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All Journal E-Jurnal Medika Udayana Al-Tahrir: Jurnal Pemikiran Islam Damianus Journal of Medicine Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Adyan: Jurnal Studi Lintas Agama BAREKENG: Jurnal Ilmu Matematika dan Terapan Al-Qalam Majalah Kesehatan Pharmamedika Satya Widya: Jurnal Studi Agama Panangkaran: Jurnal Penelitian Agama dan Masyarakat Studia Philosophica et Theologica Islam Transformatif : Journal of Islamic Studies IQTISHADequity jurnal MANAJEMEN Asketik: Jurnal Agama dan Perubahan Sosial Nalar: Jurnal Pendidikan dan Kebudayaan Jurnal Indonesia Sosial Sains DIKTUM: JURNAL SYARIAH DAN HUKUM International Journal of Education and Humanities Mutiara: Multidiciplinary Scientifict Journal Dinika: Academic Journal of Islamic Studies. International Conference On Association Of Indonesian Entrepreneurship Study Programs SEMINAR TEKNOLOGI MAJALENGKA (STIMA) Journal of Religion and Decoloniality
Alfian, Andi
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Fish in Faith: Exploring Symbol as Survival Strategies in Christianity Suprianto, Bibi; Alfian, Andi; Kristanto, David
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.15610

Abstract

This study explores the history of one of the important symbols in the Christian tradition, namely the history of the fish symbol. This study argues that the fish symbol is one of the survival strategies for Christians to survive and contest with other groups in the socio-religious context at that time. Thus, this study formulates research questions such as how is the history of fish in the Christian tradition? How does the fish symbol become a medium of survival and resistance? Does the fish symbol have any relevance in the history of Christianity in Indonesia? This research uses literature study, which means relying on written literature discussing fish symbolism in Christianity's history. The results of this study indicate that the symbolization of fish in Christian history can not only be seen from the theological aspect but also from the socio-historical aspect as a survival strategy. Furthermore, the research material is structured with the following framework: the first part discusses the history and meaning of the fish symbol as a savior and unifier in ancient Christianity; the second part discusses the symbolic significance of fish as the spread of Christianity in Indonesia; the third part, symbolism as a strategy to survive both in the form of acculturation and religious-cultural identification in the context of religion and culture. In short, the symbolism of fish in the Christian tradition is very complex, containing theological content and historical-social-cultural. By understanding how symbolization works in religious traditions, we, therefore, can understand how religion in all its aspects developed from the past to the present, and also to the future.
Evaluating World Religion Paradigm through the Idea of Ultimate Reality Alfian, Andi
Islam Transformatif : Journal of Islamic Studies Vol. 6 No. 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i1.5537

Abstract

This study aims to evaluate whether the idea of ultimate reality in world religions contributes to the characteristics of the world religion paradigm, which is hierarchical cosmology or “subject-object cosmology.” Several research on this topic claims that one of the characteristics of the world religion paradigm is its hierarchical perspective. Discussing this issue is important to distinguish the world religions as the paradigm and the world religions as the most widely embraced religion. This study argues that the hierarchical perspective of the world religion paradigm can be rooted in the idea of ultimate reality, that there is a supreme, foremost, and most principal reality in the continuity of this universe, namely the supernatural or God. The hierarchical cosmology consists of three main domains: supernatural/God, culture/human, and nature. This study uses a literature study methodology, relying on books, journals, and texts related to research questions. This study finds that the world religion paradigm or hierarchical cosmology or “subject-object cosmology” is prominent, especially in Abrahamic religions such as Islam, Christianity, and Judaism, even though the concept of ultimate reality in these three religions is different. Penelitian ini bertujuan untuk mengevaluasi apakah gagasan tentang realitas tertinggi dalam agama-agama dunia turut berkontribusi membentuk karakteristik paradigma agama dunia, yaitu kosmologi hierarkis atau “kosmologi subjek-objek”. Beberapa penelitian tentang topik ini mengklaim bahwa salah satu karakteristik paradigma agama dunia adalah perspektifnya yang hierarkis. Membahas masalah ini penting untuk membedakan agama-agama dunia sebagai paradigma dan agama-agama dunia sebagai agama yang paling banyak dianut. Kajian ini berpendapat bahwa perspektif hierarkis paradigma agama dunia dapat berakar pada gagasan tentang realitas tertinggi, bahwa ada realitas tertinggi, utama, dan paling utama dalam kelangsungan alam semesta ini, yaitu supernatural atau Tuhan. Kosmologi hierarkis terdiri dari tiga domain utama: supernatural/Tuhan, budaya/manusia, dan alam. Penelitian ini menggunakan metodologi studi kepustakaan, dengan mengandalkan buku, jurnal, dan teks-teks yang berkaitan dengan pertanyaan-pertanyaan penelitian. Kajian ini menemukan bahwa paradigma agama dunia atau kosmologi hierarkis atau “kosmologi subjek-objek” menonjol, terutama dalam agama-agama Abrahamik seperti Islam, Kristen, dan Yudaisme, meskipun konsep realitas tertinggi dalam ketiga agama tersebut berbeda.
RANCANG BANGUN PROTOTYPE SMART GREENHOUSE MENGGUNAKAN THINGSPEAK Raihan Nurfarisi; Alfian, Andi; Tri Ferga Prasetyo
SEMINAR TEKNOLOGI MAJALENGKA (STIMA) Vol 8 (2024): STIMA 8.0 : Menuju Kesinambungan : Inovasi dan Adaptasi Teknologi untuk Pembangunan Be
Publisher : Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31949/stima.v8i0.1106

Abstract

The design of this smart greenhouse prototype is one of the implementations of artificial intelligence controlled by the Arduino uno microcontroller, which has actuators in the form of lights and pumps and is equipped with DHT22 sensors, Soil Moisture and Temperature Sensors. The method used in making this smart greenhouse prototype is the Prototype method. There are seven stages in the prototype method that guide the process of making robots, namely gathering requirements, building prototypes/prototypes, evaluating prototypes, programming systems, testing systems, evaluating systems, and using the system. The most important stage in making this smart greenhouse prototype is the stage where at this stage testing is carried out on the results of the design and programming of the robot that has been made to prove the robot prototype is in accordance with what is desired or not. The testing process is carried out in tandem with the assembly process and programming process. In the process of assembling and programming the robot prototype, it is done with system errors. Testing with system errors is carried out to get a robot prototype that works optimally.
ECOTHEOLOGY OF THE KAJANG PEOPLE: THE ENCOUNTER BETWEEN ECOLOGY AND THEOLOGY IN THE INDIGENOUS KAJANG COMMUNITY OF SOUTH SULAWESI Ridhoh, M. Yunasri; Alfian, Andi
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1704

Abstract

The global ecological crisis demands an interdisciplinary approach that goes beyond technical solutions to include spiritual dimensions. This study explores Pasang ri Kajang, the ancestral teachings of the Ammatoa Kajang Indigenous People in South Sulawesi, as a source of ecotheological values integrating ecological awareness with religious belief. Employing a qualitative approach through participatory observation, in-depth interviews, and document analysis, the research was conducted within the Kajang customary territory, focusing on the Ammatoa (customary leader), their teachings, and daily practices. The findings reveal that Pasang ri Kajang functions not only as a customary normative system but also as a contextual theological framework that defines human–nature relations in both ecological and spiritual terms. The principles of simplicity (kamase-masea), prohibitions against environmental exploitation, and rituals of reverence toward sacred forests embody the local praxis of ecotheology. Furthermore, the Ammatoa is identified as an “ecological imam,” a spiritual and ecological leader who interprets Pasang as an “ecological revelation” that safeguards harmony among humans, nature, and the Creator. This study asserts that the local wisdom of Pasang contributes significantly to global ecotheological discourse by offering an alternative narrative to anthropocentric models of development. It demonstrates that faith, culture, and ecology can engage in meaningful dialogue to construct a new, context-sensitive, and spiritually just paradigm of environmental preservation
OMAH TANI AS A PRACTICE OF INTER-RELIGIOUS DIALOGUE BASED ON DIA-PRAXIS AND DECOLONIZATION Amriani, Nita; Yogesi, Novitama Putri; Alfian, Andi
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1744

Abstract

Interfaith dialogue in Indonesia is generally framed as a formal religious forum oriented toward theological consensus, which may limit more comprehensive engagement across different social contexts. This approach often to overlooks the dynamics of interreligious praxis that grow organically in social spaces, particularly in the context of agrarian movements and struggles for structural justice. This study aims to examine the Omah Tani community in Batang, Central Java, as a manifestation of interfaith dialogue rooted in agrarian solidarity and collective action. Using a qualitative case study design, data is collected through in-depth interviews, observations, and documentation and analysis. The analysis is conducted thematically, drawing on the theoretical frameworks of dia-praxis and the decolonization of religion, to explore how expressions of faith are realized in social actions that transcend doctrinal and institutional boundaries. The research findings indicate that interfaith interaction within the Omah Tani community takes place through collective work in land management, agrarian policy advocacy, and interreligious spiritual practices. This form of engagement creates a participatory and horizontal dialogue space, where solidarity becomes the foundation of inclusive and transformative religiosity. This research offers a conceptual contribution to expanding the paradigm of interfaith dialogue, from one that previously focused solely on theological discussions among elites to one realized through collective action. By examining Omah Tani’s experience, this research demonstrates that faith or religion is not merely an individual expression but also a collective force in the struggle for justice. The case of Omah Tani demonstrates that interfaith dialogue can transcend exclusivity and “colonial” perspectives, growing in a collaborative space grounded in solidarity and commitment to vulnerable groups.
The Catholic Church’s Resistance to Geothermal Projects in Flores: Rethinking the Role of Religious Institutions in Environmental Justice Amriani, Nita; Alfian, Andi
Studia Philosophica et Theologica Vol. 25 No. 2 (2025)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/studia.v25i2.798

Abstract

This study examines the Catholic Church's resistance to a geothermal energy development project in Flores, Indonesia, by highlighting the theological, ecological, and social perspectives that underlie it. This resistance is motivated by concerns about potential environmental damage, health impacts, and threats to the socio-economic well-being of local communities. For the Catholic Church, preserving God's creation is not only a spiritual mandate but also a moral responsibility related to a commitment to sustainable development. This study uses a qualitative approach with a descriptive case study method.Data were collected through interviews and supported by secondary sources such as media reports and relevant academic literature. Through thematic analysis, this study examines various forms of advocacy carried out by the Church, including the use of moral discourse, grassroots mobilization, and collaboration with indigenous communities and environmental organizations. This study also examines how the Church plays a role as a religious institution and social agent in challenging the narrative of state and corporate development that ignores ecological sustainability and community rights. The findings show that the Catholic Church in Flores plays a significant role in shaping public opinion, encouraging community resistance, and influencing policy debates related to geothermal energy.This study contributes to a broader understanding of ecotheology and the role of religion in environmental justice movements. The Church’s resistance reflects a contextual theological response that connects spirituality with social-ecological activism and offers a model for just, sustainable, and inclusive development.
The Role of Work Stress as a Triggering Factor for Graves' Disease Adam, Riovani Nurfahmi; Ervano, Teddy; Alfian, Andi
Jurnal Indonesia Sosial Sains Vol. 6 No. 11 (2025): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v6i11.2096

Abstract

Graves’ disease is the most common form of autoimmune hyperthyroidism, characterized by excessive thyroid hormone production due to overstimulation of the thyroid-stimulating hormone receptor by autoantibodies (TRAb). Beyond genetic and immunological factors, psychosocial stress particularly chronic occupational stress plays a significant role in triggering and exacerbating the disease. Persistent activation of the hypothalamic pituitary adrenal (HPA) axis may cause immune dysregulation, contributing to the development of thyroid autoimmunity. A female patient working as a Head of the Accounting Division with a high workload presented with weight loss, palpitations, tremor, and insomnia. Laboratory evaluation revealed elevated T3 and FT4 levels, suppressed TSH, and positive TRAb. Thyroid ultrasonography showed diffuse gland enlargement consistent with diffuse toxic goitre. The patient was diagnosed with Graves’ disease and treated with thiamazole, propranolol, and alprazolam. Her perfectionist work style and chronic occupational stress were considered key triggers for sustained HPA axis activation and autoantibody formation. Numerous studies indicate that psychosocial stress increases the risk of Graves’ disease through complex neuroendocrine–immune interactions. Chronic HPA axis activation alters cortisol secretion and elevates proinflammatory cytokines such as IL-6 and TNF-α, leading to a loss of immune tolerance to thyroid tissue. This case underscores the importance of addressing psychosocial factors in the clinical evaluation and management of Graves’ disease. Chronic occupational stress may contribute to the onset and progression of Graves’ disease through neuroendocrine and immune dysregulation. Comprehensive management including pharmacologic therapy, stress reduction, psychosocial support, and workload adjustment is essential to achieve optimal remission and improve patients’ quality of life.
A Review of Aisha M. Beliso-De Jesús’s Excited Delirium: Race, Police Violence, and the Invention of a Disease Alfian, Andi
Journal of Religion and Decoloniality Vol. 1 No. 2 (2025): Journal of Religion and Decoloniality
Publisher : Elkuator Research and Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jrd.1.2.140

Abstract

In Excited Delirium: Race, Police Violence, and the Invention of a Disease, Aisha M. Beliso-De Jesús examines excited delirium, a pseudo-racialized medical diagnosis that has been used to explain the deaths of Black and Brown people in police custody. Beliso-De Jesús argues that excited delirium is used to legitimize police violence against people who are stigmatized as “the drug-addled, unhinged, superhuman Black persons.” Through this book, and this is the most important aspect for me in reading this book, Beliso-De Jesús shows that Afro-Latine religious traditions, especially the practices of copresences (taking spirits and spiritualism seriously), can serve not only to understand this racial violence, but also to heal.
Correlation of Comorbidities and Chest CT Severity Scores in Confirmed COVID-19 Patients: A Retrospective Cross-Sectional Study Asriyani, Sri; Suminto, Silvia; Latief, Nikmatia; Alfian, Andi; Djaharuddin, Irawaty; Murtala, Bachtiar
Bahasa Indonesia Vol 22 No 1 (2023): Damianus Journal of Medicine
Publisher : Atma Jaya Catholic University of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25170/djm.v22i1.3702

Abstract

Pendahuluan: CT scan toraks berperan penting dalam COVID-19, baik dalam penentuan diagnosis, menentukan tingkat keparahan, dan memandu tatalaksana. Penelitian ini bertujuan untuk mengetahui hubungan komorbiditas dengan tingkat keparahan COVID-19 berdasarkan CT Severity Score (CT SS). Metode: Desain penelitian retrospektif cross-sectional dilakukan pada 192 pasien terkonfirmasi COVID-19 yang memenuhi syarat  dan menjalani CT scan toraks. Analisis karakteristik gambaran CT scan toraks pasien dilakukan pada window paru dan mediastinal. CT SS dilakukan untuk penilaian derajat keparahan COVID-19. Perbedaan proporsi gambaran CT scan berdasarkan komorbiditas diuji dengan chi-square. Hasil: Penyakit komorbid yang paling banyak ditemukan yaitu hipertensi (51 pasien), diabetes mellitus (37 pasien), gagal ginjal kronik (29 pasien), penyakit jantung koroner (14 pasien), keganasan (14 pasien), dan tuberkulosis (5 pasien). Temuan CT scan yang paling sering adalah ground-glass opacities, konsolidasi, crazy paving, dan fibrosis dengan distribusi periferal. Terdapat hubungan yang signifikan antara pasien berusia > 50 tahun, memiliki riwayat komorbiditas, komorbiditas >1, memiliki riwayat diabetes mellitus, hipertensi, dan penyakit jantung koroner dengan CT SS ≥19,5 menunjukkan tingkat penyakit yang lebih berat (p<0,05). Simpulan: Pasien dengan riwayat komorbiditas, komorbiditas >1, berusia >50 tahun, memiliki riwayat diabetes mellitus, hipertensi, dan PJK menunjukkan tingkat penyakit yang lebih berat berdasarkan CT SS.  Kata Kunci: COVID-19, CT scan toraks, CT severity score, komorbiditas.
Co-Authors Abdul Malik Iskandar Adam, Riovani Nurfahmi Amriani, Nita Anshori, Moch Asriyani, Sri Asykur, Muamar Bachtiar Murtala Badjeber, Alvia Novita Cahyono Kaelan, Cahyono Danawati, Dewi Danu, Alex Daud, Nu’man As David Kristanto Djaharuddin, Irawaty Elly Diah Praptanti Ervano, Teddy Gusti Adriansyah Hasanudin Kasim Ika Widya Ardhyani Indra, Ryan Iskandar, Harun Jalal Jalal, Jalal Karim, Rafidah Abd Latief, Nikmatia Lubis, Sopian M. Yunasri Ridhoh Muhammad Ilyas Muhammad, Iqtamar Muis, Mirna Munawwarah Khairunnisa, Aqillah Nurwijayanti Pramudita, Rezki Aulia Raihan Nurfarisi Rauf, Rafikah Samosir, Omas Bulan Sarni Maniar Berliana, Sarni Maniar Silvia Suminto, Silvia Syamsul Alam, Syamsul Syarifah Ema Rahmaniah Tri Ferga Prasetyo Valenzuela, Victoria Pena Wahyuni, Krismanti Tri Yogesi, Novitama Putri Yucha, Nikma