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All Journal Tekno - Pedagogi : Jurnal Teknologi Pendidikan Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK) Religio : Jurnal Studi Agama-agama UNIVERSUM JURNAL PENELITIAN Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Jurnal Ilmiah Ilmu Ushuluddin Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Dialogia: Jurnal Studi Islam dan Sosial Mashdar: Jurnal Studi Al-Qur'an dan Hadis Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Indonesian Journal of Educational Development (IJED) Analisa: Journal of Social Science and Religion Jurnal Pepadu Majalah Cendekia Mengabdi AHSAN: Jurnal Dakwah dan Komunikasi ISLAMITSCH FAMILIERECHT JOURNAL Society Proceeding Of International Conference On Education, Society And Humanity Jurnal Ilmu Komunikasi El Nubuwwah Jurnal Studi Hadis Journal of Education and Social Science PROGRESIF: Jurnal Dakwah, Sosial, dan Komunikasi Bijaksana: Jurnal Pengabdian Masyarakat
MUHAMMAD ANSHORI, MUHAMMAD
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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OTORITAS POLITIK DALAM KODIFIKASI MUSHAF PADA MASA KHULAFĀ’ AL-RĀSYIDĪN ANSHORI, MUHAMMAD
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3188

Abstract

This paper seeks to explore the history of the study of codification of manuscripts which still remains problematic. Even some Muslim thinkers doubt the authenticity of the manuscripts circulating now, or commonly referred to as Mushaf ?U?m?ni. In Islamic history, the Qur'an at the time of the Prophet Muhammad was not codified as it is now. At that time, the diversity of reading methods (qir?'ah) was so rich that many friends had their own manuscripts. But in the time of ?U?m?n, the Mushaf only had one version because the other Manuscripts were  ?destroyed". Even many Mushaf were burned at that time, so some friends (campanions/?a??bah) did not accept this. This will not happen without anyone behind it, and certainly has to do with the caliph's political authority at that time as the holder of power. Then why did the time of khulaf? 'al-r?syid?n united the mushaf? What is the reason for the caliph of the early days of Islam to united the Mushaf and burned the other manuscripts? With a historical approach and analytical-critical method, this paper seeks to examine in depth the background or motives for the union of Mushaf and the burning of other best manuscripts. In addition, this paper will also briefly described some of the best-known Mushaf in the history of the Qur'an. They are ?Al? bin Ab? ??lib (d. 40 H), Ibn Mas'?d (d. 32 H), and Ubay bin Ka'ab (d. 21/22 H).
KONSEP SAHABAT MENURUT MAḤFŪẒ AL-TARMASĪ (1842-1920 M) Anshori, Muhammad
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.593

Abstract

This article tries to explore the concept of shahabat in a book Manhaj Żawīal-Naẓar written by Maḥfūẓ al- Tarmasī. This book is Sharḥ Naẓm Alfīyah al-Suyūṭī (died in 911 H) consisting of 980 stanzas, and is added 20 stanzas by al-Tarmasī, so the total is 1000 stanzas. One of the interesting point to be discussed in hadith study is the concept of shahabat, the first source of hadith. The validity of shahabat becomes polemic between Sunni and Shi’i, especially on the concept of shahabat justice. In the book, there is no new concept of shahabat’s justice in general. Al- Tarmasī only repeats the previous ulama’s explanations in his book. By following the majority of ulama, he states that all shahabat are ādil (fair), but the reality shows that not all of them are ādil (fair). This article has been proved it by quoting some sources. Modern Muslim scholars also ask about the concept of al-ṣaḥābah kulluhum udūl. In some literatures, it has been mentioned some shahabat’s attitudes that did not show the Islamic values. There are many examples of bad shahabat’s behavior, so it can be said that the concept of al-ṣaḥābah kulluhum udūl does not have to be understood that all shahabat are ādil (fair). The appropriate meaning is that some of shahabat are ādil (fair) since “kullu” here is juz’iyah (some), not kulliyah (whole). Keywords: ādil, Maḥfūẓ al-Tarmasī, Manhaj Żawīal-Naẓar, Sahabat
OPOSISI PENULISAN HADIS DI BASRAH PADA ABAD KEDUA HIJRIAH Anshori, Muhammad
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v13i2.1910

Abstract

This paper analyzes the opposition or objection of the writing of hadith ini the second century Hijri in Basrah. By using the historical approach and theory of Walter J. Ong’s orallity and literacy, it was found that since the time of the pophet was still alive, the wring of hadith has indeed became a problem among the companions (ṣaḥābah). This continued during the time of the companions, tabi’in, tābi’ al-tābi’īn, untill there was widespread distribution of hadith accured since some champanions lived in Basrah during the caliph of ‘Umar bin al-Khaṭṭāb (d. 23 H/644 AD). Historically, many prominent scholars of hadith in Basrah refused to wrote the hadith. They prioritize oral tradition that are closely related to the memorization tradition rather than the written tradition. Oral tradition is indeed very visible in the history of the narration of traditions, giving rise to the term ḍabiṭ. This term shows the power of a narrator’s memorization without relying on writing. In addition to demonstrating the power of memorization, scholars who reject the writing of tradition also avoid meaningful transmission. With the opposition of writing hadith, the narrators who are ṡiqah or not can be identified.Key Word: Opposition, Writing of the Hadith, Second Century of Hijri, and Basrah.
Geneologi Hermeneutika Hukum Islam (Fikih Kontekstual ‘Umar Bin Al-Khaṭṭāb) Anshori, Muhammad
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 5 No. 1 (2020): Asy-Syar'iyyah Juni 2020
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v5i1.1363

Abstract

This paper analyzes the thought or contextual interpretation of ‘Umar Ibn al-Khaṭṭāb which is closely related to hermeneutics. In the Islamic thought tradition, hermeneutics as a method of interpreting the holy book has been done in the early Islamic era. If we look at back ward, the Prophet Muhammad himself had done it. However, because the term hermeneutics that has developed in the Western world, so it feel foreign to the Islamic world. One of the classical Islamic thinkers who wasprogressive thoughts and transcend his time in undesrtanding or interpreting the Qur’an was ‘Umar. This is the geneology of contextual interpretation developed by modern-cotemporary thinkers. In the periodezation of Islamic history, the thoght of ‘Umar can be categorized as classical hermeneutic, because it happened in the early of Islamic period. The thought of ‘Umar was very contextual and progressive. Therefore, it is not suprising to say that he was one of the early hermeneut of The Muslim.
Da’wah Rhetoric by Ustadz Abdul Somad and Ustadz Adi Hidayat in Conveying Da’wah Messages Malik, Rif'atul Khoiriah; Thibburruhany, Thibburruhany; Anshori, Muhammad; Hasibuan, Zanniro Sururi; Ilaihi, Wahyu; Ali, Muhamad
Analisa: Journal of Social Science and Religion Vol 8, No 2 (2023): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v8i2.2071

Abstract

The purpose of this research is to look UAS and UAH da’wah rhetoric to conveying da’wah messages in the public through YouTube media. The researchers examines using Aristotle's rhetorical theory. This type of study is digital research method, especially using YouTube as metadata. YouTube is the most successful accessed media. The methodology has two modules, a video discovery and a video meta-data collection.This study found three important findings.First,  ethos dimension, UAS and UAH both have equal credibility in terms of their knowledge in the fields of monotheism, fiqh, worship, and morals. The difference lies in the power of expertise they have. UAS has slank vocabulary, experts in making analogies, and proficient in placing spontaneous humor. While UAH can be seen from his mastery of the semantics and thematics of the Qur'an as well as the location and position of the verses of the Qur'an. Second,  pathos dimension, UAS and UAH both touch the emotions of the audience and spread love using advice and prayers. Last, logos dimension, UAS and UAH both have historical knowledge, ability to make analogies, create fiction, abstract experiences, and logical abilities.
Communication Conflict in the Inculturation of Saparan Bekakak Custom in Ambarketawang Village Anshori, Muhammad; Ridho, Ali; Amri, Yasirul; Masri, Muhammed Sharin Haji
Dialogia Vol. 21 No. 1 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i1.5797

Abstract

In various regions of Indonesia, cultural communication disputes are frequent, and the very existence of culture serves as a symbol for preserving that culture. Differences in beliefs are the source of conflict during cultural inculturation at the Saparan Bekakak traditional event; as a result, communication issues need to be resolved for the sake of culture, existence, and sustainability. The Ambarketawang Village, Sleman Regency, residents, and the village government were interviewed, observed, and documented in this descriptive qualitative research method. First, this study found community conflicts over how the Saparan Bekakak traditional event made communicating difficult for people with different cultural beliefs. Second, differences in interpretation of the Saparan Bekakak event make cultural inculturation a problem; third, the non-verbal arguments that arise from the symbols used in the traditional Saparan Bekakak event; fourth, the village government's role as an arbitrator or communicator in resolving Saparan Bekakak-related communication disputes. The disagreement over communication will be resolved, preventing any misinterpretation of meaning and preserving the traditional culture of Saparan Bekakak.
Perkembangan Istilah Literatur Hadis Nusantara Kontemporer Majid, Abdul; Anshori, Muhammad
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.4521

Abstract

This paper will expalains or discusses on the development of literature terms in Hadith sudies that developed in the Nusantara (archipelago) in modern-contemporary era. The important question that will be explained in this paper is what are the terms of Hadith literature that developed in the Nusantara in the contemporary era? The study of Hadith literature that developed in the Nusantara began to appear after Maḥfūẓ al-Tarmasī (w. 1338 H/1919 AD) wrote several works/book related to the science of Hadith. In the early period of its appearance, the study of Hadith in the Nusantara was very little, so it was rare to find Hadith book. Until the end of the 1990s, the study of Hadith was still scanty because there were little muslim scholar gave appreation to it. In the early 2000, Hadith studies began to be researched in various terms appeared in the Hadith literature. All of the terms are the big contribution from contemporary scholars of Hadith Nusantara, that will to be developed to the next period in the future.
Terapi Modalitas Bermain Puzzle Pada Lansia Di Wisma Kenanga Panti Perlindungan Dan Rehabilitasi Sosial Lanjut Usia Budi Sejahtera Banjarbaru Susanti, Amelia; Nur Ahnafani, Mayada; Rahman, Subhannur; Anshori, Muhammad
Majalah Cendekia Mengabdi Vol 2 No 4 (2024): Majalah Cendekia Mengabdi
Publisher : CV. Wadah Publikasi Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63004/mcm.v2i4.494

Abstract

Pendahuluan: Terapi bermain puzzle adalah suatu terapi yang dapat merangsang otak dengan menyediakan stimulasi yang memadai untuk mempertahankan dan meningkatkan kemampuan fungsi kognitif otak yang tersisa pada lansia. Tujuan: Mendeskripsikan tentang hasil dari terapi bermain puzzle yang dilaksanakan di wisma kenanga Panti Perlindungan dan Rehabilitasi Sosial Lanjut Usia Budi Sejahtera Banjarbaru Metode: Metode pelaksanaan kegiatan yang dilakukan dengan melaksanakan kegiatan berupa pemberian edukasi dan terapi modalitas bermain puzzle secara bertahap sebanyak 2 kali seminggu bagi lansia di wisma kenanga Panti Perlindungan dan Rehabilitasi Sosial Lanjut Usia (PPRSLU) Budi Sejahtera Hasil: Hasil terapi bermain puzzle menunjukkan bahwa sebelum dilakukan terapi terdapat 2 dari 8 lansia (25%) memiliki kerusakan aspek fungsi kognitif ringan dan 2 dari 8 lansia (25%) memiliki kerusakan aspek kognitif berat. Setelah dilakukan terapi bertahap didapatkan 6 dari 8 (75%) lansia memiliki fungsi kognitif dan mental baik. Simpulan: Disimpulkan bahwa terapi modalitas bermain puzzle ini berhasil dalam membantu meningkatkan fungsi kognitif pada lansia dengan kerusakan aspek kognitif ringan menjadi baik.
Communication Conflict in the Inculturation of Saparan Bekakak Custom in Ambarketawang Village Anshori, Muhammad; Ridho, Ali; Amri, Yasirul; Masri, Muhammed Sharin Haji
Dialogia Vol. 21 No. 1 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i1.5797

Abstract

In various regions of Indonesia, cultural communication disputes are frequent, and the very existence of culture serves as a symbol for preserving that culture. Differences in beliefs are the source of conflict during cultural inculturation at the Saparan Bekakak traditional event; as a result, communication issues need to be resolved for the sake of culture, existence, and sustainability. The Ambarketawang Village, Sleman Regency, residents, and the village government were interviewed, observed, and documented in this descriptive qualitative research method. First, this study found community conflicts over how the Saparan Bekakak traditional event made communicating difficult for people with different cultural beliefs. Second, differences in interpretation of the Saparan Bekakak event make cultural inculturation a problem; third, the non-verbal arguments that arise from the symbols used in the traditional Saparan Bekakak event; fourth, the village government's role as an arbitrator or communicator in resolving Saparan Bekakak-related communication disputes. The disagreement over communication will be resolved, preventing any misinterpretation of meaning and preserving the traditional culture of Saparan Bekakak.
Revitalization of Palabe Bungo in Character Education and Early Childhood Communication Development through an Ethnopedagogical Approach Indhra, Feerlie Moonthana; Anshori, Muhammad; Mananghaya, Michael Escaros; Chaw, Ei Phyu
Tekno - Pedagogi : Jurnal Teknologi Pendidikan Vol. 15 No. 1 (2025): Tekno-Pedagogi
Publisher : Program Magister Teknologi Pendidikan Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/teknopedagogi.v15i1.42212

Abstract

This study aims to explore the role of palabe bungo in character education and the development of early childhood communication skills through an ethnopedagogical approach. Using a naturalistic qualitative method, this study was conducted in the context of the Bungo community with a direct observation approach, in-depth interviews, and documentation of Palabe practices in early childhood education environments. The data collected were in the form of oral narratives, social interactions, and children's verbal and non-verbal expressions when participating in the delivery of Palabe. The results of the study indicate that Palabe Bungo plays a role as a means of internalizing character values such as honesty, cooperation, tolerance, and respect for others through interactive and contextual storytelling. In addition, Palabe also contributes to developing children's communication skills by encouraging active participation in conversations, enriching vocabulary, and training the ability to listen and express ideas verbally. This study recommends the integration of Palabe in the early childhood education curriculum as an effort to preserve local culture as well as an effective learning strategy in strengthening children's character and communication from an early age.
Co-Authors Abdul Majid Adesya, Elza Adlan, M. Farhat Ahmad Yani T al Rizkiyah, Khusnu Alfazri, M. Ali Ridho Amelia Oktarina, Meli Amri, Yasirul Chaw, Ei Phyu Endang Sri Suyati Fitrianingsih, Neneng Furnia, Leni Hamdani Hamdani Hasibuan, Zanniro Sururi Heni Mawarni Hidayah, Novita Nurul Indhra, Feerlie Moonthana Istighfaris Rezki Istikomah Istikomah Januri, Januri L. Hasan Ashari Mananghaya, Michael Escaros Masri, Muhammed Sharin Haji Muhamad Ali Muhammad Solihin, Muhammad Muliani Muliani, Muliani Muzakki, M. Nugroho, Dixi Nur Ahnafani, Mayada Pratama, Harsayan Qurrota Ayuni, Ratri Ratri Primulisa, Wibawanti Rif’atul Khoiriah Malik Ristiyani, Dian Yuly Rosyidi, Andri Saniawati, Saniawati Saputra, Boby Saputra, Demmalewa Sartika Sartika Subhannur Rahman, Subhannur Susanti, Amelia Susilawati, Susilawati Syaputra, Dedi Syihab, Marzaq Thibburruhany, Thibburruhany Tri Setiawan, Jihaan Tri Setiawan, Jihan Wahyu Ilaihi Zuhad, Fikri