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Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan
Published by Institut Agama Islam Negeri Bone
ISSN : 26853248     EISSN : 26855887     DOI : https://doi.org/10.35673/as-hki
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Al-Syakhshiyah: Jurnal Hukum Keluarga Islam dan Kemanusiaan, Adalah terbitan ilmiah berkala yang ditujukan untuk akademisi dan praktisi hukum dalam menerbitkan hasil penelitian ilmiah dan/ atau hasil telaah konseptual. Ruang lingkup Jurnal Al-Syakhshiyah meliputi: 1. Hukum Keluarga Islam 2. Hukum Islam 3. Humaniora
Arjuna Subject : Ilmu Sosial - Hukum
Articles 121 Documents
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IMPLIKASI DUALISME NORMA FIQH DAN HUKUM PERKAWINAN NASIONAL DALAM PERCERAIAN MASYARAKAT MANDAILING NATAL Asrul Hamid; Raja Ritonga; Ilham Ramadan Siregar; Andri Muda Nst; Zuhdi Hsb
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11559

Abstract

This study is motivated by the existence of normative dualism between fiqh and national marriage law in divorce practices within the Mandailing Natal community. Fiqh recognizes the validity of divorce (talak) pronounced outside the court as long as it fulfills the required pillars and conditions, whereas Indonesian marriage law requires that divorce be conducted through the Religious Court to obtain legal validity. This difference creates a normative tension between religious legitimacy and formal state legality, which affects social practices in society. This study aims to analyze the construction of divorce norms in fiqh and national marriage law, identify the forms of normative dualism in divorce practices in Mandailing Natal, and examine their implications for legal certainty and the protection of the parties’ rights. This research employs a socio-legal method with statutory and empirical approaches through interviews and observation. The findings reveal that normative dualism is manifested in the practice of divorce outside the court, settlement of divorce through family and customary mechanisms, and remarriage without an official divorce certificate. These conditions lead to legal uncertainty, weak protection of women’s and children’s rights, and administrative obstacles in social life. Therefore, harmonization efforts between fiqh and national law are necessary through educational, cultural, and institutional approaches to achieve legal certainty and justice.
MODEL PENYELESAIAN SENGKETA BERBASIS KEARIFAN LOKAL PADA MASYARAKAT ADAT RONGKONG DI KABUPATEN LUWU UTARA Ilyas Ilyas; Citra Nasir; Nursyamsi Ichsan; Nasrah Hasmiati Attas
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11563

Abstract

This study examines the model of dispute resolution based on local wisdom in the indigenous Rongkong community in North Luwu Regency. The existence of customary dispute resolution mechanisms reflects the living law that functions to maintain social harmony. However, the dominance of formal legal systems has led to the marginalization of these local mechanisms. This study aims to identify the forms and mechanisms of customary dispute resolution, analyze their effectiveness, and construct a conceptual model that can be integrated into the national legal system. This research uses an empirical legal method with a socio-legal approach. Primary data were obtained through in-depth interviews with customary leaders and community members, while secondary data were collected from legal documents and relevant literature. The data were analyzed qualitatively through data reduction, categorization, and interpretation. The results show that dispute resolution in the Rongkong community emphasizes deliberation, consensus, and restoration of social relations. This mechanism is effective in maintaining social order but lacks formal recognition and systematic structure. Therefore, this study proposes a structured model of local wisdom-based dispute resolution that is adaptive and compatible with the national legal framework.
EFEKTIVITAS PENETAPAN STATUS HUKUM PENGANGKATAN ANAK DI KOTA PAREPARE Sitti Faisyah Az Zahra Darwis; Agus Muchsin; Aris Aris; Fikri Fikri; Mukhtar Mukhtar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11566

Abstract

Child adoption is a form of child protection regulated under Indonesian positive law. However, adoption practices in Parepare City are still predominantly carried out through Bugis-Makassar customary mechanisms based on family agreements without formal legal procedures. This practice may create uncertainty regarding the legal status of adopted children, particularly in matters of inheritance, civil registration, and child rights protection. This study aims to analyze the effectiveness of legal status determination in child adoption and identify the factors influencing its implementation in Parepare City. Employing a normative juridical approach and library research method, the study analyzes statutory regulations, legal literature, and the socio-cultural context of the Bugis-Makassar community. The findings indicate that the effectiveness of legal status determination for child adoption remains low. The main obstacles include procedural complexity, limited public awareness, high administrative costs, and the strong influence of customary norms that are often prioritized over state law. These conditions reflect a gap between legal substance and legal culture. The study proposes the Customary-Legal Harmonization-Based Adoption Model (MPAHA), which emphasizes procedural simplification, financial support, collaborative legal awareness programs, and strengthened post-adoption supervision. This model is expected to enhance legal certainty while preserving the familial values of the Parepare community.
POLA ASUH DALAM KELUARGA POLIGAMI TERHADAP PERKEMBANGAN SOSIAL-EMOSIONAL ANAK PERSPEKTIF PSIKOLOGI HUKUM Dhea Annisa Putri; Tri Eka Putra Mukhtarivansyah Waruwu
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11567

Abstract

This study examines the influence of parenting patterns in polygamous families on children's socio-emotional development in Sidomulyo Village, Stabat District, from the perspective of family legal psychology. The research employed an empirical juridical method with a qualitative case-study approach, integrating normative analysis with field data obtained through in-depth interviews and observations. The findings reveal a gap between legal norms and parenting practices in polygamous families, particularly regarding limited paternal involvement and the lack of justice within family relations. Parenting was predominantly carried out by mothers through a democratic approach emphasizing emotional closeness and communication, yet within an imbalanced family structure. These conditions affected children's socio-emotional development, including reduced self-confidence, emotional instability, social interaction difficulties, relational conflicts, and alienation from the father figure. The study highlights that parenting quality, family emotional stability, and balanced parental roles are crucial factors in supporting optimal child development. Therefore, integrating psychological perspectives into family law is essential to strengthen more comprehensive and responsive child protection policies.
KEKERASAN SEKSUAL DALAM KELUARGA DAN SANKSINYA DALAM HUKUM PIDANA ISLAM Jumarni Dalle; Samsidar S; Fahri Abdullah; Anna Rahma Syam
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11568

Abstract

Sexual violence within the family is a serious crime that often remains hidden because it occurs in a private sphere and involves perpetrators who have close relationships with the victims. This study aims to analyze sexual violence within the family as a jarīmah from the perspective of Islamic criminal law and to examine the relevance of sanctions that can be applied to protect victims and prevent similar offenses. This research employs a library research method with a normative-analytical approach through the examination of fiqh jināyah literature, Islamic criminal law theories, and contemporary studies on family-based sexual violence. The findings reveal that sexual violence within the family should not be viewed merely as a moral issue or private matter but as a criminal act that violates the objectives of Islamic law (maqāṣid al-sharī‘ah), particularly the protection of life, honor, and lineage. Contributing factors include weak religious understanding, violations of privacy and modesty boundaries, exposure to sexually explicit digital content, economic pressures, and permissive social environments. Within Islamic criminal law, ta‘zīr sanctions are considered the most appropriate mechanism due to their flexibility in allowing the state to impose proportional punishments, including harsher penalties for perpetrators who are mahram relatives or hold authority over the victims. Therefore, Islamic criminal law remains relevant in strengthening family protection through education, prevention, and effective law enforcement.
REALISASI KELUARGA SAKINAH MAWADDAH WARAHMAH BAGI PENYANDANG DISABILITAS DALAM PERSPEKTIF FIQH MUNAKAHAT Suci Cahaya Ningsi; Agus Muchsin; Saidah Saidah; Islamul Haq; Muhiddin Bakry
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11569

Abstract

This study examines marriages of persons with disabilities in realizing sakinah, mawaddah, and rahmah families from the perspective of fiqh munakahat. This research is a field study using a qualitative approach conducted in Panca Rijang District, Sidenreng Rappang Regency. Data were collected through observation, in-depth interviews, and documentation involving three married couples where one partner is a person with physical or sensory disabilities. The results show that efforts to build a sakinah family include mutual understanding of roles and obligations, cooperation in economic and domestic responsibilities, openness, and strengthening faith in Allah SWT. Supporting factors include spousal and family support, while inhibiting factors consist of physical limitations, unstable income, differences of opinion, and challenges in child-rearing. From the perspective of fiqh munakahat, marriages of persons with disabilities remain valid and oriented toward achieving the objectives of marriage (maqashid al-nikah), particularly tranquility, affection, and compassion within the household.
REKONSTRUKSI PRINSIP SYARIAH PADA SMART CONTRACT ETHEREUM: ANALISIS KEABSAHAN IJAB-QABUL OTOMATIS ERA SOCIETY 5.0 Muspita Sari; Kurniati Kurniati; Misbahuddin Misbahuddin; Darliana Darliana
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11620

Abstract

This article examines the validity of ijab-qabul in Ethereum-based smart contracts and reconstructs classical contract concepts within the framework of contemporary Islamic law in the Society 5.0 era. It focuses on how principles of fiqh muamalah—such as mutual consent (taradhi), clarity (al-wuduh), and the absence of gharar—can adapt to automated contract systems. The study employs a normative-conceptual approach through library research, drawing on classical fiqh literature, contemporary Islamic legal studies, and technical smart contract documents, analyzed descriptively, comparatively, and through a maqasid al-shariah perspective. The findings indicate that smart contracts structurally fulfill the essential elements and conditions of a valid contract but face challenges regarding free will, intention (qasd), and limited corrective mechanisms such as khiyar. While enhancing transparency and legal certainty, they also pose risks of injustice due to assumed consent, digital literacy gaps, and insufficient consumer protection. The novelty of this study lies in reconstructing ijab-qabul as a digitally validated expression of intent rather than a purely verbal one. The study highlights the need for ethical smart contracts, adaptive regulation, and strengthened digital literacy to ensure alignment with justice, public interest, and consumer protection within Islamic law.
BETWEEN CUSTOMARY TRADITION AND ISLAMIC NORMATIVITY IN BUGIS SIDRAP MARRIAGES: REASSESSING THE SYMBOLIC STATUS OF BEPPA MENRE THROUGH ‘URF Jesika Jesika; Abd. Karim Faiz; Aris Aris; Sunuwati Sunuwati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11636

Abstract

This study aims to analyze the types of beppa menre, their symbolic meanings, and the construction of its perceived “obligation” from the perspective of ‘urf in Bugis customary marriages in Sidenreng Rappang Regency (Sidrap). This research is a qualitative field study conducted in Mattirotasi Village, Watang Pulu District, with data collected through in-depth interviews, observation, and documentation involving customary leaders, religious figures, and families who both practice and omit the tradition. The analysis employs ‘urf theory in Islamic law alongside symbolic interactionism to interpret the philosophical meanings embedded in the tradition. The findings reveal six principal types of beppa menre, nennu-nennu, sikaporo, beppa pute, bolu peca, didoro and dadara’ balanda, each representing values of unity, harmony, purity of intention, togetherness, and resilience in marital life. From the perspective of ‘urf, this practice may be categorized as ‘urf ‘amali and ‘urf khas as it is a living custom within the Bugis community, while its perceived “obligation” is socio-cultural rather than a normative requirement under Islamic law. This study contributes to Islamic legal scholarship by enriching discussions on the relationship between customary practices and Sharia principles in contemporary Muslim marriage traditions.
KEWARISAN BERBASIS KEADILAN GENDER SEBAGAI IMPLEMENTASI SUSTAINABLE DEVELOPMENT GOALS DALAM HUKUM EKONOMI SYARIAH Tarmizi Tarmizi; Suandi Suandi; Lukman Ansar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 2 (2026): Volume 8, Nomor 2 Desember 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i2.11459

Abstract

Inheritance in Islam functions not only as a regulated mechanism for wealth distribution but also as an instrument for sustainable economic empowerment. Nevertheless, inheritance practices often overlook gender equality, limiting women’s access to economic resources and potentially hindering the achievement of the Sustainable Development Goals (SDGs). This study examines the dynamics of gender-equitable inheritance, its relevance to the SDGs, and the contribution of Islamic economic law in promoting gender justice. The findings indicate that the Qur’anic inheritance ratio of 2:1 requires contextual interpretation by considering public benefit (maslahah), distributive justice, and contemporary socio-economic realities. Such an approach provides opportunities for a more proportional and equitable distribution of inheritance. Gender-responsive inheritance practices contribute significantly to the achievement of SDG 5 (Gender Equality) and SDG 10 (Reduced Inequalities). From the perspective of Islamic economic law, equitable inheritance distribution can strengthen women’s economic empowerment while supporting the realization of maqasid al-shariah and sustainable development.
KONTRIBUSI ISTRI DALAM PEREKONOMIAN KELUARGA DI KABUPATEN MAJENE PERSPEKTIF MAQĀṢID AL-SYARĪ‘AH Supriadi Supriadi; Nur Astaman Putra; Mustafa Mustafa; Muljan Muljan; Fajar Fajar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11687

Abstract

This study examines the contribution of wives to family economic welfare from the perspective of maqāṣid al-sharī‘ah in Majene Regency. The research employed a field study approach involving female street vendors at the Central Market of Majene. Ushul fiqh, sociological, and philosophical approaches were utilized, while data were collected through observation, interviews, and documentation and analyzed using descriptive qualitative methods. The findings reveal that wives’ participation in family economic activities is driven by economic demands and the local cultural value of sibali parri’, which emphasizes cooperation between spouses. Women play not only domestic roles but also significant economic roles in maintaining household stability. Their contribution positively affects family welfare, resilience, egalitarian relationships, and the fulfillment of basic family needs. From the perspective of maqāṣid al-sharī‘ah, such participation aligns with the objectives of Islamic law, particularly the protection of wealth (ḥifẓ al-māl), life (ḥifẓ al-nafs), and family sustainability. However, the dual burden experienced by working wives remains a major challenge that requires a more equitable distribution of household responsibilities.

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