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Iron (Fe) Content in Community Well Water around Mabar Hilir Industrial Area Market 3 Bantenan Medan City in the Perspective of Health and Islamic Yulia Khairina Ashar; Nuraisyah Wulandari Panjaitan; M. Iqbal; Hazra Imron
Contagion: Scientific Periodical Journal of Public Health and Coastal Health Vol 5, No 1 (2023): CONTAGION
Publisher : Universitas Islam Negeri Sumatera Utara, Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/contagion.v5i1.15042

Abstract

Community well water that contains excessive iron (Fe) can have a negative effect on humans who come in contact with or consume the well water, which can irritate the eyes, skin and also cause liver cancer. The purpose of this study was to determine the iron content in community well water around the Mabar Hilir Industrial Area Pasar 3 Bantenan, Medan City. This was an observational research with cross sectional design. The population of this study is the community well water, the number of samples were 10 wells. Sampling was done by purposive sampling and to determine the content of iron (Fe) in well water, samples were taken for testing in the laboratory using the APHA 3120B, 22 nd ed.2012 method. The data analysis used was univariate data analysis. The results of this research showed that it can be seen that out of 10 wells, there are 2 wells that do not qualify as drinking water, namely wells 8 and 9 with the amount of iron content in the well water is 1.913907 and 0.73374 respectively (quality standard = 0.3 mg/L) and 1 well that does not qualify as clean water, namely well 8 with the amount of iron content in the well water is 1.913907 (quality standard = 1.0 mg/L). The drinking water quality standard is based on the regulation of the Indonesian Minister of Health No. 492/Menkes/Per/IV/2010 where the maximum allowable iron (Fe) content is 0.3 mg/L. Clean water quality standard based on the regulation of the Indonesian Minister of Health No. 32 Year 2017 where the maximum allowable iron (Fe) content is 1.0 mg/L.Keyword: Iron (Fe), Industry, Quality Standard, Water.
Nasionalisme Dan Kewarganegaraan Dalam Persepektif Etnis Tionghoa Di Kota Medan Iqbal, M; Saputri, Dea; Hasibuan, Lawri Aulia; Sinaga, lestari Br; Purba, Ribka Natalia Br; Hasibuan, Siti Fadillah; lestari, Wilda
Jurnal Ilmu Pendidikan Muhammadiyah Kramat Jati Vol 5 No 2 (2024): Jurnal Ilmu Pendidikan Muhammadiyah Kramat jati
Publisher : Pimpinan Cabang Muhammadiyah Kramat Jati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55943/jipmukjt.v5i2.340

Abstract

Penelitian ini membahas peran masyarakat Tionghoa dalam sektor perdagangan, industri, dan politik di Medan, serta interaksi sosial dan budaya mereka dengan masyarakat pribumi pasca-kerusuhan 1998. Penelitian bertujuan untuk memahami kontribusi masyarakat Tionghoa terhadap perekonomian lokal dan nasional, tantangan dalam interaksi sosial, serta keterlibatan mereka dalam politik lokal. Metode yang digunakan adalah studi literatur dan wawancara dengan responden terkait. Hasil menunjukkan bahwa masyarakat Tionghoa memiliki peran dominan dalam bisnis, menciptakan lapangan kerja, dan terlibat aktif dalam politik, meskipun masih ada tantangan terkait perbedaan budaya dan agama. Integrasi sosial semakin meningkat, namun diperlukan pendekatan yang lebih sensitif untuk mengelola potensi konflik.
Risk Factors for the Home Physical Environment and the Incidence of Childhood Tuberculosis Nofi Susanti; Yulia Khairina Ashar; Putra Apriadi Siregar; Muhammad Rezebri; Desty Adinda; M. Iqbal
Contagion: Scientific Periodical Journal of Public Health and Coastal Health Vol 6, No 2 (2024): CONTAGION
Publisher : Universitas Islam Negeri Sumatera Utara, Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/contagion.v6i2.21314

Abstract

Risk factors for tuberculosis in children include lack of nutrition, HIV infection, poverty, cigarette smoke exposure, and close contact with infected individuals. Children's immune systems are less developed, making them more susceptible and causing severe complications. This study uses cross-sectional research to analyze secondary data from Indonesia's 2018 Basic Health Research study. The sample consisted of 110.465 children aged 0-14, selected randomly or based on criteria. The study used univariate analysis and chi-square bivariate analysis to determine the relationship between variables and the incidence of tuberculosis in children. Further analyses were conducted in May-June 2024 using JASP version 16.The study revealed a significant association between lighting conditions and TB incidence, with 119 cases in well-lit master bedrooms and 51 in poorly lit bedrooms. Kitchen windows also played a role. However, the study concluded that the association could be due to chance, with no strong association between adequate living room lighting and TB incidence.The study found no significant association between lighting or ventilation conditions in different house areas and tuberculosis (TB) incidence. Although slight variations were observed, these were likely due to chance. The prevalence ratios also showed no strong association between adequate lighting or ventilation and TB incidence. Public health initiatives should focus on improving housing infrastructure, ventilation, and hygiene to mitigate environmental risk factors. Further research is recommended to explore socioeconomic and geographical variations influencing TB incidence in children. Keyword: Children, Environment, Home, Tubeculosis
ANALISIS TRANSFORMASI HARTA ILEGAL OLEH PEWARIS DALAM PERSPEKTIF HUKUM WARIS ISLAM: STUDI KASUS PENADAH BARANG CURIAN M. Iqbal; Ilmi, Muhammad Bahrul; Hamdani, Almanna Fikri; Chesio, Muhammad Rafli; Dalimunthe, Fitri Zalita; Tari, Rizki Kurnia
YUSTISI Vol 12 No 2 (2025)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v12i2.19324

Abstract

In Pulau Rakyat District, precisely in Asahan Regency, there is a mother who is the principal of an elementary school. This mother turned out to be a receiver of stolen goods, which is indicated by people who often find lost chickens or ducks in their homes. Then this mother had a new strategy, where she only received stolen goods from outside the village so that other people would not find out. Then, the money from receiving stolen goods was used to buy land. Later this mother died, by her child (the heir) the assets left by the mother are now used to build houses for poor children and those who are still relatives. This research was conducted to understand that charity is one form of effort as much as we can to clean our assets and return the rights of others because the assets we do not know the owners of. This research uses a qualitative approach, the data taken is primary data that comes directly from the surrounding community. The results of this research show the application of the principle "Man Ikhtalatho Bimalihi Al-Halalu Wal Haromu Akhroja Qadarha Al-Haromi Wal Baqii Halalu Lahu" (whoever has mixed halal with haram, he must take out the amount of haram, then what is left becomes halal for him) which in its application must give charity to assets whose owners we do not know or assets obtained through haram means. This discussion certainly cannot be separated from the theory of tafriq al-halal an al-haram.
Pancasila: Mantra Kosong Atau Pedoman Bangsa? Menggali Akar Kesenjangan Implementasi Iqbal, M; Mawaddah, Mawaddah; Rajagukguk, Arisya; Harahap, Nursalsabilah; Nduru, Fandi Saputra; Larasati, Suci; Saputri, Adinda Dwi
Journal of Law, Education and Business Vol 3, No 1 (2025): April 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jleb.v3i1.5870

Abstract

Berbicara tentang Pancasiala, semua orang selalu merasa paling panadai dalam menjelasakanya, namun apakah hal tersebut sesuai dengan implementasi di dunia nyata? Pancasila sebagai dasar negara Indonesia seharusnya menjadi pedoman utama dalam kehidupan berbangsa dan bernegara. Namun, dalam praktiknya, sering muncul kesenjangan antara nilai-nilai Pancasila dan implementasinya dalam berbagai aspek kehidupan, baik di ranah politik, hukum, sosial, maupun ekonomi. Artikel ini mengeksplorasi akar permasalahan dari kesenjangan tersebut dengan menelusuri faktor historis, struktural, serta dinamika sosial yang memengaruhi penerapan Pancasila. Apakah Pancasila hanya menjadi sekadar mantra kosong tanpa makna substantif, atau masih berfungsi sebagai pedoman bangsa? Melalui pendekatan kualitatif dengan analisis terhadap kebijakan dan praktik sosial, penelitian ini berupaya mengidentifikasi tantangan serta menawarkan solusi untuk memperkuat aktualisasi nilai-nilai Pancasila dalam kehidupan berbangsa dan bernegara.
Dari Generasi ke Generasi: Peran Pancasila Dalam Menjaga Identitas dan Persatuan Bangsa Serta Menjadi Panduan Bangsa Iqbal, M; Fahlevi, Tengku Riza; Dania, Alya Putri; Berutu, Hotmaida; Sumbayak, Djumar; Nainggolan, Lorenti Br; Simanjuntak, Sen Aron
Journal of Law, Education and Business Vol 3, No 1 (2025): April 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jleb.v3i1.5871

Abstract

Pancasila sebagai dasar negara dan ideologi negara Indonesia memiliki peran untuk menjaga persatuan, nasionalisme dan patriotisme. Nilai-nilai Pancasila saat ini semakin mengalami tantangan akibat pengaruh budaya asing, pergeseran moral, serta berbagai konflik sosial dan politik. Generasi muda mulai kehilangan identitas nasional dan cenderung mengadopsi budaya luar yang dianggap lebih modern. Fenomena ini menyebabkan menurunnya memudarnya nilai-nilai Pancasila yang sudah diwariskan oleh para pendiri bangsa indonesia. Pudarnya nilai-nilai Pancasila dapat dilihat dari berbagai aspek, seperti melemahnya kepatuhan terhadap moral dan etika, meningkatnya konflik dan polarisasi sosial, maraknya praktik korupsi dan penyalahgunaan kekuasaan, serta pengaruh globalisasi yang menggeser budaya lokal. Selain itu, munculnya pertentangan ideologi dan penyelesaian konflik yang tidak melalui dialog semakin memperburuk kondisi ini. Jika tidak segera ditangani, melemahnya nilai-nilai Pancasila dapat berakibat pada ketimpangan sosial, hilangnya solidaritas bangsa, dan melemahnya rasa kebangsaan. Untuk mengatasi permasalahan ini, diperlukan upaya yang lebih serius dalam menanamkan kembali nilai-nilai Pancasila melalui pendidikan, keteladanan pemimpin, serta kebijakan yang berorientasi pada keadilan sosial. Penguatan kembali nasionalisme dan patriotisme sangat penting agar generasi muda tetap kokoh dalam menghadapi perubahan zaman, bangsa Indonesia perlu terus memegang teguh Pancasila sebagai landasan kehidupan bernegara. Warisan nilai-nilai luhur ini menjadi bekal utama bagi generasi penerus dalam membangun masa depan.
Harmonisasi dan Disparitas: Pembagian Warisan bagi anak Angkat dalam Hukum Islam dan Hukum Perdata M. Iqbal; Andina Larasati; Anisa Putri; Dewi Wulandari; Enjelita Dwi Maharani; Fahira Silva Dilla Nst; Lisa Alfira Andini; Nia Anjunita Sari Purba; Sri Muallimah; Theresia Mardiyana Tamba
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 3 (2025): Desember: Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i3.6914

Abstract

Inheritance involving adopted children often becomes a complex and controversial issue in Indonesia’s dual legal system. In Islamic law, inheritance is strictly based on blood and marital relationships; therefore, adopted children are not considered legal heirs. To address this limitation, Article 209 of the Compilation of Islamic Law (KHI) introduces the concept of a wasiat wajibah or mandatory will, allowing adopted children to receive up to one-third of the adoptive parents’ estate. In contrast, civil law treats adopted children as equivalent to biological children if the adoption is legally recognized, granting them full inheritance rights. These contrasting provisions create legal disparities and confusion within society. This study aims to explore the different legal treatments of adopted children under both systems, identify the challenges they face, and analyze efforts toward harmonization. Using a qualitative, normative-juridical approach through literature and regulatory analysis, the study finds that Islamic law restricts inheritance through gifts and wills, while civil law ensures equal rights. Challenges include legal uncertainty, inconsistent judicial interpretations, and potential conflicts between adopted and biological heirs. Harmonization efforts are reflected in KHI provisions, legal reforms on adoption, and judicial practices seeking to balance sharia principles, social justice, and legal certainty.
Poligami Dalam Perspektif Hukum Islam: Antara Kebolehan Dan Keadilan M. Iqbal; Agnes Natalia Sihombing; Agnes Novita Br Simanjorang; Anggun Adelita; Daniel Fransisto Hutabarat; Elisman Pangodiyan Siregar; Jesicana Silaban; Magdalena Friskayanti Manalu; Rejeki Karina Banurea; Riris Bintang
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 5 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i5.2215

Abstract

Poligami merupakan praktik perkawinan yang dibolehkan dalam Islam dengan batas maksimal empat istri dan syarat utama mampu berlaku adil. Penelitian ini bertujuan untuk menganalisis poligami dalam perspektif hukum Islam dengan menyoroti aspek kebolehan dan keadilan, sekaligus mengkaji relevansinya dengan hukum positif Indonesia. Metode penelitian yang digunakan adalah kualitatif melalui studi pustaka, dengan menelaah literatur Al-Qur’an, hadis, fikih klasik, regulasi perundang-undangan, serta hasil penelitian terdahulu. Hasil penelitian menunjukkan bahwa dalam hukum Islam, poligami merupakan dispensasi yang diperbolehkan dalam kondisi tertentu, bukan kewajiban, dan pelaksanaannya mensyaratkan keadilan lahiriah seperti nafkah, tempat tinggal, dan pembagian waktu, sementara keadilan batiniah sulit dicapai. Dalam hukum positif Indonesia, poligami diatur secara ketat melalui Undang-Undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam, yang mewajibkan izin pengadilan, persetujuan istri, serta bukti kemampuan finansial. Implikasi penelitian ini menunjukkan bahwa poligami hanya dapat dibenarkan jika prinsip keadilan ditegakkan secara menyeluruh, karena tanpa keadilan praktik tersebut berpotensi menimbulkan ketidakadilan gender, pelanggaran hak keluarga, dan kerentanan sosial.
Peran Pancasila didalam Membangun Toleransi Antar Umat Beragama di Indonesia Iqbal, M.; Gracia, Jovita; Sinuraya, Trina Dara Br.; Kinanti, Sintya; Tarigan, Lorentin Br.
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia adalah negara yang terdiri dari beragam suku, ras, budaya dan agama, dalam kehidupan bermasyarakat tentunya banyak kita temui berbagai macam perbedaan. Oleh karena itu di negara Indonesia harus senantiasa menumbuhkan dan menjaga sikap toleran antar sesama dalam kehidupan berbangsa dan bernegara demi menjaga kerukunan dalam bermasyarakat. Berdasarkan bukti-bukti tersebut dan beberapa fakta lainnya yang ditemukan di lapangan, sehingga dapatlah disimpulkan bahwa memang agama memainkan peran yang sangat penting di dalam dua kasus kekerasan tersebut. Meskipun demikian, tidak menampik adanya faktor lain yang dapat mengeskalasi kedua konflik tersebut, misalnya faktor ekonomi dan kekuasaan.Penelitian ini adalah penelitian deskriptif dengan mengunakan pendekatan kualitatif. Penelitian ini dilaksanakan di UNIVERSITAS NEGERI MEDAN Jl. William Iskandar Ps. V, Kenangan Baru, Kec. Percut Sei Tuan, Kabupaten Deli Serdang, Sumatera Utara 20221. Subyek dalam penelitian ini adalah MAHASISWA PGPAUD dan Peran pancasila didalam membangun toleransi antar umat beragama di Indonesia. Penelitian ini dilatarbelakangi oleh situasi kerukunan umat beragama di Indonesia yang menjadi persoalan yang urgen terkait dengan adanya intoleransi dalam agama. Berdasarkan hasil kuesioner yang dilakukan dengan mengambil sampel sebanyak 23 responden, ditemukan fakta bahwa tingkat toleransi mahasiswa/i di Universitas Negeri Medan sudah cukup baik. Hal ini menunjukkan bahwa nilai-nilai Pancasila tertanam dan terimplementasi dengan baik. Meskipun sebagian hasil kuesioner menunjukkan bahwa masih terdapat sebagian kecil tindakan intoleransi yang dilakukan oleh mahasiswa/i, namun rasio mahasiswa/i yang memiliki sikap toleransi dalam hal ini lebih banyak.
Tradisi Ngesuki Masyarakat Kecamatan Secanggang Dalam Analisis Kaidah Maqashid Alfadz Iqbal, M; Harahap, Muhammad Rifai
Al-Sharf: Jurnal Ekonomi Islam Vol 4, No 3 (2023)
Publisher : Yayasan Rahmat Islamiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56114/al-sharf.v4i3.11278

Abstract

In Secanggang sub-district, precisely in Suka Mulia Village, Tanjung Mulia Hamlet, there is a unique tradition carried out by the people which they consider as a form of mutual help. This tradition, known as "ngesuki", occurs by giving basic food ingredients to neighbors or friends who are going to hold a party, with the stipulation that the recipient must return what he received to the giver one day when the giver needs food too. This research was carried out to find out this traditional tathbiq when analyzed from Lafadz's rules in muamalah, and also to find out what the legal implications are, the research approach was carried out with a qualitative approach, the data taken was primary data sourced directly from the community who did it, and also secondary data which is taken from several turats literature. The results of this research show an analysis of the rules of lafaz muamalah that the tradition of mutual help carried out by the Secanggang community is actually a tijarah and not a tabarru' contract, so the legal implications are buying and selling death and buying and selling by bartering, and in practice you have to pay attention to all the rules in buying and selling. then the recipient of the food must return the goods in the same quantity and type as the goods he received.
Co-Authors Agnes Natalia Sihombing Agnes Novita Br Simanjorang Agustrio Mahanggana Angkat Ananda Viranda Andina Larasati Andry Anshari Anggun Adelita Anisa Putri Auliya Putri Riski Berutu, Hotmaida Chandra Fhutu Neva Chesio, Muhammad Rafli Dalimunthe, Fitri Zalita Dania, Alya Putri Daniel Fransisto Hutabarat Desty Adinda Dewi Wulandari Elisman Pangodiyan Siregar Enjelita Dwi Maharani Fahira Silva Dilla Nst Fahlevi, Tengku Riza Gracia, Jovita Hadiningrum, Sri Halking Halking Hamdani, Almanna Fikri Harahap, Muhammad Rifai Harahap, Nursalsabilah Hasibuan, Lawri Aulia Hasibuan, Siti Fadillah Hazra Imron Ibrahim, Maulana Jesicana Silaban Kevin Andreas Halomoan Tambunan Kinanti, Sintya Larasati, Suci Lestari, Wilda Lisa Alfira Andini Lubis, Muhammad Rum Magdalena Friskayanti Manalu Mawaddah Mawaddah, Mawaddah Muhammad Bahrul Ilmi, Muhammad Bahrul Muhammad Hasan Izzurrahman Muhammad Rezebri Nabila Fri Cahyani Nainggolan, Lorenti Br Nduru, Fandi Saputra Nia Anjunita Sari Purba Nofi Susanti Nova Ritonga Nuraisyah Wulandari Panjaitan Parlaungan G. Siahaan Philip Marchello Hasonangan Sinaga Purba, Ribka Natalia Br Putra Apriadi Siregar Putri Paulina Sembiring Rajagukguk, Arisya Rejeki Karina Banurea Ridha Nababan Rimma Annisa Siagihan Rio Onasis Pangaribuan Riris Bintang Roma Nanda Girsang Roslin Naiborhu Salam, Rangga Saputri, Adinda Dwi Saputri, Dea Sihaloho, Oksari Simanjuntak, Sen Aron Sinaga, lestari Br Sintia Harianti Sinuraya, Trina Dara Br. Sri Muallimah Sumbayak, Djumar Tari, Rizki Kurnia Tarigan, Lorentin Br. Tasya Ananda Putri Harahap Theresia Mardiyana Tamba Wahyudi , Arief Yulia Khairina Ashar