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Aska Aprilano Pattinaja
Sekolah Tinggi Teologi Injili Indonesia Ambon, Indonesia
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MENGHADAPI FENOMENA FLEXING CULTURE: KAJIAN INTERPRETATIF BERDASARKAN AMSAL 11:28 Pattinaja, Aska Aprilano; Sualang, Farel Yosua
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 2 (2026): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i2.308

Abstract

Budaya flexing merupakan fenomena masa kini yang sementara berkembang di mana banyak anak muda sampai orang tua, dapat terjebak dalam trend ini. Sebagian besar perilaku flexing sangat berorientasi kepada memamerkan kekayaan secara berlebihan, bahkan ada orang yang sengaja membuat pencitraan agar terlihat kaya. Menariknya Amsal 11:28 secara jelas telah menulis tentang karakter yang mempercayakan diri kepada kekayaan akan berakibat kepada konsekuensi yang dialami, yakni mengalami kejatuhan. Pola karakter-konsekuensi merupakan pola struktur yang ada di dalam kitab Amsal yang memperhatikan adanya karakter yang dilakukan sehingga menghasilkan konsekuensi yang diterima. Belum ada penelitian yang membahas secara khusus tentang hal ini. Karena itulah, artikel ini akan membahas tentang bagaimana menghadapi gempuran budaya flexing berdasarkan peringatan Firman Tuhan lewat analisa pola perkataan karakter-konsekuensi dalam Amsal 11:28 dengan menggunakan metode kualitatif dengan sub interpretative design khususnya hermeneutika sastra hikmat. Penelitian ini menemukan bahwa pertama, mempercayakan diri kepada kekayaan adalah hal yang bodoh dan membawa kepada kejatuhan; kedua, kekayaan tidak bisa menjamin keberlangsungan hidup seseorang tetap baik dan tenteram; dan ketiga, menjadi orang benar (menaruh kepercayaan hanya kepada Tuhan) adalah kunci dari keberhasilan dan kesuksesan. Hasil penelitian ini menjadi peringatan bagi siapa saja yang mau hidup dalam budaya flexing sehingga terhindar dari kejatuhan. The flexing culture is a growing contemporary phenomenon where many young and old people can get caught up in this trend. Most flexing behaviors are very much oriented towards excessive flaunting of wealth, and some people even deliberately create an image to look rich. Interestingly, Proverbs 11:28 clearly states that the act of trusting in wealth will result in the consequence of experiencing a fall. The action-consequence pattern is a structural pattern in the book of Proverbs that takes into account actions based on choices and decisions that result in consequences that will be received. There is no research that specifically discusses this. Therefore, this article will discuss how to deal with the onslaught of flexing culture based on the warning of God's Word through analyzing the pattern of action-consequence words in Proverbs 11:28 using qualitative methods with sub interpretative design, especially wisdom literature hermeneutics. This study found that first, trusting in wealth is foolish and leads to downfall; second, wealth cannot guarantee that one's life will remain good and peaceful; and third, being righteous (trusting only in God) is the key to success and success. The results of this study serve as a warning to anyone who wants to live in a flexing culture so as to avoid the fall.
Analisis Bentuk Kiastik Mazmur 23 Dalam Hubungan Pencipta Dan Ciptaan Yanes Loraya; Suleman; Aska Aprilano Pattinaja
LAMPO: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 2 No. 1 (2025): Juli 2025
Publisher : SEKOLAH TINGGI TEOLOGI STAR RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63832/ayh6pd32

Abstract

Tujuan penelitian ini untuk menganalisis bentuk kiastik yang muncul dalam sturuktur Mazmur 23, sebagai salah satu ciri khas puisi Ibrani. Penelitian struktur puisi ini jarang dilakukan oleh penelitian sebelumnya, karena hanya terfokus kepada tema pastoral dan metafora. Berdasarkan metode hermeneutik sub genre sastra hikmat, maka penelitian ini menemukan, ada 4 peranan Pencipta dalam relasi dengan ciptaan, yakni: pertama, Tuhan Yang Memelihara Dan Menjamin Kehidupan; kedua, Tuhan Yang Membimbing Menuju Ketenangan dan Kelimpahan; ketiga, Tuhan Yang Menuntun Dan Menyediakan; keempat, Tuhan Yang Menyertai Dalam Lembah Kekelaman. Riset ini dapat diimplementasikan dalam perkembangan studi biblika khususnya sastra hikmat dan pembelajaran bagi orang percaya dalam membangun relasi antara pencipta dan ciptaan.
Integrating Christian Paideia Principles with Digital Parenting Strategies Based on Ephesians 6:4 Pagawak, Sim; Weya, Neton; Pattinaja, Aska Aprilano
Jurnal Didaskalia Vol 9 No 1: Journal Didaskalia - April 2026
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/didaskalia.v9i1.547

Abstract

This article examines the integration of Christian paideia principles in Ephesians 6:4 with digital parenting strategies in the technological era. Previous studies on paideia tend to focus on exegetical-theological aspects that emphasize faith education and spiritual discipline. In contrast, studies on digital parenting highlight technical strategies such as regulation, supervision, and digital dialogue. However, a research gap remains, as the two fields have not been systematically integrated. Using the method of exegesis analysis and empirical literature review, this study found a conceptual model of paideia-digital parenting that includes four main components: theological basis (paideia and nouthesia), digital readiness of parents, practical strategies (regulation, supervision, dialogue, intervention), and outcomes in the form of children with faith, character, and digital ethics. This research confirms that paideia remains relevant in the digital era, while providing implications for Christian families, churches, and educational institutions in shaping a generation that is mature in faith and adaptive to technology.
Menyuarakan Iman di Tengah Penindasan: Analisis Naratif Tematik Kisah Gadis Tawanan dari 2 Raja-Raja 5:1-5 Aska Aprilano Pattinaja
Sabda: Jurnal Teologi Kristen Vol 6, No 1 (2025): MEI
Publisher : Sekolah Tinggi Teologi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55097/sabda.v6i1.187

Abstract

This captive girl demonstrated an active faith in spite of her oppression. Her testimony became the catalyst for Naaman's healing and his encounter with the God of Israel. This study aims to explore the narrative and thematic dynamics of the story, especially in relation to the themes of witness, God's providence, and inclusiveness in the plan of salvation. This study uses narrative and thematic analysis methods to uncover the theological messages contained in the actions and words of the captive girl. Therefore, four important values emerge from this research: first, the power of forgiveness; second, being trustworthy; third, having mercy; and fourth, trusting God. This research enriches biblical theology's understanding of the role of the "small and powerless" in the fulfillment of God's plan, affirms that hope and salvation can be present in the context of suffering, and makes it relevant to the dialogue of theologies of mission and social justice.AbstrakGadis tawanan ini memperlihatkan iman yang aktif meskipun berada dalam situasi penindasan. Kesaksiannya menjadi katalis untuk penyembuhan Naaman dan perjumpaannya dengan Allah Israel. Penelitian ini bertujuan untuk mengeksplorasi dinamika naratif dan tematik dari kisah tersebut, khususnya terkait tema kesaksian, providensi Allah, dan inklusivitas dalam rencana keselamatan.   Penelitian ini menggunakan metode analisis naratif dan tematik untuk mengungkap pesan teologis yang terkandung dalam tindakan dan perkataan gadis tawanan itu. Oleh sebab itu ada empat nilai penting yang didapat dari penelitian ini, yakni: pertama, kuasa pengampunan; kedua, bisa dipercaya; ketiga, memiliki belas kasihan; dan keempat, mempercayai Tuhan. Riset ini memperkaya pemahaman teologi biblika tentang peran "yang kecil dan tak berdaya" dalam melaksanakan rencana Allah, menegaskan bahwa harapan dan keselamatan dapat hadir dalam konteks penderitaan, sehingga relevan dalam dialog teologi misi dan keadilan sosial. Kata Kunci: Naaman, Gadis, Tawanan
Analisis Frase “Kaki Rusa” dan Implementasinya Berdasarkan 2 Samuel 22:34; Mazmur 18:33; dan Habakuk 3:19 Aska Aprilano Pattinaja; Andris Kiamani
Kharisma: Jurnal Ilmiah Teologi Vol 7, No 1 (2026): JUNI
Publisher : Sekolah Tinggi Teologi Kharisma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54553/kharisma.v7i1.386

Abstract

Abstract The phrase “deer's legs” appears three times in 2 Samuel 22:34; Psalm 18:33; and Habakkuk 3:19. The purpose of this study is to analyze the precise meaning of this phrase. In reviewing the literature, scholars' interpretations of this phrase vary, ranging from a symbol of military prowess, a metaphor for the journey of faith, the cosmological framework of the Ancient Near East, faith in the midst of suffering, and the ethical dimension in human relations with creation through a zoomorphic approach. Based on a study of literature and hermeneutics, this study finds three meanings for this phrase: First, dependence on God; Second, divine enabling power; Third, faith that endures in crisis. This study is very important and serves as a reference for teachers and preachers so that they can convey the truth, especially regarding the phrase “deer's feet.” AbstrakFrase “kaki rusa” muncul tiga kali dalam 2 Samuel 22:34; Mazmur 18:33; dan Habakuk 3:19. Tujuan penelitian ini adalah menganalisis apa makna yang tepat untuk menjelaskan frase ini dengan tepat. Dalam penelusuran litertaur penafsiran para sarjana mengenai frase ini bermacam-macam, mulai dari simbol kecakapan militer, metafora perjalanan iman, kerangka kosmologi Timur Dekat Kuno, iman di tengah penderitaan dan dimensi etis dalam relasi manusia dengan ciptaan melalui pendekatan zoomorfisme. Berdasarkan metode studi literatur dan hermeneutik, maka penelitian ini menemukan 3 makna dari frase ini yakni: Pertama, ketergantungan pada Allah; Kedua, kekuatan ilahi yang memampukan; Ketiga, iman yang bertahan dalam krisis. Penelitian ini sangat penting dan menjadi rujukan bagi para pengajar dan pengkhotbah agar dapat menyampaikan kebenaran khususnya mengenai frase “kaki rusa.”
Apakah Orang Benar tidak Ditimpa Malapetaka?:Sebuah Kajian Hermeneutik-Teologis Berdasarkan Amsal 12:21 Aska Aprilano Pattinaja; Eduard Th. de Walick,
GLOSSAIS: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 1 (2025): EDISI NOVEMBER
Publisher : STT Pantekosta Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Proverbs 12:21 states that "The righteous will have no calamity, but the wicked will always be in trouble." This statement seems to contradict the reality of life, where even the righteous experience suffering and hardship, while the wicked often enjoy success. This contradiction raises theological and hermeneutic questions about the true meaning of God's righteousness and providence in human life. The purpose of this study is to interpret Proverbs 12:21 in depth to find its moral and theological message in the context of believers' character building. The research gap lies in the tendency to interpret wisdom texts literally without paying attention to their theologist dimensions for practical life. Based on the hermeneutic-theological method, the results of this study show that first, Proverbs 12:21 affirms the moral principle of God's protection for the righteous who live with integrity; second, the term ra'ah (calamity) refers to the moral consequences of a misguided life; and third, righteousness in Proverbs emphasizes character building in harmony with God's wisdom. The implication of this study confirms that a correct understanding of the wisdom text will help believers build resilient character, integrity, and faithfulness to God in the midst of the reality of life that is not always easy.   Abstrak Amsal 12:21 menyatakan bahwa “Orang benar tidak akan ditimpa malapetaka, tetapi orang fasik akan senantiasa celaka.” Pernyataan ini tampak berkontradiksi dengan realitas hidup, di mana orang benar pun mengalami penderitaan dan kesulitan, sedangkan orang fasik sering menikmati keberhasilan. Kontradiksi ini menimbulkan pertanyaan teologis dan hermeneutik tentang makna sejati kebenaran dan pemeliharaan Allah dalam kehidupan manusia. Tujuan penelitian ini adalah menafsirkan Amsal 12:21 secara mendalam untuk menemukan pesan moral dan teologisnya dalam konteks pembentukan karakter orang percaya. Kesenjangan penelitian terletak pada kecenderungan menafsirkan teks hikmat secara harfiah tanpa memperhatikan dimensi teologis bagi kehidupan praktis. Berdasarkan metode hermeneutik-teologis, maka hasil penelitian ini menunjukkan bahwa pertama, Amsal 12:21 menegaskan prinsip moral tentang perlindungan Allah bagi orang benar yang hidup berintegritas; kedua, istilah ra‘ah (malapetaka) menunjuk pada akibat moral dari kehidupan yang salah arah; dan ketiga, kebenaran dalam Amsal menekankan pembentukan karakter yang selaras dengan hikmat Allah. Implikasi penelitian ini menegaskan bahwa pemahaman yang benar terhadap teks hikmat akan menolong umat percaya membangun karakter tangguh, berintegritas, dan setia kepada Allah di tengah realitas hidup yang tidak selalu mudah. Kata Kunci: Amsal 12:21; Hermeneutik; Karakter Kristen; Penderitaan; Teologi Hikmat
“Eukairos” and “Akairos” in 2 Timothy 4:2: A Hermeneutical-Theological Study for Gospel Preachers Aska Aprilano Pattinaja; Andris Kiamani; Chevin Papilaya
Predica Verbum: Jurnal Teologi dan Misi Vol 6 No 1 (2026): Vol 6 No 1 (2026): Jurnal Predica Verbum Vol. 6 No. 1 (June) 2026
Publisher : Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51591/predicaverbum.v6i1.174

Abstract

2 Timothy 4:2 emphasizes two conditions that a preacher of the gospel must face in carrying out his calling, namely "good times" (eukairos) and "bad times" (akairos). A review of the literature reveals that previous researchers have focused only on ethical, homiletic, and practical aspects without comprehensively interpreting the theological meaning of the terms εὐκαίρως (eukairos) and ἀκαιρός (akairos), resulting in a shift in meaning that has led to a partial and less contextual understanding. Therefore, this study aims to examine the lexical-theological significance of εὐκαίρως (eukairos) and ἀκαίρως (akairos) in 2 Timothy 4:2 and to analyze their implications for perseverance and continuity in gospel ministry. Through a theological hermeneutical approach, this study finds that the term eukairos refers to situations where the preaching of the gospel is openly accepted by the audience, while akairos describes a context of ministry that is full of rejection and resistance to the truth of the gospel. Four important implications for evangelists are: first, they must always be ready to serve in all circumstances; second, external situations should not change the main purpose of evangelism; third, success or rejection does not affect the spiritual reward promised by God; fourth, difficult ministry conditions actually become a vessel for God's power to be manifested tangibly. The results of this study reinforce the focus, perseverance, and integrity of missionaries in facing the dynamics of ministry at all times.
KONTROVERSI PENAFSIRAN “SESUATU YANG ILAHI MUNCUL DARI DALAM BUMI”:KAJIAN HERMENEUTIK BERDASARKAN 1 SAMUEL 28:13 Aska Aprilano Pattinaja; Refamati Gulo
Manna Rafflesia Vol. 12 No. 2 (2026): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v12i2.537

Abstract

The interpretation of the phrase “a divine being coming up out of the earth” has long been a subject of debate among biblical scholars, particularly due to the use of the term ’ĕ·lō·hîm in the sense of “divine.” The diversity of interpretations has often obscured the original meaning of this phrase. This study aims to examine and provide a clear and comprehensive interpretation of the phrase. Employing a hermeneutical approach through literature study, this research identifies two key findings: first, from a historical-cultural perspective, the term ’ĕ·lō·hîm in this context does not refer to the LORD (YHWH), but can also denote other divine or supernatural beings, including deities or objects of worship; second, within the biblical framework, anything associated with the LORD is not depicted as emerging from the earth, but rather from above (heaven), symbolizing the divine realm.The novelty of this study lies in addressing the interpretive gap concerning the meaning of “the divine” in 1 Samuel 28:13. The findings are expected to contribute to the development of biblical studies, particularly in clarifying and evaluating various interpretations of this narrative.
“Perempuan Asing” Dalam Amsal 2:16, 5:20, 6:24, 7:5 Dan 23:27 Aska Aprilano Pattinaja; Farel Yosua Sualang
Vox Dei: Jurnal Teologi dan Pastoral Vol 5 No 1 (2024): Juni 2024
Publisher : Sekolah Tinggi Teologi Ekumene Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46408/vxd.v5i1.494

Abstract

This phrase "strange woman" appears several times in the Book of Proverbs and is problematic. Some translate it as a seductress, a bitch, a woman who has an affair, and as a wicked woman. Interestingly, all these interpretations of the phrase have negative connotations in the context. If so, why is this phrase always associated with negativity? What is the true meaning of this phrase? There seems to be a research gap in discussing this phrase, which is the main reason for the author to provide a specific and comprehensive interpretation of the phrase "foreign woman" and its implications for women today. Based on the qualitative method with sub interpretative design, especially wisdom literature hermeneutics, this study found that, there are five important meanings that explain the phrase "strange woman," namely, a woman who is unfaithful to the covenant with God, a woman who does not honor marriage, a harlot, a seductress, and a wicked woman. The implication of this study is a reference and warning for women to build the right character and become wise women so that they can be exemplary as good mothers and wives.
Sebuah Kontemplasi Mengandalkan Tuhan Di Era Disrupsi: Studi Analisis Paralelisme Antitesis Berdasarkan Mazmur 20:8-9 Aska Aprilano Pattinaja; Jacob Latumahina
Jurnal Ilmiah Tafsir Alkitab Vol. 1 No. 2: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v1i2.16

Abstract

Era disrupsi adalah suatu kondisi di mana nilai-nilai kebenaran mulai tergeser dan hilang dari akar dalam kehidupan manusia. Salah satu hal yang memprihatinkan adalah keputusan manusia, termasuk orang percaya, untuk lebih mengandalkan kekuatan diri sendiri dan faktor lain, seperti uang, kekayaan, status, jabatan dan kekuasaan. Berdasarkan paparan di atas, maka penelitian ini dilakukan sebagai bentuk kontemplasi dan peringatan bagi orang percaya agar sadar dan kembali mengandalkan Tuhan. Melalui studi hermeneutik sub genre sastra penafsiran puisi, maka penelitian ini menemukan beberapa hal penting: Pertama, memilih mengandalkan Tuhan atau tidak adalah pilihan kehendak bebas setiap manusia; Kedua, menaruh harapan dan kepercayaan sepenuhnya kepada Tuhan adalah pilihan yang sangat tepat; Ketiga, hasil akhir dari mereka yang mengandalkan Tuhan adalah keberhasilan dan kesuksesan. Penelitian ini berfungsi sebagai peringatan bagi orang percaya untuk berhati-hati dalam memilih, agar tidak mengabaikan kebergantungan kepada Tuhan.
Co-Authors Adiatma, Daniel Lindung Alnodus Jamsenjos Indirwan Ziliwu Andris Kiamani Andris Kiamani andris kiamani Baskoro, Paulus Konto Chevin Papilaya Darmianus Harefa Debby Margareth Taihuttu Dewi Latupeirissa Eduard Th. de Walick, Endah Totok Budoyono Farel Yosua Sualang Harahap, Firdaus Rinto Hemy Bernard Warikry Hervy Noya Hukum, Clarita Imleda Cicilia Salakay Jacob Latumahina Jeffry Keliduan Joko Priyono Jonathan Octavianus Kapang, Fredy Keren Samar Kiamani, Andris Kulka , Elister Lesnussa, Johny Liliefna , Bryllyan Erhuero Liling, Sifera Sampe Loiksoklay, Pulela Dewi Loisoklay, Pulela Dewi Manurung, Irenza Artanauli Marjani Marten Luter Maunusu Matulatuwa, Barsalin Martha  Mikhail Mabaha Pagawak, Sim Paulus Konto Baskoro Refamati Gulo Refialy , Sarah Sari Siahaya, Nally Beatrikh Kartini Sitanggang, Martauli Dina Rahayu Soll, Meyut Steven Robertho Talilah Suhun, Wakinus Suleman Susanto, Viki Talilah, Steven Robertho Victor Pattianakotta Wau, Hasanema Well Therfine Renward Manurung Weya, Neton Yanes Loraya