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Kebijakan Formulasi Hukum Pidana terhadap Praktik Nikah Siri dan Poligami Tanpa Izin Berdasarkan Undang-Undang Nomor 1 Tahun 2023 Muhamad Ramdhan; Abdul Kodir Alhamdani; Yudi Wahyudin; Mumu Fahmudin; Mohammad Husni Mubarok
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 3 No. 1 (2025): Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v3i1.2639

Abstract

The practice of unregistered marriage (nikah siri) and polygamy without court permission remains a persistent legal problem in Indonesia, causing serious consequences for the legal protection of women and children. This study aims to analyze the criminal law formulation policy against nikah siri and unauthorized polygamy practices based on Law Number 1 of 2023 on the new Criminal Code (KUHP), compare it with the formulation under the old Criminal Code, and evaluate its alignment with the objective of legal protection for women and children. This research employs a normative legal research method with statutory, conceptual, and comparative approaches, analyzing primary and secondary legal materials qualitatively. The results reveal three main findings: first, the formulation policy under the old Criminal Code contains structural weaknesses, including the absence of explicit criminal sanctions in the Marriage Law, the complaint-based nature of the offense that limits prosecution, inconsistent interpretation of Article 279 among law enforcement officers, and the misapplication of criminal provisions against perpetrators of secret polygamy; second, Law Number 1 of 2023 brings significant reforms through a more comprehensive reformulation of marriage offenses, more precise elements of criminal acts, a more flexible sanction system, and the integration of restorative justice principles; third, the formulation policy still requires strengthening in terms of protecting the rights of women and children, as criminal approaches alone are insufficient without synergy with administrative policies and community empowerment. This study concludes that the criminal law formulation policy in the new Criminal Code must be understood as an instrument for achieving substantive justice oriented toward the protection of life, lineage, and property as required by the principles of maqashid syari'ah.
Dekonstruksi Makna Hifz al-Nasl di Era Kontemporer: Analisis Hukum Keluarga Islam terhadap Pilihan Childfree Abdul Rahman; Yudi Wahyudin; Mumu Fahmudin; Abdul Kodir Alhamdani; Halmi Abdul Halim
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 3 No. 1 (2025): Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v3i1.2640

Abstract

The childfree phenomenon the deliberate choice of married couples not to have children is increasingly prevalent in Indonesia and has sparked serious debate in Islamic family law discourse, particularly regarding the principle of hifz al-nasl (preservation of progeny) as one of the fundamental elements of maqashid al-syari'ah. This study aims to deconstruct the meaning of hifz al-nasl from classical and contemporary perspectives, analyze the legal status of the childfree choice within the framework of Islamic family law, and formulate a comprehensive and contextual legal construction. This research employs a normative legal research method using library research, Jasser Auda's contemporary maqashid al-syari'ah approach, conceptual approach, and comparative approach. Data analysis was conducted qualitatively through content analysis, descriptive-analytical, deconstructive-reconstructive, and comparative techniques. The findings reveal three key conclusions: first, the deconstruction of hifz al-nasl produces a more comprehensive understanding through Jasser Auda's reconstruction that expands hifz al-nasl into hifz al-usrah (family protection), shifting the orientation of progeny preservation beyond mere biological reproduction to encompass family quality and overall well-being; second, the typological analysis of childfree yields a graduated legal mapping: voluntarily childfree without valid religious justification is ruled makruh to haram, temporarily childfree is permissible as equivalent to tandzim al-nasl, and voluntarily childfree due to medical emergency may be permitted; third, legal reconstruction based on Jasser Auda's system approach produces a more just and relevant legal construction for Muslim couples in Indonesia. This research contributes to the development of contemporary Islamic family law discourse in Indonesia.
Program Sosialisasi Pengamalan Nilai-Nilai Pancasila di SDN Langensari Kecamatan Cijeruk, Kabupaten Bogor Muhammad Yusuf Wahyudin; Mohamad Zaki Maharga Azmi; Dineu Cahyani Jaya; Elimelek Yogi; Rahsya Sameer Ramziansyah; Melly Revani Saragih; Rifal Permana; Panji Anggara Prasetya; Faisal Tri Ramdani; Yudi Wahyudin
Karimah Tauhid Vol. 4 No. 8 (2025): Karimah Tauhid
Publisher : Universitas Djuanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/karimahtauhid.v4i8.18025

Abstract

Kegiatan sosialisasi bertujuan mengenalkan nilai-nilai Pancasila secara praktis dan menyenangkan kepada siswa SDN Langensari Kecamatan Cijeruk, Kabupaten Bogor. Kegiatan ini diikuti oleh para siswa sebanyak 41 orang, terdiri dari 20 laki-laki dan 21 perempuan. Sosialisasi dilakukan melalui pendekatan yang inovatif, seperti permainan, diskusi interaktif, dan pemutaran video edukatif. Sosialisasi ini dilakukan dengan menginternalisasi nilai-nilai dan norma Pancasila, diantaranya gotong royong, musyawarah, ketaatan hukum, penghormatan budaya, toleransi, dan keadilan sosial.  Hasil sosialisasi dievaluasi dari jawaban kuesioner pre-test dan post-test.  Hasil komparasi menunjukkan bahwa pengetahuan dan sikap siswa terhadap Pancasila semakin meningkat. Peningkatan yang relatif signifikan terjadi pada siswa perempuan, dimana pada post-test, 18 siswa mencapai nilai di atas 80, meningkat dari 8 siswa pada pre-test. Sementara itu, meskipun terjadi peningkatan pada siswa laki-laki, jumlahnya tidak sebanyak siswa perempuan.   Peningkatan ini menunjukkan bahwa sosialisasi efektif dalam memengaruhi pemahaman dan sikap siswa terhadap nilai-nilai Pancasila, dengan dampak lebih besar pada siswa perempuan. Selain itu, pembelajaran musyawarah sebagai metode pengambilan keputusan bersama terbukti relevan dengan nilai-nilai demokrasi dalam Pancasila. Diharapkan, kegiatan ini dapat menjadi model untuk pendidikan karakter berbasis Pancasila di sekolah-sekolah lain, sehingga generasi muda dapat memperkuat karakter cinta tanah air dan persatuan.
Tinjauan Yuridis terhadap Wasiat Wajibah Anak Angkat: Analisis Pasal 209 Kompilasi Hukum Islam Uus Kusmayadi; Mumu Fahmudin; Abdul Kodir Alhamdani; Yudi Wahyudin; Halmi Abdul Halim
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 4 No. 1 (2026): Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v4i1.2453

Abstract

The practice of adoption (tabanni) is a social reality that is culturally embedded in Indonesian Muslim society, but often experiences normative clashes with classical Islamic inheritance law which requires blood relations (nasab) as the basis for inheritance. This gap has the potential to trigger distributive injustice for adopted children who do not have inheritance rights despite having emotional closeness and economic dependence. This study aims to analyze the legal status of adopted children and the application of Article 209 of the Compilation of Islamic Law (KHI) concerning Mandatory Wills as a legal solution. This study is a normative legal research with library research methods that use a statutory approach and a conceptual approach. The analysis was conducted descriptively qualitatively using analytical tools of Maqashid Syariah theory, Maslahah Mursalah, and the theory of Mandatory Wills. The results of the study indicate that Article 209 of the KHI reconstructs the status of adopted children not as Heirs, but as Recipients of Wills, in order to maintain the purity of lineage according to sharia principles. This article transforms the paradigm of wills from voluntary (tabarru’) to mandatory (ijbari) through an ex-officio state mechanism. Philosophically, this application is validated by the principle of Maslahah Mursalah to fill the legal vacuum for the protection of children (hifz al-nafs) and Maqashid Syariah in realizing justice in the distribution of assets (hifz al-mal) without violating the principle of descent (hifz al-nasl). The limitation of a mandatory will of a maximum of one-third (1/3) functions as an instrument of distributive justice (al-’adalah) and a safety valve to protect the rights of lineage heirs (dzawil furud) from being oppressed. It is concluded that Article 209 of the KHI is a form of social engineering and ijtihad typical of Nusantara Islam that applies a middle path (wasatiyah) in family law.
Co-Authors Abdul Kodir Alhamdani Abdul Rahman Abdullah Baharun Achmad Fahrudin Agus Ramli Agus Ramli Ahmad Ihksaludin ahsan shiddiq robbani Ahsan Ahyar Ismail Akhmad Fauzi al amin, arsyad Al. Amin, Muh. Arsyad Amal Fatullah Randy Andan Hamdani Arif Trihandoyo Arif Trihandoyo Arif Trihandoyo Arifah Rahayu Ario Damar Barnabas Barapadang Benny Osta Nababan Dewantara, Esza Cahya Dineu Cahyani Jaya Dudi Lesmana Eko Rini farastuti Ekorini Farastuti Elimelek Yogi Esza Cahya Dewantara Eva Anggraini Faisal Tri Ramdani Farasfatih, Ekorini Fia Sri Mumpuni Galih Rakasiwi Halim, Muhammad Abi Sofian Abdul Halmi Abdul Halim Helmi Purnama Hutapea, Roma Yuli F Iman Teguh, Iman Khaira, Fadhila Lesmana, Dudi Luky Adrianto M Arsyad Al Amin M. Nur Arkham Mahipal Marhaly, Mulyana Melly Revani Saragih Metti Wiradika Charolyna Sinambela Mohamad Zaki Maharga Azmi Mohammad Husni Mubarok Muarif Muarif Muarif Muh. Arsyad Al Amin Muh. Arsyad Al. Amin Muhamad Ramdhan Muhamad Zainal Fanani Muhammad Nur Arkham Muhammad Nur Hussein Wahyudin Muhammad Reza Pahlevi Muhammad Reza Pahlevi Muhammad Yusuf Wahyudin Muhammad Yuusuf Wahyudin Mujio, Mujio Mulyana Mulyana Mumu Fahmudin Nani Yulianti Novit Rikardi Nur Rochman Oktavianus LT Panji Anggara Prasetya Paulangan, Yunus P. Perdana Putra Kelana Prasetiyo, Didit Eko Prastya, Gygih Rudi Eka Purnama, Helmi Rahsya Sameer Ramziansyah Ramli, Agus Randy, Amal Fatullah Rangga Bayu Kusuma Haris Ratih Purnama Sari Riadi, Septa Rifal Permana Septa Riadi Setyo Pertiwi Setyono Soedjatmiko Taryono Taryono Kodiran Taryono Taryono Tridoyo Kusumastanto Trihandoyo, Arif Trihandoyo, Arif Uswatun Chasanah Uus Kusmayadi Wahyudin, Adinda Aisyah Puteri Wahyudin, Muhammad Nur Hussein Wahyudin, Muhammad Yuusuf Yanyan Mulyaningsih Yeti Lis Purnamadewi Yonvitner - Yuliawati Yunus P Paulangan, Yunus P Yunus Pajanjan Paulangan Yusli Wardiatno Yusuf, Muhammad Arsjad