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All Journal JURNAL TADRIS STAIN PAMEKASAN OKARA: Jurnal Bahasa dan Sastra NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Journal of Islamic Architecture Ulumuna Tadris: Jurnal Pendidikan Islam Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Eko Ariwidodo
Universitas Islam Negeri Madura
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Understanding Islamic Dialectics in The Relationship with Local Culture in Buton Architecture Design Muhammad Alifuddin; Alhamuddin Alhamuddin; Andri Rosadi; Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.3742

Abstract

This study aimed to describe the shape and meaning of the architectural design of the Buton house both from an emic and ethical perspective. The focus of the problem was: (1). What was the shape and pattern of the house layout of the Butonese people? (2). What was the meaning of the traditional house architecture of the Butonese people? The data were obtained through a series of interviews, non-participant observation, and document review. All data were analyzed through some stages: formulation of questions, making descriptive narratives, data reduction, application, and interpretation, then concluding. Based on an analysis of the research problem, the following conclusions were obtained: (1). The shape of the Buton house had an aesthetic meaning related to belief or the dimension of religiosity, in this case, Islam; (2). The patron or pattern of the Butonese house building had become part of their system of thinking, so that eventually it became something standards, such as the standard of spatial structure, shape, structure, and ornamentation. In subsequent developments, there appeared to be an internal effort by the Butonese to provide a new perspective on the meaning of the Buton house, leading to interpretations oriented to Islamic values. The form of houses on stilts as depicted in malige and kamali by the local community was interpreted as a replica of a Muslim performing the prayer ritual. The model of a tiled roof was analogous to the composition or position when he was praying, where the place of the right hand was above the left hand. Whereas in the perspective of political power, the tiled roof was a symbol of political and religious unity. Pineapple ornaments played a role as a symbol of monotheism. This symbol also is a manifestation of the religious ethics Butonese, who always direct their life to the values ​​of monotheism.
The Role of Sasak Women in Community Social Development in Nusa Tenggara Barat Sukron Azhari; Izwan Ariadi; Eko Ariwidodo; Masroer Masroer
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.6027

Abstract

This article discusses gender, especially in women’s job qualifications, and provides opportunities for women in society. Gender issues are expected to be addressed, but what about the people of Wakan village who still use patriarchal culture daily? It causes women to be unable to work according to their talents. This study refers to Foucault's theory of knowledge and power regime. In contrast, the research method uses descriptive qualitative research, so the data collection technique uses a depiction of people’s lives that are happening now. The results show that women in Wakan Village still experience discrimination by men, especially in society, both in public and other spaces. It started from the community’s belief in seeing these women so that the role of women was still minimal in any case. Even though both men and society provide opportunities for women, every opportunity is still supervised by men, so all opportunities and roles of women cannot equal the roles of men, which causes women to be subordinated.
Robinah: A Dignified Women in the Dutch East Indies in Dutch Colonial Era Latifatul Izzah; Eko Ariwidodo; Andang Subaharianto; IG. Krisnadi; Suharto Suharto; Neneng Afiah
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.10576

Abstract

Dutch colonialism from 1860 to 1935 witnessed a prevalent phenomenon of indigenous women in the Dutch East Indies entering into concubinage arrangements with European men, often assuming the position of “nyai” (mistresses) due to various socioeconomic factors. This study explores whether this situation was universal among indigenous women by examining the case of Robinah, who achieved an esteemed status during this era. Utilizing feminist theory and historical research methodologies, the investigation analyzes primary and secondary sources related to the Regentschap Bondowoso region in East Java. The research reveals that Robinah, a woman of Madurese descent, became the legitimate wife of Dutch investor George Birnie, diverging from the typical concubinage model. Robinah's intellectual acumen and communicative prowess were crucial in expanding Birnie's tobacco plantation enterprise, facilitating labor acquisition and land management within the predominantly Madurese local community. This case exemplifies how certain relationships between Dutch men and indigenous women could transcend the conventional concubinage paradigm, resulting in more egalitarian partnerships and enhanced social standing for the indigenous women involved. The study contributes to the scholarly discourse on the intricate dynamics of cross-cultural relationships and female agency within colonial contexts. Navigating mixed marriages can be challenging due to family resistance and social pressures, which can hinder the couple's integration into each other's groups. Sociological research examining power dynamics and identity in these unions is crucial for understanding their impact on social change and harmony and overcoming these obstacles.
Verbal and Symbolic Aggression Female in The Madurese Culture Fathol Haliq; Tatik Hidayati; Eko Ariwidodo; Fattah Hanurawan; Adi Atmoko
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.11717

Abstract

This research explores the verbal and symbolic aggression of Madurese women students. These two things will be examined as the leading models by looking at the oral and symbolic aggression models for Madurese women. Women’s aggression is a complex form of behavior. This complexity is essential to the cyclical activities of the self and its environment. Madurese women ‘do not have a voice’ in voicing their own opinions including in rural electoral power politics and household economic autonomy. This research uses mixed methods, quantitative and qualitative. Quantitative research uses statistical analysis using confirmatory factorial analysis (CFA), while qualitative research uses descriptive data about the types and forms of verbal aggression in women. Both explore verbal and symbolic tendencies of aggression in Madurese women. The women involved were students at universities in Madura. The research results show that women prefer symbolic aggression to verbal aggression. Women with higher education prefer symbolic aggression to verbal aggression. Types and forms of verbal aggression include cha’-nguca’e, hitting, pulling, harming, and injuring. This oral does not lead to the loss of another person's life. Another finding is that a symbolic attack always follows every verbal aggression. Meanwhile, symbolic aggression involves gossip, talking about bad things about other women with slander and backbiting, spitting on other people’s property rights, inviting other people to hate other women, constantly talking about other people’s bad things, looking for reasons to hate other people, not coming meeting with hated people.
Mapping IoT-Based Sociocultural Research Trends Over the Last Six Years: Bibliometric Analysis Abdul Hobir; Fredy Yunanto; Jumesam Jumesam; Sandy Vikki Ariyanto; Raveenthiran Vivekanantharasa; Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.11828

Abstract

This research aims to examine scientific progress and provide a comprehensive literature review regarding IoT-based sociocultural from 2018 to 2023 using the Scopus database. Additionally, this research aims to identify new concepts and areas of limited knowledge that may require additional investigation. Software from the Scopus website was used for bibliometric analysis. Several citations are used to categorize research findings, which also contain information on author, country, document type, and year of publication. The researchers found eighteen papers by limiting their search to the last six years and using only English keywords. 2021 tops the list of years with the most publications, with five documents. Usually, this category of documents is encountered at international paper conferences. According to this analysis, the number of studies related to IoT-based sociocultural issues in the Scopus database is expected to increase and climax between 2018 and 2023. Various themes and keywords that can form the basis for further investigation have emerged with advances in IoT-based sociocultural research. Future academics will be able to analyze IoT-based sociocultural al changes over the past decades with the help of this bibliographic analysis. To equip ourselves to face future questions, bibliometric analysis provides insights and data related to the progress of sociocultural al research based on the Internet of Things.
Eco-Linguistics in Action: Themes and Trends in Environmental Projects Eva Nikmatul Rabbianty; Eko Ariwidodo; Moh. Syafik; Utami Widiati
KARSA Journal of Social and Islamic Culture Vol. 33 No. 1 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v33i1.15748

Abstract

Environmental project-based language learning (EPBLL) is a promising approach for promoting language acquisition, environmental consciousness, and sustainable education among young learners. However, the present state of research on EPBLL in English language education for early learners needs to be better understood. This bibliometric study examines the state of EPBLL research over the past ten years. We conducted a bibliometric analysis of articles published between 2013 and 2023 that met our inclusion criteria using Scopus. Our analysis focused on publication trends, journal sources, citation counts, and identifying major research topics and themes in EPBLL research. Our study found a steady increase in EPBLL publications over the past ten years, with numerous journals contributing to this research field. We identified several important themes and areas of emphasis, such as the role of technology in EPBLL, the impact of EPBLL on language acquisition and environmental awareness, and the effectiveness of various pedagogical approaches to EPBLL. Our findings have significant implications for educators, researchers, and policymakers promoting sustainable education and language acquisition through project-based learning. This study provides insights into the state of EPBLL research in English language education for young learners and highlights essential research themes that can inform future studies in this area.
Facing Climate Change Risk: Green Theology Commitment Crisis in Ritual Practices Henky Fernando; Eko Ariwidodo; Qodariah Barkah; Eny Boedi Orbawati; M. Nastain; Yuniar Galuh Larasati; Farahdilla Kutsiyah
KARSA Journal of Social and Islamic Culture Vol. 33 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v33i2.21380

Abstract

The crisis of commitment to green theology has been sublimated into collective consciousness, making the potential ecological damage caused by ritual practices often seem normal or acceptable. However, this issue tends to be overlooked in academic discussions. This study adopts a qualitative descriptive approach using a case study method. Data collection and analysis were conducted intensively by examining online news articles published between May 29 and June 11, 2025, using the keywords “climate change, ritual, and ecological knowledge” via the Google search engine. The findings indicate that ritual practices conducted in natural settings frequently disregard their long-term ecological implications. This situation is further exacerbated by the use of non-environmentally friendly ritual materials, such as plastic and synthetic substances, which leave residues that are not easily biodegradable. The lack of waste management and the absence of ecological rehabilitation efforts following the rituals reflect a weak commitment to green theology in the implementation of tradition-based rituals. The significance of this study lies in its emphasis on the need to reorient traditional ritual practices so that they are theologically and ecologically integrated, thereby supporting environmental preservation without compromising religious intentions and cultural values.
The Contribution of Habaib within the Ethno-Religious Society of Pontianak City Zaenuddin Hudi Prasojo; Abu Bakar; Nur Rahmiani; Syarifah Fatimah; Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 34 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v34i1.23647

Abstract

Habaib have significantly contributed to religious life in Southeast Asia. Not only for the Muslim community, but also for people across the region with various religious and ethnic backgrounds, the contribution of the Habaib has impacted interactions. In Indonesia, Habaib have recorded their remarkable contribution to the history of the establishment of the Unitary State of the Republic of Indonesia (NKRI). This has, in fact, shown that the contribution of the Habaib has become one of the most significant aspects of religious life in Southeast Asia, especially Indonesia. The people of Pontianak City have an urgent need to address the role of Habaib in the city's religious and social life, since it was founded by Sultan Syarif Abdurrahman, one of the influential Habaib in Borneo. This paper urges exploring the contributions of Habaib from time to time so that they become an integral part of the development of modern Pontianak City society today. The findings of this work indicate that the challenges and opportunities faced by the Habaib have become an important part of the dynamics of religious authority in Pontianak City. In addition, the position of the Habaib in the history of the sultanate and the people who experienced the ups and downs of their interaction prove to be a barometer of their role in society. Moreover, it turns out that the collective memory and characterization of Habaib have become an important part of the religious practices of the people in Pontianak City. Finally, this work emphasizes that the Habaib have played a significant role in the dynamics of religious life and have even promoted social cohesion in the multi-religious and ethnic Pontianak society.
Co-Authors Abdul Hobir Abdul Hobir Abu Bakar Adi Atmoko Adi Atmoko Afiah, Neneng Afifah Raihany Afifullah, Afifullah Akhmad Arif Musadad Akhmad Arif Musadad Alhamuddin Andang Subaharianto Andang Subaharianto Andri Rosadi Ariadi, Izwan Arif Wahyudi Djono Djono Djono Djono Eny Boedi Orbawati Eva Nikmatul Rabbianty Eva Nikmatul Rabbianty, Eva Nikmatul Eva Nikmatul Rabiyanti Fahruddin Ali Sabri Farahdilla Kutsiyah Fatekhul Mujib Fathol Haliq Fathol Haliq Fattah Hanurawan Fredy Yunanto Hanurawan, Fattah Harisah, Harisah Henky Fernando IG Krisnadi IG. Krisnadi Iswah Adriana Izwan Ariadi Izzah, Latifatul Jumesam Jumesam Jumesam, Jumesam Latifatul Izzah M. Nastain Masroer Masroer masroer, masroer Mila Diana Sari, Mila Diana Mohammad Ali Al Humaidy Muhammad Alifuddin Mujib, Fatekhul Mushollin Mushollin Mushollin, Mushollin Nasrulloh Neneng Afiah Nikmatul Rabiyanti, Eva Nur Rahmiani Qodariah Barkah Raveenthiran Vivekanantharasa S. Sumihatul Ummah MS Sandy Vikki Ariyanto Siti Azizah Subhan Abdullah Acim Suharto Suharto Suharto Suharto Sukron Azhari Sukron Azhari Sumihatul Ummah Syafik, Moh. Syafik, Moh. Syarifah Fatimah Tatik Hidayati Tatik Hidayati Umi Azizah Umi Azizah, Umi Ummah MS, S. Sumihatul Utami Widiati Utami Widiati Vikki Ariyanto, Sandy Vivekanantharasa, Raveenthiran Yunanto, Fredy Yuniar Galuh Larasati Zaenuddin Hudi Prasojo