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<![CDATA[Tinjauan Fiqih Munakahat terhadap Tradisi Perkawinan Nyuwita Ngawula di Masyarakat Suku Samin, Kecamatan Kradenan, Kabupaten Blora ]]>
<![CDATA[M Yosi Ramadan]]>;
<![CDATA[Ahmad Farishin Ikhwan]]>;
<![CDATA[Muhibban]]>
<![CDATA[ Al-Mahkamah: Islamic Law Journal Vol. 2 No. 1 (2024): Progressive Islamic Law ]]>
Publisher : <![CDATA[Penerbit Hellow Pustaka ]]>
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DOI: 10.61166/mahkamah.v2i1.21
<![CDATA[This research aims to examine this tradition from the perspective of munakahat jurisprudence. This research uses a qualitative approach with case study methods and field observations. Data was collected through in-depth interviews with traditional leaders, religious leaders and the Samin tribe community. The Nyuwita Ngawula tradition, a traditional wedding tradition of the Samin tribe which is full of meaning and positive values, has an important role in building marital harmony. This tradition provides an opportunity for the prospective husband and wife to get to know and understand each other before getting married, as well as helping the prospective wife's family to assess the seriousness and abilities of the prospective husband. This tradition requires the prospective husband to stay with his prospective wife for 3-7 days. While living at the prospective wife's house, the prospective husband is obliged to help with household chores in order to get an assessment from the prospective in-laws. This nyuwita mgawula tradition has several positive impacts, such as getting to know each other before marriage, and feeling caring and mutual cooperation in a household relationship. The results of the research show that the Nyuwita Ngawula tradition has some conformity with the principles of munakahat fiqh, such as the existence of a marriage guardian, dowry, and marriage vows. However, there are several aspects that need to be addressed. The conclusion of this research is that the Nyuwita Ngawula tradition needs to be adjusted to be more in line with munakahat fiqh. This can be done through educating the Samin tribe community about the harmony and legal requirements for marriage, as well as separating the residence of the prospective bride and groom during the ngawula period.]]>
<![CDATA[Review of Munakahat Jurisprudence on Prospective Brides Staying at the Prospective Groom's House Before the Marriage Contract (Kisam Tradition in Berasang Village, Kisam Tinggi District, South Ogan Komering Ulu Regency) ]]>
<![CDATA[Muhammad]]>;
<![CDATA[Muhibban]]>;
<![CDATA[Huslan Husada]]>
<![CDATA[ Al-Mahkamah: Islamic Law Journal Vol. 2 No. 2 (2024): Progressive Islamic Law ]]>
Publisher : <![CDATA[Penerbit Hellow Pustaka ]]>
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DOI: 10.61166/mahkamah.v2i2.24
<![CDATA[This research aims to examine Islamic jurisprudence regarding prospective brides who live in the prospective groom's house before the marriage ceremony, according to the Kisam tradition in Berasang Village, Kisam Tinggi District, South Ogan Komering Ulu Regency. This research uses the library study method, collecting primary data through observation and interviews, complemented by secondary data. This research found that the Kisam tradition is a cultural practice that is contrary to Islamic law because in its implementation there are elements of khalwat which are prohibited in Islam. In Islamic law, being together without a mahram is strictly prohibited because it can lead to adultery.]]>
<![CDATA[Analisis Sewa Menyewa Kamera Di Ipol Store Menurut Hukum Ekonomi Syariah ]]>
<![CDATA[Reza Apriza]]>;
<![CDATA[Yek Nizar Ali]]>;
<![CDATA[Muhibban]]>
<![CDATA[ Journal of Religion and Social Community | E-ISSN : 3064-0326 Vol. 1 No. 3 (2025): Januari - Maret ]]>
Publisher : <![CDATA[GLOBAL SCIENTS PUBLISHER ]]>
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DOI: 10.62379/jrsc.v1i3.187
<![CDATA[Praktik sewa-menyewa kamera merupakan salah satu layanan yang semakin diminati, termasuk di IPOL Store, yang melayani berbagai kebutuhan pelanggan. Penelitian ini bertujuan untuk menganalisis praktik sewa-menyewa kamera di IPOL Store berdasarkan prinsip hukum ekonomi syariah. Metode yang digunakan adalah pendekatan kualitatif dengan pengumpulan data melalui wawancara, observasi, dan telaah dokumen terkait mekanisme sewa-menyewa yang diterapkan. Hasil penelitian menunjukkan bahwa akad sewa-menyewa di IPOL Store umumnya telah sesuai dengan prinsip syariah, seperti kejelasan objek akad, waktu sewa, dan harga sewa, meskipun ada beberapa aspek administratif yang perlu disempurnakan. Simpulan dari penelitian ini adalah bahwa praktik sewa-menyewa kamera di IPOL Store dapat dikategorikan sesuai dengan hukum ekonomi syariah, selama memperhatikan keadilan dan kesepakatan yang jelas antara kedua pihak]]>
<![CDATA[Paradigm of Virtue in Sharia Economics in Surah Al-Imran Verse 92 ]]>
<![CDATA[M Yosi Ramadan]]>;
<![CDATA[Muhibban]]>;
<![CDATA[Ahmad Farishin Ikhwan]]>
<![CDATA[ Al-Fadilah: Islamic Economics Journal Vol. 2 No. 1 (2024): Potential and Innovation in Islamic Economic ]]>
Publisher : <![CDATA[Penerbit Hellow Pustaka ]]>
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DOI: 10.61166/fadilah.v2i1.17
<![CDATA[The blessing paradigm is an important concept in sharia economics which emphasizes the importance of blessings in economic activities. This research aims to examine the virtue paradigm in sharia economics based on Surah Al-Imran verse 92. This verse is believed to provide a strong foundation for the importance of giving and donating property on the path of Allat SWT. This study uses the tafsir analysis method to understand the meaning and content of the verse related to virtue in sharia economics. It is hoped that the results of this study can contribute to the development of sharia economic discourse that is oriented towards virtue and prosperity.]]>
<![CDATA[Islamic Legal Perspectives on Niqab-Wearing Women who use Makeup ]]>
<![CDATA[Hidayat, Rahmat]]>;
<![CDATA[Nulhakim, Naufal Allam]]>;
<![CDATA[Muhibban]]>
<![CDATA[ ALFATWA jurnal tentang hukum dan syariat Vol 1 No 1 (2025): ALFATWA Journal of sharia and law ]]>
Publisher : <![CDATA[PT Elaborium Elevasi Indonesia ]]>
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DOI: 10.37010/alfatwa.v1i1.13
<![CDATA[The phenomenon of niqab-wearing women using makeup has sparked various perspectives within Islamic law, both from the standpoint of fiqh and prevailing social norms. This study aims to explore Islamic legal views on the use of makeup by niqab-wearing women by considering diverse scholarly opinions and the social implications of the practice. A qualitative research method was employed, utilizing a literature-based approach that includes analysis of classical fiqh texts, contemporary fatwas, and relevant academic articles. The findings reveal differing opinions among Islamic scholars regarding the permissibility of makeup use by women who wear the niqab. These differences are influenced by factors such as the extent of makeup application, the intended purpose behind its use, and the surrounding social context. Some scholars permit the use of makeup under the condition that it is not excessive and is not intended to attract non-mahram attention, while others view it as contradictory to the fundamental purpose of the niqab, which is to serve as a means of protection from the male gaze. Accordingly, this study concludes that the ruling on makeup use among niqab-wearing women is a matter of ijtihād, subject to interpretation by different schools of thought and cultural dynamics within each society]]>
<![CDATA[Syariah Review of Online Buying and Selling Transactions on FaceBook ]]>
<![CDATA[Malik, Dwiki Subchi]]>;
<![CDATA[Hasan, Nur]]>;
<![CDATA[Muhibban]]>
<![CDATA[ ALFATWA jurnal tentang hukum dan syariat Vol 1 No 1 (2025): ALFATWA Journal of sharia and law ]]>
Publisher : <![CDATA[PT Elaborium Elevasi Indonesia ]]>
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DOI: 10.37010/alfatwa.v1i1.14
<![CDATA[The development of digital technology has transformed buying and selling transaction patterns, one of which is through social media platforms like Facebook. Unlike formal marketplaces, transactions on Facebook generally occur informally and personally, without consumer protection systems or integrated payment mechanisms. This study aims to examine online buying and selling practices on Facebook from the perspective of Islamic law, focusing on the clarity of contracts, honesty in product information, and mutual consent between parties. This research uses a qualitative method with a descriptive-analytical approach. Data were obtained through interviews with business actors and active buyers on Facebook, as well as direct observation of transaction activities in several buy-and-sell groups. The findings show that most transactions do not fully comply with sharia principles, particularly in terms of information transparency and clarity of agreements. Nevertheless, there are also business actors who have consciously begun to apply the principles of Islamic commercial ethics. This study recommends the need for sharia education in informal online trade and the strengthening of Islamic business ethics in the digital realm.]]>
<![CDATA[Islamic Review of Paid Waqf Mosque Toilets ]]>
<![CDATA[Ibnu Budiyanto, Mar’ie Faiq]]>;
<![CDATA[Hasan, Nur]]>;
<![CDATA[Muhibban]]>
<![CDATA[ ALFATWA jurnal tentang hukum dan syariat Vol 1 No 1 (2025): ALFATWA Journal of sharia and law ]]>
Publisher : <![CDATA[PT Elaborium Elevasi Indonesia ]]>
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DOI: 10.37010/alfatwa.v1i1.15
<![CDATA[This study aims to analyze the Islamic views on the paid toilet policy of waqf mosques in the Depok area and to explore the Islamic views on the policy and its implications for the community. This problem arises along with the increasing number of waqf mosques that implement a paid system for toilet use, which raises debates about its validity and social impact. The method used in this research is a qualitative approach with in-depth interviews with mosque managers, scholars, and mosque worshipers as well as a literature study on Islamic law related to waqf and public facilities.The results show that the majority of scholars consider that mosque toilets should be a free facility for Muslims, because mosques are places of worship that are endowed for public use. However, there are some views that allow administrative costs for the maintenance of these facilities, while still taking into account the benefits of the people. The conclusion of this study is that the policy of paid waqf mosque toilets needs to be reconsidered in terms of Islamic law and social justice, taking into account the welfare of the people and the sustainability of mosque maintenance. research results.]]>
<![CDATA[Analysis of Ibnu Taymiyyah's Fatwa on Inheritance Among Different Religions and its Relevance in the Modern Era ]]>
<![CDATA[Muhibban]]>;
<![CDATA[Hasan, Nur]]>
<![CDATA[ ALFATWA jurnal tentang hukum dan syariat Vol 1 No 1 (2025): ALFATWA Journal of sharia and law ]]>
Publisher : <![CDATA[PT Elaborium Elevasi Indonesia ]]>
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DOI: 10.37010/alfatwa.v1i1.16
<![CDATA[This study discusses the analysis of Ibn Taymiyyah’s fatwa on interfaith inheritance, with the background of differing opinions among Islamic scholars regarding whether inheritance between adherents of different religions is permissible. It also explores the relevance of this issue in today’s pluralistic and multicultural society. The aim of this research is to gain an in-depth understanding of Ibn Taymiyyah’s perspective, to comprehend the arguments he employed, and to assess the extent to which his fatwa can be applied in the modern era. This study uses a qualitative method with a library research approach by analyzing the works of Ibn Taymiyyah and the views of related scholars. The findings show that Ibn Taymiyyah’s opinion—that a Muslim may inherit from a non-Muslim—is based on a specific interpretation of the term kāfir in the hadith, supported by examples from the practices of the Prophet’s companions and considerations of public interest (maṣlaḥah). This reflects the relevance and argumentative strength of his view both academically and socially. The conclusion of this study is that Ibn Taymiyyah’s fatwa remains relevant and worthy of consideration in addressing complex and diverse issues of inheritance law in the modern world]]>
<![CDATA[ISLAMIC BUSINESS ETHICS IN THE MARKETING MODEL SHOPEE AFFILIATE ]]>
<![CDATA[Adilah Salma]]>;
<![CDATA[Shely Intan Agvela]]>;
<![CDATA[Muhibban]]>
<![CDATA[ Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Vol. 2 No. 2 (2024): Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi ]]>
Publisher : <![CDATA[Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi ]]>
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DOI: 10.572349/neraca.v2i2.937
<![CDATA[This journal aims to find out how the shopee affiliate marketing model is from the perspective of Islamic business ethics. Basically, Islamic business ethics play an important role in the shopee affiliate program. Shopee affiliate users need to follow Islamic values and Islamic principles that govern business behavior based on the teachings of Islam. In running the business, it is necessary to look at the selection of halal products, convey honest information, conduct business with integrity, and distribute commissions fairly. In addition, shopee affiliate users should also pay attention to how they promote their products. They should avoid sales tactics that deceive or manipulate consumers. By applying Islamic business ethics in the shopee affiliate program, users can run their business with blessings and have a positive impact in society. The method used in this journal is a normative perspective approach that focuses based on certain norms, moral values, or ethical standards. The results that have been obtained from this are that shopee affiliates have applied the principles of Islamic business ethics. From this shopee affiliate program, there are many positive influences on the community to continue to develop business through the shopee marketplace.]]>
<![CDATA[ANALISI STATUS KEPEMILIKAN TANAH ADAT DI SULIT AIR MENURUT UNDANG-UNDANG NOMOR 41 TAHUN 1999 TENTANG KEHUTANAN ]]>
<![CDATA[Syahputra, Ali Imran Wahyu]]>;
<![CDATA[Munir , Muhammad Misbakul]]>;
<![CDATA[Muhibban]]>
<![CDATA[ Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Vol. 2 No. 4 (2024): Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi ]]>
Publisher : <![CDATA[Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi ]]>
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DOI: 10.572349/neraca.v2i4.1251
<![CDATA[Penelitian yang penulis lakukan dilapangan dapat disimpulkan. bahwasanya keberadaan kepemilikan tanah adat Nagari Sulit Air di Kecamatan Solok, tanah tersebut merupakan tanah turun-temurun dalam Proses kepemilikan tanah adat di Nagari Sulit air tidak tertulis, oleh karena itu tanah di Nagari Sulit air adalah tanah pusako tinggi, harta pusako tinggi dimiliki oleh keluarga dari pihak ibu harta pusaka tinggi diawasi oleh niniak mamak. Dalam Penyelesaian tanah di Nagari Sulit air dengan dinas Kehutanan, diselesaikan secara bersama dengan bermusyawarah dan mengundang para kaum untuk mencari solusi penyelesaianya. Jika tanah adat di Nagari Sulit air yang berasal dari hutan negara menurut perspektif Undang-undang tahun 1999 tentang kehutanan sekalipun tanah adat di nagari sulit air itu dimiliki secara turun temurun oleh suku yang ada di Nagari tersebut tidak bisa meninggalkan ketentuan hukum yang belaku. Berdasarkan ketentuan UndangUndang Nomor 41 Tahun 1999 tentang Kehutanan bahwa, tanah adat yang berada di Nagari Sulit air itu adalah milik negara dan harus dikembalikan ke negara..]]>
