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All Journal Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Jurnal Sosiologi Agama Jurnal PAI Raden Fatah SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Law_Jurnal Jurnal IPTEK Bagi Masyarakat Jurnal Kependidikan Islam QANUN: Journal of Islamic Laws and Studies Mawaddah: Jurnal Hukum Keluarga Islam Indonesian Journal of Humanities and Social Sciences Nusantara: Jurnal Inovasi Pendidikan Al Fuadiy: Jurnal Hukum Keluarga Islam
Hasan Matsum
Universitas Islam Negeri Sumatera Utara
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Physics Public Health Social Sciences Other

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Konsep Rezeki dalam Perspektif Filsafat Hukum dan Ekonomi Islam Hasan Matsum; Wulan Dayu; Azhari Akmal Tarigan; Muhammad Syukri Albani Nasution
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 11, No 01 (2023): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v11i01.3938

Abstract

Artikel jurnal ini membahas ihwal konsep rezeki dalam filsafat hukum dan ekonomi Islam. Bertolak dari tugas utama filsafat yaitu memperjelas konsep (clarifiying concepts), maka pertanyaan besar yang akan dicarikan jawabannya dalam artikel ini adalah, term rezeki (al-rizq) sebagai manifestasi konseptual, bagaimana konsepnya? Dengan menggunakan metode penelitian studi pustaka, peneliti mencoba meninjau lebih jauh terkait perbedaan—sekaligus membatasi subjek penelitian—ahli sunnah dengan Muktazilah dalam memandang apa yang disebut dengan rezeki. Kesimpulannya dalam pembahasan al-rizq tersebut, ternyata sebatas pada penekanan makna pada pemanfaatan dan ada pula pada usaha yang dilakukan setiap makhluk. Kalau divalidasi berdasarkan Al-Qur’an, dalam kaitan mencari rezeki, ternyata bukan saja pada caranya yang harus sesuai dengan aturan syari’at tetapi juga persoalan yang berkenaan dengan pemanfaatannya, karena manfaat itu sendiri merupakan kata lain dari maslahah. Alhasil dapat disimpulkan, sesuatu disebut rezeki jika rezeki tersebut membawa kemaslahatan bagi diri pribadi (orang yang mengusahakannya) dan juga bagi orang lain.
GEN-Z MUSLIMS, SOCIAL MEDIA AND FORMLESS-SPIRITUAL: An Explorative Study of Mosque Youth in Medan City Ziaulhaq Hidayat; Hasan Matsum; Azhari Akmal Tarigan
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-02

Abstract

The article discusses spiritual understanding in the Gen-Z Muslim group, which is explored through Mosque Youth in Medan City. Spiritual issues for the Gen-Z Muslim group are considered important because they are believed to be able to bring a more guided direction. This study poses research questions about who Gen-Z Muslims are, what spiritual sources and how Gen-Z Muslim groups understand spiritual forms. The research method uses a qualitative method that describes a phenomenon in a descriptiveanalytical manner. This type of research is explorative, which seeks to deepen knowledge or discover new theories. The primary source of data is Mosque youth in Medan City. Data collection by observation, focus group, and documentation. Then, data analysis was done through reduction to summarize the data found to be grouped and presented through in-depth analysis. This research found that Gen-Z Muslims, as a group of youth mosques which are still students, gain religious knowledge from recitation and involvement with religious organizations and are shaped by social media. Sources of spiritual knowledge still need to be more authoritative. Finally, the research confirms that Gen -Z Muslims spiritual does not have a clear form because not resourced from resource authoritative.
Upaya Guru dalam Melatihkan Kedisiplinan Ibadah Siswa di MIS Bidayatul Hidayah 3 Medan Amplas Nur Saida Harahap; Hasan Matsum
Jurnal Kependidikan Islam Vol. 13 No. 2 (2023): Agustus
Publisher : Program Studi Manajemen Pendidikan Islam UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jkpi.2023.13.2.81-92

Abstract

The background of this study is the lack of self-awareness of students in worship discipline. This study aims to determine the efforts of fiqh teachers in training student worship discipline at MIS Bidayatul Hidaysh 3 Medan Amplas which includes the efforts of fiqh teachers to become uswatun hasanah, providing advice, punishments and rewards, training or practice and habituation as well as to find out the supporting factors and inhibiting factors of fiqh teachers' efforts in training worship discipline consisting of internal factors, namely awareness, interests, motivations, and mindsets, and external factors, namely habituation, parental example, school environment, and friends. This research uses a type of field research with a qualitative approach. The subject in this study was 1 teacher of jurisprudence subjects MIS Bidayatul Hidayah 3 Medan Amplas, while the object of this study was the efforts of fiqh teachers, supporting factors and inhibiting factors of fiqh teachers' efforts in training student worship discipline at MIS Bidayatul Hidayah 3 Medan Amplas. Data collection techniques are taken by observation, interviews and documentation. After the data is collected, it is then processed through data reduction, data presentation, and conclusions. Based on the results of the study, the efforts of jurisprudence teachers in training student worship discipline in Mis Bidayatul Hidayah 3 Medan Amplas are to be uswatun hasanah or good role models for students, provide advice on the importance of worship discipline, provide punishment for students who are not disciplined and give rewards to students who are disciplined in carrying out prayers. In addition, jurisprudence teachers also continue to conduct trainings and practices by continuing to be supervised so that students are accustomed to discipline in carrying out worship.
UPAYA GURU PAI DALAM MENCEGAH PERGAULAN MENYIMPANG REMAJA Fitriah Zahara; Hasan Matsum
PAI RAFAH Vol 5 No 3 (2023): Jurnal PAI Raden Fatah
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah Dan Keguruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/pairf.v5i2.18959

Abstract

Juvenile delinquency can include a variety of behaviors, such as vandalism, theft, substance abuse, gang involvement, absenteeism, or violent behavior. Many factors contribute to juvenile delinquency, including socioeconomic status, family dynamics, peer influences, educational issues, and exposure to violence or crime in society. Personal factors such as psychological, emotional, or behavioral problems may also play a role. This study focuses on the main issue, which is the efforts of Islamic religious education teachers to prevent associations that exclude teenagers at Medan National Heroic Middle School. This study aims to achieve two goals: (1) explore the efforts of teachers in Islamic religious education to prevent students from committing crimes in school, and (2) identify factors that aid or hinder teachers' efforts to remediate students' delinquency. The implications of this study indicate that the efforts of Islamic religious education teachers at Medan National Heroic Middle School have been ineffective in redressing student delinquency. Therefore, it is suggested that these teachers strengthen their tutoring work so that they fulfill their responsibilities in moral training for students. Based on the information provided, it appears that this study is aimed at addressing the role of Islamic Religious Education teachers in addressing student delinquency and implementing necessary remedial strategies needed to deal with this problem effectively.
THE USE OF KOMPAS IN DETERMINING THE ACCURACY OF QIBLA DIRECTION (CASE STUDY ON MOSQUES IN SERDANG BEDAGAI REGENCY) Muhammad Habibul Amin; Dhiauddin Tanjung; Hasan Matsum
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5701

Abstract

This study aims to examine the level of accuracy of the direction of the Qibla in several mosques in Serdang Bedagai Regency which is determined using a compass, by comparing it to the direction of the Qibla calculated astronomically using geographic coordinate data and the help of GPS-based digital applications (such as Google Earth). The scholars agree that people who can see the Kaaba directly must face the Kaaba building ('ainul Kaaba). However, for people who are outside the Grand Mosque, especially far from Mecca, it is sufficient to face the Kaaba (Jihah Kaaba). Determining the accurate direction of the Qibla is important in carrying out Islamic prayers. In various regions, including Serdang Bedagai Regency, the method commonly used by people to determine the direction of the Qibla is using a compass. However, the accuracy of the compass is often influenced by environmental factors such as local magnetic fields and inaccuracy in use. This study uses an empirical Islamic legal research method (non-doctrinal research), a legal research method that functions to see how the law works in society. The object of the study is the direction of the Qibla from mosques in Serdang Bedagai Regency, totaling 665 mosques which are the research population. The sample in this study was 17 mosques from several sub-districts using the Purposive Sample technique which is a non-random sampling technique, with the vastness of Serdang Bedagai Regency and the large number of mosques requiring researchers to conduct non-probability sampling. In addition, researchers also conducted interviews. The results of the study showed that there was a deviation in the direction of the Qibla in most mosques with an average difference of 2° to 25° from the actual direction. This shows that the use of a compass manually without calibration and consideration of local factors can cause inaccuracy in determining the direction of the Qibla. This study recommends the use of more precise methods such as GPS devices, digital applications, or observations of the position of the sun during Rashdul Qiblah, especially for the construction of new mosques.
Rekonstruksi Hak Keperdataan Anak Luar Kawin: dari Perlindungan Nasab ke Perlindungan Hak Anak Hamka Husein Hasibuan; Pagar; Hasan Matsum; Fauziah Lubis
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1859

Abstract

Children born out of wedlock constitute a complex legal and social issue, particularly in relation to the fulfillment of civil rights within plural legal systems. In Indonesia, the regulation of such rights reflects an ongoing tension between positive law, which increasingly emphasizes child protection, and Islamic law, which prioritizes the preservation of lineage (nasab). This article examines the construction of civil rights of children born out of wedlock under Indonesian positive law and Islamic law, with particular attention to lineage, guardianship, inheritance, and maintenance. Using a normative legal method with statutory, conceptual, and comparative approaches, the discussion highlights the impact of Constitutional Court Decision No. 46/PUU-VIII/2010 in reshaping the legal relationship between children born out of wedlock and their biological fathers. The findings indicate that positive law has shifted toward a child-centered paradigm by allowing civil relations based on scientific proof, while Islamic law maintains normative restrictions rooted in the sanctity of lawful marriage. Despite these differences, both legal systems share a common commitment to safeguarding the welfare and dignity of children. The article contributes to legal discourse by mapping points of convergence and divergence between the two systems and offering a balanced understanding of how child protection and moral-legal principles interact within Indonesia’s family law framework.
Maqāṣid al-Syarī‘ah dan Legislasi Nasional: Rekonstruksi Model Sistemik Berbasis Teori Sistem Jasser Auda Muhibbussabry; Mhd. Syahnan; Hasan Matsum; Nispul Khoir
JOM Vol 7 No 2 (2026): Indonesian Journal of Humanities and Social Sciences, June
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v7i2.9381

Abstract

This article examines Maqāṣid al-Syarī‘ah as a paradigm of modern legislation in the formation of Indonesian national law. The main issue addressed is the absence of a systematic methodological framework for integrating public interest values into the legislative process, causing lawmaking to often remain limited to formal validity without fully reflecting substantive justice. Previous studies have generally positioned maqāṣid as an interpretive framework or normative principle in Islamic legal reform, while its operationalization as a legislative methodology within national lawmaking remains limited. This study employs normative legal research with statutory, conceptual, and maqāṣidī approaches, using Jasser Auda’s systems theory as the analytical framework. The findings show that maqāṣid values have been substantially internalized in several areas of national law, particularly in marriage regulation, human rights protection, domestic violence prevention, environmental protection, and the safeguarding of human dignity. However, such integration remains partial, implicit, and has not yet been institutionalized as an operational instrument in lawmaking. The novelty of this article lies in reconstructing maqāṣid not merely as an ethical-normative principle, but as a systemic legislative methodology. This article proposes a maqāṣid-based legislative model consisting of five stages: identifying the objectives of Sharia, analyzing the social context, formulating legal norms, testing public interest, and conducting systemic evaluation. This model is expected to strengthen the development of national law oriented toward substantive justice, public welfare, human dignity, and social sustainability.
Reinterpreting Ḍarb In Islamic Family Law: A Maqāṣid-Based Socio-Legal Approach Muhammad Amar Adly; Ardiansyah Ardiansyah; Hasan Matsum; Fikfik Taufik; Najib A. Gisymar
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.89

Abstract

Domestic violence in Muslim family contexts is sometimes reinforced by literalist interpretations of QS. An-Nisāʾ: 34, especially the term ḍarb, which has often been read as permitting physical discipline within marriage. This study aims to reconstruct the meaning of ḍarb in Islamic family law in order to prevent its use as a religious justification for domestic violence. Using a qualitative normative method with a socio-legal orientation, the study examines classical tafsīr, the views of the four Sunni legal schools, Prophetic traditions, and Indonesian legal instruments on domestic violence. The analysis combines uṣūl al-fiqh, maqāṣid-based reasoning, and contextual interpretation to assess whether classical legal meanings remain valid when they produce harm in contemporary family life. The findings show that classical Islamic legal sources did not treat ḍarb as an unrestricted right of husbands. Instead, they placed it under strict limitations, including procedural sequence, non-injury, ethical restraint, and legal accountability. The Prophetic model further shifts the norm toward non-violence, compassion, and protection of dignity. Based on these findings, this study argues that ḍarb should be reconstructed not as physical punishment, but as a restricted and non-violent mechanism of conflict resolution oriented toward reconciliation and harm prevention. The study contributes to Islamic family law reform by offering an uṣūlī–socio-legal framework that can guide religious judges, mediators, family-law institutions, and anti-domestic violence policy in preventing the misuse of religious texts to legitimize violence.
Peran Lembaga Dakwah Kampus (LDK) Al-Izzah Uin Sumatera Utara Dalam Membentuk Kompetensi Kepribadian Calon Guru PAI Anggi Arneta; Hasan Matsum; Humaida Br. Hasibuan
NUSANTARA: Jurnal Inovasi Pendidikan Vol. 1 No. 1 (2025): Nusantara: Jurnal Inovasi Pendidikan
Publisher : Institut Teknologi Pendidikan Indonesia, Jl. Adi Sucipto Kelurahan Sidomulyo Timur, Kecamatan Marpoyan Damai, RT 001, RW 002, Kota Pekanbaru, Provinsi Riau.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71436/nusantara.v1i1.2

Abstract

Penelitian ini bertujuan untuk mengetahui peran LDK Al-Izzah dalam membentuk kompetensi kepribadian calon Guru PAI, mengetahui faktor pendukung dan penghambat dalam proses membentuk kompetensi kepribadian calon Guru PAI. Penelitian ini dilakukan dengan metode kualitatif dengan jenis pendekatan studi kasus. Subjek penelitian ini adalah ketua umum, sekretaris umum, bendahara umum, anggota pelopor yang tergabung dalam LDK,dan beberapa mahasiswa PAI sebagai pihak eksternal. Teknik pengumpulan data yang dilakukan adalah dengan observasi, wawancara dan studi dokumen. Selanjutnya Teknik analisis data yang dilakukan terdiri dari reduksi data, penyajian data dan Kesimpulan. Adapun terkait hasil penelitian ini adalah peran LDK dalam membentuk kompetensi kepribadian sudah cukup berjalan dengan baik dan dapat terlihat juga, walau di LDK belum memiliki program yang dikhususkan untuk membentuk kompetensi kepribadian, tetapi terdapat beberapa program yang mengarah pada ha tersebut. Faktor pendukung sendiri terdapat pada tumbuhkan rasa persaudaraan yang erat antar satu dengan yang lainnya dan seringnya interaksi serta program yang langsug dipraktekkan. Faktor penghambat sendiri terjadi karena beberapa program yang cukup banyak dan berjalan tidak sesuai dengan yang sudah direncanakan sehingga menumpuk.
TRANSFORMASI METODOLOGI IJTIHAD (IJMĀ‘ DAN QIYĀS) DALAM SISTEM HUKUM HYBRID INDONESIA: PERSPEKTIF QAWĀ‘ID FIQHIYYAH Zainal Abidin; Mhd. Syahnan; Nisful Khoiri; Hasan Matsum
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 1 (2026): QANUN: Journal of Islamic Laws and Studies, September 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i1.1438

Abstract

Penelitian ini menganalisis dinamika transformasi metodologi ijtihad dengan menitikberatkan pada instrumen ijmā‘ dan qiyās dalam kerangka sistem hukum hybrid Indonesia melalui pendekatan qawā‘id fiqhiyyah. Perkembangan masyarakat yang ditandai oleh akselerasi teknologi, globalisasi ekonomi, serta pluralitas sistem hukum menuntut adanya reformulasi metodologi penetapan hukum Islam agar tidak terjebak dalam pendekatan tekstual yang statis. Dalam konteks tersebut, penelitian ini bertujuan untuk mengkaji ulang fungsi epistemologis ijmā‘ dan qiyās sekaligus merumuskan model integratif yang mampu menjembatani norma keagamaan dengan realitas hukum nasional. Penelitian ini menggunakan pendekatan normatif-yuridis yang diperkaya dengan perspektif sosio-legal, serta didukung oleh metode Systematic Literature Review (SLR) terhadap literatur kontemporer dan khazanah turāṯ. Hasil kajian menunjukkan bahwa ijmā‘ tidak lagi dipahami semata sebagai konsensus absolut para mujtahid, melainkan berkembang menjadi mekanisme kolektif-institusional yang lebih kontekstual. Sementara itu, qiyās mengalami perluasan fungsi sebagai metode analogi yang adaptif terhadap perkembangan isu-isu modern dengan mempertimbangkan dimensi interdisipliner. Dalam proses ini, qawā‘id fiqhiyyah memainkan peran strategis sebagai prinsip universal yang mengarahkan integrasi antara norma syar‘i dan kebutuhan praktis masyarakat. Penelitian ini menawarkan konstruksi konseptual berupa “Model Ijtihad Hybrid” yang mengintegrasikan sumber normatif, rasionalitas hukum, dan kaidah fiqh dalam satu kerangka metodologis yang koheren. Model ini diharapkan dapat memperkuat relevansi uṣūl al-fiqh dalam menjawab tantangan hukum kontemporer serta mendukung harmonisasi antara hukum Islam dan sistem hukum nasional di Indonesia.
Co-Authors Anggi Arneta Ardiansyah Ardiansyah Azhari Akmal Tarigan Darmawan Darmawan Dhiauddin Tanjung Fauziah Lubis Fikfik Taufik Fitriah Zahara Hamka Husein Hasibuan Humaida Br. Hasibuan Mhd Syahnan Mhd. Syahnan Muhammad Amar Adly Muhammad Habibi Rangkuti Muhammad Habibul Amin Muhammad Syukri Albani Nasution Muhibbussabry Najib A. Gisymar Nisful Khoiri Nispul Khoir Nur Saida Harahap Pagar Pagar Pagar Suaib Lubis Sugih Ayu Pratitis Wulan Dayu Zainal Abidin Ziaulhaq Hidayat