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Reformasi Hukum Administrasi Negara dalam Mewujudkan Good Governance dan Kepastian Hukum di Indonesia Muksalmina Muksalmina; Shira Thani; Nabhani Yustisi; Tasyukur Tasyukur
Locus: Jurnal Konsep Ilmu Hukum Vol 5 No 2 (2025): Juli
Publisher : LOCUS MEDIA PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56128/jkih.v5i2.531

Abstract

Reformasi Hukum Administrasi Negara (HAN) merupakan agenda strategis dalam mewujudkan prinsip negara hukum dan tata kelola pemerintahan yang baik (good governance). Meski secara konstitusional Indonesia adalah negara hukum, praktik administrasi pemerintahan masih kerap menyimpang dari asas legalitas, akuntabilitas, dan kepastian hukum. Penelitian ini menganalisis urgensi reformasi HAN dengan menyoroti problematika fragmentasi regulasi, penyalahgunaan diskresi, lemahnya pengawasan, serta rendahnya kepatuhan terhadap putusan PTUN. Dengan pendekatan yuridis normatif, ditemukan bahwa reformasi HAN tidak cukup dilakukan secara normatif, namun perlu restrukturisasi kelembagaan, penguatan budaya hukum, serta optimalisasi pengawasan. Reformasi HAN perlu diarahkan pada harmonisasi regulasi, pembatasan diskresi, penguatan peradilan administrasi, serta penegakan eksekusi putusan PTUN. Upaya ini menjadi kunci menegakkan supremasi hukum dan membangun sistem pemerintahan yang profesional, bersih, dan berkeadilan.
Digital Khitbah Among Muslims: The Legality and Ethical Challenge of Engagement Via Social Media Muhammad Rudi Syahputra; Tasrizal Tasrizal; Muksalmina Muksalmina; Muhammad Muhammad; Khairul Amri Ismail
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 10 No 1 (2026)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v10i1.12666

Abstract

This article explores the legal status of khitbah (engagement) conducted through social media platforms, particularly Facebook, in light of Shafi‘i jurisprudence. In classical Islamic law, khitbah represents a preliminary stage of marriage, intended to establish mutual understanding and commitment prior to the solemnization of the marriage contract (‘aqd al-nikāḥ). Traditionally, this practice has been carried out in face-to-face settings, mediated by families and community norms. However, the rapid development of communication technology has reconfigured modes of social interaction among Muslims, including those related to religiously significant practices such as khitbah. The study employs a qualitative library research approach, drawing upon primary Shafi‘i fiqh sources such as Mughnī al-Muḥtāj (al-Khaṭīb al-Shirbīnī), I‘ānat al-Ṭālibīn (al-Shaṭā), and al-Fiqh al-Islāmī wa Adillatuh (al-Zuḥaylī), alongside contemporary scholarly debates in Islamic family law and digital communication studies. The findings demonstrate that a khitbah performed through social media is legally valid, since the principle al-kitābah ka-l-khiṭāb that written communication is equivalent to spoken communication is well established in Islamic jurisprudence. Thus, proposals made through text messages, social media posts, or digital calls fulfill the requirement of explicit (ṣarīḥ) or indirect (ta‘rīḍ) expression of intent. Nonetheless, while the legality of such practice is affirmed, ethical and social concerns remain paramount. The potential for deception, anonymity, and digital intimacy presents significant challenges that demand moral vigilance. Islamic ethics emphasizes safeguarding honor (‘ird) and preventing harm (dharar), necessitating caution in applying classical rulings to modern contexts. The study concludes that social media-based khitbah reflects the adaptability of Islamic jurisprudence to new technological realities, while also underlining the importance of ethical discipline in digital religious practices.
Effectiveness of Qanun Jinayat Implementation in Addressing Online Gambling Crimes in Aceh Province Sari Yulis; Herlin Herlin; Muksalmina Muksalmina; Friska Anggi Siregar; Yuni Zahratul Muna
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 10 No 1 (2026)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v10i1.12778

Abstract

Online gambling in Aceh represents a borderless and technology-driven transformation of maisir that challenges the practical application of Qanun Aceh No. 6 of 2014 on Jinayat Law. Rather than indicating a complete legal vacuum, the problem lies in interpretive and enforcement challenges arising from digital gambling modalities, electronic evidence, and inter-agency coordination. This paper aims to analyze the effectiveness of Qanun Jinayat implementation in addressing online gambling crimes, assess enforcement practices among relevant institutions, and formulate policy recommendations that align syariah-based legality with contemporary digital realities. Employing a qualitative juridical-sociological approach, this study combines semi-structured interviews with law-enforcement and syariah institutions and document analysis of regulations, case data, and court decisions. The data were examined through thematic analysis and triangulated to ensure validity. The findings indicate that the doctrinal elements of maisir under Qanun Jinayat are sufficiently broad to cover gambling activities, including online forms. However, interpretive difficulties arise when betting activities involve tokens, e-wallet balances, virtual accounts, or in game mechanisms. Electronic evidence, such as screenshots, bank transfer records, digital logs, and online communication traces, is increasingly used in practice, provided that authenticity, relevance, and chain of custody standards are fulfilled. Enforcement agencies rely on undercover techniques, financial tracing, and basic digital forensics, yet investigations remain constrained by encryption, cross-border servers, limited forensic infrastructure, and uneven regional capacity. Preventive efforts by municipal enforcement authorities, syariah institutions, prosecutors, and community actors show potential but remain inconsistent due to budget limitations and digital-literacy gaps. Courts also consider non-juridical factors, including repentance, motive, and socio-economic background, while maintaining due-process guarantees. The study concludes that Aceh has developed an emerging integrated criminal justice response combining repressive, preventive, and educational measures. Nevertheless, its effectiveness requires clearer interpretive guidelines, formal inter-agency protocols, certified regional digital forensic facilities, standardized procedures for electronic evidence, sustained capacity-building, and community-based digital literacy programs.