Articles
<![CDATA[The Handling of the Pandemic Covid 19 in the Consciousness of the Legal Community in Bali ]]>
<![CDATA[Yogi Yasa Wedha]]>;
<![CDATA[Holy One Singadimedja]]>;
<![CDATA[Edy Nurcahyo]]>;
<![CDATA[Ahmad Rosidi]]>;
<![CDATA[Sara Ida Magdalena Awi]]>
<![CDATA[ International Journal of Science, Technology & Management Vol. 1 No. 2 (2020): Juli 2020 ]]>
Publisher : <![CDATA[International Journal of Science, Technology & Management ]]>
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DOI: 10.46729/ijstm.v1i2.12
<![CDATA[This study discusses the legal awareness of the people of Bali are influenced by local wisdom in the face of pendemi covid-19. The purpose of this study is to analyze the success of handling Covid-19 in Bali in conjunction with legal awareness/ social culture of the Balinese people. There are two issues to be discussed, first how the legal regulation of countermeasures and efforts to break the chain of plague Covid-19 in Bali. Second, whether the local genius and social culture that has been there and is inherent in the fabric of Balinese life is effectively help the success of the handling of the Covid-19 in Bali ?The Research method used is normative law research Method reviewing the written law from various aspects, the approach of legislation (statute approach), the historical approach (historical approach), and a conceptual approach (conseptual approuach) and comparative approach (comparative approach) with the writing of descriptive analytical. The results of the research show that the Law is used to direct it to the goal-the desired destination, and creates patterns of behavior of new/social change in line with one of the functions of law, namely the function of the law as a means of social change, or a means to engineer society (social engineering). Tri Hita Karana (THK) as a frame of local wisdom in Bali in the life of indigenous peoples has been attached is the local wisdom that are rooted from culture and the hindu religion be a guideline and reference by the public in Bali to act/ behave this affects the legal awareness of the public to remain obedient and loyal in lawless in the community.]]>
<![CDATA[Street Crime during Covid-19 Pandemic in Perspective of Routine Activity Law Theory and it Influence on Indonesian Criminal Law ]]>
<![CDATA[Ida Hasan]]>;
<![CDATA[Holy One Singadimedja]]>;
<![CDATA[Yogi Yasa Wedha]]>;
<![CDATA[Sara Ida Magdalena Awi]]>;
<![CDATA[Edy Nurcahyo]]>
<![CDATA[ International Journal of Science, Technology & Management Vol. 1 No. 2 (2020): Juli 2020 ]]>
Publisher : <![CDATA[International Journal of Science, Technology & Management ]]>
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DOI: 10.46729/ijstm.v1i2.17
<![CDATA[The initial prediction is that the condition of covid-19 pandemic will shake people's lives in all aspects, and this condition has a great potential for rising crime. With all of its character, it is very interesting to discuss how street crime developed during the Covid-19 pandemic. This study use a mixed research method, where data is collected from facts in the field, legal sources or applied regulations, associated with legal materials obtained from literature review research and overall data obtained from both primary data and secondary data. The conclusion from this research is that street crime during the Covid-19 Pandemic cannot be stated expressly decreased or increased for each region has dynamics that differ from one another according to the characteristics of the region. The correlation of PSBB policy during the Covid-19 Pandemic with the level of street crime in the perspective of routine activity theory can be seen from several street crimes that change the type and location of their objects / targets as well as the increasing number of drug and cybercrime cases that are striking. PSBB conditions during Pandemic Covid-19 against crimes that require a new system that is integrated with the internet, a pattern of punishment with massive amounts of assimilation to reduce the density of prison and a virtual court examination system that should be a part of the criminal justice system in Indonesia]]>
<![CDATA[PERTANGGUNGJAWABAN PIDANA PERAMPASAN ASET HASIL TINDAK PIDANA KORUPSI SEBAGAI SALAH SATU WUJUD PELAKSANAAN KEADILAN RESTORATIF (RESTORATIVE JUSTICE) ]]>
<![CDATA[Yogi Yasa Wedha]]>
<![CDATA[ Jurnal Analisis Hukum Vol 1 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Pendidikan Nasional ]]>
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DOI: 10.38043/jah.v1i2.411
<![CDATA[Penelitian ini mengangkat masalah pertanggungjawaban pidana perampasan aset hasil tindak pidana korupsi. Bahwa instrumen hukum perampasan aset yang digunakan di Indonesia saat ini berlandaskan kitab undang undang hukum pidana (KUHP) dan Undang-undang pemberantasan tindak pidana korupsi (UU PTPK) yang secara faktual belum efektif mengembalikan kerugian negara akibat tindak pidana korupsi. Penulis melihat ada norma kabur dimana masih banyak kelemahan yang harus diperbaiki disesuaikan dengan paradigma yang berkembang saat ini yaitu restorative justice. Rumusan masalah dalam Penelitian ini adalah (1). Bagaimanakah pengaturan pertanggungjawaban pidana perampasan aset hasil tindak pidana korupsi di Indonesia saat ini? (2). Bagaimanakah mewujudkan pertanggungjawaban pidana perampasan aset hasil tindak pidana korupsi yang sesuai dengan pemikiran keadilan restoratif ? Jenis penelitan ini adalah penelitian normatif atau penelitian hukum kepustakaan, yaitu penelitian hukum yang dilakukan dengan cara meneliti bahan pustaka (library research), dengan pendekatan peraturan perundang undangan, pendekatan konsep dan pendekatan analisis. Teori hukum yang digunakan adalah teori pertangungjawaban pidana yaitu terkait dengan proporsionalitas dalam pemidanaan (desert theory ) dari Andrew Von Hirsch dan Andrew Asworth dan teori keadilan (Theory of justice) dari John Rawls. Hasil penelitian ini menunjukkan bahwa konstruksi pertanggungawaban pidana permpasan aset tindak pidana korupsi ditempatkan sebagai pidana tambahan yang bersifat fakultatif dan komplementer, tidak efektif mengembalikan kerugian Negara sehingga menimbulkan ketidakadilan. Kesimpulan penelitian ini adalah harus ada perubahan paradigma pertanggungjawaban pidana yg sebelumnya bersifat retributif menuju pada paradigma restoratif yang berorientasi pada pemulihan kerugian dan penderitaan yang dialami Negara//masyarakat. Untuk itu penulis memberikan saran agar perampasan aset ditempatkan sebagai pidana pokok dan lembaga terkait segera menyusun Undang-Undang tentang perampasan aset hasil tindak pidanaKata Kunci: Perampasan aset, Korupsi, Keadilan restoratif / restorative justice.]]>
<![CDATA[Legality And Legal Certainty Of Ulayat Land For Indigenous Law Communities (Analysis of Decision Number 1430 K/Pdt/2022) ]]>
<![CDATA[Edy Nurcahyo]]>;
<![CDATA[Hudali Mukti]]>;
<![CDATA[Ahmad Rosidi]]>;
<![CDATA[Yogi Yasa Wedha]]>;
<![CDATA[Ayu Putu Laksmi Danyathi]]>
<![CDATA[ Jurnal Hukum Volkgeist Vol. 7 No. 1 (2022): DECEMBER ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat ]]>
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DOI: 10.35326/volkgeist.v7i1.2859
<![CDATA[Land disputes in Indonesia are still very high, including land disputes that occur on ulayat lands. In the settlement of land disputes in court, sometimes indigenous peoples have to lose in defending their rights due to the weakness of the legality factor of land ownership rights on ulayat land. To minimize customary land disputes, regulations are needed that guarantee legal protection and certainty for the customary lands of indigenous peoples. The research method used is normative legal research. In this study using a statutory approach. The analysis used is descriptive qualitative analysis. The ulayat land of the customary law community unit has received recognition regarding its existence as long as the fact is that it still exists. The acknowledgment of this existence has been stated in Article 3 of the Basic Agrarian Law, but in the implementing regulations there is still a legal vacuum that results in weak aspects of protection and legal certainty for the existence of ulayat land. The existence of customary law institutions that do not yet have legality becomes a barrier for customary law community units in defending their rights in ulayat land disputes. The existence of ulayat lands cannot be separated from the recognition of customary law communities who are part of the existence of ulayat lands. Legal certainty in providing protection for ulayat lands of customary law community units is very necessary to maintain the existence of ulayat lands.]]>
<![CDATA[Legal Arrangement Concerning Regional Unit Price Standards Its Impact to Financial and Administrative Rights of Regional People's Representative Council ]]>
<![CDATA[Yogi Yasa Wedha]]>;
<![CDATA[Edy Nurcahyo]]>;
<![CDATA[Hudali Mukti]]>
<![CDATA[ Jurnal Hukum Volkgeist Vol. 7 No. 2 (2023): JUNE ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat ]]>
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DOI: 10.35326/volkgeist.v7i2.2982
<![CDATA[Constitution in the government system of the Republic of Indonesia adheres the concept of trias politica, which is a concept stating that power is not transferred to the same person/institution, to prevent abuse of power and to guarantee human rights of citizens. The concept of trias politica is applied in the form of three institutions, namely executive, legislative and judicial institutions. These three institutions have different duties, rights, obligations, and responsibilities according to their authority. It turns out, however that the aim of preventing abuse of power by means of power distribution is not running well and there has been an overlap of authority among the institutions. This research is the author's study of the Legal Arrangements concerning Regional Unit Price Standards upon the issuance of Presidential Regulation Number. 33 of 2020 concerning Regional Unit Price Standards, its impact to Financial and Administrative Rights of the chairman and members of the Regional People's Representative Council. It is a normative legal research applying statutory approach, conceptual and comparative approaches. It was concluded that the placement of legislature as a quasi-executive results in the legislature shall comply with every regulation issued by the executive, this causes in an overlap of authority between the executive and the legislative institutions]]>
<![CDATA[REFORMULATION OF LEGAL REGULATIONS CONCERNING ALCOHOLIC BEVERAGES IN BALI WITH LEGAL CERTAINTY AND BENEFIT ]]>
<![CDATA[Yogi Yasa Wedha]]>;
<![CDATA[Edy Nurcahyo]]>;
<![CDATA[Hudali Mukti]]>
<![CDATA[ Jurnal Scientia Vol. 12 No. 03 (2023): Education, Sosial science and Planning technique, 2023 (June-August) ]]>
Publisher : <![CDATA[Sean Institute ]]>
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DOI: 10.58471/scientia.v12i03.1752
<![CDATA[Legal arrangements regarding control, supervision, determination of areas/places of sale, authority to issue alcoholic beverage permits and provisions regarding the regulation of traditional alcoholic beverages have urgency, considering that Bali is one of the domestic and international tourist destinations. That traditional alcoholic drinks are also used as a complementary means of religious ceremonies. Researchers see that there has been a legal vacuum after Presidential Regulation No. 74 of 2013 was issued concerning Control and Supervision of Alcoholic Beverages. This situation can certainly raise the issue of legal uncertainty. This article is a normative legal research, using a statutory, historical, and conceptual approach. The research results show that Presidential Regulation (Perpres) No. 74 of 2013 and Law no. 23 of 2014 explicitly regulates control, supervision, determination of places to sell alcoholic and traditional alcoholic beverages and regulates the authority to grant business licenses. Regulations regarding alcoholic beverages have been regulated in laws and presidential regulations, these provisions should be followed up immediately by issuing regional regulations as the implementation of the regulations above, based on the principle of hierarchy, thereby providing legal certainty and providing benefits to the wider community.]]>
<![CDATA[BAGAIMANA MENGGUNAKAN TEORI LEGAL SISTEM DALAM MENGHARMONISASIKAN DESA WISATA DENGAN PERLINDUNGAN ALAM DI BALI ]]>
<![CDATA[Made Hendra Wijaya]]>;
<![CDATA[Yogi Yasa Wedha]]>
<![CDATA[ Jurnal Hukum Saraswati Vol 6 No 1 (2024): JHS MARET 2024 ]]>
Publisher : <![CDATA[Faculty of Law, Mahasaraswati University, Denpasar ]]>
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DOI: 10.36733/jhshs.v6i1.8818
<![CDATA[Pembahasan dalam artikel ini mengenai menggunakan teori legal system dalam mengharmonisasikan perkembangan desa wisata dengan pelestarian lingkungan alam di Bali, yang bertujuan menemukan metode dalam mengharmonisasikan perkembangan desa wisata dengan keberadaan pelestarian lingkungan alam di Bali, dikarenakan tidak banyak yang membahas mengenai harmonisasi antara keberadaan desa wisata dan pelestarian lingkungan alam, namun pembahasan ini sangatlah menarik dengan semakin populernya perkembangan desa wisata di Bali. Dengan menggunakan metode penelitian hukum normatif dan menggunakan teori legal sistem sebagai pendekatan dengan cara menganalisis harmonisasi struktur hukumnya yang berkaitan dengan pemahaman dan pelaksanaan antara lembaga yang mengatur pariwisata dengan lembaga yang mengatur pelestarian lingkungan dan pengelola desa wisata, menganalisis harmonisasi substansi hukum yang berkaitan dengan pengaturan desa wisata dan pelestarian lingkungan alam, menganalisis harmonisasi budaya hukum, yang berkaitan dengan sikap, kebiasaan dan nilai-niai masyarakat.]]>
<![CDATA[KEDUDUKAN ANAK ANGKAT DALAM PEMBAGIAN HARTA WARIS MENURUT PERSPEKTIF HUKUM ADAT BALI ]]>
<![CDATA[I Wayan Wahyu Wira Udytama]]>;
<![CDATA[Yogi Yasa Wedha]]>;
<![CDATA[Ni Nyoman Ayu Tri Sukmarini]]>
<![CDATA[ Jurnal Hukum Saraswati Vol 6 No 2 (2024): JHS SEPTEMBER 2024 ]]>
Publisher : <![CDATA[Faculty of Law, Mahasaraswati University, Denpasar ]]>
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<![CDATA[In Indonesia, the phenomenon of child adoption is very common even though in each traditional region, there are various different procedures and systems. In some cases, adopted children completely sever their relationship with their biological parents, and in other cases there are also those who retain the right to continue their relationship with their biological parents. The definition of an adopted child in Bali is someone else's child who someone takes, cares for and treats as their own offspring. In its development, adoption of children in Bali is no longer in accordance with existing regulations, especially the conditions for children being adopted. The adoption of a child will also result in inheritance for the adopted child himself. This development certainly raises its own problems, both regarding the adoption of children and their inheritance. So based on the description above, the aim of this research is to examine the traditional procedures for adopting children according to the Balinese Customary Law Perspective as well as the position of adopted children regarding their parents' inheritance]]>
<![CDATA[EDUKASI MANFAAT SERTA PEMASANGAN LUBANG RESAPAN BIOPORI DI SMPN 2 BLAHBATUH DAN DI KANTOR DESA KERAMAS ]]>
<![CDATA[Wedha, Yogi Yasa Wedha]]>;
<![CDATA[Daniel Manek]]>;
<![CDATA[I Ketut Angga Septiana]]>;
<![CDATA[I Putu Widiadi Putra]]>
<![CDATA[ Jurnal Abdi Dharma Masyarakat (JADMA) Vol. 5 No. 2 (2024): Oktober 2024 ]]>
Publisher : <![CDATA[LPPM Universitas Mahasaraswati Denpasar ]]>
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DOI: 10.36733/jadma.v5i2.10069
<![CDATA[Lingkungan kerap menjadi permasalahan yang lumrah dialami setiap wilayah. Masalah yang berkaitan dengan lingkungan semakin meluas dan menghadirkan tantangan yang lebih komplek. Peningkatan demografi dan kebutuhan masyarakat yang semakin meningkat memberikan dampak terhadap kemajuan pembangunan di suatu daerah. Edukasi Manfaat Serta Pemasangan Lubang Resapan Biopori di SMPN 2 Blahbatuh dan di Kantor Desa Keramas sangat penting dilaksanakan terlebih di musim penghujan sekarag ini selain sebagai resapan air, biopori tersebut juga dapat dimanfaatkan sebagai pembuatan kompos alami, dengan memanfaatkan sampah-sampah organik seperti dedaunan dan lain sebagainya, bersamaan dengan hal tersebut juga dapat mengurangi tumpukan sampah organik di halaman sekolah ataupun kantor. Dengan adanya sosialisasi mengenai pemahaman tentang pentingnya resapan biopori dapat memberi kesadaran kepada masyarakat, terutama warga sekolah SMPN 2 Blahbatuh dan staf kantor desa Keramas akan manfaat dan pentingnya lubang resapan (biopori).]]>
<![CDATA[URGENSI INFORMED CONSENT DALAM PENYELESAIAN SENGKETA MEDIS ]]>
<![CDATA[Wijaya, I Made Adi Partha]]>;
<![CDATA[Wedha, Yogi Yasa]]>
<![CDATA[ Jurnal Hukum Mahasiswa Vol. 4 No. 02 (2024): EDISI OKTOBER : JURNAL HUKUM MAHASISWA ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Mahasaraswati Denpasar ]]>
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<![CDATA[Informed consent in medical is a completeness, a necessity made by doctors before carrying out planned medical actions. The formulation of the problem in this study is how informed consent is regulated according to Indonesian law and why informed consent is important in medical dispute resolution. This research uses normative research methods with primary and secondary legal sources and uses statutory and conceptual approaches. The results showed that the regulation of informed consent according to Indonesian law is regulated in the Regulation of the Minister of Health of the Republic of Indonesia Number 290 / Menkes / Per / III / 2008 concerning Approval of Medical Actions and Law Number 17 of 2023 concerning Health. The position of informed consent in medical disputes functions doubly, namely from the doctor's side it is used as legal protection and a guarantee that the patient understands and agrees to the actions to be taken and from the patient's side as a manifestation of the right to self-determination which includes the right to obtain complete information about the benefits and risks of medical decisions taken.]]>
