFI KOMUNIKASI TRADISI TOLAK BALA MENYIEE SUKU MELAYU PETALANGAN DESA PANGKALAN BUNUT KECAMATAN BUNUT KABUPATEN PELALAWAN PROVINSI RIAU Septyani Adiyan Putri; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 4, No 1: WISUDA FEBRUARI 2017
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

Seven monthly is one tradition carried to invoke the protection when the baby in the womb up to the birth. Seven Monthly tradition among Malays Petalangan Pelalawan known as Menyiee. Menyiee is a tradition carried to pray for someone who was pregnant at the age of seven months of pregnancy, to pray for the baby is still in the womb, to stay healthy and also to know the state or position of the baby in the womb. The purpose of this study was to determine how the situations, events, and acts of communication in the tradition of the Malay ethnic menyiee Petalangan in the village of Pangkalan Bunut Bunut Pelalawan District of Riau Province.This type of researchaaaaaasez is qualitative ethnographic approach to communication. Data collected through observation and interviews. Informants were obtained as many as 6 people consisting of two people's status as host of the show seven months and four people are village officials and people who know and understand the events menyiee. Data collection techniques by using purposive. After the interviews, participant observation, and documentation.The results obtained showed that the communicative situation in the event menyiee done at home alone, or at home, the parents of the male or female and was attended by parents, neighbors, relatives, and community members Pangkalan Bunut. Communicative events by Hymes: type of event that is greeting the candidate's grandfather, a topic which is seven monthly performed for the first child, the purpose and function of prayer to implore survived, namely setting menyiee event held in the afternoon at about 13:30 pm until finished, participants are relatives, neighbors and family, form a message that the sanctity, the content of the message that is for safety and convenience, the action sequences are Mawlid al-Barzanjī, swing slap, examination by midwives, the rules of interaction that is inviting the community, the norms of interpretation are appreciated and cultural values. While in communicative acts in the form of people who know and understand the implementation menyiee event that the host inmenyiee.
MAKNA SIMBOLIK ULOS DALAM PERNIKAHAN ADAT ISTIADAT BATAK TOBA DI BAKARA KECAMATAN BAKTIRAJA KABUPATEN HUMBANG HASUNDUTAN PROVINSI SUMATERA UTARA Yondhi Darmawan; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 2, No 2: WISUDA OKTOBER 2015
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

Marriage is one of the processes through which the life of every person. Marriage is considered to be holy and sacred procession because it is only done once in a lifetime, as well as by the Toba Batak society. Marriage by Batak Toba became a symbol of joy and pride. In undergoing the wedding procession will not be separated from the prevailing mores. In wedding customs Batak Toba Ulos becomes very important and can not be missed. Ulos is a type of clothing-shaped piece of cloth that is considered kemarat by Toba Batak society. Ulos became a symbol of strength and is considered to provide warmth for sipenggunanya. Bakara is one of the places of origin Batak Toba originated. Bakara society still holds tightly to maintaining the prevailing customs, as well as the use of Ulos both in weddings and events are also other customs. . The purpose of this study was to look for the symbolic meaning Ulos examined physically and socially.This research used qualitative research methods. Subject or resources that study consisted of 9 people, 2 Raja Hata, 4 people from different professions and 3 persons through purposive technique. Techniques in this study using observation, interviews, and documentation.Results of research conducted by the authors is that the symbolic meaning Ulos in customs Batak Toba can be assessed through two aspects: the physical and social aspects. The physical aspect of all things related to the real form Ulos such as color, and size. In Ulos color can be seen from the three basic colors of red, white, and black. The red color symbolizes strength and leadership, white color symbolizes purity and compassion, and the black color symbolizes the blood, breath, and warmth. By size Ulos has a length of 1.8 meters, a width of 1 meter and the size Ulos may not be altered in order to make meaning of Ulos will never change. In terms of the social aspect that everything Something series of governance-related events such as dancing (manortor), Delivery of carp (Deke), until the procession Ulos giving and receiving Ulos (mangulosi), however the most important social meaning is submission of sacred words (hatana) shortly before mangulosi done. All of the purposes when procession have gread meaning like symbol of joy, symbol of love, symbol of rewards.Key Words : Symbolic, Ulos, marriage customs, Batak Toba, Bakara
MAKNA SIMBOLIK TRADISI BAKAYU DAN MANGAMPIANG DI NAGARI BATIPUAH ATEH KECAMATAN BATIPUAH KABUPATEN TANAH DATAR PROVINSI SUMATRA BARAT Rahmad Fauzi Saputra; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi II Juli - Desember 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

The tradition of bakayu and mangampiang is one of the traditional cultures of the Minangkabau people that comes from Nagari Batipuah Ateh, Batipuah District, Tanah Datar District. Bakayu and mangampiang is a very rare tradition in Minangkabau. In the tradition of bakayu and mangampiang, there are symbolic aspects that have certain meanings represented by clothing, tools used in the tradition of bakayu and mangampiang. The purpose of this study was to determine the symbolic situation (physical and social aspects) in the tradition of bakayu and mangampiang in Nagari Batipuah Ateh, Batipuah District, Tanah Datar District. To determine the values contained in the tradition bakayu and mangampiang in Nagari Batipuah Ateh, Batipuah subdistrict, Tanah Datar.This study uses a qualitative method with a phenomenological approach and uses the symbolic interaction theory of George H Mead. The informants in this study were the perpetrators of bakayu and mangampiang, traditional leaders, and communities who were selected purposively. Data collection techniques carried out are through observation, interviews, and documentation. To test the validity of the data used source triangulation.The results of this study indicate that symbolic meaning situation tradition bakayu and mangampiang include physical and social aspects. Physical aspects describe the relation of objects / equipment to the activities carried out, while the social aspects include behavior and actions taken by takziah actors. In the tradition bakayu and mangampiang there contained values are religious values and social values. Religious values remind of the close relationship between a servant and his creator, while social values include the value of solidarity, family values, and the value of mutual cooperation.
ETNOGRAFI KOMUNIKASI DALAM TRADISI THUGUN MANDI DI DESA PELANGKO KECAMATAN KELAYANG KABUPATEN INDRAGIRI HULU PROVINSI RIAU Desi Maryanti; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 4, No 2: WISUDA OKTOBER 2017
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

mandi tradition is one of the culture that still preserved and do by Riau Community. One of the them is in Pelangko Village Kelayang District Indragiri Hulu still do the thugun mandi tradition that means take a bath for the newborn baby.This research is Qualitative research that use symbolic Interaction approach and ethnograhy communication theory that reviewing the role of language in communicative behavior in society. The informant in this research is the village shaman, indigenous stakeholders, and others public figure. The data collection technique use observation, Interview, and documentation.The result of this research showed that thugun mandi tradition that campulsony do in every newborn babyis done in Parents house and attend by the Father’s and mother’s Family also invite the community. The communicative event of thugun mandi is type event that are regards, petition, pantun and pray mantra that is spaken by shaman baby indigenous stakeholders or older people. The topic of thugun mandi is to Formalize and introduce to the community that the family members increases, to express gratitude to Allah SWT and to tighten the relationship of both familywith other community. The aim and Fungction of thugun mandi is to pray for baby to be blessing in life and to keep baby from evil spirits. The participants are the family from father, mother, colleague, the community and indigenous stake holders. The type of massage are verbal an nonverbal. The content of massage in thugun mandi event is in every process when the shaman start the event. The sequence of the events is in the begining when the baby is given a bracelet and thanksgiving event. The role of interaction is when the shaman sung the pray advice and mantra for the baby. The norm of this event is couresy norm, gather, appreciate the value and devout. The communicative act in this event is someone that lead the event should have ability, skill and understand the norm and custom value.Keywords: communicative situation, communicative events and communicative acts thugun mandi tradition.
FENOMENA ANDROGINI DI KOTA PEKANBARU Mega Silvia; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 3, No 1: WISUDA FEBRUARI 2016
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

The phenomenon of androgyny already highly developed today in the city of Pekanbaru. This phenomenon is seen with start many encountered in public places feminine men and masculine women. This study aims to determine the motives, meaning and practice of communication androgyny in Pekanbaru.This study uses qualitative research with phenomenological approach. Subjects consisted of three actors androgyny in Pekanbaru are selected using snowball technique. The study used data collection techniques of observation, interviews, and documentation of research. To achieve the validity of the data in this study, researchers used the extension of participation and triangulation.The results showed that the motif of androgyny in Pekanbaru City consists of a motive because (Because motive) the environment, a sense of comfort and want to look different. While the motive (in order to motive) that wants to be accepted by society and would like to remain seen as normal. Meanings given by androgynous fashion that is as applicable to all types, balanced androgynous fashion. The communication experience categorized into two pleasant communication experience and experience unpleasant communication.Keywords: phenomenon, androgynous, motive, meaning, experience communication
KOMUNIKASI ANTARBUDAYA STUDI NEGOSIASI WAJAH DALAM INTERAKSI ETNIK BATAK DAN ETNIK MINANG DI DURI KELURAHAN GAJAH SAKTI KECAMATAN MANDAU KABUPATEN BENGKALIS Maduma Yanti Sari; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 4, No 2: WISUDA OKTOBER 2017
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

Indonesian society is a plural society. This pluralism is made up of diverse national backgrounds in tribes, religions, races and classes. In addition to this every culture also has certain characteristics such as differences in language, customs, and habits, food and norms and values are believed. This makes the two ethnics in the city Duri ethnic Batak and ethnic Minang require to be able to adapt to different cultures. In the process of daily interaction the differences between ethnic Batak and ethnic Minang cause misunderstandings occur in everyday interactions seen from the form Facework seen from the negotiation of the face of each ethnic. This study aims to determine the forms of intercultural communication facework between ethnic batak and ethnic Minang when interacting in their daily life as well as ethnic conflict management in facial rescue to maintain their respective cultural identity in the city of Duri Kelurahan Gajah Sakti, Mandau District Bengkalis District.This research uses qualitative method with Phenomenology approach by Alfred Schutz. The location of this research is in Duri City of Gajah Sakti Village, Mandau Sub-district, Bengkalis Regency. Informants in this study amounted to ten people and determined by purposive technique. Data collection techniques used in the form of observation, interview and documentation. In achieving the validity of the data in this study, the authors use extension of participation and triangulation.The results of this study indicate that the intercultural interactions that.occur between ethnic Batak and ethnic Minang show accommodative behavior in the form of Facework through facial negotiation in the form of verbal and nonverbal when interacting in ethnic batak ethnic and ethnic Minang. Intercultural communication of ethnic Batak and ethnic Minang also experience obstacles such as cultural barriers, parangliustik, different perceptions and different nonverbal habits. These barriers are resolved through conflict managemeKeywords : Intercultural communication, Interpersonal Communication, negotation theory
KOMUNIKASI ANTARBUDAYA JAWA DAN BUGIS DALAM PROSES AKULTURASI DALAM PERKAWINAN DI DESA KOTABARU SEBERIDA KECAMATAN KERITANG INDRAGIRI HILIR PROVINSI RIAU Selviana Utami; Noor Efni Salam
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 7: Edisi II Juli - Desember 2020
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

Javanese and Bugi ethnic marriages are intercultural marriages with different cultural backgrounds. In this marriage, the Javanese follow the Bugis culture in their interactions and customs. However, it takes nothing away from Javanese culture. For this reason, the researchers are interested in knowing the communication between the Javanese and Bugi ethnic groups in the process of acculturation of internal customs and in knowing the communication between the Javanese and Bugi ethnic groups in the process of linguistic acculturation.                    The approach used in qualitative research. This research was carried out in Kotabaru Seberida Village, Keritang Indragiri Hilir District, Riau Province. The selection of informants was carried out by means of a deliberate technique with the number of informants 5 pairs of Javanese and Bugis. The data collection used is observation, interview and documentation study. While the data analysis technique used descriptive analysis according to Miles & Huberman. The data validity verification technique used in this research is the Extension and Triangulation of Participation.               The results showed that communication between Javanese and Bugi ethnic groups in customs is the first thing to do to understand the couple's culture, after gaining an understanding, the next stage is to understand and accept the couple's culture. The process of linguistic acculturation carried out by the Javanese and Bugis couple is verbal and non-verbal communication, the stage is to try to understand the language of the couple so that at the stage using Javanese and Bugis, non-verbal communication is carried out when they don't understand what the tribe of the good couple says. moving their heads or moving their hands only, however, this is not a serious obstacle for Javanese and Bugi couples, they learn from each other to adapt and adapt to their partner's language, although at first they adapt only silently.
Co-Authors ", Muryantono ", Noviandri Abdul Rahman Sayopi Abrar, Siti Zakiyatul Ade Irawan Ade Irda Savitri Aditiya Tri Mahfudi Adrian Eko Desrilianto Adriani Rahmida Hayati Albert Donatius Sirait Alfarabi Almasdi Syahza Alqorni, Rahmat Wais Amita Raharjo Anaomi " Annisa Afriani Anter Venus Aprilianti, Welly Arfryani Lolyna, Arfryani Arimbi, Dwinsa Atiqah Atiqah Atiqah, Atiqah Azwa, Rusmadi Belli Nasution Benny Heltonika Bimantara, Rota Dang Syaras Ahmad, Dang Syaras Deria Pradana Putri, Deria Pradana Desi Maryanti Devi Ariyani Dewantoro, Taufik Ilham Dinanty, Aditta Riska Dira Rawina Windasari Egi Rugeri Elsa Dwi Clarita Elsa Dwi Clarita Elsarena, Mai Sela Rosa Evawani Elysa Lubis Fani Aprilia Napitupulu Febrianisa, Winne Firdaus, Jia’an Sin Fitri Irma Susanti Frida Oktavia Fritta Faulina Simatupang Genny Gustina Sari Gusra Rianti harahap, marajoki Harianti, Ririn Indah Henny Herfianti Isfia Herawati, Helda Hidayah Fadillah Hikmah, Samsiatul I Gusti Ngurah Antaryama Ihdina Rahmadhani Hararap Ike Ireztyawan Iskandar, Dahrial Ismandianto Iswanti, Desi Jais, Ahmad Jelly Dwi Putri Juli Asri Kurnia Romi Latifah Nur Aini Liandi, Oksas Lingga Saputra Maduma Yanti Sari Manurung, Yuni Sri Ningsih Mardiatul Aulia Martgaretta Elisabet Sihombing, Martgaretta Elisabet Maryanti, Desi Medio Aprima Mega Ceisilia Mega Silvia Monica Restama Muammar Revnu Ohara Muchid Muhammad Firdaus Muhammad Firdaus Mulia Putri Dana, Mulia Putri Mutia Anggraini N. Nurjanah Nadya Asyafina Neno Lestari Nia Ramadhani Nova Yohana Novita Sari Novyandi, Ilham Nur Asarani Nurjanah Nurjanah ' ' Nurjanah Nurjanah Nurrahmi Nurrahmi Nurul Asra Hadi Nuryah Asri Sjafirah Oktavia, Frida Permana, Muhammad Iqbal Pratiwi, Rosi Prayoga, Dimas Priadi, Rizal Putri Anggraini Putri Elza Putri, Nadia Safirna Qolby, Aqsha Qhairatul QURRATA AINI Rachmad Ramadha Rahmad Fauzi Saputra Rahmadi Rahmadi Rahmat Alpian. R Rani Ardina Ranny Puspita Sari Retno Sari Retno Windyarti, Retno Ria Putri Susanti Rianty Ellsa Ridar Hendri Riko Muriono Rinaldi, Ricki Eka Ringgo Eldapi Yozani Ringgo Eldapi Yozani Riska Marselina, Riska Rofina Istiqamah Nasution, Rofina Istiqamah Romi, Kurnia Rusmadi Awza Saipudin Ikhwan Sari, Mutia Novela Sari, Ranny Puspita Sefti Hariyani Selviana Utami Septa Alviana Septyani Adiyan Putri Siswanto, Abdul Hakim Siti Zakiyatul Abrar Suprianto " Suryan, Restu Susanti, Ria Putri Suwira Putra Syam, Siti Rohayani Syamsiar, Syamsiar TATI NURHAYATI Taufiq, Ghina Shabrina Tiffani Kumala Tri Riska Rahmadilla Umroh Isradana Usfatun Zannah Vina Dwiyanti Wahidah, Resti Wan Vabella Adrilianza Wardyan Ihzan Wati, Anggri Juwita Wenny Anggraini Widyawati " Yasir Yasir Yasir Yasir Yasir Yazid, Tantri Yondhi Darmawan Zulkarnain Zulkarnain