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COLLABORATIVE GOVERNANCE DALAM PENGELOLAAN SAMPAH DI WILAYAH KECAMATAN PULAU TIGA BARAT KABUPATEN NATUNA Idris, Idris; Herdiana, Dian; Mujtahid, Iqbal Miftakhul
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 6, No 3 (2022): JISIP (Jurnal Ilmu Sosial dan Pendidikan)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jisip.v6i3.3269

Abstract

Because waste management has the potential to affect public health, the role and process of waste management need collaboration between policymakers and implementers of existing waste management efforts. The objective of this research was to evaluate and analyze collaborative governance in the district of Pulau Tiga Barat, Natuna Regency, with the goal of resolving waste management issues. This study employs a qualitative method in conjunction with a descriptive approach. Primary and secondary data sources were used in this investigation. The study's findings reveal that collaborative governance in waste management in the Pulau Tiga Barat District has been operating relatively well, as evidenced by the Starting Condition, Collaborative Process, Facilitative Leadership, and Institutional design. Additionally, the issues that impede the collaborative process are reflected in financial statistics, most notably the district of Pulau Tiga Barat's insufficient budget allocation for trash management
PENYUSUNAN DRAF PERATURAN DESA SEBAGAI UPAYA MENINGKATKAN PARTISIPASI ANAK REMAJA DALAM KEGIATAN MAGRIB MENGAJI DI DESA BATUKARAS Nurmalasari, Neneng; Dewi, Devi Silvia; Julaeha, Siti; Maulana, Acep Ridwan; Herdiana, Dian
BUDIMAS : JURNAL PENGABDIAN MASYARAKAT Vol. 5 No. 2 (2023): BUDIMAS : Jurnal Pengabdian Masyarakat
Publisher : LPPM ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Maghrib reciting the Koran is a habitual program activity for reading, writing, understanding and reciting the Koran which is carried out between Maghrib and Isha. However, participation of teenagers in these activities tends to be low. The development of village regulations arose as an effort to increase the participation of teenagers in Maghrib Koran activities in Batukaras village, and aims to understand the extent to which village regulations can be an effective instrument in stimulating the participation of teenagers in Maghrib Koran activities. This service method involves surveys, interviews and observations. This service also identifies factors that influence adolescent participation and provides policy recommendations to support increasing adolescent participation. The implications of the policies resulting from this research can help the Batukaras village community, similar communities in efforts to increase the Maghrib recitation of the Koran and maintain religious, social and cultural values in society. The result of this service is village regulations regarding evening Koran recitation activities Key words: evening Koran recitation, participation, teenagers, village regulations.
An Analysis of the Wakalah bil Ujrah Contract in Mountain Photo or Greeting Delivery (Jastip) Services on the Instagram Account Babangkiwill_ Sanusi, Muhammad Ilham; Uyun, Malihatul; Azzahra, Nazma Maulidia; J, Jaenudin; Herdiana, Dian
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17768492

Abstract

This study aims to analyze the implementation of the wak?lah bil ujrah contract in the practice of photo or greeting delivery services (jastip) conducted by the Instagram account @Babangkiwill_, with a focus on the conformity of the contract elements to the principles of fiqh mu??malah. The research employs a descriptive qualitative method through observation of the account’s activities, interviews with service providers and users, as well as documentation of posts and digital transactions. A literature review of classical fiqh sources and previous research is also used to strengthen the analysis. The findings indicate that this jastip practice essentially meets the characteristics of a wak?lah bil ujrah contract, particularly in the aspects of delegated authority and compensation. However, it still requires clarity regarding the service object, transparency of the ujrah (fee), and avoidance of gharar and tadl?s to ensure compliance with sharia principles. This study demonstrates that classical contracts can adapt to the digital creative economy, as long as sharia principles are upheld.
Analysis of the Implementation of Muamalah Principles in the Operations of a Sharia Hotel (Case Study at Savindra Residence) Fikri, Muhammad Ali; Maulana, Muhammad Iqbal; H, Hana Putri; J, Jaenudin; Herdiana, Dian
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17838181

Abstract

This study examines how muamalah principles are implemented in the daily operations of a sharia hotel in Indonesia. Using a qualitative descriptive-analytic approach, data were collected through interviews, observations, and literature reviews, including DSN-MUI Fatwa No.108/2016. The findings show that the hotel applies sharia-compliant service contracts by strictly verifying marital status, preventing unlawful activities, and ensuring transparency in every transaction. Ethical values such as amanah and ihsan are reflected in the staff’s polite yet firm attitude when communicating rules to guests. However, challenges remain, including limited guest understanding of sharia regulations, insufficient supporting facilities, and occasional security issues. The study concludes that although the hotel has generally upheld muamalah principles, improvements in guest education and sharia-based facilities are still needed for more optimal implementation
Tinjauan Hukum Ekonomi Syariah Terhadap Income Konten Kreator Tiktok Sebagai Sumber Penghasilan Fitri, Irene Raydilla; Alizam, Nur; Nisa, Safina Ainun; J, Jaenudin; Herdiana, Dian
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17839099

Abstract

Kemunculan media sosial sebagai ruang ekonomi baru membuat pekerjaan sebagai content creator semakin diminati, terutama di TikTok yang menawarkan peluang kerja sama promosi atau endorsement. Fenomena ini memunculkan pertanyaan mengenai bentuk transaksi jasa tersebut ketika dilihat dari perspektif Hukum Ekonomi Syariah, terutama terkait penerapan akad ijarah dan kemungkinan adanya unsur gharar dalam proses kerja sama. Penelitian ini dilakukan untuk memahami bagaimana mekanisme endorsement dijalankan oleh dua content creator, yaitu Arya Zikri Maulana Latif dan Makhyatul Fikriya, serta menilai apakah praktik tersebut sesuai dengan prinsip muamalah. Fokus penelitian diarahkan pada cara mereka menerima kerja sama, bentuk kesepakatan yang terjadi, dan bagaimana pembayaran diatur. Metode penelitian yang digunakan adalah kualitatif deskriptif melalui wawancara, pengumpulan dokumen, dan telaah literatur. Analisis dilakukan melalui proses pengelompokan data, pemaknaan temuan, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa kerja sama endorsement yang dilakukan kedua informan pada dasarnya memenuhi unsur dasar akad ijarah, seperti adanya jasa yang jelas, kesepakatan antara pihak, dan penentuan upah. Meskipun demikian, mekanisme Arya yang lebih informal masih menyisakan potensi ketidakjelasan, sedangkan sistem kerja sama Makhyatul yang melibatkan admin dan perjanjian tertulis cenderung lebih aman dari sisi syariah. Secara umum, praktik endorsement keduanya dapat dikategorikan sejalan dengan prinsip Hukum Ekonomi Syariah.
Implementation of Halal Certification through a-Self Declare Scheme in Micro and Small Enterprises: An Empirical Study in the Bandung City Shasa, Shasa; Susilawati, Cucu; Herdiana, Dian
Indonesia Journal of Halal Vol 8, No 1 (2025): IJH
Publisher : Pusat Kajian Halal Undip

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/halal.v8i1.29239

Abstract

The study aims to find out the application of Government Regulation No. 39 of 2021 in the implementation of halal certification through a self-declaration scheme by MSEs in the city of Bandung. This research is in line with the requirement of halal certification for food and beverage products, including for Micro and Small Enterprises, in October 2026. This research also uses the Halal Product Assurance Law, sharia maqashid theory, and sharia principles in the implementation of halal certification with a self-declare scheme. This study adopts an empirical juridical approach, focusing on both the review of prevailing legal provisions and their practical application in the field. The research employs a descriptive-analytical method with the objective of presenting facts in a structured manner and interpreting them within the framework of Sharia economic law. The data utilized are qualitative in nature, gathered through several techniques such as conversations with stakeholders involved in the matter, analysis of official documentation, and literature reviews that strengthen the theoretical basis of this research. The findings indicate that the application of halal certification through the self-declaration scheme by MSEs in Bandung City aligns with the stipulations of Government Regulation No. 39 of 2021 on the Implementation of Halal Product Assurance. However, several obstacles were identified, particularly the lack of a Business Identification Number (NIB) among most MSEs and the challenges they face in accessing the SIHALAL system. However, even though there are inhibiting factors, the presence of Halal Companions is very helpful for MSEs in carrying out halal certification through self-declaration. The most important supporting factor in the implementation of halal certification through the self-declare scheme is the awareness of MSE actors of the importance of halal certification. Thus, the implementation of halal certification through the self-declare scheme is in accordance with maqāṣid al-syarī'ah, namely the basic goals that Islamic sharia wants to achieve in safeguarding human welfare. The principle of maslahah in the context of implementing halal certification through self-declaration is not just a legal justification, but is the main spirit of the policy. The self-declare scheme is also a form of moral and spiritual education for business actors, who are not only smart in business but also have high integrity and religious awareness. In addition, the self-declaration scheme also fulfils the written principle, because it can create transparency and provide legal certainty for both business actors and Muslim consumers.
The Implementation of Sharia Principles in Stock Trading: A Comparative Analysis of Conventional and Sharia-Compliant Stock Markets Putri, Riska Fitri Anggina; Azizah, Iffah; Awani, Renada; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17768922

Abstract

This study aims to analyze the fundamental differences between transaction mechanisms in the conventional stock market and the sharia-compliant stock market, as well as to examine the application of sharia principles—such as the prohibitions of riba, gharar, and maysir—in sharia stock trading. In addition, this research evaluates the effectiveness of regulations and supervisory systems in enforcing sharia principles within the Indonesian capital market. The method used is library research by reviewing various sources including scientific journals, books, and official documents from the Financial Services Authority (OJK) and the National Sharia Council of the Indonesian Ulema Council (DSN-MUI). The findings show that the sharia stock market has stricter and more transparent mechanisms compared to the conventional market because all instruments and commitments must undergo a sharia screening process to ensure compliance with Islamic principles. The prohibitions of riba, gharar, and maysir are enforced through the avoidance of interest-based transactions, speculative activities, and excessive uncertainty. Regulations issued by OJK and DSN-MUI have played a crucial role in maintaining the integrity of the sharia market, although stronger supervisory systems and improved investor literacy are still needed. Overall, Indonesia’s sharia stock market demonstrates significant potential as an ethical investment alternative grounded in transparency and economic sustainability.
Analisis Fiqh Muamalah terhadap Praktik Produk Bundling: Studi Kasus Jual Beli Paket Pakaian pada Toko seltic_id Dawami, Affan Fadly; Suci, Imelda Aulia; Adurrofiq, Muhammad Naufal Is; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17766638

Abstract

The phenomenon of bundling, which is the combination of several products in a single sales package at a combined price, has become a widely used marketing strategy in modern e-commerce. However, this practice raises questions about the validity of the contract and its compliance with sharia principles, particularly in relation to the elements of clarity, fairness, and willingness of the transacting parties. This study uses a legal-empirical approach by examining the implementation of bundling at the Seltic_ID store through direct observation and analysis of DSN-MUI fatwas No. 111 and 112 of 2017. The results show that the bundling system implemented has fulfilled the principles of fiqh muamalah because it is carried out transparently, fairly, and on the basis of mutual consent (an tarāḍin minkum). The seller provides clarity regarding product specifications, prices, and purchase options, thereby avoiding elements of gharar, tadlis, and maysir. Thus, the bundling practice at the Seltic_ID store is declared valid and in accordance with Islamic law principles and reflects the application of fiqh muamalah that is adaptive to the development of the digital economy
Account Transfer Practices in Online Transportation Services Reviewed from the Perspective of Business Ethics and Islamic Transactions Mutmainah, Alya Nur; Permana, Geger; Mardiyah, Ula Nazhiatul; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17867567

Abstract

The rapid development of digital technology has transformed Indonesia’s online transportation sector, including the rise of account-sharing practices among platform drivers. This study analyzes account lending in ShopeeFood services through a qualitative descriptive–interpretive approach using observation, semi-structured interviews, and documentation. Findings indicate that account sharing is primarily driven by economic pressures and administrative barriers, yet it creates ethical issues such as identity mismatch, security risks, and potential moral hazard. From an Islamic business ethics and muamalah perspective, the practice involves elements of gharar and tadlis due to ambiguity in contract execution, violating the principles of ṣidq, amānah, and al-‘adl. Despite this, informants displayed ethical awareness and willingness to comply with legal mechanisms if more accessible registration pathways were available. The study highlights the need for stronger regulatory literacy, improved identity verification systems, and the integration of Islamic ethical values in digital platform governance. Overall, this research contributes to understanding the ethical implications of account lending and provides normative recommendations for platform companies and Muslim users in fostering integrity-based digital business practices.
Analisis Fiqh Muamalah terhadap Praktik Pinjaman Kelompok di Platform Fintech Amartha dalam Perspektif Hukum Ekonomi Syariah Gantina, Anna Delfianty; Haikal, M. Awalul; J, Jaenudin; Herdiana, Dian
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17829589

Abstract

This study examines the legal position and compliance of Amartha’s peer-to-peer lending scheme within the framework of Sharia principles, focusing on the legitimacy of the wakalah bil ujrah contract and its alignment with Indonesian positive law. Using a normative juridical method, this research relies on primary legal materials including OJK regulations governing fintech lending and relevant DSN-MUI fatwas, supported by secondary materials such as journals, sustainability reports, and academic analyses. The findings indicate that Amartha’s business model featuring group-based financing, fixed service fees, and risk-sharing mechanisms generally aligns with the governance requirements stipulated in POJK and the contractual parameters defined in fatwas on wakalah, ujrah, and P2P financing ethics. This study concludes that while Amartha’s model is legally structured to comply with Sharia and positive law, stronger regulatory enforcement and standardized disclosures are necessary to ensure optimal consumer protection and Sharia-compliant financial practices.
Co-Authors Abdillah, Falah Haikal Adriansyah, Reysheeka Kayla Fitriani Adurrofiq, Muhammad Naufal Is Afifah, Lulu Siti Agi Ginanjar Agni, Saharani Nurul Agustiyani, Riva Esya Ahmad Fauzan Al Ghifari, Abdul Halim Al Mubarok, Muhammad Gufron Al-Fathir, Rizieq Ahmad Algiani, Jimi Malik Bin Alhakim, Agisna Malik Ali Fikri, Muhammad Ali, Adlan Alia Pratiwi Alifa, Rannan Salma Aliyah, Rosmatun Alizam, Nur Almalik, Sulthan Arfa Alzahra, Silva Amalina, Tiara Nur Ambia, Fadia Syaira Nur Amin, M. Rafli Aulia Analez, Hanuna Huwaida Andhini, Moja Restu Andri Setiawan Andrian, Devi Ani, Yulfi Hari Ansori, Tuah Harti Aprilia, Nabilah Nur Aprilianti, Dwi Arrasyidin, Alif Mukti Asro, Muhammad Attibyan, Muhammad Ulwanul Umami aulia, Ajeng Aulia Julianti Aulia, Dini Aulia, Muhammad Azkal Aulia, Resha Atkya Awaliyah, Maharani Awani, Renada Azizah, Iffah Azizah, Nayla Azizah, Siti Amalia Azzahra, Nazma Maulidia Bachtiar, Zahra Amelia Badriyah, Azzahra Lailatul Bariyyah, Zulfa Hoirul Bobang Noorisnan Pelita Bobang Noorisnan Pelita8 Caesar, Fajar Dawami, Affan Fadly Deni Budiman, Deni Deristianzah, Dendi Tegar Destari, Ridha Nuri Dewi, Anti Maula Dewi, Devi Silvia Dharsa, Adji Mohammad Diantha, Kineisha Malika Priya Dinda Melayu Diningrum, Asnia Putri Durrotunnafisah, Didah Dwiyulianthi, Anisya Dzakir, Muhammad Najwan Dzikriana, Fatih Eka, Angka Wijaya Evi Susanti Fadilla, Asifa Nurul Fajrani, Zaki Farhanah, Farida Afnan Faridah, Leni Fasha, Syahwa Aulia Fatimah Azzahra Fauzan, Riva Akmalul Fauzi, Safrizal Fauziah, Neng Siti Karimah Fauziyah, Salwa Febriyani, Rizka Aulia Fikha Fauziah Al Amir Fikri Puja Kesuma Fikri, Muhammad Ali Firdaos, Fikri Fitri, Irene Raydilla Fuad, Hanif Jayidul Fuadi, Muhammad Hafiz Rasinul Gantina, Anna Delfianty Ginanjar, Agim H, Hana Putri Haerunisa, Neida Hafid, Cep Abdul Hafidzatunnaimah, Hana Hafsah, Qotrun Nada Haikal, M. Awalul Haikel, Muhammad Husain Hakim, Muhammad Taufiqul Hanif, Muhammad Ikhwan Hanipah, Soffia Hapiz, Mutiara Hayya, Agnia Jahrotul Hazmi Hasbullah Hamzah Hermawan, Adriyansyah Hidayat, Fahmi Taupik Hidayatullah, Fajri Hilmia Zahratunnisa Hilwa Amatullah Afifah Huzaini, Ahmad I, Iryanudin Ibrahim, Dhafin Al Idris Idris Iif Syarifudin Ikyan, Adzka Ilham Maulana Ilham Zam Zamy Imdaduloh, Aurel Imtiyaz, Mohammad Alqis Fawwazil Indah, Reffa Cempaka Indri Handayani Irfan, Muhammad Nadirul Iskandar Iskandar Iskandar, Sarah Minnurillah Ismail, Muhammad Al-Fath J, Jaenudin Jaenudin Jamal, Cecep Ali Jamaludin, Jujun Jannah, Hadiqotul Jasmine Kaylla Gemilang Javier, Zaky Muhammad Johari, Gifani Sri Kabaih, Haifan Kamil, Najwa Naila Rahma Khaerunnisa, Rani Khairul Amri Khoirunnisa, Citra Kholisah Komariah, Yani Kurniawan, Fauzan Fakhrurozi Lukman Stone Denche Agus P Lukmanul Hakim M Azmi Rivaldi M Fikry Haikal M Rafli Putra Panggarbesi Maharani, Dinda Fiachsania Malik, Muhammad Raihan Abdul Mamduh, M. Ajril Faiz Mardiyah, Ula Nazhiatul Mariah, Salipah Jumatul Maris, Hanif Muwahhid Marlina, Nina Marliza, Zeny Marsyadina, Salwa Maulana Akbar, Ahmad Zaki Maulana, Acep Ridwan Maulana, M. Irfan Maulana, Muhammad Hilman Maulana, Muhammad Iqbal Maulida, Isda Maulida, Putri Zahra Maulidi, Robby Ahmad Meilani, Windi Moch Aditya Pebriyadi Mochammad Ilham Fatah Mochammad Imron Awalludin Moehtaram, Afwan Moh. Rijki Maulana Muhammad Abna Rifaah Muhammad Kamil Muhammad Ridwan Muhammad, Fadil Muhammadiah Muhammadiah, Muhammadiah Mujtahid, Iqbal Miftakhul Mulkan, Muhammad Rizqi Azis Mulyana, Rizki Munajat, Muhammad Istajib Munawar, Aini Nurazijah Musaffa, Farhan Muthmainah, Fahira Qolbu Mutmainah, Alya Nur Mutmainnah, Mumtaz Zayyin Muttaqin, Ghazy Nufal Nabila, Hilma Saniyya Nani Kurniasih Nasrudin Nataniela, Shira Putri Neni Nuraeni, Neni Neviana Soleha Nisa, Safina Ainun Niscahyo, Dwi Ratno Nuraeni, Fitria Nurafni, Restu Nuraini, Safitri Nurmalasari, Neneng Nurrahman, Aditiya Nurrohmah, Lia Nurul, Supriatna Nuruzzaman, Muhamad Oktaviano, Giovani Pahman, Ilham Permana, Geger Posumah, Wendy Marlin Pratama, Gilang Adi Pratusha, Puspa Dewi Purwono, Muhammad Azhar Firdaus Putra, Rivan Nurvadila Putri H, Hana Putri, Astian Putri, Dhea Anisa Putri, Femi Chantika Putri, Riska Fitri Anggina Qithrotun Nada Rafie, Muhammad Hafiz Ahza Rahayu, Annisa Sri Rahmala, Pramadita Rahmawati, Lina Nuraeni Raikhansyah, Arrafi Ramadan, Muhammad Farhan Ramadan, Rafi Putra Ramadhan, Dio Ramadhan, Fakhziar Ramadhan, Luthfi Haikal Ramadhan, Muhammad Hakim Ramadhan, Muhammad Nurfaidh Ramadhan, Muhammad Syafiq Ramadhani, Muhamad Fikry Ramadhani, Octy Rizky Ramdani R, Ramdani Raya, Muhammad Aditya Razaki Persada Retno Ningrum, Fatima Revaldi, Yasa Riyadhoh, Rofi Rohman, Muhammad Habibur Roihansyah, Muhammad Sahrul Rosadi, Aditya Rusli, Fanisa Asyatilah S, Suhendar Sabrina, Bilqis Ayu Sadiah S, Siti Sadikin, Gelby Nuranisa Sahitya, Nadia Putri Salsabila, Najwa Naila Salsabila, Susan Sanusi, Muhammad Ilham Satria, Maulana Sa’diyah, Safna Sendi Prayoga Septia, Livia Pijar Setia Pratama, Muhammad Ramadhan Setiadi, Aneza Putri Shaafia, Amanda Shasa, Shasa Shibghotullah, Miqdar Sholehah, Rayhanun Sibgah, Lalah Siti Julaeha, Siti Siti Nur Khasanah Siti Nurhasanah Siti Sa’diah, Diah Siti Sofiah Siti Widharetno, Mursalim Sofyanti, Rahma Siti Sri Yona Sri Yuniarti, Vinna Sri, Neng Suci, Imelda Aulia Sumiati Sumiati Susilawati, Cucu Syabani, Rafie Muhammad Syaharani, Riffi Aulia Syahputra, Rivaldi Dwi Syaqieb, Albar Syauqi Midadan Da’iyan Ilallah Syuhada, Muhammad Nabil T, Tamami Tadzkir Putri, Sri Ratu Bulqiyah Tantowi, Ilham Muhammad Tendi Rustandi Tuti Herawati Umi Kulsum Usfantoro, Meyga Nurcahyo Utami, Septya Rizki Uyun, Malihatul Vadhilah, Vina Widyadhana, Hana Wildan, Dede Winata, Arif Wulandari, Shalsa Sri Zahra, Albani Muhamad Ze, Mhd. Haqqil Zulkipli, Muhammad