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The Role of Career Women in Creating a Sakinah Family: From Mubadalah (Mutuality) Perspective Nastangin, Nastangin; Huda, Muhammad Chairul
al-'adalah Vol 19 No 1 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i1.11579

Abstract: The Role of Career Women In Creating A Sakīnah Family: From Mubādalah (Mutuality) Perspective. Career women have dual roles, first as a wife and second as a worker. This dual role, either directly or indirectly, will affect their ability to manage domestic life. This study tries to examine this phenomenon through the perspective of mubādalah (mutuality) from Faqihuddin Abdul Kodir. The aim is to find out the success/failure of how career women reconcile their roles as housewives as well as career women. This research is qualitative by using a socio-legal approach. Data were collected using in-depth interview techniques conducted with several female lecturers at IAIN Salatiga. This study finds the fact that the perspective of Mubādalah (Mutuality) theory, when drawn into the realm of family life of female lecturers at IAIN Salatiga, is in line because Mubādalah theory requires a balance of relations between husband and wife and the elimination of gender bias to create a harmonious and prosperous family life.

Resistance of Traditionalist Islam To the Influence of Transnational Movements Within Campus Environment Muhsin, Ilyya; Miftahuddin, Miftahuddin; Huda, Muhammad Chairul; Ma'mun, Sukron; Wijaya, Roma
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3568

This study aims to analyze the efforts of traditionalist Islamic groups within Indonesian universities to counter the growing influence of transnational Islamic movements. Employing a qualitative research methodology, the study provides a comprehensive examination of the dynamics between transnational movements -such as Hizbut Tahrir Indonesia, Jamaah Tarbiyah, and Jamaah Salafi- and traditional Islamic organizations, notably Nahdlatul Ulama (NU) and the Indonesian Islamic Student Movement (PMII), within the context of the University of Yogyakarta. The findings reveal that transnational Islamic movements have strategically utilized existing campus infrastructure to expand their influence. The ideological contestation is accompanied by movement-based tensions, as traditionalist groups actively resist the growing presence of these transnational actors. The study concludes that universities play a critical role in mitigating radicalism by engaging constructively with the ideological frameworks of transnational Islamic movements.

Religious Symbols in Interfaith Marriages: An Analysis Grounded in Alfred Schutz's Theory of Motives Muhammad Luthfilhakim; Muhammad Chairul Huda
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 12 No. 2 (2025): Vol. 12, No. 2, October 2025
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v12i2.28246

Religious diversity within families has become an increasingly relevant social phenomenon in contemporary pluralistic societies. This study examines the display of different religious symbols in interfaith families as an effort to foster harmony, employing Alfred Schutz’s theory of social action motives, Roland Barthes’s theory of symbolic meaning, and Leon Festinger’s theory of cognitive dissonance. This research adopts a qualitative juridical-empirical approach that integrates legal and sociological perspectives. Primary data were obtained through in-depth interviews and direct observations involving five interfaith families residing in Tlogosari Hamlet, Banyukuning Village, Bandungan District, Semarang Regency. Secondary data were collected from legal regulations, academic literature, scholarly journals, and local archives related to interfaith marriage and religious symbolism. The findings reveal that the display of diverse religious symbols functions not only as an expression of individual identity but also as a medium of symbolic communication that strengthens emotional bonds and tolerance among family members. Cognitive dissonance arising from religious differences can be mitigated through adaptive mechanisms such as mutual respect, compromise, and the inculcation of universal values. The study concludes that religious symbols play a crucial social role in maintaining harmony within multireligious families. Future research is recommended to explore legal and educational dimensions in interfaith families more deeply, particularly regarding the transmission of religious values to children, to enhance understanding of social harmony and interreligious coexistence in Indonesia.

Religious Symbols in Interfaith Marriages: An Analysis Grounded in Alfred Schutz's Theory of Motives Muhammad Luthfilhakim; Muhammad Chairul Huda
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 12 No. 2 (2025): Vol. 12, No. 2, October 2025
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v12i2.28246

Religious diversity within families has become an increasingly relevant social phenomenon in contemporary pluralistic societies. This study examines the display of different religious symbols in interfaith families as an effort to foster harmony, employing Alfred Schutz’s theory of social action motives, Roland Barthes’s theory of symbolic meaning, and Leon Festinger’s theory of cognitive dissonance. This research adopts a qualitative juridical-empirical approach that integrates legal and sociological perspectives. Primary data were obtained through in-depth interviews and direct observations involving five interfaith families residing in Tlogosari Hamlet, Banyukuning Village, Bandungan District, Semarang Regency. Secondary data were collected from legal regulations, academic literature, scholarly journals, and local archives related to interfaith marriage and religious symbolism. The findings reveal that the display of diverse religious symbols functions not only as an expression of individual identity but also as a medium of symbolic communication that strengthens emotional bonds and tolerance among family members. Cognitive dissonance arising from religious differences can be mitigated through adaptive mechanisms such as mutual respect, compromise, and the inculcation of universal values. The study concludes that religious symbols play a crucial social role in maintaining harmony within multireligious families. Future research is recommended to explore legal and educational dimensions in interfaith families more deeply, particularly regarding the transmission of religious values to children, to enhance understanding of social harmony and interreligious coexistence in Indonesia.

Realization of the Implementation of Post-Divorce Child Support Obligations at the Purworejo Religious Court Yuniar, Meli Dwi; Muhajir, Muhajir; Sudarmaji, Waluyo; Huda, Muhammad Chairul
Al-'Adl Vol. 17 No. 1 (2024): Al-'Adl
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v17i1.6858

This research aims to find out how the implementation of child support obligations after divorce in the Purworejo Religious Court. And will also identify what factors influence it. The method used in this research uses a normative juridical approach. While this type of research is field research, which is taken from documents from the Purworejo Religious Court, direct observation and interviews with parties who have sued in court. The results showed that there are still many parents, especially fathers, who do not carry out their obligations in providing maintenance to their children. There are several influencing factors, including lack of legal awareness, lack of awareness of the obligations of a father, parents are too involved in the household, social factors and economic factors. Whereas the obligation to provide for children has been stated in the decision of the judge of the Purworejo Religious Court.

Artisanal Gold Mine Management Based on Ecological Justice in the Peulumat Mountains, South Aceh Suganda, Delfi; Mahmuddin, Mahmuddin; Huda, Muhammad Chairul; Ma’mun, Sukron
Journal of Indonesian Legal Studies Vol. 9 No. 2 (2024): Reforming Legal Frameworks: Justice, Rights, and Innovation in Indonesia and Be
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jils.v9i2.363

Aceh represents one of the autonomous regions situated on the western frontier of Sumatra Island within the unitary structure of the Republic of Indonesia. Despite the abundance of natural resources in Aceh, a substantial portion still needs to be adequately managed systematically and in a contemporary manner. Among these resources are artisanal gold mines, where extraction processes rely on manual labor and limited tools. One such mining site is located in the Peulumat Mountains. The operation of this mine suffers from a dearth of technical expertise, primarily managed manually by the local community. However, the utilization of these natural resources should not be managed by entities that neglect ecological justice, which is crucial for fostering the sustainability of nature itself. This research investigates how laborers at the artisanal gold mine in Mount Peulumat navigate their operations to achieve ecological justice. This qualitative research employed a socio-legal approach and was conducted in the rural community of Gampong Gunong Rotan. This study finds a patron-client relationship in the management and allocation of mining proceeds. Two pivotal elements influencing the realization of ecological justice within the mining locale emerged: natural phenomena and a belief in divine principles. Locals perceive certain natural occurrences, such as the flooding of the mining wells, as an indication to cease gold extraction promptly. Furthermore, a prevailing belief dictates that extracted gold should not be solely for personal gain but shared with those in need, reflecting a commitment to divine values.

Bahasa Indonesia . Nastangin, Nastangin Nastangin; Latifa, Soraya Al; Huda, Muhammad Chairul
Istinbath : Jurnal Hukum Vol 19 No 02 (2022): Istinbath : Jurnal Hukum
Publisher : Faculty of Sharia, Institut Agama Islam Negeri (IAIN) Metro, Lampung, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v19i02.5048

This study aims to determine the role of the mediator at the Islamic Legal Consultation and Assistance Institute (LKBHI) IAIN Salatiga in handling divorce cases. This research is a qualitative research. Researchers go directly to the field (fieldwork research) to explore comprehensive data on research subjects, namely LKBHI IAIN Salatiga. The method of collecting data in this research was observation and in-depth interviews (in depth interviews). The analysis used is deductive-inductive. The theory in this study uses the theory of ishlah (peace). The results of this research are first, the mediator of LKBHI IAIN Salatiga experienced several obstacles in handling divorce, that the complexity of the problems of the litigants, so that in mediation it became more difficult to reconcile even though some were successful and some were not. Second, the implementation of mediation according to the rules in PERMA No. 1 of 2016. Third, the role of the mediator is basically in accordance with the theory of ishlah (peace). The novelty of this research is the discovery of efforts that can be taken by mediators in making efforts to making peace between the litigants. The mediator can take several approaches, namely providing religious spirituality values, the importance of children's future, nostalgia for the days of marriage, framing problems and caucuses.

Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives Huda, Muhammad Chairul; Muhsin, Ilyya
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 2 (2022): Vol. 5, No. 2, April 2022
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v5i2.20488

This study aims to determine the dynamics of life cycle liminality rituals in interfaith families in Salatiga City and their meanings. This study used a qualitative approach with socio-juridical (socio-legal) methods. This fieldwork was conducted on interfaith families in Salatiga City. The results of this study revealed that interfaith marriages in the Salatiga City people, from the perspective of symbolic interactions, involved the mind, self, and society. The actors were influenced by interactions with other individuals and tried to share meaning with society. The cognition construction of interfaith family actors paid attention to the dimensions of society that demand the legality of a marriage. In the ritual act of liminality in the life cycle, interfaith families in Salatiga City had a fairly large tolerance. It was marked by the freedom of family members to perform rituals, whether they came from tradition or religion. In the context of maqÄshid sharia, the concepts of hifdzun nafs, hifdzud dÄ«n, hifdzun nasbi wa nasl, hifdzul mÄl, and hifdzul aql could be maintained as long as there was no coercion from other parties. Thus, freedom of worship and carrying out religious rituals is absolutely necessary.

PENGAWASAN PARTISIPATIF PEMILIHAN UMUM: KAJIAN PERSPEKTIF TUJUAN HUKUM DAN MASLAHAH MURSALAH Ulya, Muhammad Tajuddin; Huda, Muhammad Chairul
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol. 14 No. 1 (2022): September 2022
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v14i1.1641

Pengawasan partisipatif merupakan inisiatif untuk melakukan kegiatan diluar lembaga pengawas untuk dapat memastikan berjalannya tahapan pelaksanaan pemilihan umum dengan mengumpulkan data dan informasi, kemudian menginventarisasi hasil kasus-kasus yang berkaitan dengan proses penyelenggaraan pemilihan umum yang dilakukan oleh kelompok atau organisasi masyarakat yang bersifat independen. Pemilihan Umum (Pemilu) itu sendiri merupakan landasan dasar berjalannya praktek demokrasi. Tujuan penelitian ini adalah untuk memahami pengawasan partisipatif dalam rangka upaya menjaga nilai-nilai demokrasi. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif. Peneliti melakukan observasi dan interview dengan para komisioner Badan Pengawas Pemilu (Bawaslu) Kota Salatiga dan masyarakat guna memahami gagasan, tujuan dan implementasi dari pengawasan partisipatif pada pemilu tahun 2019 di Kota Salatiga. Temuan penelitian ini mendapatkan bahwa pengawasan partisipatif dengan melibatkan masyarakat untuk turut serta dalam kegiatan pengawasan proses ke-pemilu-an merupakan hal yang relevan. Terobosan pengawasan partisipatif yang dilakukan Bawaslu Salatiga melalui beberapa program seperti pembentukan kampung pengawasan dan kampung anti politik uang. Pengawasan partisipatif pemilu memuat keseluruhan tujuan hukum seperti yang dikatakan Gustav Radbruch. Sementara dalam kajian ahkam al-sulthaniyah, pengawasan partisipatif memberikan kemaslahatan dalam proses pemilihan imamah.

Sharia, Gender Politics, and Public Discourse: Media Representation of Female Royal Leadership in Yogyakarta Nugroho, Catur; Huda, Muhammad Chairul; Wulandari, Astri; Nastain, Muhamad; Malau, Ruth Mei Ulina
De Jure: Jurnal Hukum dan Syari'ah Vol 17, No 2 (2025)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v17i2.33150

This article examines how two mainstream Indonesian newspapers—Kompas and Republika—construct competing discourses around the prospect of female royal leadership in the Yogyakarta Sultanate. Focusing on the 2015 succession controversy triggered by Sultan Hamengku Buwono X’s decision to open the throne to his eldest daughter, the study investigates how media narratives invoke Islamic law, royal tradition, and gendered authority. Using Norman Fairclough’s three-dimensional Critical Discourse Analysis, the article analyses news reports and opinion pieces published between March and May 2015 to uncover how linguistic choices, sources, and intertextual references are mobilised to legitimise or contest a woman’s claim to the throne. The findings show that Republika frames the issue through a conservative Sharia-based perspective, emphasising religious orthodoxy and patriarchal norms. On the other hand, Kompas adopts a more pluralist and constitutionalist framing that normalises female leadership as congruous with democratic and cultural change. The primary argument advanced in this article is that the core site of contention is not Islamic law per se, but the way Sharia is selectively interpreted and circulated through media discourse to support competing hegemonic projects concerning gender and authority. Theoretically, the study demonstrates that media discourse serves as a critical arena in which Sharia, gender authority, and cultural legitimacy are negotiated, thereby making an essential contribution to Islamic legal studies and critical media analysis.

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