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Lukman Santoso
IAIN Ponorogo
Religion Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Social Sciences Other

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Journal : Prophetic Law Review

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Towards Religiosity-Based Legal Science: Critical-Constructive Prophetic Law on Positivism Paradigm Santoso, Lukman
Prophetic Law Review Vol. 2 No. 2 December 2020
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/PLR.vol2.iss2.art6

Abstract

Positivism, which is the spirit of modern legal development, has brought legal science to an increasingly ridiculous realm, resulting in the collapse of public trust in legal institutions. The alienation of legal principles such as the substance and legal structure of the religious value also contributes to this distrust. Thus, it is necessary to make a philosophical criticism of the legal positivism paradigm. This research is doctrinal research using a philosophical approach. The data collection technique was conducted by using a research library. The results of this study provide findings. First, the urgency of a philosophical criticism of the positivism paradigm is based on that this paradigm has taken the law away from the values of religious morality. Ideally, in the framework of prophetic law, law is not only a human affair, but as an embodiment of divine values. Second, critical-constructive prophetic law rests on the development of legal science based on transcendental religious values. The application in the Indonesian context is to synergize the pillars of humanization, liberation and transcendence within the framework of the rule of law Pancasila. Therefore, the law can benefit all. The contribution of this study will further strengthen the building of Indonesian law which is divinity, humanity, unity, democracy, and justice.Keywords: Positivism; Paradigm; Prophetic Law; TranscendentalMenuju Ilmu Hukum Berbasis Agama: Kritis-Konstruktif Hukum Profetik pada Paradigma PositivismeAbstrakPositivisme yang menjadi semangat perkembangan hukum modern telah membawa ilmu hukum ke ranah yang semakin menggelikan, sehingga mengakibatkan runtuhnya kepercayaan masyarakat terhadap lembaga hukum. Keterasingan asas-asas hukum seperti substansi dan struktur hukum nilai agama turut berkontribusi terhadap ketidakpercayaan ini. Oleh karena itu, perlu dilakukan kritik filosofis terhadap paradigma positivisme hukum. Penelitian ini merupakan penelitian doktrinal dengan menggunakan pendekatan filosofis. Teknik pengumpulan data dilakukan dengan menggunakan penelitian kepustakaan. Hasil penelitian ini memberikan temuan. Pertama, urgensi kritik filosofis terhadap paradigma positivisme didasari bahwa paradigma ini telah menjauhkan hukum dari nilai-nilai moralitas agama. Idealnya, dalam kerangka hukum profetik, hukum bukan hanya urusan manusia, tetapi sebagai pengejawantahan nilai-nilai ketuhanan. Kedua, hukum profetik kritis-konstruktif bertumpu pada pengembangan ilmu hukum yang berlandaskan nilai-nilai agama transendental. Penerapannya dalam konteks Indonesia adalah mensinergikan pilar humanisasi, liberasi, dan transendensi dalam kerangka negara hukum Pancasila. Oleh karena itu, hukum dapat bermanfaat bagi semua. Kontribusi penelitian ini akan semakin memperkuat bangunan hukum Indonesia yang ketuhanan, kemanusiaan, persatuan, demokrasi, dan keadilan.Kata kunci: Positivisme; Paradigma; Hukum Profetik; Transendental
Co-Authors Abdul Munim Abdul Rachman Achmad Baihaqi Ade Iriani Agus Priyadi Agus Purnomo Agustinus Budi Santoso Ahmad Ashifudin Aqham Ahsan, Fuad Ahsan, Ikhwan Fuad Ainiah, Zumrotul Ainiah, Zumrotul Aisyah Aisyah Al Haqiqi, Muhamad Jihad Amaliyah, Arij Aminuddin, Lutfi Hadi Arifin, Muh Fauzi Arifin, Muhammad Fauzi Arliana Agustin Faridhatul Shima Ati Suryana, Dinda Auliahaq, Dafa Agta Auliasari, Auliasari Berlina Cahya Putri, Otavia Bustanul Ariin Bustanul Arifin Damayanti, Elok Danny Manongga Dardiri, Masyhudan Darmini Darmini Dawam Abror Fathoni, Muhammad Anwar Fathuri, Hani Zain Haris, Rahmat Hasan, Ikhwan Fuad Hidayati, Niswatul Ikhwan Fuad Ahsan Indra Djodikusumo Izati, Hanim Kurnia Juni Amanullah Kanifah, Anisa Nur Kotimah, Erwin Kusnul Kuncoro, Wreda Agung Kurniawan, Yusuf Fendi Kusnul Ciptanila Yuni K Laili, Rika Nur Lestari, Devi Indah LIA NOVIANA Ma'mun, Sukron Marcus Gunadi Wibawa Maya Utami Dewi, Maya Utami mega puspita Miatun, Sumbu Latim Miftahul Huda Miftaqurrohman, Miftaqurrohman Moh Muthohir Muhamad Syarifudin Muhammad Fauzi Arifin Mun'im, Abdul Musfiroh, Anita Musyayyadah, Ulvi Rohmatul Nunung Susfita Nur Efendi, Mohamad Nurwijayanti, Maya Paulina Kinanti Eka Praningtyas Pratama, Muhammad Gasa Priyadi , Agus Priyadi Priyadi Priyadi Priyadi Raden Mohamad Herdian Bhakti Rejeki , Rara Sri Artati Reni Veliyanti Risma Nurhapsari Rizani, Rahmadini Mutiara Rofi'ah, Khusniati Rohmah Maulidia Roi’fah, Nisfathur Sa'adah, Fiki Nur Sagita, Insharie Amarylis Salim, Annisa Jannatus Sari, Yeny Nurita Sary, Desy Puspita Saujan, Iqbal Soleh Hasan Wahid, Soleh Hasan Sukamto, Ika Sumiyarsi Suryani Suryani Titi Christiana Tobing, Wesly Tumbur ML Tri Cahyani, Yutisa Tri Wahyu Surya Lestari Tri Wahyu Surya Lestari, Tri Wahyu Surya Wesly Tumbur ML Tobing Wibi Ardi Alvianto Yudi Ahmad Faisal Yuliantika, Nias Yutisa Tri Cahyani