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Bullying on Social Media: Primitive Behavior Against Prophetic Marchals From A Hadith Ahkam Perspective Ahmad, La Ode Ismail; Ali, Muhammad; Mirwan, Mirwan; Sakka, Abdul Rahman; Mosiba, Risna
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.20189

Abstract

This article aims to outline some prophetic instructions regarding social interaction to avoid bullying behavior. This study uses a normative qualitative method, namely analyzing hadiths related to bullying with an ahkam hadith perspective.  This study concludes that bullying behavior from the perspective of hadith is: 1) The Hadith narrated by Ibn Majah generally explains how the Prophet's Hadith views bullying as leading to degrading behavior. This is obtained from the word ihtiqarwhich has a correlation in meaning with the orientation of bullying behavior itself, namely degrading. Then a complete reading of the hadith narrated by Imam Muslim adds an explanation of indications of bullying behavior such as envy, hatred, belittling and tyrannizing other people. These attitudes are the seeds of hostility and division between people; 2) The basic idea of Ibn Majah's hadith number 3203 is the value of humanism, namely the effort to maintain a humane attitude towards fellow humans in any situation and condition. In the previous comprehensive thematic study, it was also sufficient to contribute to the conclusion of the basic idea of the hadith studied, namely explaining the consequences for perpetrators of bullying both verbally and physically. This spirit is in line with the spirit of humanism which condemns all kinds of acts of harassment or degrading towards fellow human beings. Therefore, in the perspective of ahkam hadith there is a need for preventive measures in order to prevent or overcome this act of bullying; 3) The preventive measures offered by this hadith are: a) providing spiritual awareness of the importance of preventing bullying early, b) supporting cooperation and breaking the cycle of conflict, c) eliminating inferiority for victims of bullying and honing assertive skills.
Implementation of Masbuk Hadith in Congregational Prayer: Perspectives of Today's Society Sakka, Abdul Rahman; Rasyid, Muhammad Nur Akbar; Nurwahida, Nurwahida
Jurnal Adabiyah Vol 23 No 2 (2023): Islamic Humanities
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v23i2a10

Abstract

The debate among ulama over the applicability of the masbuk hadith in congregational prayer for individuals who are alone at the back of the saf and the significance of observing its application in Makassar City's Islamic community are the driving forces behind this research. This research design is qualitative in nature that combines literature study with field study. Literature study uses Syuhudi model analysis. Field study uses Miles model analysis. The results showed that scholars differed in assessing the quality of the Hadith about the rule of masbuk in congregational prayer because of the controversial narrators. Those who consider the narrator flawed, the Hadith is daif and cannot be practiced. Those who praise the narrator, the hadith is accepted and practiced. The implementation of the hadith in the religious practices of the Muslim community in Makassar City is still low, only 15.15%. The implementation of the masbuk rule in congregational prayers, the people of Makassar City practice two ways, namely choosing to stand alone at the back of the row or pulling someone in the front to go back to accompany him in the back row. The first way, reached 51.52%, the second way only 48.48%. الملخص خلفية هذا البحث هي إختلافات العلماء حول وقوف الرجل منفردا خلف الصف عند المسبوق في صلاة الجماعة، وكذلك أهمية النظر في تطبيق حديثه في المجتمع الإسلامي بمدينة مكسار. تعتمد الدراسة منهجية نوعية ويجمع بين الدراسة المكتبية والدراسة الميدانية. تستخدم الدراسة المكتبية تحليل نموذج شهودي. وأما الدراسة الميدانية تستخدم تحليل نموذج مايلز. وتظهر نتائج البحث اختلاف آراء العلماء في تقييم جودة الحديث في أحكام المسبوق في صلاة الجماعة بسبب إختلافهم علي الراوي هل كان عادلا أومجروحا. واستنتج الذين انتقدوا الراوي مجروحا أن الحديث ضعيف، فلا يمكن العمل به. ومن يعتبر الراوي عادلاً فيكون الحديث مقبولا معمولا. لا يزال تطبيق الحديث في الممارسات الدينية للمجتمعات الإسلامية في مدينة مكسار منخفضًا، حيث يبلغ 15.15% فقط. وأغلبهم يطبقون التعاليم الإسلامية المبنية على شروح الفقه الإسلامي دون فهم حديثه. تطبيق أحكام المسبوق في صلاة الجماعة التي يمارسها المجتمع الإسلامي في مدينة مكاسار. أولاً، اختر الوقوف بمفرده خلف الصف. ثانيا أو اجترر رجلا من الصف لمرافقته فيصلي معه. النموذج الأول أكثر عددا (51.52%) من النموذج الثاني فقط (48.48%) الكلمات المفتاحية: الحديث؛ مسبوق؛ صلاة الجماعة؛ السند Abstrak Penelitian ini dilatarbelakangi oleh kontroversi ulama terkait aturan masbuk dalam salat berjamaah bagi yang sendirian di belakang saf, serta pentingnya melihat implementasi hadis masbuk di masyarakat Islam di Kota Makassar. Desain penelitian ini bersifat kualitatif yang menggabungkan studi pustaka dengan studi lapangan. Studi pustaka menggunakan analisis model Syuhudi. Studi lapangan menggunakan analisis model Miles. Hasil penelitian menunjukkan bahwa ulama berbeda pendapat dalam menilai kualitas hadis tentang aturan masbuk dalam salat berjamaah, karena adanya perawi yang kontroversial. Mereka yang mencela perawi tersebut menyimpulkan bahwa hadisnya daif sehingga tidak bisa diamalkan. Mereka yang menilai perawinya terpuji, maka hadisnya dapat diterima dan diamalkan. Implementasi hadis dalam praktik keagamaan masyarakat Islam di Kota Makassar masih rendah, hanya 15.15%. Mayoritas mereka melaksanakan ajaran Islam berdasarkan penjelasan fikih ulama tanpa memahami hadisnya. Pelaksanaan aturan masbuk dalam salat berjamaah, masyarakat Kota Makassar mempraktikkan dua cara, yaitu memilih berdiri sendiri di belakang saf atau menepuk bahu seorang makmum di depan untuk mundur mendampinginya di belakang saf. Cara pertama lebih banyak, mencapai 51.52%, cara kedua hanya 48.48%. Kata Kunci: Hadis; Masbuk; Salat Berjamaah; Sanad
NEPOTISME DALAM PANDANGAN HADIST Alang, Agung Zulkarnain; Zulfahmi; Sakka, Abdul Rahman
Jurnal Dakwah Tabligh Vol 25 No 1 (2024)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v25i1.48832

Abstract

The purpose of this study is to explore hadiths that explain nepotism. This research is Library Research. The data sources used come from several literature and library materials related to the topic discussed. The study results show that the Hadith about nepotism narrated by Imam Ahmad bin Hanbal is of valid quality. This conclusion is based on the fact that the narrations of the hadith, as assessed by the critics, have the status of tsiqah. In addition, the hadith in question does not contradict the content of the Qur'an, namely that those who disobey Allah and His Messenger will be put in hell. The practice of nepotism that is prohibited by Islamic teachings is solely based on family or relatives’ considerations without paying attention to the ability and professionalism as well as the nature of trust of a person who will be given a position. As for nepotism it is accompanied by consideration of ability and professionalism as well as the nature of trust of a person who will be given a position, it is not prohibited.
TRADITION OR RELIGION? UNPACKING FEMALE CIRCUMCISION IN BUGIS-MAKASSAR CULTURE AND ISLAMIC LAW Kasim, Amrah; Pallawagau, Baso; Sakka, Abdul Rahman; Abdillah; Rasna, Rasna
Al-Risalah VOLUME 24 NO 1, MAY (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.43633

Abstract

This study focused on female circumcision as a sacred practice among the Bugis-Makassar community, intertwined with various cultural and religious beliefs. It drew attention from both Islamic law and Bugis-Makassar cultural perspectives. The objective was to explore scholars' views on female circumcision and its connection to Bugis-Makassar culture through a qualitative descriptive approach. Data collection methods included observation, interviews, and documentation. The findings indicated that within the context of Islamic law, female circumcision can be interpreted based on hadith and Sunnah, with varying opinions among Islamic scholars regarding its status as obligatory, recommended, or permissible, while some even oppose it. Despite these differing views, in communities like Bugis-Makassar, female circumcision is seen as an important cultural and traditional heritage. This practice was often accompanied by traditional ceremonies and religious rituals involving family and community. However, there were varied approaches to female circumcision within the Bugis-Makassar society, where some maintain this tradition with pride.
PEMBERANTASAN KORUPSI DALAM PERSPEKTIF HADIS TEMATIK J, Jumarni; Ahmad, La Ode Ismail; Sakka, Abdul Rahman
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 23 No. 1 (2024): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v23i1.6549

Abstract

Corruption has emerged as a serious issue in a number of countries around the world, particularly those with a Muslim majority. Corruption is not only a violation of law and morality in an Islamic community, but it is also incompatible with Islamic teachings that promote justice, transparency, and trustworthiness. This study intends to: 1) comprehend the theoretical concept of eradicating corruption; and 2) comprehend eradicating corruption from a thematic hadith standpoint.  The results of this research revealed that in order to eradicate corruption, efforts should be made to educate and build an anti-corruption attitude, elect rulers and employees who are devout, just, and ascetic, meet the basic needs of officials/employees, and provide firm leaders in enforcing the law by providing a deterrent effect for those who do so. corruption.Korupsi telah menjadi masalah serius yang melanda berbagai negara di seluruh dunia, termasuk di negara-negara dengan mayoritas penduduk Muslim. Dalam konteks masyarakat Islam, korupsi tidak hanya merupakan pelanggaran terhadap hukum dan moralitas, tetapi juga bertentangan dengan prinsip-prinsip ajaran Islam yang menekankan keadilan, transparansi, dan amanah. Penelitian ini bertujuan : 1) Untuk Memahami konsep teoritis tentang pemberantasan korupsi, 2) Untuk Memahami pemberantasan korupsi perspektif hadis tematik. Hasil penelitian ditemukan yaitu untuk memberantas korupsi maka seharusnya dilakukan upaya edukasi dan membangun sikap anti korupsi, memilih penguasa dan para pegawai yang bertakwa, adil dan zuhud, memenuhi kebutuhan pokok para pejabat/pegawai serta ketegasan pemimpin dalam penegakan hukum dengan memberikan efek jera bagi yang melakukan korupsi.
Literasi Hadis Tentang Larangan Marah N, Nurmadia; R, Risdahyanti; Sakka, Abdul Rahman; Khalik, Subehan
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12704831

Abstract

This research aims to discuss the hadith regarding the prohibition of anger. The Prophet SAW, forbade someone from getting angry with a lot of history. When viewed from a health aspect, expressing anger or holding it in both have harmful effects on health. This is what is interesting to study the hadith of the Prophet SAW which prohibits anger in more depth, so that it can provide more knowledge about anger, as well as answer questions that arise from the impression of contradiction that arises regarding the permissibility and prohibition of anger. This research uses qualitative methods through literature study applying the hadith takhrij and hadith sharia methods through in-depth analysis of the hadith based on relevant context and interpretation to understand the meaning contained in the hadith. Based on this research, it was found that (1) The hadith studied had 9 hadith lines, using the lidwah library application. (2) the quality of the hadith regarding the prohibition of anger, namely that it has authentic status because it is contained in the Sahih written by al-Bukhari where this book meets the special criteria as determined by the author. (3) The meaning of the hadith which is the object of study is that the prohibition against anger applies to all human beings. and anger is permitted on matters involving religious matters.
Hadis Menuntut Ilmu Bagi Wanita sebagai Refleksi Kesetaraan Gender dalam Kajian Hukum Islam Wakia, Nurul; Ahmad, La Ode Ismail; Sakka, Abdul Rahman
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 11 No 2 (2024): December
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v11i2.52516

Abstract

The pursuit of knowledge provides women with opportunities to share insights and understanding of religion and social wisdom. This endeavor can enhance faith, support social progress, contribute to various fields that benefit the community, and position women as essential role models for future generations. Specifically, this article discusses the status and obligation of seeking knowledge for women based on the hadiths of Prophet Muhammad (peace be upon him), reflections on women’s pursuit of knowledge, and their role in social life from the perspective of the Prophet. This article employs a qualitative research method based on library studies, using primary sources from literature relevant to the research focus. A thematic approach is applied to interpret the hadiths concerning the obligation to seek knowledge. The findings reveal that education for women in Islam is an obligation equal to that for men, rooted in religious teachings that place knowledge as the foundation of faith and piety. Prophet Muhammad (peace be upon him) emphasized the importance of knowledge for every Muslim, regardless of gender, making it a vital means for understanding religion and enhancing social roles.
The Position of LGBT in the Hadith Perspective: Between Normative Rigidity and Human Rights Challenges in Indonesia Mosiba, Risna; Ahmad, La Ode Ismail; Sakka, Abdul Rahman; Djafri, Muh. Taufan; Fatmal, Abd. Bashir
Diroyah : Jurnal Studi Ilmu Hadis Vol 9, No 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis (In Progress)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.43966

Abstract

From an Islamic perspective, the phenomenon of Lesbian, Gay, Bisexual, and Transgender (LGBT) has become a controversial issue in social and religious studies. In Islamic history, LGBT behaviour is often associated with the story of the Prophet Luth people who were punished for their actions. On the other hand, modern human rights emphasise the im-portance of non-discrimination against LGBT people. This study examines hadiths related to LGBT and their relevance in the social and legal context in Indonesia. This study used a qualitative approach with a library research method, collecting data from primary sources such as prophetic traditions, and secondary sources such as books of interpretation, aca-demic journals, and scientific articles. The results show that the traditions related to LGBT have variations in Sanad and Matan, which shows differences in opinion regarding its validity among hadith scholars, causing differences in the interpretation of Islamic law. Many scholars classify LGBT behaviour as prohibited, although there are differences in the punishments given. The novelty of this research lies in the in-depth analysis of LGBT-related traditions by considering aspects of Islamic law and human rights in the Indonesian context. The academic implication of this study is that it provides new insights into the-matic hadith studies, particularly in response to contemporary social issues, particularly LGBT with Islamic law.
The Position of LGBT in the Hadith Perspective: Between Normative Rigidity and Human Rights Challenges in Indonesia Mosibah, Risna; Ahmad, La Ode Ismail; Sakka, Abdul Rahman; Djafri, Muh. Taufan; Fatmal, Abd. Bashir
Diroyah : Jurnal Studi Ilmu Hadis Vol. 9 No. 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.43966

Abstract

From an Islamic perspective, the phenomenon of Lesbian, Gay, Bisexual, and Transgender (LGBT) has become a controversial issue in social and religious studies. In Islamic history, LGBT behaviour is often associated with the story of the Prophet Luth people who were punished for their actions. On the other hand, modern human rights emphasise the importance of non-discrimination against LGBT people. This study examines hadiths related to LGBT and their relevance in the social and legal context in Indonesia. This study used a qualitative approach with a library research method, collecting data from primary sources such as prophetic traditions, and secondary sources such as books of interpretation, academic journals, and scientific articles. The results show that the traditions related to LGBT have variations in Sanad and Matan, which shows differences in opinion regarding its validity among hadith scholars, causing differences in the interpretation of Islamic law. Many scholars classify LGBT behaviour as prohibited, although there are differences in the punishments given. The novelty of this research lies in the in-depth analysis of LGBT-related traditions by considering aspects of Islamic law and human rights in the Indonesian context. The academic implication of this study is that it provides new insights into thematic hadith studies, particularly in response to contemporary social issues, particularly LGBT with Islamic law
Weak Hadith in al-Qurtubi’s Legal Exegesis: A Critical Review of Surah al-Fatihah Sakka, Abdul Rahman
QOF Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i1.2757

Abstract

This study critically examines the utilisation of daif hadith in Al-Qurtubi’s tafsir ahkam, with particular emphasis on the interpretation of Surah al-Fatihah. Al-Qurtubi’s tafsir holds a significant and authoritative position within the field of tafsir, especially in the domain of tafsir ahkam, which has become a key reference in both classical and contemporary studies of legal exegesis. The aim of this article is to identify the daif hadith employed by Al-Qurtubi in his explanation of Surah al-Fatihah, assess their authenticity, and analyse the extent to which the incorporation of daif hadith influences the accuracy and authority of Qur'anic interpretation. By scrutinising Al-Qurtubi’s methodology for evaluating the credibility of hadith, this study highlights the impact of using daif hadith on the authority of interpretation, particularly in the formulation of legal decisions. The research adopts a qualitative-descriptive methodology, with data collected through a literature review. The hadith were traced using the takhrij method, their authenticity assessed through naqd al-sanad (chain of transmission criticism), and a critical analysis of Surah al-Fatihah was conducted. The results reveal that Al-Qurtubi used five daif hadith out of a total of twenty-one in his interpretation of Surah al-Fatihah, ranging from mild to severe daif. The employment of daif hadith demonstrates methodological inconsistencies in Al-Qurtubi’s approach. Several of these daif hadith diverge from the core teachings of Islam, suggesting that their inclusion has compromised the accuracy of his methodology, diminished his authority, and undermined the credibility of his tafsir, particularly as a legal exegesis.