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All Journal ILMU USHULUDDIN Progresiva : Jurnal Pemikiran dan Pendidikan Islam Substantia: Jurnal Ilmu-Ilmu Ushuluddin Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Religi: Jurnal Studi Agama-agama Holistik: Journal For Islamic Social Sciences Jurnal Orasi Jurnal Tamaddun MAHKAMAH: Jurnal Kajian Hukum Islam Jaqfi : Jurnal Aqidah dan Filsafat Islam FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Jurnal Pendidikan Terbuka Dan Jarak Jauh Jurnal Abadimas Adi Buana Jurnal Budaya Nusantara TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman FIKRAH Khatulistiwa: Journal of Islamic Studies EDUKATIF : JURNAL ILMU PENDIDIKAN Living Islam: Journal of Islamic Discourses Harmoni Jurnal Ilmu Dakwah Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Potret Pemikiran Dialog Refleksi: Jurnal Filsafat dan Pemikiran Islam Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Jurnal Filsafat Indonesia ADDIN Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Al-Adyan: Journal of Religious Studies Rusydiah: Jurnal Pemikiran Islam Sosfilkom : Jurnal Sosial, Filsafat dan Komunikasi An-Nawa : Jurnal Studi Islam Jurnal Studi Hadis Nusantara Equalita: Jurnal Studi Gender dan Anak Media: Jurnal Filsafat dan Teologi TASAMUH: Jurnal Studi Islam Berajah Journal Jurnal Pemikiran Islam (JPI) El-Waroqoh : Jurnal Ushuluddin dan Filsafat Jurnal Pengabdian dan Pemberdayaan Masyarakat Kepulauan Riau (JPPM KEPRI) Jurnal Kajian Islam Interdisipliner Jurnal Anifa Studi Gender dan Anak Solidaritas: Jurnal Pengabdian Jurnal Studi Sosial Keagamaan Syekh Nurjati Jurnal Studi Pesantren Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Indonesian Journal of Islamic Theology and Philosophy Akademika : Jurnal Pemikiran Islam Mafaza : Jurnal Pengabdian Masyarakat Abdi Makarti Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan AT-THARIQ: Jurnal Studi Islam dan Budaya Sanjiwani: Jurnal Filsafat Analisa: Journal of Social Science and Religion Fleksibel: Jurnal Pengabdian Kepada Masyarakat Setyaki : Jurnal Studi Keagamaan Islam Moderatio : Jurnal Moderasi Beragama Jurnal Ilmiah Falsafah Makkareso : Riset Pengabdian Masyarakat Patisambhida : Jurnal Pemikiran Buddha dan Filsafat Agama Al-khidmah: Jurnal Pengabdian dan Pendampingan Masyarakat Ar Rosyad : Jurnal Keislaman dan sosial humaniora El-Waroqoh : Jurnal Ushuluddin Dan Filsafat EDUKASI EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Edukasia Islamika: Jurnal Pendidikan Islam Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Pengabdian Cendekia Jurnal Ushuluddin Al-madinah: Journal of Islamic Civilization Jurnal Sosial Politik Humaniora Fikrah : Jurnal Pendidikan Agama Islam Journal of Religion and Social Transformation Prophetic : Professional, Empathy, Islamic Counseling Journal Edueksos: Journal Pendidikan Sosial dan Ekonomi Jurnal empower : jurnal pengembangan masyarakat Islam Orasi: Jurnal Dakwah dan Komunikasi Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Theguh Saumantri
Universitas Islam Negeri (UIN) Siber Syekh Nurjati Cirebon, Indonesia
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Transportation Other

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Eco-Theology in Islamic Thought: Religious Moderation and Organizational Roles in Mining Management in Indonesia Taufik Hidayatulloh; Ahmad Sunawari Long; Irawan; Theguh Saumantri
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 13 No. 03 (2024): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v13i03.37102

Abstract

With the increasing irresponsible exploitation of natural resources, environmental damage has become increasingly concerning, particularly in the mining sector, which has a broad impact on ecosystems and the livelihoods of surrounding communities. The environmental crisis caused by mining activities in Indonesia demands a new approach to more sustainable resource management. This study aims to explore the role of religious moderation from the perspective of eco-theology, which has the potential to offer solutions for natural resource management. Eco-theology provides spiritual principles that can be integrated into environmental policies, creating a balance between economic interests, ecology, and societal well-being. This research is a literature review employing a descriptive analysis method. The results show that eco-theology offers a relevant framework for shifting the paradigm of mining management from anthropocentrism to ecocentrism. Religious organizations have great potential to promote sustainable mining management by incorporating spiritual values into environmental practices. Religious moderation serves as a foundational pillar in strengthening ecological awareness, improving the relationship between humans and nature, and encouraging sustainable development aligned with religious principles.
The Anthropocene Paradigm in Islamic Education in Indonesia: The Transformation of Thought and Practice in Responding to the Ecological Crisis Hidayatulloh, Taufik; Saenong, Farid F; Saumantri, Theguh; Hajam, Hajam
ADDIN Vol 20, No 1 (2026): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v20i1.34636

Abstract

Global ecological crises and climate change have evolved into multidimensional problems that not only threaten environmental sustainability but also generate social, economic, and humanitarian crises. In this context, the Anthropocene paradigm emerges as a conceptual framework that explains how human activities have become the dominant factor shaping changes in the Earth system. This study aims to analyze how the Anthropocene paradigm can reconstruct Islamic education through epistemic, curricular, pedagogical, and institutional transformations in responding to the global ecological crisis. This study employed a qualitative approach based on library research using a conceptual paper model. Data were obtained through the examination of various relevant academic literatures and analyzed using content analysis and critical-hermeneutic interpretation techniques. The findings indicate that Islamic education possesses a strong theological foundation through the concepts of tawḥīd (monotheism), khilāfah (stewardship), mīzān (balance), and Maqāṣid al-Sharī‘ah (objectives of Islamic law) in fostering ecological awareness and sustainability responsibility. However, the integration of environmental issues within Islamic education in Indonesia remains predominantly normative and moralistic and has not yet developed into “ecological systems thinking” and “sustainability literacy”. This study emphasizes that the transformation of Islamic education in the Anthropocene era requires the reconstruction of an integrative, ecological, and transformative educational paradigm capable of developing a Muslim generation with planetary consciousness and socio-ecological responsibility toward the sustainability of the Earth.
Kesatuan Transenden di Tengah Pluralisme Agama: Sebuah Interpretasi Pemikiran Frithjof Schuon Theguh Saumantri
Journal of Religion and Social Transformation Vol. 1 No. 1 (2023): Journal of Religion and Social Transformation
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/gg1n2f07

Abstract

Indonesia, as a country with a high religious diversity, needs a framework of thought that can accommodate this diversity. The purpose of this study is to discuss Frithjof Schuon's thought on transcendental unity and its relevance to the context of religious life in pluralistic Indonesia. In the context of religious pluralism in Indonesia, Schuon argues that all religions and beliefs have the same roots in transcendental unity that transcend doctrinal or dogmatic differences. This concept has important implications for strengthening unity in diversity in Indonesia, but also poses challenges and criticism. This research is a literature review using a philosophical approach that aims to analyze the ideas of the figure. The results show that Schuon's ideas can provide a relevant framework for addressing the challenges of religious pluralism in Indonesia by teaching tolerance, respect for differences, and a deeper understanding of transcendental reality. The application of Schuon's concept of pluralistic reasoning and transcendental unity can be a basis for building a more harmonious and peaceful society in Indonesia.
Refleksi atas Pandemi Covid-19 Berdasarkan Perspektif Teori Psikoanalisis Humanis Erich Fromm Theguh Saumantri; Anwar Sanusi
Prophetic : Professional, Empathy, Islamic Counseling Journal Vol. 5 No. 1 (2022): Prophetic : Professional, Empathy, Islamic Counseling Journal
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/prophetic.v5i1.11168

Abstract

The world is currently shocked by a new virus, namely severe acute respiratory syndrome corona virus 2 (SARS-CoV-2) or what is known as covid-19. The virus, which was first discovered in Wuhan, China, has claimed thousands of human victims, including in Indonesia. Many things have happened in terms of humanity in this Covid-19 phenomenon. The occurrence of social distancing, solidarity to help each other even excessive concern for the victims of covid-19. Which in the end has an impact on the exclusion and rejection of these covid-19 victims, which should not have happened. According to a German philosopher, Erich Fromm. In his humanist psychoanalytic theory, Erich Fromm, basically humans under any circumstances have social attachments in the form of love and cooperation with others.
Perilaku Bermedia Sosial Di Era Pandemi Covid 19 Theguh Saumantri
Edueksos: Jurnal Pendidikan Sosial & Ekonomi Vol. 11 No. 1 (2022)
Publisher : Department of Tadris IPS FITK UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/edueksos.v11i1.10116

Abstract

Abstrak: Perilaku bermedia sosial pada masa bencana kesehatan ini menjadi berkembang. Mulai dari aspek konten media sosial, khususnya selama pandemi Covid-19 informasi dan misinformasi terus menyebar dengan mudah. Dalam penggunaan media sosial masyarakat lebih sering untuk mendapatkan informasi terkini. Meskipun banyak informasi faktual dan manfaat yang diperoleh, namun dari beberapa diantaranya tidak benar atau bahkan berbahaya. Jenis penelitian ini menggunakan metode kualitatif dengan pendekatan virtual etnografi.  Etnografi virtual bertujuan suatu keadaan fenomena dalam hal ini perilaku bermedia sosial selama masa pandemi Covid-19. Dari hasil penelitian disimpulkan bahwa perilaku bermedia sosial sebagai upaya pencarian informasi dalam menghadapi bahaya pandemi Covid-19 merupakan perilaku adaptif sekaligus menjadi perilaku panik bagi semua orang di dunia. Kebiasaan yang dilakukan ini sejatinya memang diperluas oleh media sosial.Kata kunci: Perilaku, Media Sosial, Pandemi Covid-19. Abstract: Social media behavior during this health disaster was growing. From the aspect of social media content, especially during the Covid-19 pandemic, information and misinformation continued to spread easily. People use social media more often to get the latest information. Although there was a lot of factual information and benefits, some were not true or even dangerous. This research design was qualitative with a virtual ethnographic approach. Virtual ethnography was aimed at a state of phenomena, in this case, the behavior of social media during the Covid-19 pandemic. Based on the research results, it was concluded that social media behavior to find information in dealing with the dangers of the Covid-19 pandemic became adaptive and panic behavior for everyone in the world. Social media have expanded this practice.Keywords: Behavior, Social Media, Covid-19 Pandemic.
Pemberdayaan Siswa Melalui Peningkatan Kemampuan Baca-Tulis Kitab Ta’lim Al-Muta’allim: Studi Pembelajaran Siswa Masjid Al-Ma’had Dukupuntang Kabupaten Cirebon Theguh Saumantri
Empower : Jurnal Pengembangan Masyarakat Islam Vol. 7 No. 1 (2022)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/empower.v7i1.10028

Abstract

Education in the pandemi era has turned to online media. Learning from home or online becomes one that must be lived by students in Indonesia. This is because as an effort to prevent Covid-19. This is experienced by the students who are in the neighborhood of Al-Ma'had Mosque in Dukupuntang Cirebon Regency. Online learning activities have been running since the beginning of the pandemi. But online learning activities have a positive and negative impact. One of the negative impacts seen from students is the decrease in learning motivation due to the impact of this pandemi. Through the routine of studying the book of Ta'lim Muta'allim, it is hoped that it can foster the motivation to learn from the students, but to reveal the values contained in the book of Ta'lim Muta'alim, it is necessary to be able to read and write the yellow book that collects so that students can learn a wisdom. Research methods based on observation as a scientific way to obtain data with a specific purpose and usefulness. In this study, the results of the discussion will be conveyed that student empowerment activities through improving the ability to read and write the yellow book at the Al-ma'had Mosque become a routine activity to study students to learn the values contained in the book of Ta'lim Muta'alim and make motivation to learn during pandemi era
TEORI SIMULACRA JEAN BAUDRILLARD DALAM DUNIA KOMUNIKASI MEDIA MASSA Theguh Saumantri; Abdu Zikrillah
ORASI: Jurnal Dakwah dan Komunikasi Vol. 11 No. 2 (2020): Desember 2020
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/orasi.v11i2.7177

Abstract

ABSTRAK Pada era postmodern sekarang ini, masyarakat dikenal sebagai masyarakat yang mengedepankan prestise. Masyarakat kontemporer sudah terikat dan tidak dapat terlepas dari teknologi dan saling menjalin komunikasi dengan cepat, sehingga terbentuk koneksi integral dari pesatnya perkembangan teknologi informasi, kemudian terciptalah sarana transformasi sosial dengan tatanan nilai kemodernan yang serba cepat dan instan. Komunikasi merupakan sebuah dialektika kebutuhan akan menerima informasi. Berkembangnya teknologi komunikasi dan informasi membuat beragam sarana media komunikasi, mulai dari kegunaan dan bentuk alat yang semakin canggih membuat manusia menjadi sangat responsif terhadap informasi yang diterima. Dalam teori simulacra Jean Baudrillrad menjelaskan bahwa realitas dalam media adalah realitas semu dimana sesuatu kebenaran dimipulasi agar masyarakat mengikuti dan mengkonsuminya. Terlebih kita sekarang berada di era post-truth, realitas komunikasi digambarkan sebagai sebuah rentang masa yang cenderung mengabaikan kebenaran dan fakta. Realitas dan kebenaran adalah sebuah persepsi yang terikat pada perspektif dan interpretasi personal. Dalam kajian ini penulis secara deskriprif analitik memberikan penjelasan tentang fenomena yang sering terjadi di dalam realitas masyarakat kontemporer yaitu tentang komunikasi yang ditampilkan dalam media massa. Dari kajian ini dapat diketahui bahwa komunikasi di media massa adalah sebuah potret komunikasi yang sering kali di manipulasi kebenaran dan faktanya.
NILAI-NILAI MODERASI ISLAM PERSPEKTIF WAHBAH AL-ZUHAYLI DALAM TAFSIR AL-MUNIR Theguh Saumantri
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 10, No.1 (2022): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v10i1.10032

Abstract

Al-Qur'an as a guide for man has a function for all human beings, both in human relationship with God, man with man and man with nature. Al-Qur'an describes the life of society, which in social life must have complex problems. Therefore, Al-Qur'an always requires humans to think about finding solutions to all problems including problems related to social relations. One of the discussions about social relations in society is moderation. Tafsir Al-Munir has an interpretation that has a fiqh pattern, but besides that, this interpretation is also classified as an interpretation with a literary and culture community (al-adab al-ijtima’i), a pattern that discusses the polemics of social life where the answers and solutions are contained in the verses of Al-Qur’an.This study used two methods. In terms of literature studies, research uses literature research methods (library research). Meanwhile, in terms of interpretation, this study uses thematic interpretation method. The results of the study obtained from this study explain that Wahbah al-Zuhayli one of the great scholars in the field of tafsir gave his view that moderation is a belief, attitude, behavior of order, muamalah and balanced morality. Islam is a moderate religion, not excessive in everything, not excessive in terms of religion, not extreme beliefs and not extreme behavior, not arrogant and always meek to others.Al-Qur’an sebagai petunjuk bagi manusia memiliki fungsi bagi seluruh manusia, baik dalam hubungan manusia dengan tuhan, manusia dengan manusia dan manusia dengan alam raya. Al-Qur’an juga menjelaskan tentang kehidupan bermasyarakat, yang mana dalam kehidupan sosial pastilah mempunyai problem yang kompleks. Oleh  karena itu Al-Qur’an selalu menuntut manusia untuk berpikir mencari solusi dari segala masalah termasuk masalah yang menyangkut hubungan bersosial. Salah satu pembahasan tentang hubungan sosial dalam bermasyarakat yaitu moderasi. Tafsir Al-Munir memiliki tafsir yang bercorak fiqih, tapi selain itu tafsir ini juga tergolong tafsir yang bercorak sastra dan budaya kemasyarakatan (al-adab al-ijtima’i), corak yang membahas tentang polemik-polemik kehidupan bersosial yang mana jawaban dan solusinya terdapat dalam ayat Al-Qur’an. Penelitian ini menggunakan dua metode. Dari segi kajian literature, penelitian menggunakan metode penelitian kepustakaan (library research). Sedangkan dari segi penafsiran, penelitian ini menggunakan metode tafsir tematik. Hasil penelitian yang didapat dari kajian ini menjelaskan bahwa Wahbah al-Zuhayli salah satu ulama tokoh ulama besar dalam bidang tafsir memberikan pandangannya bahwa moderasi merupakan keyakinan, sikap, perilaku tatanan, muamalah serta moralitas yang seimbang. Islam adalah agama yang moderat, tidak berlebihan dalam segala hal, tidak berlebihan dalam hal agama, tidak ekstrim keyakinan dan tidak ekstrim perilaku, tidak angkuh dan selalu lemah lembut kepada sesama.
POST-TOLERANCE ERA: REPOSITIONING RELIGIOUS HARMONY GOVERNANCE AMID DIGITAL IDENTITY POLARIZATION IN INDONESIA Theguh Saumantri; Sukron Kamil; Hajam; Taufik Hidayatulloh
Harmoni Vol. 25 No. 1 (2026): January-June
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v25i1.1030

Abstract

The transformation of the digital public sphere has reshaped interreligious interactions and intensified identity polarization, challenging conventional approaches based solely on tolerance and regulation. In plural societies such as Indonesia, these changes influence interfaith dialogue, religious discourse in digital spaces, and social relations among religious communities. The rise of algorithm-driven fragmentation, echo chambers, and the shift of legitimacy from institutional authority to digital influence reflects a significant transformation in religious harmony governance. This study examines how interfaith interaction is patterned within Indonesia's digital public sphere and how religious harmony governance can be repositioned in response to digital identity polarization. Using a descriptive-analytical qualitative approach centred on digital discourse analysis, the study examines 96 posts and 620 user comments collected from X, YouTube, and Facebook between July and December 2025. Data were examined through reduction, coding, discourse analysis, and thematic analysis to identify dominant narratives and meaning-making processes in online religious discussions. The findings indicate that religious harmony can no longer rely solely on stability-oriented approaches based on control and reactive mediation. Instead, it requires collaborative governance that promotes trust-building, digital literacy, and the active participation of multiple stakeholders, including government institutions, religious organizations, civil society, and digital platforms. Building on these findings, the study proposes the post-tolerance era as an analytical framework and develops the Adaptive Religious Harmony Governance model, in which formal tolerance alone is treated as insufficient to sustain social cohesion. Adaptive and participatory mechanisms are needed to respond to the dynamics of digital communication and strengthen constructive interfaith engagement. Abstrak Transformasi ruang publik digital telah merekonfigurasi pola interaksi antarumat beragama dan memunculkan polarisasi identitas yang tidak lagi dapat direspons secara memadai melalui pendekatan toleransi normatif dan regulasi administratif. Dalam masyarakat majemuk seperti Indonesia, dinamika ini memengaruhi kualitas interaksi lintas iman, baik dalam bentuk dialog antaragama, pertukaran wacana keagamaan di ruang digital, maupun relasi sosial antar komunitas keagamaan. Fragmentasi wacana berbasis algoritma, menguatnya echo chamber, serta pergeseran legitimasi dari otoritas institusional menuju resonansi digital menunjukkan adanya perubahan struktural dalam tata kelola kerukunan. Penelitian ini bertujuan menganalisis pergeseran paradigma kerukunan antarumat beragama menuju apa yang disebut sebagai post-tolerance era serta merumuskan model reposisi tata kelola yang adaptif dalam menghadapi polarisasi identitas digital. Penelitian ini menggunakan pendekatan kualitatif deskriptif-analitik dengan fokus pada analisis wacana digital terhadap 96 unggahan utama dan 620 komentar pengguna dari platform X, YouTube, dan Facebook yang dikumpulkan pada Juli-Desember 2025. Analisis data dilakukan melalui tahapan reduksi data, kodefikasi, analisis wacana digital (digital discourse analysis), serta analisis tematik untuk mengidentifikasi pola naratif dan konstruksi makna dalam diskursus keagamaan di ruang digital. Temuan penelitian menjelaskan bahwa kerukunan antarumat beragama tidak lagi dapat dipertahankan melalui model stabilitas berbasis kontrol dan mediasi reaktif semata, melainkan memerlukan governance kolaboratif berbasis jaringan yang menekankan trust-building, literasi digital, serta keterlibatan multi-aktor yang mencakup negara, institusi keagamaan lintas iman, organisasi masyarakat sipil, dan platform digital sebagai arena interaksi antaragama. Berdasarkan temuan tersebut, penelitian ini merumuskan post-tolerance era merupakan fase transformasi konseptual dan mengembangkan model Adaptive Religious Harmony Governance, di mana toleransi formal tidak lagi cukup menjaga kohesi sosial dalam relasi lintas agama, tanpa mekanisme deliberatif yang adaptif terhadap struktur komunikasi digital dan mampu memfasilitasi dialog interfaith yang lebih partisipatif.
Religious Moderation and Digital Citizenship in Indonesia: Examining State Narratives and Muslim Netizens’ Engagement Theguh Saumantri; Ghina Amaliyah Sholihah; Afiyah Qurrota A’yun; Mohamad Faiq; Zulmi Ramdani
Analisa: Journal of Social Science and Religion Vol 11, No 1 (2026): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v11i1.3992

Abstract

The transformation of the digital ecosystem has reshaped how religious moderation is produced, distributed, and practiced within Indonesian Muslim society. Traditionally, religious moderation has been positioned as a normative discourse constructed by the state to maintain social harmony and stability. However, within participatory digital spaces, this discourse is reinterpreted by netizens who produce diverse meanings. This study aims to analyze the construction of religious moderation by the state in digital spaces, its interpretation and practice by Muslim netizens, as well as the dynamics of digital communication network structures. The research employs a descriptive qualitative approach. Data were collected through digital observation and documentation, while data analysis was conducted using thematic analysis. The empirical data were collected from official government digital platforms and Muslim netizens' interactions on Twitter (X) and YouTube. The findings indicate that state discourse tends to be normative, uniform, and top-down, emphasizing values such as tolerance, social harmony, and stability. In contrast, the practice of religious moderation among netizens is participatory and dynamic, characterized by polarization, interpretive debates, and the contestation of religious identities. The structure of digital communication networks reveals fragmentation and the presence of echo chambers, where interactions are more dominant within homogeneous groups. The study concludes that religious moderation in digital spaces has transformed from a policy discourse into a contested discourse, functioning as a discursive arena collectively produced by both state and societal actors.
Co-Authors Aah Syafaah Abdillah Abdillah Abdillah Abdillah Abdu Zikrillah Abdullah Romdon, Mujib Adam Permana , Muhamad Afiyah Qurrota A’yun Agestin Wulandari, Diva Ahmad Sunawari Long Akmal, Mikdadul Akmal Dul Alfani, Elsa Rizqiyah Alfani Amrulloh, Riza Arinal Haq, Muhammad Faqih Arinal Haq, Syafiqoh Arinal Haq Asep Usman Ismail Athaya Mustafa, Raihan Bisri Bisri Bisri, Bisri Bisri, Bisri Caska - Clare Harvey Datu Jatmiko Desta, Vipaldi Didin Saefuddin Eka Safitri Eka Safitri Enong Fatonah, Mas Fadhillah, Muhammad Daffa Fadlan, Muhamad Fadlan Fauzan Akbar Novianto Fitria, Fildza Nardina Fuad Nawawi, Fuad Ghina Amaliyah Sholihah Gumilar Irfanullah Hajam Hajam Hajam Hajam Hajam Hajam Hajam Hajam Hajam Hajam Hajam, Hajam Hamdan Hamdani Hamdani, Hamdan Hawa, Firda Hidayattulloh, Wahyu Hijrah Saputra Ihsan Sa’dudin Imam Sanusi, Muhammad Indah Dwi Nurhidayah Irawan Jefik Zulfikar Hafizd Lidiawati, Ayi Lukman Hakim Mustaqim, Aziz Maulana, Khamid Mohamad Faiq Mustopa Mustopa Najili, Muhammad Hakin Novi Rofi'ah Nur Fadilah Novianto, Fauzan Akbar Noviyanti, Fitri Nuangsih, Sari Artika Devi Nuangsih, Tria Nuangsiha Nurherawati, Irma Nurherawati Putri, Zahra Aulia Rifqi Ulinnuha Rina Marina Riza Fasya Faturrakhman Saeful Anwar, Saeful Saenong, Farid F Sanusi, Anwar Selamet Afrian, Selamet Afrian Sukron Kamil syafaah, nayla Syahrul Kirom Taufik Hidayatulloh Taufik Hidayatulloh Taufik Hidayatulloh Taufik Hidayatulloh Ujang Suryadi Ulhaq, Dea Fitrianingka Wahyudi Akmaliah, Wahyudi Zikrillah, Abdu Zulmi Ramdani Zulmi Ramdani