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INTRODUKSI EKOWISATA SEVE (SUKAMADE ENCLAVE VILLAGE ECOTOURISM) KAWASAN TAMAN NASIONAL MERU BETIRI BANYUWANGI Kuntadi, Ebban Bagus; Sunartomo, Aryo Fajar; Subaharianto, Andang; Budiman, Subhan Arif; ihsannudin, ihsannudin; Luthfiyah, Lenny; Avenido, Cheska Andrea C; Panapanaan, Ansherine M
Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ Vol 11 No 3 (2024): Oktober
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/ppkm.v11i3.8077

Sukamade is one of the hamlets in Sarongan Village, Pesanggaran District, Banyuwangi Regency. Sukamade is an enclave village or a village that is spatially concentrated in the middle of the TNMB forest area and the community has a high dependence on the TNMB forest environment. The Sukamade community has economic, social and cultural vulnerabilities. This condition needs to be paid concern to by providing access to utilize the potential for ecotourism activities in Sukamade. Hopefully, the community will gain motivation to participate in conservation activities (community-based conservation). Pokmas PPA as one of the elements of society in Sukamade is introduced into Sukamade Enclave Village Ecotourism (SEVE). In order to accomplish SEVE, it is necessary to (a) strengthen the institutional capacity of Pokmas PPA; (b) Strengthening ecotourism knowledge and skills of Pokmas PPA members; (c) Strengthening ecotourism attractions; and D). Strengthening information and promotion media through social media. Institutional strengthening is carried out through training and assistance in the issuance of AD/ART, SOP, legality of notary deeds/AHU Kemenkumham, NPWP and bank accounts in the name of Pokmas PPA. The efforts to strengthen ecotourism knowledge and skills also need to be carried out in Pokmas PPA related to safety, services and interpretation-education. Strengthening ecotourism attractions is the basis for SEVE's introduction through the riverside coffee and jungle track attractions. Delivery of information and promotion of Pokmas PPA activities is carried out by providing training and assistance in creating and filling content for Facebook, Instagram, TikTok and YouTube accounts.

Cerita Beji Antaboga dalam wacana harmonisasi alam dan antaragama Subaharianto, Andang; Murti, Ghanesya Hari; Cahyawati, Erna; Wardani, Dyah Purwita; Basuki, Imam
Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 7 No 1 (2024)
Publisher : Universitas Mulawarman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/diglosia.v7i1.884

The Beji Antaboga tourist site provides a religious atmosphere full of tolerance by building various statues of religious symbols located in a forest in Banyuwangi. The harmony between humans and nature is very well maintained at this location. This nuance is supported by a fictional story that is believed by the local community, namely the Antaboga dragon. However, the place is fully taken care of by Hindus who are indeed attached to protecting the surrounding nature, and their commitment to guard several points of springs. This research aims to measure the inter-religious relations in the area and also to analyze the extent to which folklore as a discourse can be recontextualized as an effort to harmonize the bond of humans with nature. The research method used is qualitative, the first step applies the narrative structure of the story through actantial theory, the second is tracing the hypogram for the Antaboga story which dated back to Hindu’s teaching, and the last is looking at discourse as a power practice to recontextualize the harmonius reality. The finding shows Antaboga story is indeed to legitimise nature as the centre and not humans as the main actors.

Poskolonialitas Jawa dalam Campursari: Dari Era Orde Baru hingga Reformasi Setiawan, Ikwan; Tallapessy, Albert; Subaharianto, Andang
PANGGUNG Vol 30 No 2 (2020): Identitas Sosial Budaya dan Ekonomi Kreatif
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v30i2.948

Artikel ini bertujuan menjelaskan dan mengkritisi konstruksi lokalitas Jawa pascakolonial dalam lagu campursari dari masa Orde Baru hingga Reformasi. Menggunakan pembacaan tekstual-kontekstual dengan perspektif poskololonial, kami akan menganalisis beberapa lagu campursari karya Nartosabdo, Manthous, dan Didi Kempot untuk mengungkap poskolonialitas Jawa dalam moda transformatif. Analisis tekstual akan menghasilkan wacana-wacana partikular lokalitas yang berhubungan dengan beberapa isu seperti nilai dan praktik kultural baru serta hubungan lelaki-perempuan di tengah-tengah modernitas dari masing-masing era. Kami, kemudian, akan memberikan penekanan yang lebih kritis terhadap wacana-wacana tersebut dengan menghubungkan mereka dengan kondisi kontekstual yang di dalamnya nilai dan praktik modern mulai mempengaruhi orang-orang Jawa. Kajian ini menunjukkan bahwa lagu-lagu campursari merepresentasikan transformasi lokalitas yang di dalamnya pencipta lagu membawa pandangan mereka terhadap perubahan kehidupan kultural dengan cara menegosiasikan budaya Jawa dengan paradigma yang lentur. Hal itu berarti pencipta lagu secara sadar merepresentasikan budaya lokal yang sudah berdialog dengan budaya modern serta sebagai usaha untuk menegosiasikan dan mentransformasi lokalitas ke-Jawa-an sekaligus sebagai strategi untuk mempopulerkan dan memasarkan campursari.

Building Resilient Elementary Schools in the Digital Era: Integrating Deep Learning Pedagogy and Artificial Intelligence Hariyadi, Slamet; Subaharianto, Andang; Siswati, Bea Hana; Shah, Dianna Suzieanna Mohamad
Bubungan Tinggi: Jurnal Pengabdian Masyarakat Vol 7, No 4 (2025): NOVEMBER 2025
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/btjpm.v7i4.16512

Small elementary schools often face serious challenges, particularly in terms of low student enrollment, limited community support, and insufficient teacher capacity to meet curriculum and technological demands. SDN Temenggungan in Banyuwangi is one such school that, at one point, did not receive any new student enrollments. Through a community service program based on a participatory action approach, teachers were supported in designing and implementing student-centered, inquiry-oriented learning strategies (“deep learning” in a pedagogical sense) and introduced to artificial intelligence (AI) as a learning tool through simple digital tools and chat-based applications. The program resulted in a significant increase in new student enrollment, improved teacher competence in lesson design and technology integration, and a positive shift in community perception toward the school. The participatory approach proved effective in fostering teacher engagement and ownership of instructional innovations. These quantitative outcomes substantiate the program’s impact on both pedagogical quality and community trust. Such an initiative can serve as a replicable model for empowering teachers in other elementary schools facing similar challenges in different regions.

Covid-19 Anthropology: Tagline Analysis “Banyuwangi Rebound” Subaharianto, Andang
Neo Journal of economy and social humanities Vol 1 No 3 (2022): Neo Journal of Economy and Social Humanities, September 2022
Publisher : International Publisher (YAPENBI)

The condition of the Covid-19 pandemic is of course the background and the reason. The pandemic has clearly hit the economy (Marpaung, Adrian, and Putri 2020). It spreads to other aspects of life as well. Not only local, regional, or national, even global. Heavy and not easy. The government is forced to manage its resources and focus on the impact of the pandemic. The local government of Banyuwangi Regency is no exception. Resources are forced to be directed, refocused on dealing with the impact of the pandemic. The public awaited Ipuk Fiestiandani and Deputy Regent Sugirah. Both his presence and his ideas. Understandably, people are concerned, anxious, suffering, and even almost desperate. Due to the ongoing Covid-19 pandemic. The Regent called Banyuwangi Rebound. To mark his leadership krida. The regent seems serious. The Banyuwangi Rebound slogan then adorned the banners and stage backdrops for Banyuwangi Regency government activities. Banyuwangi Rebound then became the keyword. People started to talk about it. This Writing Method Is Descriptive. We all learn from the pandemic. From difficult situations and conditions. From the perspective of liminality, the pandemic should produce innovations in the outer and inner systems, especially with regard to the way humans fulfill their needs. Like it or not, like it or not, Regent Ipuk and Deputy Regent Sugirah must step up. You have to choose where to go. Ipuk believes that the pandemic will not end soon. The pandemic will still suck up resources. What must be overcome is not only the economy, but the impact of the economic downturn and a number of counter-pandemic views. Like it or not, like it or not, policies and programs.

The discourse of inclusivity in children’s literacy advocacy communities in East Java Ghanesya Hari Murti; Ni Luh Ayu Sukmawati; Andang Subaharianto; Ayouvi Poerna Wardhanie
Priviet Social Sciences Journal Vol. 6 No. 6 (2026): June 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i6.1112

Bullying remains a pervasive issue in schools and communities, signaling a need for learning environments prioritized around human connection rather than rigid discipline. In the empirical setting of East Java, local literacy initiatives such as TBM_Segenteng (2025), Read Aloud Malang Raya, and Sekolah Sastra Anak are pioneering spaces in which narrative engagement fosters empathy and global awareness. This study adopts a qualitative discourse-analytic approach grounded in Foucault’s (1972) discourse theory to examine how children’s literature functions as a transformative pedagogical tool. Rather than treating inclusivity as a static normative ideal, the findings demonstrate how inclusivity and anti-discriminatory attitudes are discursively produced through the shared practices of reading and collective discussion. By documenting these community-based literacy activities, the research shows that curated narratives encourage diverse character development and social responsibility. Ultimately, the paper contributes to the field by illustrating how the deliberate production of diverse children’s books and literacy practices can actively dismantle discriminatory structures in young readers.

Covid-19 Anthropology: Tagline Analysis “Banyuwangi Rebound” Andang Subaharianto
Neo Journal of economy and social humanities Vol 1 No 3 (2022): Neo Journal of Economy and Social Humanities, September 2022
Publisher : International Publisher (YAPENBI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56403/nejesh.v1i3.44

The condition of the Covid-19 pandemic is of course the background and the reason. The pandemic has clearly hit the economy (Marpaung, Adrian, and Putri 2020). It spreads to other aspects of life as well. Not only local, regional, or national, even global. Heavy and not easy. The government is forced to manage its resources and focus on the impact of the pandemic. The local government of Banyuwangi Regency is no exception. Resources are forced to be directed, refocused on dealing with the impact of the pandemic. The public awaited Ipuk Fiestiandani and Deputy Regent Sugirah. Both his presence and his ideas. Understandably, people are concerned, anxious, suffering, and even almost desperate. Due to the ongoing Covid-19 pandemic. The Regent called Banyuwangi Rebound. To mark his leadership krida. The regent seems serious. The Banyuwangi Rebound slogan then adorned the banners and stage backdrops for Banyuwangi Regency government activities. Banyuwangi Rebound then became the keyword. People started to talk about it. This Writing Method Is Descriptive. We all learn from the pandemic. From difficult situations and conditions. From the perspective of liminality, the pandemic should produce innovations in the outer and inner systems, especially with regard to the way humans fulfill their needs. Like it or not, like it or not, Regent Ipuk and Deputy Regent Sugirah must step up. You have to choose where to go. Ipuk believes that the pandemic will not end soon. The pandemic will still suck up resources. What must be overcome is not only the economy, but the impact of the economic downturn and a number of counter-pandemic views. Like it or not, like it or not, policies and programs.

When the Beast is Not the Enemy: Myths and Ecology World-Making in Comparative Literature Ghanesya Hari Murti; Andang Subaharianto; Erna Cahyawati; Dyah Purwita Wardani; Imam Basuki
PARAFRASE : Jurnal Kajian Kebahasaan & Kesastraan Vol. 26 No. 1 (2026): Parafrase Vol. 26 No. 1 Mei, 2026
Publisher : Universitas 17 Agustus 1945 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30996/parafrase.v26i1.6252

Myth is an important context for societies to negotiate the relationship between humans, nature and values, based on a comparative literary analysis of mythological animals in Eastern and Western Traditions. In Eastern (Asian) traditions mythological figures such as Antaboga, Nyai Roro Kidul and Barong are considered ontological mediators and manifestations of the living ecological order. In Western traditions, by contrast, they are constructed as enemies, monsters or as existential threats to civilization in opposition. In these stories, mythological creatures are ecological boundaries, not hostile boundaries. Such traditions are diametrically opposed to the dominant Western literary paradigm, Beowulf, Moby-Dick and Argonaut, which prioritizes the conquest of monsters and the realization of narrative closure through conquest and control. Within the theoretical framework of this article, carefully grounded in literary form, temporality and the development of the literary canon, legendary creatures serve as vehicles for diverse perceptions of nature. One is founded on dominance and abstraction, the other on reciprocity and moderation. Eastern stories are structured in cycles. Nature’s balance is a dynamic and fragile process. There is no ultimate victory, and it must always be preserved. Meanwhile Western stories are linear and teleological and move toward a definitive end (such as possession or accumulation of wealth) once ecological barriers are removed.

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