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INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
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Articles 20 Documents
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Search results for , issue "Vol 33, No 2 (2025): December" : 20 Documents clear
Theological Hermeneutic Dialectics in the Interpretation of the Verses on the Nature of Allah: A Comparative Study of the Four Schools of Tafsir Zamimah, Iffaty; Seffana, Hilyah
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38248

Abstract

The divergence in the interpretation of Qur’anic verses concerning the divine attributes hasled to theological fragmentation, whichhas evolved into socio-cultural polarization, potentially undermining the harmony of contemporary Muslim communities. This study examines the hermeneutical dialectics of four theological schools in interpreting the verses on God’s attributes, focusing on their epistemological and practical implications within the Indonesian context. Employing a qualitative approach based on library research and al-Farmawi’s comparative analytical framework, this research analyzes three representative verses—Q.S. Tāhā[20]:5,Q.S. al-Fatḥ[48]:10,and Q.S. al-Raḥmān[55]:27—throughfour key exegeses: al-Mīzān (Shi‘a), al-Kashshāf (Mu‘tazilah), Mafātīḥ al-Ghayb (Ash‘ariyyah), and Taysīr al-Karīm (Salafi). The findings reveal distinct interpretive tendencies: the Shi‘a emphasize consistent philosophicalta’wīl;the Mu‘tazilah prioritizerational and philological reasoning;the Ash‘ariyyah construct a complex dialecticalhermeneutic;while the Salafi adopt a literalist approach with fluctuating methodological consistency. These divergences extend beyond theoretical discourse, manifesting in Indonesia’s socio-cultural contestations across digital spheres, religious institutions, and communal practices. This study argues that the diversity of interpretations regarding the divine attributes should not be perceived as a theological threat but rather as an epistemological richness that calls for a more inclusive and nuanced Qur’anic hermeneutic to preserve Muslim cohesion amid theological plurality. The novelty of this research lies in integrating theological and hermeneutical analysis within a comparative study of four major exegetical traditions and situating their interpretive dynamics within the contemporary socio-religious context of Indonesian Islam. This study contributes to advancing Qur’anic hermeneutics through a systematic analysis of methodological consistency across diverse theologicalschools.
Understanding the Hadith of Lubs al-Syuhrah and the Historical Facts of Robes and Turbans as the Identity of Nusantara Ulama Wilaela, Wilaela; Zulkifli, Nur Aisyah; Masduki, Masduki
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38175

Abstract

This study examines the evolution of clerical attire, specifically the so-called Arab or hajj attire, comprising robes and turbans, and its role in shaping the identity of Nusantara clerics over centuries. In the context of the Hadith of the Prophet Muhammad, the question of the relevance of Arab attire to the Nusantara is a subject of divergent scholarly opinion. Some clerics consider it to be irrelevant, whilst others regard it as sunnah fi'liyah, analysing it from an ethical and aesthetic perspective. The present study employs qualitative methods, with a focus on historical approaches. To this end, it utilises a range of sources, including autobiographies and biographies, visual materials, such as images of clerics, and a series of interviews conducted with 19 individuals who are both historical witnesses and relatives of the aforementioned clerics. It is evident that in the 19th century, the adherents of Islam in the region of Riau were distinguished by their distinctive attire, which included the wearing of robes and turbans. The scholars' attire represented their elevated economic, social, and political status, in addition to their substantial religious authority. The robe and turban also became symbols of the scholars' anti-colonial struggle. The historical and cultural factors that influenced this acceptance included the Hajj pilgrimage, colonial government regulations pertaining to Hajj attire, the harmonisation of Arab attire with Malay culture, and the emergence of Sufi movements. Nevertheless, since the 20th century, the attire of Islamic scholars has experienced substantial modification, primarily due to the integration of Western educational frameworks and the rise of the contemporary Indonesian elite. The attire of clerics in Riau comprises trousers, Western-style suits, ties, and hats, in addition to skullcaps or peci, which collectively serve to establish a uniform appearance that mirrors that of other Indonesian intellectuals who have undergone modern educational pursuits. Moreover, religious attire in the form of robes and turbans began to be adopted as a collective identifier, rather than exclusively as a religious or clerical vestment, by certain Muslim communities
From Text to Brain: A Convergence of Qur'anic Exegesis, Neuroscience, and Maqāṣid al-Sharī‘ah on the Prohibition of Khamr Safa, Abdillah; Maram, Ahmad Nabilul; Wara, Jullul
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38850

Abstract

This study revisits the prohibition of khamr through a multidisciplinary lens to address the challenges of modern addictive substance abuse. Its objective is to test the compatibility of the Qur'anic prohibition with evidence from neuroscience and toxicology, while simultaneously formulating a contextual Islamic legal framework. This study develops an epistemological convergence matrix that maps neurobiological and toxicological indicators as the ‘illah (effective cause) of law within the framework of Maqāṣid al-Sharī‘ah. The methodology combines a thematic exegesis (tafsīr mawḍū‘ī) of verses on khamr, a comparative analysis of five schools of jurisprudence (madhāhib), and a synthesis of laboratory data on the neurological, physiological, and social damage caused by alcohol, cocaine, heroin, and synthetic psychoactive substances. Validity is maintained through triangulation with experts in exegesis, neurology, and toxicology. The findings indicate an expansion of the definition of khamr from fermented beverages to the functional category of “any substance that envelops the intellect.” Brain imaging reveals a reduction in dopamine receptors and hypofunction of the prefrontal cortex; toxicological data show a narrow margin of exposure and systemic organ damage. A matrix based on Maqāṣid al-Sharī‘ah affirms that addictive substances simultaneously threaten the preservation of intellect (ḥifẓ al-‘aql), life (ḥifẓ al-nafs), property (ḥifẓ al-māl), progeny (ḥifẓ al-nasl), and religion (ḥifẓ al-dīn). The convergence of exegesis and science yields an integrated policy model: legal prohibition, neuroscience-based education, and spiritual rehabilitation proven to reduce relapse rates. This study concludes that the Qur'anic prohibition of khamr possesses strong empirical rationality, while also providing an ethical foundation for narcotics regulation in contemporary Muslim societies. The findings underscore the importance of sustained transdisciplinary dialogue to respond to the emergence of new synthetic substances and to evaluate the effectiveness of Maqāṣid-based policies.
Julia Kristeva Intertextual Reconfiguration of Interpretation of Rūḥ al-Qudus: An Analysis of Tafsīr ath-Ṭhabarī and al-Kabīr on Q.S. Al-Baqarah [2]:87 Pratama, Masrul Maulana; Erawati, Desi; Faridatunnisa, Nor; Mualimin, Mualimin
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38735

Abstract

This study is based on different interpretations of the concept of Rūḥ al-Qudus in classical and medieval exegesis. The aim of this study is to examine how this concept is presented in Tafsīr al-Ṭabarī and Tafsīr al-Rāzī and how Julia Kristeva's theory of intertextuality can illustrate the semantic relationships between the two. Through a qualitative-descriptive approach and an intertextual analysis of Jāmi‘ al-Bayān and al-Tafsīr al-Kabīr, this study concludes that al-Ṭabarī understands Rūḥ al-Qudus theocentrically and literally as the angel Jibrīl, i.e. as a divine mediator who acts as an enabler and bringer of revelations, based on the consensus of the traditions of the Companions and Tabi‘in. In contrast, al-Rāzī reinterprets this concept in a rational-philosophical manner, namely as quwwah rabbāniyyah, i.e. as a divine power that animates the spiritual consciousness ofhuman beings and enlivens their intellectual and moralcapacities. An intertextual analysis shows that al-Rāzī not onlyadopts al-Ṭabarī's view, but also undertakes a transformation ofmeaning through theological elaboration and metaphysicalspeculation, which expands the ontological position of Rūḥ al-Qudus in the discourse of revelation. This study contributes tointroducing the application of Kristeva's intertextuality model inexegesis and explaining the process of reconfiguring the meaningof Rūḥ al-Qudus in the intellectual dialogue between the classicaland medieval periods
Reconstruction of Contemporary Da'wah Based on Gadamer's Hermeneutics: An Analysis of the Interpretation of QS An-Nisa 4:1 According to Amina Wadud Nurhaidah, Siti Nuri; Hakam, Muhammad Haris; Hayatuddin, Hayatuddin; Evalinda, Evalinda; Akbar, Muhammad Yudi Ali
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38349

Abstract

This study explores the interrelation between contemporary Islamic da’wah and Gadamerian hermeneutics through Amina Wadud’s interpretation of Q.S. An-Nisā’ [4]:1, emphasizing the reconstruction of gender understanding in Islamic discourse. Contemporary da’wah is not merely a call to faith but a transformative engagement with social realities, while hermeneutics as articulated by Hans-Georg Gadamer provides a dialogical framework for interpreting sacred texts within historical and cultural horizons. Using a qualitative-descriptive and hermeneutical approach, this research analyzes how Wadud’s interpretive method embodies Gadamer’s concept of the “fusion of horizons” (Horizontverschmelzung), bridging classical Qur’anic exegesis with contemporary gender ethics. The findings reveal that Wadud’s reading reconstructs Q.S. An-Nisā’ [4]:1 as a text affirming the ontological equality of men and women, challenging patriarchal interpretations rooted in pre-modern exegetical traditions. Her interpretation serves as a form of contemporary da’wah a communicative and emancipatory discourse that integrates spirituality, justice, and gender inclusivity. The study concludes that combining Gadamer’s philosophical hermeneutics with Wadud’s feminist Qur’anic reading offers a viable model for renewing Islamic da’wah in the modern era, promoting human dignity and ethical pluralism in the interpretation of divine revelation
Reconstructing Marriage Agreements in Islamic Family Law: An Integrative Analysis of Fiqh, Maqāṣid al-Syari'ah, and Indonesian Positive Law Guspidawati, Lenny; Nelli, Jumni
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38552

Abstract

This study examines the reconstruction of the marriage agreement concept within Islamic family law by integrating classical–contemporary fiqh perspectives, the framework of maqāṣid al-sharī‘ah, and Indonesian positive law. Although marriage agreements have been widely discussed, previous studies tend to be fragmented and rarely combine these three analytical dimensions. Using a normative legal research method supported by conceptual, historical, and statutory approaches, this research finds that marriage agreements possess strong legitimacy within the Islamic legal tradition, grounded in the principles of al-maslahah, contractual stipulations (al-syurūṭ fī al-‘uqūd), and the inherent flexibility of mu‘āmalah. The maqāṣid al-sharī‘ah approach reveals that marriage agreements significantly contribute to the preservation of the five essential objectives of Islamic law: ḥifẓ al-māl, ḥifẓ al-nasl, ḥifẓ al-nafs, ḥifẓ al-‘aql, and ḥifẓ al-dīn. In the context of Indonesian positive law, Constitutional Court Decision No. 69/PUU-XIII/2015 expands the legal framework by allowing marriage agreements to be made after the marriage ceremony, reflecting a more progressive and responsive legal paradigm. This study concludes that an integrative reconstruction of marriage agreements can enhance stability, justice, and protection within Muslim families in Indonesia, and offers a substantial contribution to the development of family law reforms aligned with contemporary social dynamics
Learning from the Political Wisdom of Indonesia’s Founding Fathers: An Analytical Study of K.H. A. Wachid Hasjim’s Political Thought on Islam–State Relations Asroni, Ahmad
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38731

Abstract

This article examines the political wisdom and contributions of K.H. A. Wachid Hasjim in the formulation of Indonesia’s state foundation and constitution during the BPUPK and PPKI sessions. Drawing on a qualitative, historical–descriptive approach using documentary research, this study analyzes primary sources—including the BPUPK and PPKI deliberations, writings of Wachid Hasjim, and constitutional documents—as well as secondary scholarly works. The findings show that despite being a strong advocate for Islam as the basis of the state, K.H. A. Wachid Hasyim demonstrated remarkable magnanimity by accepting the removal of the Jakarta Charter and several Islamic formulations in the 1945 Constitution for the sake of national unity. This study argues that Hasjim's thought represents a 'symbiotic paradigm' rooted not merely in political compromise but in a substantive understanding of Islamic jurisprudence (fiqh) that prioritizes public good (maslahah). His approach reflects a broader principle that Pancasila, as a compromise-oriented and accommodating state ideology, provides a framework that guarantees religious freedom while maintaining national cohesion. The study highlights the relevance of his political wisdom in contemporary Indonesia, where political and religious elites often succumb to pragmatism, egoism, and intolerance, contributing to social and religious conflicts. Emulating K.H. A. Wachid Hasyim’s inclusive and tolerant leadership can serve as a model for fostering national unity and harmonious religious coexistence in Indonesia’s pluralistic society.
Relational Justice in Qur’anic Inheritance: A Maqāṣidī–Reciprocal Reinterpretation of QS. An-Nisā’ (4):11–12 through the Basuluh Tradition of the Banjar Community Khairudin, Fiddian; Masduki, Masduki; HM, Muh Said; Marpuah, Siti
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38588

Abstract

This article examines the reinterpretation of Qur’anic inheritance norms through the lens of relational justice by engaging with the basuluh tradition practiced by the Banjar community in Indragiri Hilir, Indonesia. While classical interpretations of QS. An-Nisā’ (4):11–12 have predominantly emphasized fixed inheritance ratios, such readings often overlook the ethical objectives (maqāṣid al-sharī‘ah) and relational dimensions embedded within the Qur’anic discourse on family and justice. Drawing on a qualitative case study approach that integrates maqāṣid-based hermeneutics, reciprocal (mubādalah) interpretation, and secondary ethnographic data, this study explores how local deliberative practices function as a living interpretation of the Qur’an. The findings demonstrate that basuluh operates not as a deviation from Qur’anic norms but as a contextual mechanism for realizing justice through mutual consent, responsibility, and family harmony. By foregrounding principles such as ghayra muḍārrin (non-harm), bil-ma‘rūf (recognized fairness), and reciprocal moral responsibility among heirs, the Banjar practice reflects a relational understanding of justice that aligns with the Qur’an’s ethical vision. This study contributes theoretically by advancing a maqāṣidī–reciprocal framework for Qur’anic interpretation, challenging rigid legal formalism while preserving normative integrity. Practically, it offers an alternative model for contextualizing Islamic inheritance law in plural socio-cultural settings without undermining Qur’anic authority
Tafsir Ibn Abbas And The Role Of The Companions: Historical Criticism And Contemporary Implications Khumaero, Suke Indah; Taufiq, Muhammad; Utami, Devi Aulia; Devita, Nindira Mei
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38363

Abstract

This study examines how Abdullah ibn Abbas and other Companions contributed to the core principles of Qur'anic interpretation, focusing on their methods, characteristics, and relevance for today's challenges. Using a historical and qualitative approach, the research finds that the Companions' tafsir was a dynamic process that combined divine authority with contextual understanding and independent reasoning. Ibn Abbas relied on sources such as the Qur'an and Hadith with a focus on language and literature, while others, such as Ibn Mas'ud, took a more textual approach, and Ali ibn Abi Talib emphasised rational and ethical perspectives. The study also reviews criticisms about the chain of narration in the book Tanwīr al-Miqbās attributed to Ibn Abbas. In conclusion, the Companions' exegesis remains an important foundation but needs to be integrated with modern hermeneutical, thematic, and socio-cultural methods to address current issues. This approach turns the historical legacy into a dynamic source of inspiration for a more reflective and inclusive Islamic hermeneutics
Reconciling the Empirical and the Divine: Islamic Epistemology as a Critical Lens for Positivist Teacher Assessment in Indonesia Nita, Kamalasia Rio; Mahdum, Mahdum; Copiriady, Jimmy; Isjoni, Isjoni
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38838

Abstract

positivism, Islamic epistemology, pedagogical assessment, and teacher performance within Indonesia's contemporary educational landscape. Drawing on a thorough philosophical analysis of positivism—from its foundational principles established by Auguste Comte to its modern interpretations and critiques—this study integrates these perspectives with the rich intellectual tradition of Islamic epistemology. By synthesizing these frameworks alongside empirical evidence from Indonesia, the paper offers a more comprehensive and contextually authentic understanding. It examines how positivist approaches have influenced pedagogical assessment methodologies while also considering how Islamic principles, embedded within the national philosophy of Pancasila and local values, provide a critical alternative and complement. Furthermore, the study assesses the implications of these intertwined approaches for fostering Higher Order Thinking Skills (HOTS) as redefined within an Islamic framework. Through a synthesis of theoretical frameworks and empirical findings, this paper aims to provide insights into optimizing teacher performance assessment to promote a more holistic, effective, and values-based educational system in Indonesia. Visual elements—including a diagram illustrating the conceptual framework, an image depicting an Indonesian classroom, and a comparative table of paradigms—are incorporated to enhance understanding and offer a multifaceted perspective

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