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Dynamics Of Social Life-Economy Of Ex-Tapol In South Blitar 1968-2000 Binti Masruroh; Kayan Swastika; Sumarjono Sumarjono; Mohamad Na’im; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.32697

Abstract

This article examines the life of Ex-Tapol in South Blitar and the survival efforts amid the new order government's discriminatory regulations against Ex-Tapol. The Study is discusses (1) what are the supervisions carried out by local governments that affect the social life – Economy of Ex-Tapol, (2) how the dynamics of the social - economic life of Ex Tapol in South Blitar 1968 - 2000. The method used in this study is a historical research method. The method used in this study is a historical research method. Use document sources, interviews, and supporting secondary sources. The results of this study are: Local government supervision of Ex-Tapol including the mandatory reporting policy, disenfranchisement of civil rights and political rights, and provision of a special code (ET) on the ID cards of ex-tapols. Many former Tapol in South Blitar worked as a farmer. The existence of a regulation that Ex-Tapol and his descendants are prohibited from having certain jobs and are prohibited from being civil servants makes Ex-Tapol in South Blitar have no other choice, but to become a farmer. The income as a farmer is uncertain, making some ex-Tapol in South Blitar increase their income by raising livestock such as cows, goats, and chickens. The interaction of Ex-Tapol with the surrounding community is partly closed because of the stigma that the Ex Tapol PKI which is an enemy of the state made some people in South Blitar choose to stay away from Ex Tapol and are reluctant to have a relationship with Ex Tapol. Keywords: Socio economic life, former political prisoner, Blitar
Lengger Art In Prapah Hamlet, Panty Village, Panty District, Jember Regency, 1980-1990 Fauziah Vina Yulianti; Sumarjono Sumarjono; Rully Putri Nirmala Puji; Bambang Soepeno; Guruh Prasetyo; Jefri Rieski Triyanto
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.32782

Abstract

This article discusses the Lengger art in Prapah Hamlet, Panti Village, Panting District, Jember Regency. This study discusses (1) How is the background of the formation of Lengger art in Prapah Hamlet, Panti Village, Panti District, Jember Regency. (2) What is the function of Lengger art on social values ​​in Prapah Hamlet, Panti Village, Panti District, Jember Regency in 1980-1990. The method used in this study is a historical research method that uses interviews and secondary sources using sources in the form of documents. The results of this study are Lengger Art is an art that comes from a journey or tirakat from a grandfather named Kek Mo. Lengger dance used to be a fertility ritual. That is, the show is held in relation to the expressions of hope and gratitude of the farmers for the results that have been achieved. Then besides being used as an expression of gratitude, this art is also used as mbarang art or busking which is used as a field to earn a living by the Lengger dancers who have social values ​​in terms of material values, vital values, and spiritual values. Keywords: Lengger Arts, Social Values, Prapah Village
Megalithic Culture In Kandangan Site Senduro Sub-District Lumajang District Si'ta Fanimatul Amelia; Kayan Swastika; Mohamad Na’im; Sumarjono Sumarjono; Akhmad Ryan Pratama; Robit Nurul Jamil
JURNAL HISTORICA Vol. 6 No. 2 (2022): December 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i2.33061

Abstract

Megalithic culture is a global phenomenon in the history of human culture. The remains of megalithic culture are almost scattered in various regions in Indonesia, one of which is in Lumajang Regency. Lumajang Regency, almost all of its sub- districts have artifacts or findings in the form of artifacts and texts from prehistoric times to the present. Prehistoric relics are found in Lumajang, one of which is in Kandangan Village. The purpose of this study was to inventory the archaeological remains in Kandangan Village. The method used in this research is the historical method. The results of this study are an inventory of the number, distribution, typology, and the belief system adopted, namely the belief in ancestors, with the social, cultural, and economic life of the megalithic culture supporting community at Kandangan Site which has a conception of being interrelated with one another. Keywords: Culture, Kandangan Site, Megalithic.
Madurese Ethnic Congregation Jawi Wetan Christian Church Sumberpakem Village, Sumberjambe District, Jember Regency, 1945-2022 Rizky Fajar Firmansyah; Sumarjono Sumarjono; Kayan Swastika; Akhmad Ryan Pratama; Mohamad Na’im; Gusti Ngurah Ary Kesuma Puja; Robit Nurul Jamil
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.35340

Abstract

The existence of the Jawi Wetan Christian Church (GKJW) began with a number of people who claimed to believe in the Lord Jesus Christ as their savior and the first holy baptism on December 12, 1843 in Surabaya, East Java. Since that time their number increased and a fellowship of believers was formed, namely a fellowship of brothers in faith which then united themselves into one ecclesiastical fellowship on December 11, 1931. The formulation of the problem in this research were: 1) How was the development of the GKJW Madura Ethnic Congregation inSumberpakem village in 1945-2022 ?; 2) How was the religious life of the GKJW Madura Ethnic Congregation in Sumberpakem Village in 1945-2022? The results of the study show that the formation of the Madurese Christian Congregation originated from overseas or migration of Madurese living on Madura Island to East Java. The factor that drives them to migrate is the economic factor. At that time the condition of the land in the areas of Madura Island was barren so that their fields could not be planted so that they had difficulty meeting their daily needs. The organization of worship is a congregational assembly led by the local Pastor, another Pastor during service exchanges, or congregational assemblies taking turns according to the schedule. Worship at Greja Kristen Jawi Wetan Sumberpakem uses Madurese or Indonesian according to the schedule made by the relevant commission, namely the Theological Commission. Keywords: Church Congregation, Madurese Ethnicity, GKJW
History of the Kabat-Meneng Banyuwangi Railroad Line from 1985 to 2001 Ghoziyah Ilza Rona Afcarina; Akhmad Ryan Pratama; Sumarjono Sumarjono; Kayan Swastika; Mohamad Na’im; Robit Nurul Jamil; Gusti Ngurah Ary Kesuma Puja
JURNAL HISTORICA Vol. 7 No. 1 (2023): June 2023
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v7i1.37752

Abstract

This study discusses the construction process of the Kabat-Meneng Banyuwangi railway line in 1985-2001. The main problem of this study is how is the background and process of the construction of the Kabat-Meneng Banyuwangi railway line?The problem is discussed through an in-depth study of the railway construction process based on written and oral sources. In this study, most sources come from newspaper archives, reports of the central statistics agency, and archives. The method used is the historical research method, which has five steps of research: topic selection, source collection, verification, interpretation, and writing.The conclusion that can be drawn from this study is that the construction of the Kabat-Meneng railway line is a long process motivated by the interests of fertilizer distribution in the Banyuwangi area. In addition, the transportation of export and import commodities to the port of Banyuwangi is getting smoother so that many industries also use train services. Trains not only play a role in passenger transportation, but also play a role in the transportation of large quantities of goods. So this is what makes the train a popular transportation for the community. The construction of railroad lines and infrastructure is not just built immediately. But there is a purpose for building a railroad line. Especially in Banyuwangi, the Kabat-Meneng railway line was built because there is a need for transportation for the transportation of fertilizers which will be channeled to the port of Banyuwangi for export. Kata Kunci: Railroad, Kabat, Meneng, Banyuwangi
Soekarno’s Idea About Indonesian Revolution In 1945-1957 Jamil, Robit Nurul; Sumarjono, Sumarjono; Soepeno, Bambang
JURNAL HISTORICA Vol. 1 No. 1 (2017): June 2017
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesian revolution is a social change which takes place quickly cover the base or the main points of social life. The study in this context is the study of social change that is experienced by people in the review of social history and intellectual history in order to focus on the historical actor as the main study. The goal of a study is to examine the idea of Soekarno about Indonesian revolution in 1945-1967. Besides, the benefit of the study is a workout of writing a scientific work. This study also applies the method of historical research which its steps are heuristic, criticism, interpretation, and historiography. Moreover, the theory used in a study is the Marxian conflict theory. Meanwhile, the approach applied in a study is the sociology of knowledge and anthropology. The result obtained in a study is the consistency of Soekarno’s thought toward Indonesian revolution, one goal, one basic, one principle revolution, one principle struggle and many kinds of struggle tactics. The conclusion is the condition of Indonesian people who suffer from difficulty because of the ferocity of Imperialism and Capitalism in Indonesia. The environmental condition around Soekarno influences his mindset. The education condition influence a paradigm and a view to thinking about revolution. Keywords: Soekarno’s idea and Indonesian revolution
MEGALITHIC CULTURE IN RAJEKWESI VILLAGE KENDIT DISTRICT SITUBONDO REGENCY Afif, Muarafa Nur; Swastika, Kayan; Sumarjono, Sumarjono; Naim, Mohamad; Pratama, Akhmad Ryan; Jamil, Robit Nurul
JURNAL HISTORICA Vol. 6 No. 1 (2022): June 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i1.29751

Abstract

The purpose of this study is to take an inventory of the number of archaeological remains of megalithic culture and other archaeological. The results of this study are the number of archaeological remains of megalithic culture at the Rajekwesi site, with locations spread over two hamlets, namely West Tobe Hamlet 4 remains and East Tobe Hamlet as many as 19 megalithic remains. close together. The belief system, social, economy, and culture adopted by the megalithic cultural community of the Rajekwesi Site, They also have a fairly complex order, namely the existence of social differentiation and social stratification, the culture of the megalithic community at the Rajekwesi Site is confirmed to have an egalitarian or mutual cooperation pattern.
Ethnic Chinese Retail Trade Activities in Banyuwangi in 1967-1998 Febryaningrum, Levi; Sumarjono, Sumarjono; Na'im, Mohamad; Swastika, Kayan; Pratama, Akhmad Ryan; Jamil, Robit Nurul
JURNAL HISTORICA Vol. 6 No. 1 (2022): June 2022
Publisher : History Education, University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jh.v6i1.31350

Abstract

This article discusses the retail trading activities of ethnic Chinese in Banyuwangi in 1967-1998. During this period, various restrictive regulations emerged among the Chinese. One of them is Cabinet Presidium Instruction No. 37/UN/IN/6/1967, which contains a ban on business and residence for foreign Chinese. This condition made retail trading activities to a halt due to the forcible sealing of stores. The outline of the problems studied in this study includes the background of the Chinese ethnic retail trade activity and the formation of the ethnic Chinese retail trade network in Banyuwangi in 1967-1998. The research method used is the historical method which consists of heuristics, criticism, interpretation and historiography. The approach used is an economic sociology approach. The results of the study show that ethnic Chinese are increasingly developing their business by acting as retail traders due to limited capital and no special skills are needed. The establishment of a retail trade network is based on the nature of trust and shared experiences, using the concept of family and ethnic networks. The available commodities are diverse, reflecting the needs of the community and showing the development of the socio-economic life of the people in Banyuwangi.