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Tinjauan Hukum Ekonomi Syariah Terhadap Income Konten Kreator Tiktok Sebagai Sumber Penghasilan Fitri, Irene Raydilla; Alizam, Nur; Nisa, Safina Ainun; J, Jaenudin; Herdiana, Dian
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17839099

Abstract

Kemunculan media sosial sebagai ruang ekonomi baru membuat pekerjaan sebagai content creator semakin diminati, terutama di TikTok yang menawarkan peluang kerja sama promosi atau endorsement. Fenomena ini memunculkan pertanyaan mengenai bentuk transaksi jasa tersebut ketika dilihat dari perspektif Hukum Ekonomi Syariah, terutama terkait penerapan akad ijarah dan kemungkinan adanya unsur gharar dalam proses kerja sama. Penelitian ini dilakukan untuk memahami bagaimana mekanisme endorsement dijalankan oleh dua content creator, yaitu Arya Zikri Maulana Latif dan Makhyatul Fikriya, serta menilai apakah praktik tersebut sesuai dengan prinsip muamalah. Fokus penelitian diarahkan pada cara mereka menerima kerja sama, bentuk kesepakatan yang terjadi, dan bagaimana pembayaran diatur. Metode penelitian yang digunakan adalah kualitatif deskriptif melalui wawancara, pengumpulan dokumen, dan telaah literatur. Analisis dilakukan melalui proses pengelompokan data, pemaknaan temuan, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa kerja sama endorsement yang dilakukan kedua informan pada dasarnya memenuhi unsur dasar akad ijarah, seperti adanya jasa yang jelas, kesepakatan antara pihak, dan penentuan upah. Meskipun demikian, mekanisme Arya yang lebih informal masih menyisakan potensi ketidakjelasan, sedangkan sistem kerja sama Makhyatul yang melibatkan admin dan perjanjian tertulis cenderung lebih aman dari sisi syariah. Secara umum, praktik endorsement keduanya dapat dikategorikan sejalan dengan prinsip Hukum Ekonomi Syariah.
Implementation of Halal Certification through a-Self Declare Scheme in Micro and Small Enterprises: An Empirical Study in the Bandung City Shasa, Shasa; Susilawati, Cucu; Herdiana, Dian
Indonesia Journal of Halal Vol 8, No 1 (2025): IJH
Publisher : Pusat Kajian Halal Undip

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/halal.v8i1.29239

Abstract

The study aims to find out the application of Government Regulation No. 39 of 2021 in the implementation of halal certification through a self-declaration scheme by MSEs in the city of Bandung. This research is in line with the requirement of halal certification for food and beverage products, including for Micro and Small Enterprises, in October 2026. This research also uses the Halal Product Assurance Law, sharia maqashid theory, and sharia principles in the implementation of halal certification with a self-declare scheme. This study adopts an empirical juridical approach, focusing on both the review of prevailing legal provisions and their practical application in the field. The research employs a descriptive-analytical method with the objective of presenting facts in a structured manner and interpreting them within the framework of Sharia economic law. The data utilized are qualitative in nature, gathered through several techniques such as conversations with stakeholders involved in the matter, analysis of official documentation, and literature reviews that strengthen the theoretical basis of this research. The findings indicate that the application of halal certification through the self-declaration scheme by MSEs in Bandung City aligns with the stipulations of Government Regulation No. 39 of 2021 on the Implementation of Halal Product Assurance. However, several obstacles were identified, particularly the lack of a Business Identification Number (NIB) among most MSEs and the challenges they face in accessing the SIHALAL system. However, even though there are inhibiting factors, the presence of Halal Companions is very helpful for MSEs in carrying out halal certification through self-declaration. The most important supporting factor in the implementation of halal certification through the self-declare scheme is the awareness of MSE actors of the importance of halal certification. Thus, the implementation of halal certification through the self-declare scheme is in accordance with maqāṣid al-syarī'ah, namely the basic goals that Islamic sharia wants to achieve in safeguarding human welfare. The principle of maslahah in the context of implementing halal certification through self-declaration is not just a legal justification, but is the main spirit of the policy. The self-declare scheme is also a form of moral and spiritual education for business actors, who are not only smart in business but also have high integrity and religious awareness. In addition, the self-declaration scheme also fulfils the written principle, because it can create transparency and provide legal certainty for both business actors and Muslim consumers.
The Implementation of Sharia Principles in Stock Trading: A Comparative Analysis of Conventional and Sharia-Compliant Stock Markets Putri, Riska Fitri Anggina; Azizah, Iffah; Awani, Renada; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17768922

Abstract

This study aims to analyze the fundamental differences between transaction mechanisms in the conventional stock market and the sharia-compliant stock market, as well as to examine the application of sharia principles—such as the prohibitions of riba, gharar, and maysir—in sharia stock trading. In addition, this research evaluates the effectiveness of regulations and supervisory systems in enforcing sharia principles within the Indonesian capital market. The method used is library research by reviewing various sources including scientific journals, books, and official documents from the Financial Services Authority (OJK) and the National Sharia Council of the Indonesian Ulema Council (DSN-MUI). The findings show that the sharia stock market has stricter and more transparent mechanisms compared to the conventional market because all instruments and commitments must undergo a sharia screening process to ensure compliance with Islamic principles. The prohibitions of riba, gharar, and maysir are enforced through the avoidance of interest-based transactions, speculative activities, and excessive uncertainty. Regulations issued by OJK and DSN-MUI have played a crucial role in maintaining the integrity of the sharia market, although stronger supervisory systems and improved investor literacy are still needed. Overall, Indonesia’s sharia stock market demonstrates significant potential as an ethical investment alternative grounded in transparency and economic sustainability.
Analisis Fiqh Muamalah terhadap Praktik Produk Bundling: Studi Kasus Jual Beli Paket Pakaian pada Toko seltic_id Dawami, Affan Fadly; Suci, Imelda Aulia; Adurrofiq, Muhammad Naufal Is; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17766638

Abstract

The phenomenon of bundling, which is the combination of several products in a single sales package at a combined price, has become a widely used marketing strategy in modern e-commerce. However, this practice raises questions about the validity of the contract and its compliance with sharia principles, particularly in relation to the elements of clarity, fairness, and willingness of the transacting parties. This study uses a legal-empirical approach by examining the implementation of bundling at the Seltic_ID store through direct observation and analysis of DSN-MUI fatwas No. 111 and 112 of 2017. The results show that the bundling system implemented has fulfilled the principles of fiqh muamalah because it is carried out transparently, fairly, and on the basis of mutual consent (an tarāḍin minkum). The seller provides clarity regarding product specifications, prices, and purchase options, thereby avoiding elements of gharar, tadlis, and maysir. Thus, the bundling practice at the Seltic_ID store is declared valid and in accordance with Islamic law principles and reflects the application of fiqh muamalah that is adaptive to the development of the digital economy
Account Transfer Practices in Online Transportation Services Reviewed from the Perspective of Business Ethics and Islamic Transactions Mutmainah, Alya Nur; Permana, Geger; Mardiyah, Ula Nazhiatul; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17867567

Abstract

The rapid development of digital technology has transformed Indonesia’s online transportation sector, including the rise of account-sharing practices among platform drivers. This study analyzes account lending in ShopeeFood services through a qualitative descriptive–interpretive approach using observation, semi-structured interviews, and documentation. Findings indicate that account sharing is primarily driven by economic pressures and administrative barriers, yet it creates ethical issues such as identity mismatch, security risks, and potential moral hazard. From an Islamic business ethics and muamalah perspective, the practice involves elements of gharar and tadlis due to ambiguity in contract execution, violating the principles of ṣidq, amānah, and al-‘adl. Despite this, informants displayed ethical awareness and willingness to comply with legal mechanisms if more accessible registration pathways were available. The study highlights the need for stronger regulatory literacy, improved identity verification systems, and the integration of Islamic ethical values in digital platform governance. Overall, this research contributes to understanding the ethical implications of account lending and provides normative recommendations for platform companies and Muslim users in fostering integrity-based digital business practices.
Analisis Fiqh Muamalah terhadap Praktik Pinjaman Kelompok di Platform Fintech Amartha dalam Perspektif Hukum Ekonomi Syariah Gantina, Anna Delfianty; Haikal, M. Awalul; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17829589

Abstract

This study examines the legal position and compliance of Amartha’s peer-to-peer lending scheme within the framework of Sharia principles, focusing on the legitimacy of the wakalah bil ujrah contract and its alignment with Indonesian positive law. Using a normative juridical method, this research relies on primary legal materials including OJK regulations governing fintech lending and relevant DSN-MUI fatwas, supported by secondary materials such as journals, sustainability reports, and academic analyses. The findings indicate that Amartha’s business model featuring group-based financing, fixed service fees, and risk-sharing mechanisms generally aligns with the governance requirements stipulated in POJK and the contractual parameters defined in fatwas on wakalah, ujrah, and P2P financing ethics. This study concludes that while Amartha’s model is legally structured to comply with Sharia and positive law, stronger regulatory enforcement and standardized disclosures are necessary to ensure optimal consumer protection and Sharia-compliant financial practices.
Islamic Coin sebagai Produk dari Kripto Syariah: Analisis Mekanisme dalam Perspektif Fikih Muamalah Widyadhana, Hana; Muthmainah, Fahira Qolbu; Haerunisa, Neida; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17784479

Abstract

This study examines the mechanism of Islamic Coin as a sharia-compliant cryptocurrency developed to align with the principles of Islamic commercial jurisprudence (fiqh muamalah). The emergence of Islamic Coin responds to the growing interest of Muslim communities in halal digital assets and the need for modern financial instruments that uphold justice, transparency, and the avoidance of gharar, riba, and maysir. Using a qualitative approach and a case study method, this research analyzes the concept, operational structure, and sharia compliance level of Islamic Coin operating within the HAQQ Network. Core mechanisms such as the Shariah Oracle, the Proof of Stake model, and the allocation of social funds through the Evergreen DAO demonstrate efforts to establish a sharia-based digital ecosystem. However, challenges arise from limited adoption, lack of user experience, and the need for clearer contractual agreements to ensure that transactions are not merely labeled as “sharia-compliant” but truly adhere to Islamic legal principles. The findings indicate that Islamic Coin holds potential as a halal and equitable digital financial instrument, though further enhancement in regulation, education, and mechanism transparency is required for broader acceptance among Muslim communities.
A Sharia Economic Law Review of the Contract for the Use of the Duha Syariah Application Amri, Khairul; Ramadhan, Muhammad Hakim; Hidayat, Fahmi Taupik; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The covenant is a fundamental pillar in the Islamic economic structure (muamalah), whose essence is to ensure that all transactions run fairly and are free from prohibited practices, especially riba, gharar (uncertainty), and maisir (speculation). Digital disruption through Financial Technology (Fintech) gives rise to innovations such as Fintech Syariah, which includes a Sharia-based Peer-to-Peer Lending (P2P Lending) platform, one of which is Duha Syariah. This study focuses on an in-depth analysis of the compatibility of the agreements implemented by Duha Syariah with the framework of Sharia Economic Law, especially referring to the DSN-MUI Fatwa No. 117/DSN-MUI/II/2018 and the regulation of the Financial Services Authority (OJK) through POJK No. 10/POJK.05/2022. By using a normative legal approach, the research results indicate that Duha Syariah which has obtained official permission from OJK and is under the supervision of the Syariah Supervisory Board (DPS) consistently applies commercial agreements such as Murabahah (for goods-based financing) and Ijarah (for financing services), as well as the Wakalah bil Ujroh agreement in the platform's operational scheme. This transaction model rigidly requires the existence of a clearly identified underlying asset (specified), so that it is substantively able to nullify the element of usury.
Analisis Penerapan Hukum Ekonomi Syariah terhadap Skema Komisi dan Bonus pada Platform Evermos Maharani, Dinda Fiachsania; Alifa, Rannan Salma; Andrian, Devi; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17852981

Abstract

This study analyzes the implementation of Islamic Economic Law principles on the commission and bonus schemes applied by Evermos, a sharia-based social commerce platform. Using a qualitative approach with descriptive-analytic methods, data were collected through documentation studies sourced from the Evermos official website, sustainability reports, DSN-MUI fatwas, and relevant muamalah literature. Data were examined using content analysis and normative comparison to assess sharia compliance. The results show that the commission system aligns with the akad wakālah bil ujrah, where resellers act as agents entitled to fair compensation based on their marketing performance. Meanwhile, the bonus scheme corresponds to the concept of ju‘ālah, permissible as long as it is transparent, free from gharar and maisir, and not structured as prohibited multi-level schemes. Overall, Evermos’ commission and bonus mechanisms meet the principles of justice, transparency, and maslahah required in Islamic Economic Law. The study contributes to the theoretical development of sharia business governance and offers practical recommendations for strengthening sharia compliance in digital commerce.
Definisi Kebijakan Publik Menurut Ahli: Perbandingan Dan Penerapannya Dalam Penelitian Kebijakan Publik Herdiana, Dian
Menulis: Jurnal Penelitian Nusantara Vol. 1 No. 12 (2025): Menulis - Desember
Publisher : PT. Padang Tekno Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/menulis.v1i12.741

Abstract

Kebijakan publik menempati posisi sentral dalam kajian ilmu sosial, khususnya ilmu Pemerintahan dan Administrasi Publik, namun dalam realitasnya adanya keragaman definisi di kalangan ahli sering menimbulkan ambiguitas konseptual yang berimplikasi pada bias analisis dan kegagalan implementasi secara praktis di lapangan. Artikel ini bertujuan untuk mengkompilasi dan menyintesiskan berbagai perspektif teoretis mengenai pengertian kebijakan serta menganalisis relevansi praktisnya. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research) yang mana data sekunder dari berbagai literatur yang relevan dianalisis melalui mekanisme verifikasi bertingkat (check, re-check, dan cross-check). Hasil penelitian menunjukkan bahwa variasi definisi mulai dari kebijakan publik sebagai keputusan otoritatif, rangkaian tindakan purposif, hingga alokasi nilai memiliki konsekuensi langsung terhadap pilihan instrumen kebijakan, desain implementasi, dan indikator evaluasi. Cara kebijakan publik didefinisikan secara fundamental menentukan bagaimana kebijakan publik dipraktikkan dan dievaluasi, pemahaman yang tepat mengenai definisi membantu para praktisi dan peneliti untuk menjembatani kesenjangan antara konsep teoretis dan solusi praktis yang efektif.
Co-Authors Abdillah, Falah Haikal Adriansyah, Reysheeka Kayla Fitriani Adurrofiq, Muhammad Naufal Is Afifah, Lulu Siti Agi Ginanjar Agni, Saharani Nurul Agustiyani, Riva Esya Ahmad Fauzan Al Ghifari, Abdul Halim Al Mubarok, Muhammad Gufron Al-Fathir, Rizieq Ahmad Algiani, Jimi Malik Bin Alhakim, Agisna Malik Ali Fikri, Muhammad Ali, Adlan Alia Pratiwi Alifa, Rannan Salma Aliyah, Rosmatun Alizam, Nur Almalik, Sulthan Arfa Alzahra, Silva Amalina, Tiara Nur Ambia, Fadia Syaira Nur Amin, M. Rafli Aulia Analez, Hanuna Huwaida Andhini, Moja Restu Andri Setiawan Andrian, Devi Ani, Yulfi Hari Ansori, Tuah Harti Aprilia, Nabilah Nur Aprilianti, Dwi Arrasyidin, Alif Mukti Asro, Muhammad Attibyan, Muhammad Ulwanul Umami aulia, Ajeng Aulia Julianti Aulia, Dini Aulia, Muhammad Azkal Aulia, Resha Atkya Awaliyah, Maharani Awani, Renada Azizah, Iffah Azizah, Nayla Azizah, Siti Amalia Azzahra, Nazma Maulidia Bachtiar, Zahra Amelia Badriyah, Azzahra Lailatul Bariyyah, Zulfa Hoirul Caesar, Fajar Dawami, Affan Fadly Deni Budiman, Deni Deristianzah, Dendi Tegar Destari, Ridha Nuri Dewi, Anti Maula Dewi, Devi Silvia Dharsa, Adji Mohammad Diantha, Kineisha Malika Priya Dinda Melayu Diningrum, Asnia Putri Durrotunnafisah, Didah Dwiyulianthi, Anisya Dzakir, Muhammad Najwan Dzikriana, Fatih Eka, Angka Wijaya Evi Susanti Fadilla, Asifa Nurul Fajrani, Zaki Farhanah, Farida Afnan Faridah, Leni Fasha, Syahwa Aulia Fatimah Azzahra Fauzan, Riva Akmalul Fauzi, Safrizal Fauziah, Neng Siti Karimah Fauziyah, Salwa Febriyani, Rizka Aulia Fikri, Muhammad Ali Firdaos, Fikri Fitri, Irene Raydilla Fuad, Hanif Jayidul Fuadi, Muhammad Hafiz Rasinul Gantina, Anna Delfianty Ginanjar, Agim H, Hana Putri Haerunisa, Neida Hafid, Cep Abdul Hafidzatunnaimah, Hana Hafsah, Qotrun Nada Haikal, M. Awalul Haikel, Muhammad Husain Hakim, Muhammad Taufiqul Hanif, Muhammad Ikhwan Hanipah, Soffia Hapiz, Mutiara Hayya, Agnia Jahrotul Hermawan, Adriyansyah Hidayat, Fahmi Taupik Hidayatullah, Fajri Huzaini, Ahmad I, Iryanudin Ibrahim, Dhafin Al Idris Idris Ikyan, Adzka Ilham Maulana Imdaduloh, Aurel Imtiyaz, Mohammad Alqis Fawwazil Indah, Reffa Cempaka Irfan, Muhammad Nadirul Iskandar Iskandar Iskandar, Sarah Minnurillah Ismail, Muhammad Al-Fath J, Jaenudin Jaenudin Jamal, Cecep Ali Jamaludin, Jujun Jannah, Hadiqotul Javier, Zaky Muhammad Johari, Gifani Sri Kamil, Najwa Naila Rahma Khaerunnisa, Rani Khairul Amri Khoirunnisa, Citra Kholisah Komariah, Yani Kurniawan, Fauzan Fakhrurozi Lukman Stone Denche Agus P Maharani, Dinda Fiachsania Malik, Muhammad Raihan Abdul Mamduh, M. Ajril Faiz Mardiyah, Ula Nazhiatul Mariah, Salipah Jumatul Maris, Hanif Muwahhid Marlina, Nina Marliza, Zeny Marsyadina, Salwa Maulana Akbar, Ahmad Zaki Maulana, Acep Ridwan Maulana, M. Irfan Maulana, Muhammad Hilman Maulana, Muhammad Iqbal Maulida, Isda Maulida, Putri Zahra Maulidi, Robby Ahmad Meilani, Windi Mochammad Ilham Fatah Mochammad Imron Awalludin Moehtaram, Afwan Moh. Rijki Maulana Muhammad Abna Rifaah Muhammad Kamil Muhammad Ridwan Muhammad, Fadil Mujtahid, Iqbal Miftakhul Mulkan, Muhammad Rizqi Azis Mulyana, Rizki Munajat, Muhammad Istajib Munawar, Aini Nurazijah Musaffa, Farhan Muthmainah, Fahira Qolbu Mutmainah, Alya Nur Mutmainnah, Mumtaz Zayyin Muttaqin, Ghazy Nufal Nabila, Hilma Saniyya Nani Kurniasih Nasrudin Nataniela, Shira Putri Neni Nuraeni, Neni Neviana Soleha Nisa, Safina Ainun Niscahyo, Dwi Ratno Nuraeni, Fitria Nurafni, Restu Nuraini, Safitri Nurmalasari, Neneng Nurrahman, Aditiya Nurrohmah, Lia Nurul, Supriatna Nuruzzaman, Muhamad Oktaviano, Giovani Pahman, Ilham Permana, Geger Posumah, Wendy Marlin Pratama, Gilang Adi Pratusha, Puspa Dewi Purwono, Muhammad Azhar Firdaus Putra, Rivan Nurvadila Putri H, Hana Putri, Astian Putri, Dhea Anisa Putri, Femi Chantika Putri, Riska Fitri Anggina Qithrotun Nada Rafie, Muhammad Hafiz Ahza Rahayu, Annisa Sri Rahmala, Pramadita Rahmawati Nuraeni Raikhansyah, Arrafi Ramadan, Muhammad Farhan Ramadan, Rafi Putra Ramadhan, Dio Ramadhan, Fakhziar Ramadhan, Luthfi Haikal Ramadhan, Muhammad Hakim Ramadhan, Muhammad Nurfaidh Ramadhan, Muhammad Syafiq Ramadhani, Muhamad Fikry Ramadhani, Octy Rizky Ramdani R, Ramdani Raya, Muhammad Aditya Revaldi, Yasa Riyadhoh, Rofi Rohman, Muhammad Habibur Roihansyah, Muhammad Sahrul Rosadi, Aditya Rusli, Fanisa Asyatilah S, Suhendar Sabrina, Bilqis Ayu Sadiah S, Siti Sadikin, Gelby Nuranisa Sahitya, Nadia Putri Salsabila, Najwa Naila Salsabila, Susan Sanusi, Muhammad Ilham Satria, Maulana Sa’diyah, Safna Sendi Prayoga Septia, Livia Pijar Setia Pratama, Muhammad Ramadhan Setiadi, Aneza Putri Shaafia, Amanda Shasa, Shasa Shibghotullah, Miqdar Sholehah, Rayhanun Sibgah, Lalah Siti Julaeha, Siti Siti Nur Khasanah Siti Nurhasanah Siti Sa’diah, Diah Siti Sofiah Siti Widharetno, Mursalim Sofyanti, Rahma Siti Sri Yona Sri Yuniarti, Vinna Sri, Neng Suci, Imelda Aulia Sumiati Sumiati Susilawati, Cucu Syabani, Rafie Muhammad Syaharani, Riffi Aulia Syahputra, Rivaldi Dwi Syaqieb, Albar Syuhada, Muhammad Nabil T, Tamami Tadzkir Putri, Sri Ratu Bulqiyah Tantowi, Ilham Muhammad Tuti Herawati Umi Kulsum Usfantoro, Meyga Nurcahyo Utami, Septya Rizki Uyun, Malihatul Vadhilah, Vina Widyadhana, Hana Wildan, Dede Winata, Arif Wulandari, Shalsa Sri Zahra, Albani Muhamad Ze, Mhd. Haqqil Zulkipli, Muhammad