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Journal : Jurnal Al-Dustur

THE APPLICATION OF PLATELET-RICH PLASMA (PRP) IN AESTHETIC TREATMENTS: A CONTEMPORARY FIQH PERSPECTIVE Arif, Achmad; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Hidayati, Rosidah; Kurniawan, Cecep Soleh
Jurnal Al-Dustur Vol 8 No 1 (2025)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v8i1.8690

Abstract

Platelet-Rich Plasma (PRP) treatment has gained significant attention as a cosmetic procedure in recent years, becoming a sought-after method for enhancing skin quality. Offered extensively in beauty clinics, both men and women pursue PRP treatment to reduce wrinkles, improve facial scars, and achieve a more youthful radiance. This procedure involves drawing a patient’s blood, processing it to isolate the plasma, and then injecting it into the facial area to stimulate collagen production and skin rejuvenation. This study explores the practice of PRP treatment in beauty clinics and examines its legal status from the perspective of contemporary Islamic jurisprudence (fiqh). Using a qualitative descriptive method and a library research approach, it analyzes primary sources such as the Qur’an, Hadith, and classical Islamic texts, complemented by secondary sources including modern scholarly literature. The research aims to assess whether PRP treatment aligns with Islamic ethical and legal principles. Findings indicate that, according to contemporary fiqh, PRP treatment performed for non-essential (tahsiniy) cosmetic purposes is deemed impermissible (haram). However, when used for medical or necessary (dharuriy) purposes, such as treating severe skin conditions or injuries, it may be considered permissible. This conclusion is drawn from scholarly ijtihad, fatwas issued by the Indonesian Council of Ulama (MUI), and the principles of Maqasid al-Shariah. The study highlights the need for further scholarly discourse to establish clear legal guidelines regarding PRP treatment, ensuring a well-informed approach that aligns with Islamic principles.
Co-Authors Abdul Basith Junaidy Abdullah Sahroni Ahmad, Mohd. Farhan bin Al Maliki, Muhammad Alwi Al-Ansyari, Ahmad Fuad Al-Fairusy, Muhajir Alfan Firmanto, Alfan Ali Akbar Arif Chasanul Muna Arif Wijaya Arif, Achmad Baehaqi Bin Dr. Haji Samsul Muawan, Muhammad Furqan Firdaus bin Mahmud, Hafini binti Haji Matnor, Siti Nur Adibah Binti Mohd. Shahrenidzam, Rabiahtul Shahnazirah Dani Durahman Darlin Rizki Endang Maisuri, Desi Fad, Mohammad Farid Firdaus, Muhammad Furqan Hadi, Mukhammad Nur Haerul Akmal Hammis Syafaq Hidayati, Rosidah Hj. Mohiddin, Hjh. Mas Nooraini binti Husain, Mohd. Huefiros Efizi bin Husain, Muhammad Zakir Idris Hemay, Idris Irfan Anshori Irma Yulita Silviany Islamiyah, Latifatul JANNAH, FARIDATUL Jannah, S. Fathiyatul Johan Arifin Kanggas, Fazari Zul Hasmi Khoirul Anwar Lubis, Sufrin Efendi Mahmud, Hafini bin Mohd. Senin, Mohd. Shukri bin Mohiddin, Hajah Mas Nooraini Binti Haji Mubarok, Acep Zoni Saeful Mubarok, Ferry Khusnul Muhammad Don, Mohd. Ali bin Muhammad Hatta Muhammad Saifullah Muji Mulia MUNAWAROH, HIFDHOTUL Muslim, Pepep Puad Mustika, Rita Naning Fatmawatie, Naning Nurfitria, Anggelia Nurman Kholis, Nurman Pane, Riem Malini Panji Adam Agus Putra Popon Srisusilawati Putri, Imelda Rachmawati, Andini Rahman El Junusi Ramadhan, Rangga Abdi Rana, Mohamad Rashda Diana Resa, Teresa Rohana, Syarifah Rohman, Muhammad Abdul Romadan, Ade Imun Rosli, Mohd. Rilizam bin Safitri, Nurfala Sechan, Deswinta Elsa Luxiana Sunandar, Dadan Syahputri, Agin Mulya Syibromalisi, Arif Tajul Arifin Umar, Fazlon Wafiroh, Athifatul Yusof, Kamaru Salam Zahrul Fata Zakki Fuad Khalil Zulfatmi Zulfatmi