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Paulus Kunto Baskoro
Sekolah Tinggi Teologi Injili Indonesia Yogyakarta

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Prinsip-Prinsip Hidup yang Berkenan di Hadapan Tuhan dalam Pujian Penyembahan Menurut 2 Tawarikh 5-7 dan Aplikasinya bagi Orang Percaya Masa Kini Paulus Kunto Baskoro; Ester Yunita Dewi
JURNAL KADESI Vol. 3 No. 2 (2021)
Publisher : Sekolah Tinggi Teologi Kadesi Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.716 KB) | DOI: 10.54765/ejurnalkadesi.v3i2.5

Abstract

Praise and worship are the foundation of every believer’s live. In almost all aspects of the believer’s life, worship is contorted with praise. Praise of worship became the focus of ehaven and especially in Old Testament times, praise worship became the center of worship tog God. However, it is still not too focused on the life of worship and praise. Whereas in worship praise, Jesus was present and touched His people. Sometimes what happens praise worship also becomes a routine in achurch. Even the lives of believers are not in accordance with God’s Word, so God is not present in worship praise. Because it cannot be separated between the life of believer and the praise of worship. A life that is in holiness is and absolute requirement for praise and worship to be pleasing before God. The context of this discussion is focused on the praised and worship that Salomon did when consctrating the Temple, where the Lord was present. This study uses a descriptive method, which is to leanr about the Principles of Living A Good Life Before God in Praise and Worship According to 2 Chronicles 5-7 and its Application for Believers Today. The goal is that through writing, namely : First, believers understand how important praise and worship are; Second : believers understand and have an attitude of life that is pleasing before God in praising and worshiping Him; Third, God is present in the worship of every believers.
FUNGSI MANAJERIAL GEMBALA SIDANG DALAM MEMPERLENGKAPI PELAYANAN JEMAAT LOKAL Paulus Kunto Baskoro; Yonatan Alex Arifianto
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan Vol 5, No 2 (2021): Desember 2021
Publisher : Sekolah Tinggi Teologi Excelsius

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51730/ed.v5i2.71

Abstract

Abstract: The pastor has a very important function in a local church. The leadership strength of the Pastor is one of the determinants of the progress of the local church. Although it is undeniable, the work of the Holy Spirit is more than anything that makes the church grow. This becomes a special reflection, how each Pastor can carry out his leadership function to the fullest and bring God's church more and more forward and develop. Especially, how the Pastor performs his function to organize and equip the local congregation in serving. Because there are many congregations who are not maximal in their ministry because the managerial function of the Pastor is not yet maximized in the local church. Using the qualitative descriptive method, it can be concluded that the managerial function of the pastor is First, the pastor understands his managerial function well; Second, local congregations can experience an increase in the quality of service according to their gifts; Third, the church is experiencing growth in quality and quantity. Abstrak: Gembala sidang memiliki fungsi sangat penting dalam sebuah gereja lokal. Kekuatan kepemimpinan Gembala Sidang menjadi salah satu penentu kemajuan gereja lokal. Meskipun tidak bisa dipungkiri, karya Roh Kudus melebihi segalanya yang membuat gereja bertumbuh. Hal ini menjadi sebuah perenungan khusus, bagaimana setiap Gembala Sidang dapat menjalankan fungsi kepemimpinannya dengan maksimal dan membawa gereja Tuhan makin maju dan berkembang. Terutama, bagaimana Gembala Sidang melaksanakan fungsinya untuk mengatur dan memperlengkapi jemaat lokal dalam melayani. Sebab banyak dijumpai, jemaat yang tidak terlalu maksimal dalam pelayanan karena fungsi manajerial Gembala Sidang yang belum maksimal dalam gereja lokal. Menggunkan metode deskritif kualitatif  dapat disimpulkan bahwa fungsi managerial gembala adalah Pertama, gembala sidang memahami fungsi manajerialnya dengan baik; Kedua, jemaat lokal dapat mengalami peningkatan kualitas dalam pelayanan yang sesuai karunianya; Ketiga, gereja mengalami pertumbuhan secara kualitas dan kwantitas.
Metode Pendekatan Pemberitaan Injil yang Efektif Menurut Injil Matius dan Aplikasinya Bagi Orang Percaya Masa Kini Paulus Kunto Baskoro; Suhadi Suhadi
Jurnal Teologi Berita Hidup Vol 4, No 2 (2022): Maret 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v4i2.191

Abstract

Penginjilan menjadi bagian terpenting dalam kehidupan setiap orang percaya dan ini merupakan pesan amanat agung yang Tuhan Yesus nyatakan dalam Matius 28:19-20. Penginjilan selalu indentik dengan konsep pemberitaan Injil. Pemberitaan Injil seharusnya selalu menjadi gaya hidup setiap orang percaya. Sebab sadar atau tidak sadar pemberitaan Injil menjadi kunci pertumbuhan gereja dan juga penambahan murid Yesus yang diperlengkapi dan memperlengkapi setiap orang percaya. Ketika penginjilan tidak menjadi prioritas, yang terjadi gereja akan terjadi kelambatan dalam pertumbuhan dan pemuridan tidak berjalan secara efektif. Perlu dilakukan metode pendekatan tentang pemberitaan Injil, sehingga memberitakan Injil menjadi hal yang menyenangkan serta menggairahkan bagi setiap orang percaya. Karena beberapa orang percaya beranggapan bahwa pemberitaan Injil hanya tugas kaum misionaris dan terkadang sesuatu yang sulit untuk dilakukan. Penulisan ini menggunakan metode deskritif literatur. Tujuannya supaya lewat penulisan yaitu Pertama, menyadarkan setiap orang percaya betapa pentingnya esensi pemberitaan Injil bagi orang yang belum percaya Yesus. Kedua, orang percaya memiliki metode yang terbaik dalam pemberitaan Injil, sehingga pemberitaan Injil menjadi hal yang menyenangkan. Ketiga, banyak jiwa yang dimenangkan dan siap untuk dimuridkan. 
Konsep Imam dan Jabatan Imam pada Masa Intertestamental Paulus Kunto Baskoro
Jurnal Teologi Berita Hidup Vol 3, No 1 (2020): September 2020 (Studi Intertestamental)
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v3i1.50

Abstract

ABSTRACTThe intertestamental period is a Protestant term, while the deuterocanonical period is a Catholic and Orthodox Christian term to refer to the time gap between the period covered by the Hebrew Bible or "Old Testament" and the period covered by the Christian "New Testament". Traditionally, this period is thought to cover about four hundred years, from the time of Malachi's ministry (420 BC) to the advent of John the Baptist in the early 1st century AD, a period that is almost the same as the Second Temple period (530 BC to 70 M). It is known by members of the Protestant community as "400 Silent Years" (400 Silent Years) because it is believed to be a time period in which God did not reveal anything new to His people.However, it is undeniable that in the intertestamental times there are many parts of history that are sometimes questioned and are being sought for truth. Because after all, even though 400 years of God's silence did not speak to humans, the world's history continues. Although the context is mostly in the form of ruling kingdoms. And religious history also continues, with a tradition built. Among them about the journey of the concept of the priesthood in tradition in Israel as the concept of worship for the Jews. The question which is still being debated and becoming a conversation is First, what are the duties and responsibilities of the high priest during the intertestamental period? Second, are priesthood rules in the Torah still enforced during the intertestamental period, or are there changes and adjustments?Through this paper, the author will give a little understanding of what happened during the intertestamental period in connection with the priestly ministry in Israel. ABSTRAKPeriode intertestamental (bahasa Inggris: Intertestamental period) merupakan suatu istilah Protestan, sedangkan periode deuterokanonikal (bahasa Inggris: deuterocanonical period) adalah istilah Katolik dan Kristen Ortodoks untuk menyebut kesenjangan waktu antara periode yang dicakup oleh Alkitab Ibrani atau "Perjanjian Lama" dan periode yang dicakup oleh "Perjanjian Baru" orang Kristen. Secara tradisional, periode ini dianggap mencakup kira-kira empat ratus tahun, sejak masa pelayanan Maleakhi (420 SM) sampai kepada munculnya Yohanes Pembaptis pada awal abad ke-1 Masehi, suatu periode yang hampir sama dengan periode Bait Suci Kedua (530 SM hingga 70 M). Dikenal oleh anggota komunitas Protestan sebagai "400 Tahun Sunyi" (400 Silent Years) karena diyakini merupakan kurun waktu di mana Allah tidak menyatakan apa-apa yang baru kepada umat-Nya.Namun tidak bisa dipungkiri bahwa dimasa-masa intertestamental banyak sekali bagian-bagian sejarah yang terkadang banyak yang dipertanyakan dan sedang dicari kebenarannya. Sebab bagaimanapun juga meskipun 400 tahun masa Allah diam tidak berbicara kepada manusia, manusia sejarah dunia tetap berjalan. Meskipun konteksnya banyak berupa kerajaan-kerajaan yang berkuasa. Dan sejarah keagamaan juga tetap berjalan, dengan sebuah tradisi-tradisi yang dibangun. Diantaranya tentang pejalanan konsep keimaman dalam tradisi di Israel sebagai konsep penyembahan bagi orang-orang Yahudi. Pertanyaan yang masih menjadi perdebatan dan menjadi perbincangan adalah Pertama, bagaimanakah tugas dan tanggung jawab imam besar pada masa intertestamental?  Kedua, apakah aturan keimaman dalam Taurat tetap ditegakkan pada masa intertestamental, ataukah ada perubahan dan penyesuaian?Lewat makalah ini, penulis akan sedikit memberikan pemahaman tentang apa yang terjadi di masa intertestamental sehubungan dengan perjalanan pelayanan keimaman di Israel.
Tinjuan Teologi Kepemimpinan Berhati Hamba Menurut Filipi 2:1-11 Bagi Pembentukan Karakter Jemaat Paulus Kunto Baskoro
EDULEAD: Journal of Christian Education and Leadership Vol 2, No 2 (2021): Pendidikan Agama Kristen dan Kepemimpinan Kristen
Publisher : Sekolah Agama Kristen Terpadu Pesat Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47530/edulead.v2i2.68

Abstract

Leadership is very important. Leadership will grealty affect all aspects of the movement in God’s church. Good leadership will produce an extraornidary movement, but if leadership is not good, it will bring decline in a church. God gives trust to church leaders to bring every church to be more advanced and fruitful for the Kingdom of God. Leadership also affects the character of the congreation. God longs for every congregation in God’s church to have a Christ-like character. But the problem that arises in a leadership is when someone gets trusted to lead in a church, tends to be authoritarian and arbitratry. Do not base leadership with a servant’s heart. The context of this discussion is focused on the example of Jesus in Philippians 2:1-11 who truly has the character of a servant’s heart ministry in the world. This research uses a descriptive literature method, which is to learn about the Theological Review of Servant Leadership According to Philippians 2:1-11 For Congregational Character Building from the point of view of the truth of God’s Word, because the Bible is the standard of life for believers. The aim is that trough this writing, First, servant-hearted leadership becomes the lifestyle of every Christian leader. Second, Christian leaders can impart a good example to every believer according to the example of Jesus. Third, the character of the congregation is getting better. Fourth, God’s church grows to the maximum and can produce futher spiritual leaders who have a servant’s heart.AbstrakKepemimpinan adalah hal yang sangat penting. Kepemimpinan akan sangat mempengaruhi seluruh aspek kegerakan dalam gereja Tuhan. Kepemimpinan yang baik akan menghasilkan sebuah gerakan yang luar biasa, namun jika kepemimpinan tidak baik, maka akan membawa kemunduran dalam sebuah gereja. Tuhan memberikan kepercayaan kepada para pemimpin gereja untuk membawa setiap gereja menjadi makin lebih maju dan berbuah bagi Kerajaan Allah. Kepemimpinan juga memengaruhi karakter jemaat. Tuhan merindukan setiap jemaat yang ada dalam gereja Tuhan memiliki karakter yang seperti Kristus. Namun problem yang muncul dalam dalam sebuah kepemimpinan adalah ketika seseorang mendapat kepercayaan memimpin dalam sebuah gereja, cenderung otoriter dan semena-mena. Tidak mendasarkan kepemimpinan dengan hati hamba. Konteks pembahasan ini difokuskan kepada teladan Yesus dalam Filipi 2:1-11 yang sungguh memiliki karakter hati hamba dalam pelayanan di dunia. Penelitian ini menggunakan metode diskritif literatur, yaitu mempelajari tentang pribadi Tinjauan Teologis Kepemimpinan Berhati Hamba Menurut Filipi 2:1-11 Bagi Pembentukan Karakter Jemaat dari sudut pandang kebenaran Firman Tuhan, sebab Alkitab adalah standart kehidupan orang percaya. Tujuannya supaya lewat penulisan ini yaitu Pertama, kepemimpinan berhati hamba menjadi gaya hidup setiap pemimpin Kristen. Kedua, pemimpin Kristen dapat mengimpartasikan teladan yang baik bagi setiap orang percaya sesuai dengan teladan Yesus. Ketiga, karakter jemaat menjadi lebih baik. Keempat, gereja Tuhan bertumbuh dengan maksimal dan bisa memunculkan pemimpin-pemimpin rohani selanjutnya yang memiliki hati hamba.
Teologi Kitab Kisah Para Rasul dan Sumbangannya dalam Pemahaman Sejarah Keselamatan Paulus Kunto Baskoro
Jurnal Teologi (JUTEOLOG) Vol. 1 No. 1 (2020)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v1i1.14

Abstract

Salvation is a mighty work that Jesus did for all mankind. This is a serious problem for humans, namely the settlement of sins, which can also be explored from the Book of Acts. Yet many people feel that the Book of Acts is merely church history and does not have a strong contribution to the history of salvation. Based on the above facts, it is necessary to present the theologies in the Book of Acts and their contribution to the work of salvation for mankind. And the Book of Acts is also the starting point of a movement for God's church which is the basis of the gospel message to all people. Through the theological concepts that appear in the Book of Acts of the Apostles will be implemented for believers and the church today, so as to become a strong foundation for the movement of God's church in the work of the history of salvation until the end of time.
Pandangan Teologi Tentang Teologi Reformasi dan Aplikasinya bagi Kekristenan Masa Kini Paulus Kunto Baskoro
Jurnal Teologi (JUTEOLOG) Vol. 1 No. 2 (2021)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v2i1.22

Abstract

Theological view is a part that has always been the most important discussion and even debate in the history of the church. Because the theological viewpoint becomes a reference for building strength of standing in Christ Jesus. Strong theology will produce a perfect understanding of the truth of God's Word. However, it cannot be denied that in the development of God's church emerged developing theologies. One of them is the emergence of Reformed Theology. Those who are quite unsettled by previous theological developments, which are no longer in accordance with the truth of God's Word. Emerging reformers included Marthin Luther, Zwingli and Calvin. There are many doctrines that are being highlighted by the Reformed Theology group such as the doctrine of salvation, the Bible doctrine, the doctrine of God, water baptism and the Lord's Supper. This research uses descriptive method, which is studying Reformation Theology and its contribution to the historical understanding of contemporary theology. The author explores the truth in theological studies supported by historical facts and literature study literature studies. A complete discussion in the historical context of the emergence of Reformed Theology, the biblical basis for thinking about the emergence of Reformed Theology, personal views on the emergence of Reformed Theology, the church's views on the emergence of Reformed Theology, acceptance of the emergence of Reformed Theology at present, strengths and weaknesses of Reformed Theology In this section Reformed theology is studied theologically correct, so that some passages that are in accordance with Bible truth can be applied in the application of today's believers to become the basis for theological strength and spiritual growth to remain true to true Bible truth.
Tinjauan Teologis Konsep Keselamatan Menurut Roma 10:9 dan Implikasinya Bagi Penginjilan Masa Kini Paulus Kunto Baskoro
Jurnal Teologi (JUTEOLOG) Vol. 2 No. 1 (2021)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v2i1.39

Abstract

Safety is fundamental part of human life. The issue of the doctrine of salvation is a never-ending discussion. Because this is closely related to a belief in life in the future. Yet not many people take seriously the importance of salvation. There are some people who say salvation is matter of later, what important now is to focus on life in this wolrd. So it very necessary for every believer to take responsibility for preaching the gospel of salvation. Because of what is happening now, many believers are more focused on living tn the present. Many believres do not take their evangelistic mandate seriously and consistenly, even though the content of salvation is extraordinary and veru clear. As a believer, preaching the gospel is a task that is most basic and even become a believer’s lifestyle. Because salvation in Jesus is an important principle whose end is eternal salvation. The context of this discussion is focused on the theological overview of the concept of through writing, namely, First, believers understand how important the meaning of salvation is for everyone. Second, belivers fulfill the call to carry out the great commission in all aspects of life; Third, every believer always has creativity in conveying the gospel message to everyone who does not believe in Jesus.
Peranan Amanat Agung Tuhan Yesus Menurut Matius 28:19-20 dan Implementasinya Bagi Pendirian Jemaat Baru Paulus Kunto Baskoro; Paulus Purwoto
CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 1 (2022): Mei 2022
Publisher : Sekolah Tinggi Teologi Injil Bhakti Caraka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46348/car.v3i1.73

Abstract

The Great Commission of the Lord Jesus commands every believer to go and make all nations become disciples of Jesus. This is called mandate evangelism. But many of God's churches or believers are not serious in carrying out the evangelistic mandate which is God's will to bring everyone to believe in Jesus. Even when talking about evangelism, it seems something that is difficult and unpleasant, it is proven that evangelistic sermons or seminars are not very popular, and some argue that evangelism is only the job of pastors and clergy. This writing tries to provide an explanation of how important the great commission is as part of the task of believers in the movement of establishing a new church. The author uses the method of writing descriptive literature. The purpose of this paper is First, to convey the importance of an evangelism in the local church; Second, how important is the participation of all believers in establishing a new church; Third, invite every believer or church to have a clear vision to always be consistent in the establishment of new congregations. 
Landasan Psikologis Pendidikan Kristen dan Relevansinya dalam Pendidikan Kristen Masa Kini Paulus Kunto Baskoro
Jurnal Pendidikan Agama Kristen (JUPAK) Vol. 1 No. 1 (2020)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (964.263 KB) | DOI: 10.52489/jupak.v1i1.6

Abstract

Building a family, church, educational institution or business world cannot be separated from the concept of an education. Education is an important reference in seeing, directing and bringing about a very significant and maximum change. By using descriptive descriptive method, through the literature study approach, research can describe the journey of education in a person, family, educational institution, church or business world, which cannot be separated from the psychological element which is the basis for further understanding. This is because there are many people who have not taken Christian education seriously in the family, work environment, even in churches with a clear curriculum. In the context of this discussion, education is focused on Christian education. It is very necessary to build a strong psychological foundation in Christian education, so that it can be used as a reference in building an ideal and maximum Christian education. The principles in this presentation will formulate some of the psychological foundations which are the foundation of Christian education. Because Christian education is very important in building a wholeness of view that is in accordance with the truth of God's Word and the character of Christ.