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INDONESIA
Al-Qalam
Published by Kementerian Agama Republik Indonesia
ISSN : 08541221     EISSN : 2540895X     DOI : -
Core Subject : Religion,
Religion
Al-Qalam Jurnal Penelitian Agama dan Sosial Budaya adalah jurnal ilmiah yang diterbitkan 2 edisi dalam setahun oleh Balai Penelitian dan Pengembangan Agama Makassar. Terbit sejak tahun 1990. Fokus Kajian Jurnal berkaitan dengan penelitian Agama dan Sosial Budaya. Lingkup Jurnal meliputi Bimbingan Masyarakat Agama dan Layanan Keagamaan, Pendidikan Agama dan Keagamaan, Naskah keagamaan Kontemporer, Sejarah sosial keagamaan, Arkeologi religi, Seni dan Budaya Keagamaan Nusantara.
Arjuna Subject : -
Articles 662 Documents
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THE ROLE OF THE KHALWATIYAH SAMMANIYAH TAREKAT IN PROMOTING POLITICAL ETHICS IN MAROS REGENCY Jufri, Andi; Rosmini, Rosmini; Tahir, Muh.; Abdul Majid, Latifah
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1617

Abstract

This study examines the role of the Khalwatiyah Sammaniyah Tarekat in promoting political ethics in Maros Regency. As a long-established Sufi order in Indonesian society, the Khalwatiyah Sammaniyah Tarekat plays a significant role in shaping political behavior and morality at the local level. The research explores the contributions of this Sufi order in promoting ethical political practices in Maros. A descriptive qualitative approach was employed, with data collected through in-depth interviews with religious leaders (mursyid of the Khalwatiyah Sammaniyah Tarekat), local stakeholders, and community members affiliated with the order. The study also incorporates relevant literature on the history and principles of the Khalwatiyah Sammaniyah Tarekat, political ethics, moral development theories, and the role of Sufi orders in the Indonesian sociopolitical context. Findings indicate that the Khalwatiyah Sammaniyah Tarekat actively promotes values such as simplicity, tolerance, and honesty, which are essential for fostering ethical political behavior. This study offers insight into how religious and spiritual institutions contribute to the development of a more ethical political culture in the Maros Regency.
DIGITAL TRANSFORMATION STRATEGY FOR IMPLEMENTING HALAL MANAGEMENT: A CASE STUDY OF THE MSME INDUSTRY IN PAKISTAN Hermawan Adinugraha, Hendri; Rahmawati, Ferida; Shulthoni, Muhamad; Sain, Zohaib Hassan
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1623

Abstract

This research examines digital transformation strategies for implementing halal management in the MSME industry in Pakistan. The main problem in this research is the low level of adoption of digital technology in the halal MSME sector, which is caused by limited resources, low digital literacy, and a lack of regulations that support digitalization. This research analyzes strategies halal MSMEs can implement to utilize digital technology to increase business efficiency, expand market access, and ensure compliance with halal standards. This research uses a qualitative approach with a case study method. Data was collected through in-depth interviews, participant observation, and document analysis from various sources, including MSMEs, halal certification institutions, and digital economy experts. Analysis was carried out using the Miles and Huberman model, including data reduction, presentation, and conclusion. The research results show that digital transformation can increase the competitiveness of halal MSMEs through the adoption of e-commerce, social media-based marketing, and Sharia-based digital payment systems. However, challenges in implementing technology are still significant, especially in regulation and digital literacy. Therefore, synergy is needed between the government, academia, and the private sector to create a business environment that supports the digital transformation of halal MSMEs in Pakistan.
REPRESENTATION OF POPULAR ISLAM IN DIGITAL SPACE: RELIGIOUS TOLERANCE IN SUFI EXPRESSIONS ON THE INSTAGRAM ACCOUNT “_zukkk” Rahmah, Farida Novita; Nisok, Siti Roisadul; Ma’rief, Muammar Iqbal; Hisyam Taurus, Zainun Nur
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1625

Abstract

The development of digital technology and social media has transformed the landscape of religious practices, particularly in the context of Popular Islam in Indonesia. This article examines the representation of Popular Islam through Sufi expressions on the Instagram account _zukkk, focusing on how visually Sufi-inspired representations convey messages of tolerance and religious inclusivity in the digital space. Charles Sanders Peirce’s semiotic approach is used to analyze the visual meanings in these digital artworks, while Stuart Hall’s theory of representation is applied to understand how these meanings are constructed and negotiated within social and media contexts. The analysis shows that the Sufi expressions on _zukkk are not merely artistic works, but a social construction that emphasizes the values of moderation and openness in Popular Islam. Sufism, as the spiritual foundation of this expression, also helps shape an inclusive and tolerant view of religion, engaging in interfaith dialogue amidst the dominant narratives of conservative and digital religiosity. This study also highlights the important role of social media as a space for negotiating meaning, where visual representation becomes an effective medium for spreading spiritual and social messages. This research contributes to the study of Popular Islam and digital media by presenting Sufism as an inclusive discourse that is visually represented and socially produced within the digital realm. These findings encourage a new understanding of the relationship between art, spirituality, and religious tolerance in the complex and diverse virtual world.
ENGAGING NON-STATE ACTOR IN SECOND-TRACK DIPLOMACY: A STUDY OF NAHDLATUL ULAMA IN PROMOTING MODERATE ISLAM Ridwan, Ridwan; Farikhah , Kamilatul; Yanuri, Yusuf R
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1629

Abstract

Indonesia employs second-track diplomacy by engaging Islamic mass organizations as non-state actors and undertakes various forms of interfaith diplomacy to promote moderate Islam and achieve global peace. This article explains Nahdlatul Ulama (NU) 's efforts in promoting moderate Islam and addressing several global issues. The authors argue that Indonesia's collaboration with NU in the second-track diplomacy to project itself as a moderate Muslim country and utilize NU's influence to promote peace, tolerance, and interfaith dialogue globally. Hence, this partnership aims to enhance Indonesia's international reputation and address global challenges caused by religious and cultural misunderstandings. Overall, this article enriches the literature on Indonesia's global identity as a moderate Muslim nation shaped by the cooperation between the state and non-state actors.
SACRED MYTHS OF THE CEREKANG INDIGENOUS COMMUNITY: LOCAL WISDOM STRATEGIES FOR ENVIRONMENTAL PRESERVATION Hadrawi, Muhlis; Sherira, Sherira; Bachrong, Faizal; Agus, Nuraidar; Yusuf, Yusuf; Syamsuriah, Syamsuriah; binti Daeng Jamal , Daeng Haliza
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1635

Abstract

This article examines the sacred myths upheld by the Cerekang Indigenous Community, conceptualized through ideas of "prohibition" and "necessity" regarding actions in specific natural locations. These myths function not only as local normative systems but also as expressions of ecological wisdom that guide the community in protecting the natural environment from damage. The Cerekang community continues to preserve these ancestral beliefs, which are deeply integrated into their cultural identity and daily practices. A descriptive-qualitative method was employed to explore the traditional myths in the Cerekang Customary Area, Malili District, East Luwu Regency. Data were collected through direct observation and interviews with local community members, and then analyzed by drawing connections with literary references, particularly I La Galigo volume 1 (ms NBG 188), featuring Batara Guru as the central figure. Findings reveal that the core of the myth centers on Pengsimaoni Hill, believed to be the site where Batara Guru descended from the upper world (botillangi). This sacred narrative forms the basis for protecting ten natural toponyms within the Cerekang area. These toponyms, each linked to Batara Guru’s journey, shape local norms that define what is allowed and prohibited in daily conduct. The myths serve as moral guidelines, fostering respect for nature and reinforcing social cohesion. By embedding ecological values in cultural narratives, the myths act as a local wisdom system that protects the environment and uphold communal identity. In essence, these sacred myths reflect a deeply rooted environmental ethic that continues to guide the lives of the Cerekang people.
DEVELOPMENT OF AN IDEAL ORGANIZATIONAL STRUCTURE MODEL FOR PRIVATE ISLAMIC HIGHER EDUCATION INSTITUTION: A CASE STUDY AT BHAKTI PERSADA ISLAMIC COLLEGE OF BANDUNG Supratman, Iman; Al Mighwar, Muhammad; Gunawan, Agus; Nor bin Abd Aziz, Mohd Kasturi; Khairi Syaie, Akhmad Najibul
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1640

Abstract

This study is motivated by high expectations and government recognition of the strategic role of Private Islamic Higher Education Institutions (PTKIS), which have not been supported by an optimal organizational structure, particularly at Bhakti Persada Islamic College of Bandung (STAI Bhaper). The lack of adaptive organizational structure hinders the effectiveness of governance and the achievement of institutional goals. This research aims to formulate an ideal organizational structure model which aligns with the dynamic needs of PTKIS and the current regulations. This study employs a qualitative approach, utilizing a case study method, and draws on Henry Mintzberg’s organizational theory, as well as foundation and PTKIS regulations. Data were collected through document analysis, in-depth interviews, and participatory observation. Then, data were analyzed using Albert Humphrey’s SWOT model and validated with Lincoln and Guba’s trustworthiness criteria. The results of the study show that the current organizational structure tends to be bureaucratic with rigid work standards and strict supervision, but has the potential to transform into a more flexible professional organization. The main strength is in the leadership’s commitment and compliance with regulations, while the weakness is in the suboptimal coordination and limited resources. Digitalization and governance reform become strategic opportunities, while internal resistance emerges as the main challenge. This study recommends the implementation of a professional organizational model centered on strengthening managerial capacity, administrative digitalization, and competency-based coordination, which is expected to enhance the governance of STAI Bhakti Persada and become a trademark for other Private Islamic Higher Institutions (PTKIS).
BUILDING ISLAMIC SCHOOLING IN A MUSLIM-MINORITY REGION: KH. USO, 'ASABIYAH, AND THE INSTITUTIONALIZATION OF ISLAMIC EDUCATION IN PAPUA (1965–2020) Fauzi, Nasrul; rahmansyah, Abdur; Herlina, Herlina; Bahri, Azri; Faizah, Nur
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1655

Abstract

This research is historical research that explores the role of KH. Uso in establishing and developing Islamic education in Muslim minority areas in Southwest Papua, especially in Sorong City, through the stages of heuristic, criticism, interpretation and historiography. KH. Uso as a pioneer of Islamic education was commissioned by the Ministry of Religion in 1965, KH. Uso faced significant challenges in establishing Islamic educational institutions in the midst of the Christian majority. Using Ibn Khaldun's Ashabiyah theory, this research analyzes the social solidarity between the indigenous and migrant Muslim communities, which has become a significant force in the development of Islamic education in Papua. In addition, state support the Papua Special Autonomy policy and contribution from organizational networks such as Nahdlatul Ulama (NU) and Muhammadiyah also accelerated the process of Islamic education in the region. KH Uso succeeded in establishing various Islamic education institutions, such as PGAN, MI Annur YAPIS, STAIS Al Hikma, and STAIN Sorong, which provided access to formal Islamic education that was previously very limited. The results of this research show that although socio-political challenges and limited resources became obstacles, strong social solidarity and state support managed to overcome these difficulties. The thriving Islamic education in West Papua makes an important contribution to reducing the education gap between Muslims and the Christian majority and improving the overall quality of education.
THE RELEVANCE AND APPLICATION OF QISAS IN CONTEMPORARY CONTEXTS: A QUR’AN PERSPECTIVE Suarning, Suarning; Haq, Islamul; Fikri, Fikri; Aminah, St.; Resi, Resi; Ar, Zulfahmi
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1658

Abstract

The concept of qisas punishment in the Holy Qur’an remains a focal point of scholarly debate in the modern era, particularly regarding its implementation within contemporary Islamic legal systems and its compatibility with international human rights standards. This study examines the enduring relevance of qisas in modern Sharia and investigates how its application can be harmonized with the principles of social justice, equality, and universal human values. Utilizing a qualitative approach and a case study method, this research explores classical Islamic legal sources, historical contexts, contemporary scholarly interpretations, and comparative practices of qisas enforcement across Muslim-majority countries. The findings reveal considerable diversity in the interpretation and implementation of qisas. While some countries maintain a retributive framework emphasizing proportional justice and legal uniformity, others adopt restorative models that prioritize reconciliation, forgiveness, and communal harmony. The study argues that qisas retains its relevance when understood within an adaptive and dynamic Islamic legal framework responsive to contemporary legal developments and evolving ethical norms. By situating qisas within broader discourses of restorative justice and human dignity, this research contributes to ongoing discussions on Islamic legal reform and underscores the potential of qisas to function as a humane, progressive, and socially responsive component of justice systems in the modern world.
PERFORMING PIETY IN THE DIGITAL AGE: HALAL CONSUMPTION AND MUSLIM IDENTITY Asrori, Saifudin; Ismail, Muhammad; Jamilah, Joharotul; Shabbir, Ahmad
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1659

Abstract

Halal consumption has emerged as a central mode of identity performance among Jakarta’s urban millennial Muslims, intertwining religious obligation with consumer culture. This study examines how young Muslims navigate their religious identity, ethical values, and digital presence through the everyday practices of halal consumption. Moving beyond theological and market-centered frameworks, the research employs a qualitative design combining semi-structured interviews and digital ethnography to examine how halal is performed, curated, and contested in daily life. The findings show that halal is not merely a set of dietary or consumer rules but a performative and relational identity articulated through four key dynamics: the curation of the “Halal Self” on social media; the deployment of halal as moral distinction and cultural resistance; the negotiation of structural constraints on religious agency; and the formation of a Digital Ummah as a space for soft advocacy and peer-based religious knowledge. The study argues that halal consumption represents a multifaceted ethical practice, embedded in the complex interpit’apakalay of affective, technological, and sociopolitical aspects of contemporary Muslim life.
THE INTERFAITH LELAYU TRADITION: RELIGIOUS PLURALISM IN BULUNGCANGKRING VILLAGE JEKULO KUDUS Rifqi, Rifqi Irfan; Masudi, Masudi; Mafud, Mowafg
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1660

Abstract

This study aims to provide an in-depth description of the interfaith lelayu tradition practiced by the Muslim community and members of the Evangelical Church in Tanah Jawa (GITJ) congregation in Bulungcangkring Village, Jekulo, Kudus. The analysis focuses on the humanitarian values embodied in this tradition and examines how the community preserves harmony and respects religious boundaries during the lelayu process, which serves as a tangible expression of interreligious coexistence in local culture. The acts of offering condolences and performing tahlil reflect the spirit of tolerance and harmony among different faith communities. This research employed a qualitative approach with fieldwork as the primary data source, using observation, interviews, and documentation for data collection. The findings reveal that the lelayu tradition in Bulungcangkring Village transcends religious boundaries and provides a shared space for interfaith interaction grounded in mutual cooperation, empathy, and solidarity. Despite theological differences, community members maintain respect for their respective religious doctrines. Consequently, this tradition does not generate doctrinal conflict but rather reinforces the spirit of tolerance in social life, contributing to a broader understanding of cultural practices that foster peace and harmony within a pluralistic society.

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