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Alfonso Munte
Institut Agama Kristen Negeri Palangka Raya
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Neuroscience Public Health Social Sciences Other

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Journal : EDUKASI

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Kehadiran Linguistik, Falogosentris dan Pendidikan Kristen Dalam Percakapan Filosofi Luce Irigaray Munte, Alfonso
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Vol. 21 No. 3 (2023): EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32729/edukasi.v21i3.1623

Abstract

Linguistic issues that are intertwined and/or related to gender are often researched from sociolinguistic circles, including friends from feminism. Researchers see that there is a special space for Luce Irigaray's philosophical lens which is more balacing, namely women are able to create their own language without the need for subordinate appraisal. Previously, throughout the history of male-dominated philosophers, there was a massive amount of an alienated philosophical perspective when encountering (meta)linguistics. The purpose of this study is to investigate philosopher Luke Irigaray's views on his disagreement with the distinction between men and women in the world of linguistics, including linguistics in daily worship in Christianity. This qualitative research design uses literature study as the basis to collect data on the emergence of linguistics through journals and books on linguistics, morphology and/or Christianity. Then, the data is analyzed through Luke Irigaray's views when talking about equal respect between the sexes and rejecting subordination/alienation. The results show that sexual difference goes beyond biological terms. Moreover, it lies in the historical civilization of language. Non-segregated language then accepts ambiguity, paradox, and ambivalence. For her, women have a natural sociability that leads to intersubjective communication in addition to being a symbolic weapon of the superior state.
Co-Authors Amanda, Dhea Anatasya, Chika Dwi Aprianto Wirawan Bumen, Eko Julianto Krismanuel R. Christine Akuilla Betaubun Desi Natalia DESI NATALIA, DESI Dwi Kurnia Esa Eksely, Sarah Priskila Elisabeth, Rina Ema Papuana Tekerop Esa, Dwi Kurnia Ezra, Imanuel Fetriani Fitriana Fitriana Fitriana Fitriana Fransisko, Yakub Guilin, Xie Gustina, Novia Handriani, Yuli Handriantu Ibnu Elmi AS Pelu Istiniah Istiniah Jefry Tarantang Jeni Kistisia Korsina, Riam Esobio Kowy, Fifian Agustina Lestary, Devi Liansih, Nur Lidia Lidia, Lidia Lukas Magdalena, Elsa Malau, Reynhard Mamarimbing, Natanael Yehezkiel Maria Veronica Mariani, Evi Marlon Christian Tirayoh Maya Permata Sinta Melan Monica, Monica Napat, Saul Natalia, Destri Nava Nopraeda Nopraeda Nopraeda, Nopraeda Nova Kurniati Nova Lady Simanjuntak Octa Maria Sihombing Oktaviani, Santia Pradita, Yola Rahel Gloria Merlinda Suriani Rahmad Kurniawan Ratih Sulistyowati Ratih Sulistyowati, Ratih Reynhard Malau Rina Elisabeth Rina Elisabeth Riska, Meri Rismawati Wainarisi , Yane Octavia Rosen, Imelda Rudie Rudie Rudie Rudie, Rudie Salmanezer, Jonathan Sanasintani, Sanasintani Saputra, Yoga Sella Vinisya Selti Silipta Silipta Silipta, Silipta Sinaga, Mei Minarni Sinaga, Mei Minarti Sinta, Grasela Sirnawati Sisianti, Dian Sugiyanto - Sugiyanto Sugiyanto Susanto, Adri Susida Tanzania, Tirza Timotius, Frenky Albert Trisiana, Ria Wijaya , Nicolhas Jurdy Wilson Wilson Yappo, Yohanes Yardi, Apri Yohana Sefle Yuel Yulia Putri Yuyun Zain, Puji Efriany