Articles
<![CDATA[Fairness Aspect in the Paroan System in the Mangar Society ]]>
<![CDATA[Martoyo Martoyo]]>;
<![CDATA[Abdul Jabbar]]>
<![CDATA[ Indonesian Journal of Law and Islamic Law (IJLIL) Vol. 5 No. 2 (2023) ]]>
Publisher : <![CDATA[Jember: Sharia Faculty State Islamic University of Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/ijlil.v5i2.333
<![CDATA[This research was conducted on the Mangar society who have a system of cooperation in the form of "paroan agreements" which can be categorized as creative in drafting and implementing agreements. The social system of the Mangar society is quite interesting to explore because in the midst of a very exploitative agricultural and livestock management system, the Mangar society remains consistent in upholding justice by placing the position of farm laborers in a balanced way both in terms of roles and the distribution of benefits from managing the farm. The research method used in this research is qualitative research or field research. The results of this study indicate: (1) The paroan agreement form of the Mangar society is an oral agreement; (2) Implementation of the paroan agreement begins with an agreement between the two parties, namely the land owner and the manager. Then the implementation starts from clearing the land to harvesting; (3) The meaning of justice in the paroan agreement can be seen from: first, equal opportunity to help each other and obtain welfare between the parties. Second, there is a balance of rights and obligations. Third, there is appreciation based on the principle of mutual need. Fourth, in the distribution of profits based on mutually agreed agreements.]]>
<![CDATA[Judicial Justice in Polygamy Permits Based on Quraish Shihab’s Perspective ]]>
<![CDATA[Achmad Aisyul Mazidi]]>;
<![CDATA[Muhammad Faisol]]>;
<![CDATA[Martoyo Martoyo]]>
<![CDATA[ Academia Open Vol. 10 No. 2 (2025): December ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Sidoarjo ]]>
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DOI: 10.21070/acopen.10.2025.12771
<![CDATA[General Background: Polygamy remains a controversial issue in Islamic family law and judicial practice in Indonesia, primarily centered on the requirement of justice as mandated in Surah An-Nisa verse 3. Specific Background: In practice, achieving fairness in polygamy often faces challenges, particularly in judicial decisions granting polygamy permits. Quraish Shihab’s interpretation of justice emphasizes balance and contextual fairness, offering a multidimensional perspective for analyzing such rulings. Knowledge Gap: Previous studies have not deeply examined how judges operationalize Quraish Shihab’s concept of justice in actual polygamy permit decisions. Aims: This study aims to analyze the application of justice principles in the Jember Religious Court’s Decision No. 1775/Pdt.G/2023/PA.Jr using Quraish Shihab’s justice framework. Results: The findings reveal that the judges’ considerations emphasize procedural and formal justice—such as equality before the law and compliance with legal requirements—while substantive justice, including psychological and social balance for wives and children, remains limited. Novelty: This study provides an integrative analysis linking Islamic theological concepts of justice with judicial reasoning in polygamy cases. Implications: The research highlights the need for a holistic judicial approach that not only fulfills legal formalities but also ensures equitable family welfare consistent with maqasid al-shariah principles. Highlights: Examines judicial justice in polygamy permit decisions. Applies Quraish Shihab’s concept of balanced fairness. Reveals dominance of formal over substantive justice. Keywords: Justice, Polygamy, Quraish Shihab, Religious Court, Islamic Law]]>
<![CDATA[Muhallil Marriage in Islamic Law and Women’s Rights ]]>
<![CDATA[Aisyatul Maghfiroh]]>;
<![CDATA[Ishaq Ishaq]]>;
<![CDATA[Martoyo Martoyo]]>
<![CDATA[ Academia Open Vol. 11 No. 1 (2026): June ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Sidoarjo ]]>
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DOI: 10.21070/acopen.11.2026.13160
<![CDATA[General Background: Muhallil marriage, conducted after a triple divorce to permit remarriage with a former husband, remains a contested issue in Islamic family law due to its ethical and legal implications. Specific Background: Classical jurisprudence debates its formal validity, while contemporary practices reveal recurring manipulation that places women in vulnerable positions. Knowledge Gap: Existing studies largely address doctrinal legality or socio-legal aspects, with limited integration of feminist jurisprudence and maqasid al-shariah, particularly within the Indonesian context. Aims: This study aims to examine the concept and practice of muhallil marriage through classical and contemporary Islamic legal thought and to critically assess it using feminist jurisprudence and maqasid al-shariah perspectives. Results: Based on a qualitative literature review of fiqh texts, fatwas, religious court decisions, and feminist legal scholarship, the findings indicate that muhallil marriage contradicts the objective of preserving human dignity (ḥifẓ al-‘irḍ) and undermines gender justice within maqasid al-shariah. Feminist jurisprudence identifies the practice as instrumentalizing women for the interests of others. Novelty: The study integrates Jasser Auda’s maqasid framework with feminist jurisprudence, an approach rarely combined in prior research on muhallil marriage. Implications: The findings support the need for reformulating Islamic family law to ensure substantive protection of women’s rights while remaining grounded in the normative objectives of Islamic law. Highlights: The practice conflicts with the objective of preserving human dignity within Islamic legal principles. Gender injustice emerges through the treatment of women as legal instruments in marital arrangements. Integrating maqasid analysis with feminist legal theory offers a comprehensive framework for family law reform. Keywords: Muhallil Marriage, Islamic Family Law, Maqasid Al-Shariah, Feminist Jurisprudence, Women’s Rights]]>
<![CDATA[Dual Role Burden among Female Agricultural Laborers in Rural Indonesia ]]>
<![CDATA[Fasatin Nafisah]]>;
<![CDATA[Martoyo Martoyo]]>;
<![CDATA[Muhammad Faisol]]>
<![CDATA[ Academia Open Vol. 11 No. 1 (2026): June ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Sidoarjo ]]>
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DOI: 10.21070/acopen.11.2026.13438
<![CDATA[General Background: Women’s participation in public economic activities has increased alongside evolving gender roles in Indonesian society, yet normative legal frameworks emphasize balanced rights and obligations within households. Specific Background: Female agricultural laborers in Ramban Kulon Village simultaneously engage in income-generating activities and domestic responsibilities, reflecting a complex interaction between socio-legal norms and rural realities. Knowledge Gap: Despite formal recognition of gender equality in Islamic family law and national legislation, discrepancies persist in the practical division of household roles, particularly in agrarian communities. Aims: This study aims to analyze the forms of problems experienced by female agricultural laborers and identify the social and economic factors contributing to these challenges. Results: Findings reveal excessive double workloads, limited recovery time, and unequal domestic role distribution, driven by patriarchal norms and unstable household income. Women’s economic participation does not alter domestic responsibilities, resulting in sustained role conflict and structural burden. Novelty: This study highlights the interaction between socio-cultural structures and economic necessity in shaping persistent dual role conditions among rural women within a socio-legal framework. Implications: The findings underscore the need for gender-responsive policies and community-based interventions addressing structural inequality and promoting equitable role distribution in rural households. Highlights: Simultaneous domestic and agricultural responsibilities create continuous physical and emotional strain. Patriarchal cultural norms maintain unequal household task allocation despite income contribution. Seasonal and unstable earnings drive women’s labor participation without shifting family role structures. Keywords: Women's Dual Roles, Farm Laborers, Family Problems]]>
<![CDATA[Analisis Hukum Islam Terhadap Putusan Pengadilan Agama Jember tentang Penetapan Status Ahli Waris Non Muslim (No.1050/Pdt.G/2016/Pa.Jr) ]]>
<![CDATA[Saddam Husein]]>;
<![CDATA[Martoyo Martoyo]]>
<![CDATA[ Rechtenstudent Vol. 1 No. 3 (2020): Rechtenstudent December 2020 ]]>
Publisher : <![CDATA[Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember ]]>
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DOI: 10.35719/rch.v1i3.35
<![CDATA[The Religious Court is a court that has the authority to adjudicate cases for Muslims. In the Jember Religious Court's decision No.1050 / Pdt.G / 2016 / PA.Jr explained that the Plaintiff, who is one of the children of the heir and the other five plaintiffs, filed a lawsuit against four defendants and seven co-defendants regarding inheritance cases; in this case, the inheritance is still not distributed by the heir to the heirs entirely. And the property is still controlled by one defendant. Also, the decision of the panel of judges is interesting. From the inheritance distributed in Islam, there are descendants of heirs who are non-Muslim who also receive a share of the estate. The research method used in this study is a normative research method with two approaches. Those are the case and the statute approach. This study found that: First, the construction of the case on the Jember Religious Court No. 1050 / Pdt.G / 2016 / PA.Jr is the five Plaintiffs against the eleven defendants. The plaintiffs filed the lawsuit because they stated that their parents were Muslims. With this, the plaintiffs want their inheritance to be distributed under Islamic law. Second, the Decidendi Ratio of the Panel of Judges in deciding cases is the provision of Article 49 paragraph (1) letter (b) of Law no. 7 of 1989 the Religious Court's authority to handle Inheritance cases for people who are Muslim. ]]>
<![CDATA[Analisis Kekuatan Hukum Pada Perjanjian Tidak Tertulis Arisan Online Emas di Kabupaten Jember ]]>
<![CDATA[Helina Hoirunnisa]]>;
<![CDATA[Martoyo Martoyo]]>
<![CDATA[ Rechtenstudent Vol. 3 No. 2 (2022): Rechtenstudent August 2022 ]]>
Publisher : <![CDATA[Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember ]]>
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DOI: 10.35719/rch.v3i2.126
<![CDATA[Penelitian ini membahas tentang arisan emas online di Desa Bangsalsari Kecamatan Bangsalsari Kabupaten Jember dimana praktik akad tersebut dilakukan secara tidak tertulis. Namun, hal itu hanya dilakukan atas kesepakatan beberapa pihak yang mengikuti arisan. Jika di kemudian hari ada masalah seperti wanprestasi, sangat sulit dibuktikan karena bentuk perjanjian tidak tertulis sehingga untuk menyelesaikan masalah tersebut diperlukan pengakuan dari pihak-pihak yang ikut arisan. Kajian dalam artikel ini adalah: 1) Bagaimana kedudukan perjanjian tidak tertulis online di Desa Bangsalsari Kecamatan Bangsalsari Kabupaten Jember menurut hukum perjanjian di Indonesia? 2) Bagaimana kekuatan hukum perjanjian tidak tertulis pengumpulan emas online di Desa Bangsalsari Kecamatan Bangsalsari Kabupaten Jember menurut hukum kontrak di Indonesia? 3) Bagaimana penyelesaian jika terjadi wanprestasi dalam arisan emas online berdasarkan kesepakatan tidak tertulis di Desa Bangsalsari Kecamatan Bangsalsari Kabupaten Jember? Metode yang digunakan dalam artikel ini adalah hukum normatif empiris. Hasil pasal ini menjelaskan bahwa: 1) Perjanjian tidak tertulis ini disebut juga dengan perjanjian innominate atau perjanjian tanpa nama yang pengaturannya tidak diatur dalam KUHPerdata atau KUHD. Perjanjian tidak tertulis dalam arisan online adalah sah dan mengikat bagi pembuatnya berdasarkan asas kebebasan berkontrak. 2) Perjanjian tidak tertulis dalam arisan online ini tetap mempunyai kekuatan hukum dengan melampirkan alat bukti yang sah sesuai dengan UU ITE. 3) Upaya hukum yang ditempuh apabila salah satu pihak wanprestasi adalah dengan melakukan perundingan yang telah disepakati di awal perjanjian.]]>
<![CDATA[Sanksi Tindak Pidana Pelaku Deelneming Pembunuhan Berencana Terhadap Anak di Pengadilan Negeri Denpasar ]]>
<![CDATA[Azalia Elian Faustina]]>;
<![CDATA[Martoyo Martoyo]]>
<![CDATA[ Rechtenstudent Vol. 3 No. 3 (2022): Rechtenstudent December 2022 ]]>
Publisher : <![CDATA[Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember ]]>
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DOI: 10.35719/rch.v3i3.187
<![CDATA[Participation Murder (Delneeming) is a murder that contains various forms of physical or non-physical involvement of a person or group in carrying out a behavior or activity that creates a criminal act. However, in this case, problems often arise regarding accompaniment homicide, especially in court when judges consider the issue of accompaniment homicide from the point of view of the Criminal Law Act. The focus of the problems studied in this study are: 1.) How is the case for the perpetrators of deelneming/involvement of premeditated murder against children in the decision Number 864/PID.B-2015.PN.DPS at the Denpasar Bali District Court? 2.) Ratio Decidendi in the case of the crime of premeditated murder against children in decision number 864/PID.B-2015.PN DPS at the Denpasar Bali District Court 3.) Legal consequences for the establishment of sanctions for perpetrators of premeditated murder against children in decision number 864/ PID.B-2015.PN DPS at the Denpasar Bali District Court. The results of this study include: 1.) The chronology of the motive for assisting the murder carried out by Agustay as the defendant to the victim Angeline with the excuse of helping the main perpetrator Margarieth in exchange for a gift and hiding the problem from anyone. 2.) There is a judge's legal consideration which states that the defendant's brother was sentenced to 10 years in prison for the consideration of helping premeditated murder and burying the body with the intention of concealing the death 3.) In the legal consequences there is the formation of sanctions by the judge which contains irrelevant between the Indonesian judicial system and regulations the applicable legislation, among others, the decisions by the panel of judges and the regulations contained in article 57 of the Criminal Code and the absence of legal certainty because from a logical point of view there is a conflict with legal norms that can cause problems.]]>
<![CDATA[Market Needs and Regulatory Impact on the Development of Islamic Economic Law: Strategic Quality Improvement Measures ]]>
<![CDATA[Freddy Hidayat]]>;
<![CDATA[Martoyo Martoyo]]>;
<![CDATA[Afrik Yunari]]>;
<![CDATA[Syifa'ul Hisan]]>
<![CDATA[ Rechtenstudent Vol. 5 No. 3 (2024): Rechtenstudent December 2024 ]]>
Publisher : <![CDATA[Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember ]]>
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DOI: 10.35719/rch.v5i3.357
<![CDATA[The development of Islamic economic law education is strongly influenced by market dynamics and regulatory frameworks, positioning law as an essential engineering tool for economic development. This paper examines how these factors shape the Islamic Economic Law program at UIN Kiai Haji Achmad Siddiq Jember, focusing on its role in producing legal experts capable of designing and supporting sharia-compliant economic systems. By integrating the socio-legal perspective, the study highlights how law operates not only as a normative framework but also as an instrument to engineer financial stability, facilitate Islamic market transactions, and foster innovation in sharia-based industries. Using international best practices in curriculum design, governance, and graduate competency development, the paper proposes strategic measures to elevate program quality toward superior accreditation standards. Recommendations include curriculum reform aligned with evolving financial technologies, faculty capacity-building, and industry collaboration, ensuring graduates are equipped to meet national and global demands in Islamic economic jurisprudence.]]>
<![CDATA[Kafa’ah in Contemporary Muslim Women’s Perspective: Selectivity in Partner Choice amid Reverse Gender Inequality ]]>
<![CDATA[Khoiriyah Dwi Safitri]]>;
<![CDATA[Martoyo Martoyo]]>;
<![CDATA[Abdul Wahab]]>
<![CDATA[ Education and Sociedad Journal Vol. 4 No. 1 (2026) ]]>
Publisher : <![CDATA[Al-Qalam Institue ]]>
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DOI: 10.61987/edsojou.v4i1.1945
<![CDATA[This study examines the concept of kafa’ah from the perspective of contemporary Muslim women as a basis for selectivity in partner selection amid the phenomenon of reverse gender inequality. In contemporary social contexts, women are no longer positioned merely as objects within marital relations, but as active subjects possessing autonomy in determining their life partners. The growing discourse surrounding the perception that “marriage is scary” has further reinforced women’s selective attitudes toward marriage institutions. This research employs a qualitative method with an empirical socio-legal approach. Data are collected through literature review and are intended to be complemented by in-depth interviews with women aged 20–40 years who possess higher educational backgrounds. The data are analyzed using thematic analysis. Preliminary findings indicate that the concept of kafa’ah has undergone a significant transformation, shifting from a normative understanding of compatibility based on social status toward broader dimensions of equality, including shared values, life vision, emotional maturity, and psychological readiness. Contemporary Muslim women experience substantial social changes that influence their expectations and considerations in choosing a partner. The study concludes that kafa’ah in contemporary Muslim women’s perspectives is no longer limited to social equivalence, but increasingly emphasizes value alignment, emotional compatibility, and mutual readiness as essential foundations for marital relationships.]]>
<![CDATA[Market Needs and Regulatory Impact on the Development of Islamic Economic Law: Strategic Quality Improvement Measures ]]>
<![CDATA[Freddy Hidayat]]>;
<![CDATA[Martoyo Martoyo]]>;
<![CDATA[Afrik Yunari]]>;
<![CDATA[Syifa'ul Hisan]]>
<![CDATA[ Rechtenstudent Vol. 5 No. 3 (2024): Rechtenstudent December 2024 ]]>
Publisher : <![CDATA[Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember ]]>
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DOI: 10.35719/rch.v5i3.357
<![CDATA[The development of Islamic economic law education is strongly influenced by market dynamics and regulatory frameworks, positioning law as an essential engineering tool for economic development. This paper examines how these factors shape the Islamic Economic Law program at UIN Kiai Haji Achmad Siddiq Jember, focusing on its role in producing legal experts capable of designing and supporting sharia-compliant economic systems. By integrating the socio-legal perspective, the study highlights how law operates not only as a normative framework but also as an instrument to engineer financial stability, facilitate Islamic market transactions, and foster innovation in sharia-based industries. Using international best practices in curriculum design, governance, and graduate competency development, the paper proposes strategic measures to elevate program quality toward superior accreditation standards. Recommendations include curriculum reform aligned with evolving financial technologies, faculty capacity-building, and industry collaboration, ensuring graduates are equipped to meet national and global demands in Islamic economic jurisprudence.]]>
