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Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)
Published by Universitas PGRI Banyuwangi
ISSN : 25412523     EISSN : 25416130     DOI : https://doi.org/10.36526/js
Core Subject : Humanities, Education, Social,
Humanities Environmental Science Other
The aim of this journal publication is to disseminate conceptual thoughts or ideas and research results that have been achieved in the field of history Santhet: (Journal of Education, History and Humanities) mainly focuses on the main problems in the development of the field of history as follows: 1. Historical Education 2. History 3. Humanities
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 775 Documents
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THE ROLE OF SUPERVISING JUDGES IN PREVENTING VIOLENCE AGAINST PRISONERS IN CORRECTIONAL INSTITUTIONS: Peran Hakim Pengawas Dalam Mencegah Kekerasan Terhadap Narapidana Di Lembaga Pemasyarakatan Ratu Arum Ningtyas; Ali Muhammad
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 7 No 2 (2023): Santhet : Jurnal Sejarah, Pendidikan dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v7i2.3219

Abstract

The occurrence of violence in correctional institutions is a form of anomaly in the implementation of legislation. Based on the Corrections Law, it is emphasized that treatment of prisoners must be humane. Violence itself occurs due to many factors, namely lack of supervision from supervising judges. The Supervisory Judge has the duties and functions to ensure optimal implementation of criminal sentences in correctional institutions. This research is normative juridical research related to the role of supervisory judges in correctional institutions based on law in the scope of violence against prisoners while serving their sentences. The conclusion of this research is that the process of implementing observation and supervision has not run optimally so it is unable to contribute to the prevention of violence in prisons. The gap between rules and implementation causes the role of the Supervisory Judge to be suboptimal. The inhibiting factors are the lack of budget and transportation, an unbalanced number of judges and workload, a large number of prisoners, and limited time as an active judge as well as a supervising judge and observer. Even though the role of wasmat judges is quite strategic in efforts to prevent violence if examined normatively, there are still no regulations containing sanctions and setting strict monitoring and observation mechanisms, so that prevention of acts of violence cannot be achieved through supervision and observation of supervisory judges
IMPLEMENTATION OF MERDEKA CURRICULUM HISTORY LEARNING AT THE HIGH SCHOOL LEVEL (COMPARATIVE STUDY IN SEVERAL HIGH SCHOOLS IN THE CITY OF JAKARTA): Implementasi Pembelajaran Sejarah Kurikulum Merdeka di Tingkat SMA (Studi Banding di Beberapa SMA di Kota Jakarta) Yusuf Budi Prasetya Santosa; Ponco Setiyonugroho; Hendi Irawan
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 7 No 2 (2023): Santhet : Jurnal Sejarah, Pendidikan dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v7i2.3220

Abstract

In the Merdeka Curriculum there are changes in substance in subjects at the upper secondary level. One of the subjects that has changed is the subject of history. The history subjects in the Merdeka Curriculum were again merged into Indonesian history subjects, which were previously Indonesian history subjects for compulsory groups and specialization groups. This study uses a descriptive qualitative methodology, with the aim of seeing how the implementation of history learning in the Independent Curriculum at the senior secondary level, and knowing the inhibiting factors in its implementation. The results of the study found that there were still history teachers who did not understand the concept and implementation of history learning in the Independent Curriculum; The Merdeka Curriculum is considered more practical and flexible compared to the 2013 Curriculum; and the lack of outreach and training in the Independent Curriculum for history teachers.
Representation of politeness in tabe' speech of the people of Idampang village, Gantarang Keke sub-district, Bantaeng district: Representasi kesantunan tutur kata tabe' masyarakat desa idampang, kecamatan gantarang keke, kabupaten bantaeng Kaharuddin; Sitti Hajar; Ridha Ichwanty Sabir; Andi Marwan
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 7 No 2 (2023): Santhet : Jurnal Sejarah, Pendidikan dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3221

Abstract

Tabe” iis ian iexample iof iancestral icultural iheritage ior ilocal iwisdom iof ithe ipeople iof iSouth iSulawesi ito irespect ior irespect iother ipeople. i"Tabe" iis imost ioften iused iwhen iasking ipermission ito ipass iby ianother iperson. iThe i"Tabe" ibehavior iis ia isymbol iof irespecting iand irespecting ianyone iin iour ipresence. iThis iword icomes ifrom iSanskrit: ikşantavya ior iksantawya. iIn iSanskrit iit imeans i"sorry". iSince iMalays icannot ipronounce ithe isound i/v/, ithis isound ibecomes i/b/. iSo ithis iword iturns iinto iksantabya iand ifinally ibecomes isantabe iand ieven itabe ior itabik. iIn ia icertain isense, itabik ialso imeans ia irespectful igreeting i(Jan iGonda, i1973, iSanskrit iin iIndonesia, ipage i640 ionwards). iTabik iversions ifor ieach iplace, icity iand iregion iare ialso idifferent . his istudy iaims ito idetermine ithe ilevel iof iawareness iof ithe ipeople iof iGantarang ikeke iDistrict, iBantaeng iRegency itowards ithe imappatabe itradition iof ipracticing ithe isecond iprinciple iof iPancasila ito idetermine ithe ifactors ithat icause ithe icommunity iin iGantarang ikeke iDistrict, iBantaeng iRegency ito inot iimplement ithe imappatabe itradition. iThis itype iof iresearch iis ia iqualitative idescriptive istudy. iThe iinformants i iin ithis istudy iwere i13 ipeople iin ithe icommunity iin ithe iGantarang ikeke isub-district, ischool iteachers, icommunity ileaders iand ireligious ileaders, iwho iwere icarried iout ideliberately iwith icertain icriteria iusing ipurposive isampling itechnique. iData icollection iwas icarried iout iby imeans iof iinterviews, iobservation iand idocumentation. iThe iresults iof iresearch ion ipublic iawareness iin
Remains of the Bumi Ayu Site as Evidence of Religious Tolerance During the Sriwijaya Independence Period: Peninggalan Situs Bumi Ayu, Nilai Religi Peninggalan Situs Bumi Ayu, Bentuk Toleransi Beragama Pada Masyarakat Bumi Ayu Dhanty, Dhanty Rahmallah Agustina; LR. Retno Susanti
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3240

Abstract

“Remains of the Bumi Ayu Site as Evidence of Religious Tolerance During the Sriwijaya Independence Period” according to the study. The problem in this study is how the form of the remains of the Bumi Ayu site during the Sriwijaya Independence period, what are the religious values on the remains of the Bumi Ayu temple site and what are the forms of religious tolerance in the Bumi Ayu community during the Sriwijaya Independence era. The goal of the study is to learn more about the issues mentioned above. The research approach employed is the historical method, which includes heuristics, source critique, interpretation, historiography, and interviews, as well as literature study. While theology, archaeological, and pluralism techniques are employed. This study looks at the Bumi Ayu bathing Site, Buddhist remains at the Bumi Ayu Bathing site, which consists of Temples 1, 2, 3, 4, 5, 6, 7, 8, 9, and 10, as well as statues in the temple above. Religious values in the heritage of the Bumi Ayu site and forms of religious tolerance in the Bumi Ayu people during the Sriwijaya period. The findings revealed that at the Bumi Ayu Bathing site there were three different religious sects namely Siwais Hinduism, Tantrayana Hinduism, and Buddhism. The three religious are proven by the discovery of statues from each religious relic. So that in the Bumi Ayu Bathing complex it is believed that there has been religious tolerance among the people around the Bumi Ayu Bathing site.
PEOPLE'S PERCEPTION OF THE MYTH OF "KEPUNAN" IN BANGKA BELITUNG ISLANDS PROVINCE: PERSEPSI MASYARAKAT TERHADAP MITOS “KEPUNAN” DI PROVINSI KEPULAUAN BANGKA BELITUNG Dwianita Conny Palar; Derinta Entas; Siti Husnul Khotimah
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 7 No 2 (2023): Santhet : Jurnal Sejarah, Pendidikan dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v7i2.3242

Abstract

This study aims to determine the people's perception of the myth of "kepunan" in the Bangka Belitung Islands Province. This research method uses descriptive qualitative with triangulation techniques, namely observation, interviews, and documentation. The sampling technique uses Purposive sampling. The object of research in the Bangka Belitung Islands Province, where the myth is still developing and believed in, is the myth of "kepunan.” This myth is viewed from three aspects: cultural views, religion, and the younger generation. These three aspects became the basis for obtaining the results of this study. First, the myth of " kepunan " is part of the culture and customs of local peoples passed down from generation to generation from ancestors. Most local people believe in the myth of "kepunan" and think that there is something terrible that comes if they ignore the myth. Other minority groups believe the myth of "kepunan" is an ancestral heritage that needs to be maintained as local wisdom in Bangka Belitung. Second, the group of scholars believes that the myth of " kepunan " is only a mere superstition, unacceptable with logic, and cannot be accounted for its truth, so the myth cannot be connected with religious rules. Third, the younger generation's view of this "kepunan" myth has begun to diminish because environmental factors influence it. Where the younger generation of the local people of Bangka Belitung worked a lot in the city, so slowly, the myth of "kepunan" began to fade.
Dampak Perubahan Transportasi Air Ke Darat Pada Masyarakat Kecamatan Banjarmasin Selatan Tahun 1990-2008 Muhammad Sofian Syauri; Mansyur; Mohamad Zaenal Arifin Anis
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3249

Abstract

The main problem studied in this research concerns the impact of changing water transportation to land transportation in the South Banjarmasin sub-district 1990-2008. There is negative impact, namely land transportation pollution. general, the definition of air pollution is the difference in actual air composition with normal air conditions where the actual air composition does not support human life. Air pollution materials or substances themselves can be in the form of gases and particles. Then there was conflict over land acquisition in the context of road construction. The amount of land compensation demanded by community because their land was affected by a road construction project was not in accordance with the budget owned the Banjarmasin City Government. Apart from that, individuals usually play for their own interests in order to gain profits. The positive impact on the people of South Banjarmasin District resulting from land transportation general overcoming distance and communication gap in transportation, in this case it necessary to overcome the distance and communication gap between the place of origin and the destination. Furthermore, speeding up the traffic of people and goods. The method used in this research uses the historical method through the Heuristic stage (data collection), internal and external criticism of the data obtained, interpretation and historiography of historical writing based on the data that has been obtained according the researcher's objectives. The novelty of this research that no previous research has specifically discussed the impact of changes in water transportation, especially in the South Banjarmasin sub-district area.
THE HISTORY OF THE DEVELOPMENT OF ISLAM BY MALIM SALAWET IN MANDAILING NATAL IN 1810-1870 A.D: SEJARAH PENGEMBANGAN ISLAM OLEH MALIM SALAWET DI MANDAILING NATAL PADA TAHUN 1810-1870M Hasibuan, fadhillah ani; Achiriah; Solihah Titin Sumanti
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3257

Abstract

The aim of this research is to describe the history and development of the Islamic religion in Mandailing Natal. The research method used is historical research methods. Research subjects were grouped into two groups, namely primary and secondary data sources. Primary data sources include handwritten Al-Quran, books written by his descendants and visits to Malim Salawet and several of his descendants, while secondary data sources were obtained from several libraries. Data collection techniques: observation, interviews and documentation. Data analysis uses: data reduction, data presentation, and drawing conclusions. Based on the research results obtained, it can be concluded that the first Muslims who entered and developed in Mandailing Natal Regency were from Pasaman, Minang Kabau, West Sumatra, and they came from Natal which was the original Islamic settlement in Mandailing Natal.
The Role of the Dutch East Indies Government in Building Pontianak City Center Firmansyah, Andang; Mirzachaerulsyah, Edwin
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 7 No 2 (2023): Santhet : Jurnal Sejarah, Pendidikan dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v7i2.3260

Abstract

This research aims to discuss the role of the Dutch East Indies Government in developing the Tanah Seribu area which is now known as Pontianak Kota District. Pontianak Kota District is currently the center of Pontianak City because of the infrastructure that the Dutch built. Dutch heritage buildings contain history that people have begun to forget due to the times. This research method uses a historical method which consists of five stages, namely topic selection, source collection, verification, interpretation and writing. The results of this research reveal the history of buildings left by the Indies government as evidence that the Dutch played a role in forming the center of Pontianak City. Several Dutch heritage buildings were very useful for the Pontianak City Government in the early days of Indonesian independence. Indonesia's unstable conditions do not allow the government to build facilities, so the City Government utilizes Dutch heritage buildings. Some of the buildings are still in use today, and have even become Pontianak City Cultural Heritage because they contain historical significance. This determination shows that the Dutch East Indies Government also left good things for Indonesia.
HISTORICAL RELITERATION AND TRACES OF THE HERITAGE IN KUNTO DARUSSALAM KINGDOM, RIAU: RELITERASI SEJARAH DAN JEJAK PENINGGALAN KERAJAAN KUNTO DARUSSALAM, RIAU Ellya Roza; Sukma Erni; Cut Raudhatul Miski; Afrida
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 7 No 2 (2023): Santhet : Jurnal Sejarah, Pendidikan dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3292

Abstract

This article aims to reliterate the history of the traces of the legacy of the Kunto Darussalam Kingdom in Riau. Exploring the past which is then manifested in various forms, both in writing and other forms will benefit society. If it hassucceeded in re-revealing the history of the region, then it can be said that the community has succeeded in repeating the history of local wisdom of the past of the community. This means that the reliteration of the history of the Kunto Darussalam Kingdom is important considering that the history of a kingdom is a symbol of the glory of the past people in its region. The method used library research method with a qualitative approach because the results are delivered in the form of strings of words and sentences. Research findings state that the Kunto Darussalam Kingdom is estimated to have been established in 1878 AD with its first king named Tengku Panglima Besar Kahar with the title Yang Dipertuan Besar (1878-1885). If you reconstruct the history of the Kunto Darussalam Kingdom, it means that you have done historical literacy. Thus, past information is not lost just like that because the reading community where it is located in general has increased its understanding of the history of the existence of the Kunto Darussalam Kingdom in Riau. The center of government of Kunto Darussalam Kingdom is Kota Lama which began with the arrival of the envoy of the Sultan of Malacca named Sultan Harimau to create a village there. Kunto Darussalam Kingdom has various relics that can still be witnessed today. For example, the palace, although the palace building is no longer the original but a duplication that has been built by the Rokan Hulu government. Likewise, the royal mosque building has undergone repeated renovations with the aim of maintenance
Aspek – Aspek Psikologis dalam Tradisi “Nyumbang” Masyarakat Suku Jawa Ayuwandani, Yosinta; Marselius Sampe Tondok
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3326

Abstract

In the context of Indonesia's multicultural society, in the Javanese community, there exists the tradition of "Nyumbang," which is an integral part of Javanese life with rich cultural values. In the context of a collectivist society, the "Nyumbang" tradition encompasses psychological aspects that have not been explored in previous research. Therefore, this study aims to explore and elucidate the psychological aspects of the "Nyumbang" tradition in the Javanese community. This research employed a literature review method by conducting a search and analysis of relevant articles related to the "Nyambung" tradition. The researchers utilized pertinent theories in social psychology to unveil the psychological aspects contained within this tradition. This research found there are there main psychological aspects in the "Nyumbang” namely prosocial behavior, reciprocity, and collectivism. Events such as celebrations or weddings held by local people certainly require large costs. Based on this, there is a tradition of donating which aims to provide assistance to people who have needs. In this case, the material given in the tradition of donating can be in the form of money or in the form of materials. The conclusion obtained is that the psychological concept contained in the “Nyumbang” tradition is collectivism.

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