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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Ilmiah Al-Syir'ah Pendas : Jurnah Ilmiah Pendidikan Dasar Matan: Journal of Islam and Muslim Society Al-Manhaj: Journal of Indonesian Islamic Family Law Wahana Akademika: Jurnal Studi Islam dan Sosial International Journal of Social Science and Religion (IJSSR) Al-Mazaahib: Jurnal Perbandingan Hukum Indonesian Journal of Social Science Research Merdeka Indonesia Jurnal International An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam Al-Manahij : Jurnal Kajian Hukum Islam Yinyang: Jurnal Studi Islam Gender dan Anak Maghza: Jurnal Ilmu al-Qur'an and Tafsir el-Aqwal: Journal of Sharia and Comparative Law West Science Islamic Studies Indonesian Journal of Islamic Law (IJIL) Jurnal Tarbiyatuna TSAQAFAH : Jurnal Peradaban Islam
Ahmad Zayyadi, Ahmad
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Religion Humanities Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

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REFORMASI HUKUM DI TURKI DAN MESIR (Tinjauan Historis-Sosiologis) Zayyadi, Ahmad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 1 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.243 KB) | DOI: 10.14421/al-mazaahib.v2i1.1402

Abstract

This paper is very important, because if we talk about the law reformmust have a very large impact on the Islamic world, especially thepolitical impact, that have oriented to legalization of the law betweenreligious law (devine law) and secular law (secular state). From here,it need to examine the sociology of law related to the community or theso-called law and society. Between law and society are inseparableexistence according to the times around it. Legal sociology (sociology oflaw) is an empirical study of law as a social reality that emerged in thecommunity (field of social experience) and certainly not out of history.This paper focused on the historical era of legal reform in Turkey andEgypt that became icons of the history of reform in the Islamic world,so that the two countries become an important study, both in terms ofsocial, politic, economics, law, religion, and so on.
Understanding of Legal Reform on Sociology of Islamic Law: Its Relevance to Islamic Family Law in Indonesia Zayyadi, Ahmad; Ridwan; Hidayat, Arif; Ubaidillah; Masuwd, Mowafg Abrahem
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.7584

Abstract

This article analyses the understanding of legal modernization in the sociology of Islamic law in Muslim countries regarding Islamic family law in Indonesia. The theory of legal modernization arises from the long history of Islamic legal theory since the Dutch era related to the enactment of Islamic law, both in terms of the struggle between customary law, Islamic law, and state law. The work for the emergence of legal theories such as Receptie theory becomes a filter for Islamic law in its application to Muslim communities in Indonesia. The results of this study indicate that the modernization of law in the form of KHI applies to the Indonesian Muslim community and requires the nation to be more mature in responding to modernity. However, there is an intersection between modernization and legal secularisation in the Islamic world, such as in Turkey, Egypt, Sudan, and Syria. Legal modernization from fiqh towards positivisation has given birth to formulations in Islamic family law in the form of sociological dynamics in contemporary Indonesian Islamic society.
Economic Growth in Indonesia: A Comparative Study of Conventional and Islamic Economic Theories Assafii, Abdul Rahman; Triana, Nita; Zayyadi, Ahmad; Adliya, I'anatul; Romdhoni, Ahmad
International Journal of Social Science and Religion (IJSSR) 2024: Volume 5 Issue 3
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v5i3.284

Abstract

This article discusses the theory and dynamics of economic growth in Indonesia with a focus on comparative analysis between conventional and Islamic economic approaches. The period studied covers the years 2018 to 2023, during which both economic systems show significant developments in their contribution to national economic growth. Conventional economics, with key indicators such as Gross Domestic Product (GDP) and per capita income, focuses on the accumulation of capital, labour, and technology. In contrast, Islamic economics prioritises the principles of justice, social welfare and the prohibition of usury, which are realised through instruments such as ZISWAF (Zakat, Infaq, Sadaqah and Waqf) and sharia-based finance. Through a descriptive-analytical approach, this article identifies the advantages and challenges of both approaches. Conventional economics offers rapid growth but often faces problems of inequality and social exclusion. On the other hand, Islamic economics contributes to financial inclusion, economic equity and poverty alleviation, although it faces constraints in legal and regulatory infrastructure. The analysis shows that integration between the two approaches can provide a holistic solution for inclusive and sustainable economic growth in Indonesia, and support the achievement of the Sustainable Development Goals (SDGs).
PENINGKATAN PRODUKTIVITAS EKONOMI PEREMPUAN DESA KALIBEJI DI PLATFORM DIGITAL MELALUI WORKHSOP INOVASI UMKM Marwah Hakim, Syahrani; Anggraeni, Tia Anggraeni; Ishar Yaseer, Rifqi; Fadlurahman Nafanto, Naufal; Taftazani, Ngafif; Juniarti, Linda; Fauziah, Fitri; Dwi Prasetyo, Tabah; Ramdhanti, Novia; Hapsari, Mutiara; Zayyadi, Ahmad
Merdeka Indonesia Jurnal International Vol 4 No 2 (2024): Vol 4 No 2 (2024): MIJI : Merdeka Indonesia Journal International
Publisher : Merdeka Indonesia Jurnal International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69796/miji.v4i2.292

Abstract

Perempuan dalam perkembangan perekonomian di pedesaan memiliki peran yang semakin signifikan, terutama di dalam sektor UMKM atau Usaha Mikro, Kecil, dan Menengah. Akan tetapi, akibat keterbatasan akses mulai dari inovasi, teknologi, dan strategi pemasaran maka seringkali menjadi kendala bagi mereka untuk meningkatkan poduktivitas ekonomi. Maka jika dianalisis peningkatan ekonomi perempuan akan bisa terus berkembang lebih maju jika sering diadakan pelatihan ataupun pembelajaran mengenai aktifitas perekonomian. Maka diadakannya workshop inovasi UMKM akan bisa berdampak baik bagi peningkatan produktivitas ekonomi perempuan yang berada di Desa Kalibeji. Melalui workhsop akan menjadi wadah para perempuan untuk meningkatkan keterampilan dalam manajerial, kreativitas produk, dan pemanfaatan digital. Sehingga membantu mendorong pemberdayaan perempuan untuk berperan aktif dalam perekonomian sehingga bisa menjadi role model di wilayah pedesaan lainnya.
Interaksi Sosial Komunitas Islam Aboge Dengan Masyarakat Desa Cikakak Kecamatan Wangon Kabupaten Banyumas Sa'dudin, Ihsan; Riza Chamadi, Muhamad; Munasib, Munasib; Achmad, Fathoni; Zayyadi, Ahmad
Jurnal Tarbiyatuna Vol 10 No 1 (2019)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31603/tarbiyatuna.v10i1.2308

Abstract

The religious practice of a small part of the village community in Banyumas Regency that adheres to the flow of beliefs and teachings of puritarianism tends to be exclusive. One of them is a Muslim aboge. This can create an interactive gap with rural communities in general. On the other hand, the existence of this community still exists and lives in the development of the digital era. This research was conducted to answer two things; first, the concept of defense of the existence of the culture and teachings of the Islamic community aboge in the digital era; secondly, the forms of social interaction carried out by Muslim communities aboge with the people of the Cikakak Wangon Banyumas Village. This research is a field study located in Cikakak Village, Wangon District, Banyumas Regency with a phenomenology approach. Methods in data search using interviews and documentation compiled and reported descriptively. After going through the research stage, there are at least three points that can be concluded, namely: 1) The social interaction of the Aboge community with the Cikakak Village community in Wangon Subdistrict Banyumas Subdistrict takes place dynamically, functionally, and has a specific purpose, 2) The Islamic Community Aboge is no different from surrounding communities, and 3) the Aboge Islamic community makes ghair mahdah worship a means of interaction with other communities.
Contesting Religious Authority in the Post-Truth Era through a Case Study of Fatwas Issued by the Indonesian Ulema Council and Online Preachers Zayyadi, Ahmad; Hasan, Zainol; Kasrim, Kasrim
West Science Islamic Studies Vol. 3 No. 04 (2025): West Science Islamic Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsiss.v3i04.2344

Abstract

This study explores the transformation and contestation of religious authority in Indonesia’s post-truth era through a qualitative case study of fatwas issued by the Indonesian Ulema Council (MUI) and the interpretive narratives of online preachers. The post-truth era—where emotion and personal belief often overshadow factual or scholarly legitimacy—poses unique challenges to institutional religious bodies. Utilizing a qualitative approach with in-depth interviews of three informants—an MUI fatwa commission member, an online preacher, and a Muslim academic—this research investigates how authority, authenticity, and credibility are constructed, perceived, and contested in the digital age. The findings reveal that MUI continues to maintain doctrinal legitimacy through its procedural and scholarly rigor, yet it struggles to compete with the affective appeal and immediacy of online religious influencers. Online preachers, empowered by digital platforms, reshape religious discourse through personalization, storytelling, and interactivity, often appealing to emotion rather than jurisprudential authority. Meanwhile, academics view this transformation as both an opportunity for religious democratization and a challenge to theological coherence. The study concludes that religious authority in Indonesia is shifting from institutional centralization to networked pluralism, where credibility is negotiated between traditional expertise and popular visibility. This shift calls for a renewed ethical and communicative framework that bridges scholarly authenticity with digital accessibility in order to preserve the integrity of Islamic knowledge in the post-truth era.
MENULUSURI AKAR MASALAH KESULITAN MEMBACA DAN MENULIS PADA PESERTA DIDIK KELAS V SEKOLAH DASAR NEGERI MAWAR 2 BANJARMASIN Ahmad Zayyadi; Ihdia Azkia; Muhammad Ahdiannor; Muhammad Dimas Fadillah Ramadhan; Nor Aida; Maimunah; Ahmad Suriansyah
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 04 (2025): Volume 10 No. 04 Desember 2025 Terbit
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i04.35109

Abstract

Abstrak penelitian ini bertujuan untuk menganalisis factor-faktor penyebab kesulitan membaca an menulis pada peserta didik kelas V SDN Mawar 2 Banjarmasin. Penelitian ini dilatarbelakangi oleh temuan bahwa Sebagian siswa mengalami kendala signifikan dalam mengenal huruf, membaca dengan lancer, dan menulis kalimat ejaan serta struktur yang benar. Pendekatan yang digunakan Adalah kualitatif deskriptif dengan metode studi kasus. Data dikumpulkan melalui observasi dan wawancara mendalam dengan seorang siswa serta guru kelas. Analisis data dilakungan menggunakan model analisis interaktif yang mencakup reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa factor eksternal dan factor internal menjadi penyebab kesulitan yang dialami siswa. Factor internal meliputi rendahnya konsentrasi, lemahnya motivasi, keterbatasan kemampuan kognitif, dan kurangnya kepercayaan diri yang menimbulkan kecemasan belajar. Fator eksternal mencakup metode pembelajaran yang monoton, minimnya dukungan orang tu, serta lingkungan belajar yang kurang kondusif sehingga mengganggu fokus belajar siswa. Selain itu, komunikasi yang terbatas antara guru dan orang tua membuat dukungan belajar menjadi kurang konsisten. Dengan demikian kesulitan membaca dan menulis siswa merupakan hasil interaksi kompleks antara keterbatasan pribadi dan kondisi lingkungan belajar. Upaya meningkatan kemampuan literasi dan menciptakan lingkungan belajar yang mendukung serta menyenangkan melalui pendekatan kolabiratif yang melibatkan strategi pembelajaran inovatif, peningkatan motivasi belajar, serta kerja sama aktif antar guru, orang tua, dan sekolah.
Transformation of Al-Ghazzali’s Thinking from Rational to Suphistic Trends Zayyadi, Ahmad; Sofwan, Sofwan; Basit, Abdul
Indonesian Journal of Social Science Research Vol. 3 No. 2 (2022): Indonesian Journal of Social Science Research (IJSSR)
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11594/ijssr.03.02.03

Abstract

Talking about the transformation of Al-Ghazali's thought from rational to Sufistic tendencies is not as easy as al-Ghazali's changing the character of thought, but it requires a very long process. One of the indicators is that in 488 H. (1095 AD) al-Ghazali was in doubt, skeptical of the sciences he was studying. This skeptical state made al-Ghazali undergo quite drastic changes. Not a physical change, but/transformation of his thoughts, which at first tended to be rational and philosophical, in the end he chose the Sufi tendency as the character of his thinking. This article is of a library research nature and uses a historical approach to al-Ghazali's rational-sufistic epistemology with the theory of transformation in al-Ghazali's intellectual history from rational to sufistic in nature with a cross-disciplinary model, namely by combining rational and sufictic into one unified whole. , so that the hope is to emerge "neo Ghazzalian" in the sense of understanding al-Ghazzali's thought as a whole and not partially, so that the results of this paper actually reconstruct al-Gahzzali's thought as a whole by providing fresh knowledge for the development of classical Islamic thought and contemporary.
Reconstructing Fatherhood in Islamic Law: A Fiqh al-Usrah and Qirā’ah Mubādalah Perspective on Relational Justice in Muslim Families Irzak Yuliardy Nugroho; Mufidah Ch; Ahmad Zayyadi; Imam Syafi’i; Hawa Hidayatul Hikmiyah; Abdul Hakim
TSAQAFAH Vol. 21 No. 2 (2025): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v21i2.39

Abstract

This article explores fatherlessness in Muslim families through Fiqh al-Usrah and Qirā'ah Mubādalah. It reinterprets Surah al-Nisā' [4]:34 (qawwāmūn) and al-Taḥrīm [66]:6 (Qū anfusakum wa ahlīkum nārā), shifting paternal leadership from hierarchical authority to reciprocal moral guardianship (ḥirāsah akhlāqiyyah mubādalahiyyah), thereby legitimizing shared spiritual responsibility when fathers are absent. The study identifies the moral and spiritual deficit caused by paternal absence particularly declining ṣalāh discipline and ethical formation among children as a critical disruption of Islamic family ethics. Using a qualitative-normative approach integrating classical fiqh, Qur'ānic exegesis, and gender hermeneutics, it demonstrates that Qirā'ah Mubādalah offers a reciprocal framework for redistributing spiritual responsibility. The Qur'ānic ethic of caring for orphans (yatāmā) found in Surah al-Nisā' [4]:2-10 and al-Duḥā [93]:9 provides the dalīl shar'ī (legal proof) for mothers or communities to assume paternal religious roles (wilāyah ta'dībiyyah) when fathers are absent. This collective guardianship is grounded in maqāṣid al-sharī'ah, prioritizing preservation of faith (ḥifẓ al-dīn) and lineage (ḥifẓ al-nasl) over rigid gender roles. The study introduces relational justice ('adālah 'alāqiyyah) as an advancement beyond classical fiqh's transactional justice. While classical family law prioritized formal equity (inheritance, nafaqah, procedural fairness), it overlooked emotional labor ('amal 'āṭifī), caregiving (ri'āyah), and spiritual mentorship (tarbiyah rūḥiyyah). Relational justice mandates these as equally binding religious duties (farā'iḍ dīniyyah) shared between parents, ensuring that when one fails spiritually, the other gains full theological authority to lead, supported by communal accountability (mas'ūliyyah jamā'iyyah). The study concludes that Qirā'ah Mubādalah renews Fiqh al-Usrah by legitimizing shared moral leadership, redistributing patriarchal spiritual authority, and strengthening Muslim families' ethical foundations through reciprocity, emotional care, and functional competence.
MASA REFORMASI: ETATISASI HUKUM: Studi Atas Reformasi Hukum di Turki dan Mesir Ahmad Zayyadi; Muhammad Fauzinudin Faiz
Indonesian Journal of Islamic Law Vol. 2 No. 2 (2019): Indonesia Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijil.v2i2.664

Abstract

This article is written as a review article with the aim of comprehensively understanding the history of reform—covering the periods of formalization, codification, legal reform, and the implementation of sharī‘ah in the Muslim world—and Turkey as a central reference for legal reform in Islamic societies, including Egypt and other regions. It also examines the historical processes and reform ideas of the nineteenth and early twentieth centuries, as well as their impacts on the development of law and legal institutions in Turkey (the Ottoman Empire) and Egypt. The main focus of this study is Turkey (Ottoman), with reference to Egypt, as these two countries represent the primary centers of legal reform whose influence eventually extended throughout the Muslim world.
Co-Authors Abdul Basit Abdul Basit Abdul Basit Abdul Hakim Achmad, Fathoni Adliya, I'anatul Ahmad Rezy Meidina Ahmad Suriansyah Anggraeni, Tia Anggraeni Arif Hidayat Ashima Faidati Assafii, Abdul Rahman Dwi Prasetyo, Tabah Fadlurahman Nafanto, Naufal Fatoni Achmad Fauziah, Fitri Hasan, Zainol Hawa' Hidayatul Hikmiyah Ihdia Azkia Ikhdan Gimas Shufyansyah Imam Syafi'i Irzak Yuliardy Nugroho Ishar Yaseer, Rifqi Juniarti, Linda Kasrim, Kasrim Mahmudin Mahmudin Maimunah Marwah Hakim, Syahrani Mowafg Abrahem Masuwd Mufidah Ch Muhamad Riza Chamadi Muhammad Ahdiannor Muhammad Dimas Fadillah Ramadhan Muhammad Fuad Zain Muhammad Solikhudin MUNASIB MUNASIB, MUNASIB Mutiara Hapsari Nita Triana Nor Aida Nur Faizah Nurlaela Nurlaela Nurlaela Nurlaela Ramdhanti, Novia Ridwan Riza Chamadi, Muhamad Romdhoni, Ahmad Sa'dudin, Ihsan Sa'dudin, Ihsan Sofwan Sofwan Sofwan Sofwan Syufa'at, Syufa'at Taftazani, Ngafif Ubaidillah Wahyu Heru Pamungkas Yudi Suryadi