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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-'Adalah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan QIJIS (Qudus International Journal Of Islamic Studies) Al-Ihkam: Jurnal Hukum dan Pranata Sosial Pembaharuan Hukum JURNAL MAHKAMAH PAX HUMANA Al-Albab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Al-Mada: Jurnal Agama, Sosial, dan Budaya JURNAL PENELITIAN Sakina: Journal of Family Studies Bidayah: Studi Ilmu-Ilmu Keislaman Resolusi: Jurnal Sosial Politik Istinbath : Jurnal Hukum Al-Manahij : Jurnal Kajian Hukum Islam Tadayun: Jurnal Hukum Ekonomi Syariah Falah: Jurnal Hukum Ekonomi Syariah Jurnal Penelitian
Huda, Muhammad Chairul
IAIN Salatiga
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Pesantren and Takzir in Indonesia: Lawrence Friedman’s Legal System Perspective Muhammad Chairul Huda; Sukirno Sukirno; Sukron Ma’mun
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i1.2755

Abstract

This article explains the legal system existing in the Pesantren, particularly in the term of takzir called perceived as non-human punishment contradictory with human rights. This research took place in Pondok Pesantren Edi Mancoro (PPEM) Salatiga with inclusive and tolerant characters, and voicing religious moderation. PPEM has had alumni becoming national figures. This study employed Lawrence Friedman’s legal system theory requiring the functioning of law in three components: legal structure, legal substance, and legal culture. This research employed qualitative method with data source obtained from field work study with depth interview technique and descriptive interpretive analysis. The result of research showed that Pesantren Edi Mancoro has legal system component as required by Friedman. In the context of takzir, there is a shift in the takzir (punishment) application method to evidently undisciplined students or those committing crime. Takzir contributes to creating personality (noble character) of santri in undertaking life post-pesantren. Takzir actually has educative values not contradictory with human rights. So, takzir in pesantren fulfills all components of legal system suggested by Friedman. Out of the three components, legal culture is the basic components of takzir functioning in pesantren, either internal or external legal culture.
The Engagement in The Tradition of Samin Tribe Community: Islamic Law Perspective Muhammad Chairul Huda; Hany Rahma Septiasih; Nastangin Nastangin
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 2 (2022): Islamic Sociology and Culture
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/almada.v5i2.2302

Abstract

The engagement in the Samin society tradition in Kemantren Village, Kedungtabun District, Blora Regency is known as nyuwita-ngawula. They still apply some ideologies that are believed to come from their ancestors. This research aims to reveal the procedures and meanings behind the nyuwita-ngawula tradition from the perspective of legal culture and Islamic law. This research is field research and the approach used is qualitative. Data collection techniques used observation and interviews. The data obtained were then analyzed by the descriptive analysis method. The result of the research is the nyuwita-ngawula tradition was carried out by a groom who would propose to one of the women he had chosen by having sex in one room like husband and wife, where they did the engagement with the aim of getting a match between the brides. When an agreement is reached, the marriage can proceed. If this is not done, the engagement based on the Samin ethnicity is considered void and cannot be continued to the marriage level. However, there is a shift in action as the Samin society understands the values ​​of Islamic law. Currently, the Samin tribe's customary engagement is to hold a marriage using a judge's guardian. This is done because the guardian of the prospective wife does not approve if before marriage they do not carry out the marriage custom of nyuwita-ngawula in the Samin tribal society.
Jual Beli Basang (Kajian Etnografi Hukum dan Maslahah Mursalah) Cindy Nurmala Sari Sari; Muhammad Chairul Huda Huda
Falah Journal of Sharia Economic Law Vol. 3 No. 2 (2022): Falah: Jurnal Hukum Ekonomi Syariah
Publisher : STAI Al-Ma'arif Way Kanan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55510/fjhes.v3i2.142

Abstract

Artikel ini menjelaskan mengenai praktik Jual beli basang yang berlangsung di Dusun Ngaliyan, jual beli ini termasuk jual beli yang unik, proses jual beli ini menjadi permasalahan dalam penelitian ini. Praktiknya pembeli menggambil barang yang diperjual belikan dengan sepengetahuan atau tanpa pengetahuan pemilik barang. Meski demikian, praktinya masih ada sampai saat ini. Penelitian ini menggunakan Kajian Etnografi Hukum yang menyoroti perilaku berbudaya hukum, norma dan kebiasaan pada masyarakat mikro, dan Maslahah Mursalah untuk menelaah apakah dalam praktiknya terdapat kemaslahatan atau bahkan tidakada. Penelitian ini diteliti dengan metode kualitatif, dengan data diperoleh dari field work study dengan Teknik depth interviwe, dengan pendekatan yuridis sosiologis. Hasil dari penelitian ini adalah pertama, motif dan praktik,berdasarkan kajian Etnografi Hukum dimana yang menjadi kajian utama berupa norma, kebiasaan, dan budaya berhukum masyarakat setempat, menjadikan praktik jual beli basang dilakkan untuk memenuhi kebutuhan sehari-hari, dengan tetap menjaga norma dan budaya yang masih dipegang teguh oleh masyarakat Dusun Ngaliyan. Kedua, menurut kajian maslahah mursalah dampak yang ditibulkan dari jual beli basang ini memberikan banyak kemasalahatan, dan maslahat ini ditujukan untuk kepentingan masyarakat dan bukan individu, serta dampaknya tidak ada yang melanggar kaidah dalam Al-Quran, Sunah Rashul, maupun Ijma.
Pesantren and Takzir in Indonesia: Lawrence Friedman’s Legal System Perspective Muhammad Chairul Huda; Sukirno Sukirno; Sukron Ma’mun
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.286 KB) | DOI: 10.28918/jupe.v17i1.2755

Abstract

This article explains the legal system existing in the Pesantren, particularly in the term of takzir called perceived as non-human punishment contradictory with human rights. This research took place in Pondok Pesantren Edi Mancoro (PPEM) Salatiga with inclusive and tolerant characters, and voicing religious moderation. PPEM has had alumni becoming national figures. This study employed Lawrence Friedman’s legal system theory requiring the functioning of law in three components: legal structure, legal substance, and legal culture. This research employed qualitative method with data source obtained from field work study with depth interview technique and descriptive interpretive analysis. The result of research showed that Pesantren Edi Mancoro has legal system component as required by Friedman. In the context of takzir, there is a shift in the takzir (punishment) application method to evidently undisciplined students or those committing crime. Takzir contributes to creating personality (noble character) of santri in undertaking life post-pesantren. Takzir actually has educative values not contradictory with human rights. So, takzir in pesantren fulfills all components of legal system suggested by Friedman. Out of the three components, legal culture is the basic components of takzir functioning in pesantren, either internal or external legal culture.
Bahasa Indonesia . Nastangin Nastangin Nastangin; Soraya Al Latifa; Muhammad Chairul Huda
Istinbath : Jurnal Hukum Vol 19 No 02 (2022): Istinbath : Jurnal Hukum
Publisher : Institut Agama Islam Negeri (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v19i02.5048

Abstract

This study aims to determine the role of the mediator at the Islamic Legal Consultation and Assistance Institute (LKBHI) IAIN Salatiga in handling divorce cases. This research is a qualitative research. Researchers go directly to the field (fieldwork research) to explore comprehensive data on research subjects, namely LKBHI IAIN Salatiga. The method of collecting data in this research was observation and in-depth interviews (in depth interviews). The analysis used is deductive-inductive. The theory in this study uses the theory of ishlah (peace). The results of this research are first, the mediator of LKBHI IAIN Salatiga experienced several obstacles in handling divorce, that the complexity of the problems of the litigants, so that in mediation it became more difficult to reconcile even though some were successful and some were not. Second, the implementation of mediation according to the rules in PERMA No. 1 of 2016. Third, the role of the mediator is basically in accordance with the theory of ishlah (peace). The novelty of this research is the discovery of efforts that can be taken by mediators in making efforts to making peace between the litigants. The mediator can take several approaches, namely providing religious spirituality values, the importance of children's future, nostalgia for the days of marriage, framing problems and caucuses.
EKSISTENSI WISATA KULINER KAMPUNG SINGKONG SALATIGA: PERSPEKTIF HUKUM EKONOMI SYARIAH DAN HALAL TOURISM Mastura, Eymi; Huda, Muhammad Chairul; Fahrurrosin, Fahrurrosin
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 5 No. 1 (2024)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v5i1.146

Abstract

Salatiga's Kampung Singkong is a culinary tourism destination with a center for processed cassava-based food that has become an attraction for tourists visiting Salatiga. This village was named and named Kampung Singkong. The goal is to become an economic attraction. This development attracts the author to examine whether the development of this culinary tourism center is in accordance with Islamic law or sharia economic law in particular. Then, whether the culinary tourism center of this cassava village can become halal tourism. This research is a field research by conducting observations and interviews with actors who are concerned about the development of Singkong Village in Salatiga. The presentation in this article uses a descriptive method and uses a sociological juridical approach. The results of this study: first, the production of processed cassava in Salatiga's Singkong Village has not fully complied with the standards set by the Indonesian Ministry of Religious Affairs and MUI. As many as thirty-two only four have halal certification. Secondly, the development of culinary tourism center in Kampung Singkong Salatiga is not fully in accordance with the concept of halal tourism from MUI. Abstrak Kampung Singkong Salatiga merupakan destinasi wisata kuliner sentra olahan makanan berbahan baku singkong yang berhasil menjadi daya tarik tersendiri bagi wisatawan yang berkunjung ke Salatiga. Kampung ini dinobatkan sekaligus dinamai dengan Kampung Singkong. Tujuanya agar menjadi daya tarik perekonomian. Perkembangan ini menarik penulis untuk meneliti apakah pengembangan sentra wisata kuliner ini telah sesuai dengan hukum Islam atau hukum ekonomi syariah pada khususnya. Lalu, apakah sentra wisata kuliner kampung singkong ini dapat menjadi wisata halal (halal tourism). Penelitian ini merupakan penelitian lapangan (field research) dengan malakukan observasi dan wawancara kepada para actor (pelaku) yang concern terhadap pengembangan Kampung Singkong di Salatiga. Penyajian dalam artikel ini menggunakan metode diskriptif serta menggunakan pendekatan yuridis sosiologis. Hasil dari penelitian ini: pertama, produksi olahan singkong di Kampung Singkong Salatiga belum sepenuhnya sesuai dengan standar yang ditentukan oleh Kementerian Agama RI dan MUI. Sebanyak tiga puluh dua UMKM dan IKM yang ada, baru empat yang memiliki sertifikasi halal. Kedua, pengembangan sentra wisata kuliner Kampung Singkong Salatiga belum sepenuhnya sesuai dengan konsep halal tourism dari MUI.
Legal Age for Marriage: SDGs and Maslahah Perspectives in Legal Policy Change in Indonesia Setyawan, Edy; Huda, Muhammad Chairul; Muamar, Afif; Sukardi, Didi; Pangestu, Muhammad Feby Ridho
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.9506

Abstract

This research aims to identify the impact of the change in legal policy on the protection of human rights and gender equality. This research analyzes the relationship between the aspects influencing legal changes regarding the legal age of marriage in Indonesia from a gender perspective and the SDGs. This study employed a qualitative approach that is based on library research to identify the impact of changes in legal policy. This study also used a juridical approach to capture an overview of Indonesian family law policies as stipulated in the Law Number 16 of 2019 with maslahah theory and Philipus M. Hadjon’s theory of legal protection as the analytical framework. The research results: First, it was found that the issue of the minimum legal age of marriage is part of the legal discovery area, which resulted in the emergence of Law Number 16 of 2019. Second, the gender movement in Indonesia has played a significant role in changing the paradigm of family law towards a more progressive view and a more protective to women’s rights. The integration of Hadjon’s theory of legal protection strengthens the analysis of the impact of changing legal policies on individual rights and gender equality.
Pesantren and Takzir in Indonesia: Lawrence Friedman’s Legal System Perspective Huda, Muhammad Chairul; Sukirno, Sukirno; Ma’mun, Sukron
JURNAL PENELITIAN Vol 17 No 1 (2020): Volume 17 Nomor 1 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article explains the legal system existing in the Pesantren, particularly in the term of takzir called perceived as non-human punishment contradictory with human rights. This research took place in Pondok Pesantren Edi Mancoro (PPEM) Salatiga with inclusive and tolerant characters, and voicing religious moderation. PPEM has had alumni becoming national figures. This study employed Lawrence Friedman’s legal system theory requiring the functioning of law in three components: legal structure, legal substance, and legal culture. This research employed qualitative method with data source obtained from field work study with depth interview technique and descriptive interpretive analysis. The result of research showed that Pesantren Edi Mancoro has legal system component as required by Friedman. In the context of takzir, there is a shift in the takzir (punishment) application method to evidently undisciplined students or those committing crime. Takzir contributes to creating personality (noble character) of santri in undertaking life post-pesantren. Takzir actually has educative values not contradictory with human rights. So, takzir in pesantren fulfills all components of legal system suggested by Friedman. Out of the three components, legal culture is the basic components of takzir functioning in pesantren, either internal or external legal culture.
The Interplay of Fiqh, Adat, and State Marriage Law: Shaping Legal Consciousness of Sasak Women Jumarim; Ilyya Muhsin; Muhammad Chairul Huda
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.10522

Abstract

Sasak women grapple with a legal conundrum stemming from the coexistence of multiple marriage legal frameworks encompassing fiqh, adat, and state law. This intricate legal pluralism dynamically shapes the legal consciousness of Sasak women as they navigate the selection of legal avenues to secure legality and address their marital legal challenges. This study pursues two primary objectives: firstly, to examine the intricate interplay among fiqh, adat, and state marriage law concerning the provision of legal certainty and protection for Sasak women; secondly, to probe into the manifestations of legal consciousness arising from the plural marriage legal frameworks. Data were collected through document analysis, literature review, and in-depth interviews with selected Sasak women. The findings illuminate a dynamic interplay among fiqh, adat, and state marriage law across various marital facets, including prenuptial considerations, minimum marriage age, marriage prerequisites and pillars, marriage contracts, residency, polygamy, divorce, and reconciliation. Moreover, the study identifies three distinct forms of legal consciousness emerging among Sasak women: ‘before the law’ when confronting fiqh, ‘with the law’ when embracing formal legal mechanisms to address marital issues, and ‘against the law’ when eschewing formal legal provisions. In conclusion, state marriage laws are more progressive in providing legal certainty and protection for women but lacking criminal sanctions/fines weakens their position compared to religious law (fiqh) and customs (adat). Ultimately, this shapes the legal consciousness of Sasak women in diverse ways.
The Legality of Interfaith Marriage in Salatiga: A Perspective from Structural Functional Theory and Sadd al-Dzari'ah Al Amin, Rokhana Khalifah; Huda, Muhammad Chairul
Sakina: Journal of Family Studies Vol 8 No 4 (2024): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v8i4.11716

Abstract

Interfaith marriages in Salatiga can be legally registered without requiring either partner to adhere to the other's religion. This study aims to describe the process by which interfaith couples obtain legal recognition for their marriages in Salatiga. The research employs a qualitative method with sociological and normative approaches. The analysis is conducted using Talcott Parsons' structural-functional theory and the ushul fiqh method of saddu al-żari’ah. The findings reveal that interfaith marriage processes in Salatiga proceed smoothly due to a well-organized social system. The AGIL functions (Adaptation, Goal Attainment, Integration, Latency) are fulfilled, such as the couples’ adaptation through dual marriage ceremonies according to their respective religions, goal attainment by obtaining legally recognized marriage documents, integration through collaboration between the Percik NGO, religious leaders, and the Civil Registry Office (Disdukcapil), and latency by maintaining consistent registration policies despite changes in leadership at the Civil Registry Office. The saddu al-żari’ah approach confirms that legalizing interfaith marriages yields positive impacts, including legal protection for couples and their children, as well as clear recognition of rights and obligations. Thus, the policy of interfaith marriage registration in Salatiga not only supports social justice but also aligns with Islamic legal principles.
Co-Authors Afif Muamar Al Amin, Rokhana Khalifah Aminuyati Budi Ispriyarso Catur Nugroho Cindy Nurmala Sari Sari Damar Safera Edy Setyawan Fahrurrosin, Fahrurrosin Habibi, Burhan Yusuf Hany Rahma Septiasih Iqdami, Muhammad Nazil Jumarim Ma'mun, Sukron Ma’mun, Sukron Mastura, Eymi Ma’mun, Sukron Miftahuddin Miftahuddin Mudjahirin Thohir Muhammad Taufiq Zam Zami Muhammad Thoyib Muhsin, Ilyya Nastain, M Nastangin Nastangin Nastangin Nastangin nastangin, nastangin Nikmah Rochmawati Pangestu, Muhammad Feby Ridho Rochmawati, Nikmah Soraya Al Latifa Sukardi, Didi Sukirno Sukirno Sukron Ma’mun Wijaya, Roma Yusriyadi Yusriyadi Zam Zami, Muhammad Taufiq