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Communication styles and organizational da’wah practices of the Jama’ah Tabligh in mitigating hate speech Furqan; Abdullah; Sahrul
Islamic Communication Journal Vol. 10 No. 2 (2025)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2025.10.2.28376

Abstract

This study examines the communication style of the Jama’ah Tabligh organization in mitigating hate speech within Aceh Besar, Indonesia. The research focuses on their strategies for delivering religious messages, the challenges encountered in implementing their communication approaches, and the broader implications of these practices in reducing hate-motivated expressions in the community. Employing a qualitative method, data were collected through in-depth interviews, participant observation, and document analysis conducted from January to April 2025, involving Jama’ah Tabligh members, community leaders, and local residents who regularly interact with their activities. The findings reveal that Jama’ah Tabligh adopts a da’wah bil hikmah communication style characterized by persuasive, non-confrontational, and example-driven approaches. Messages are conveyed through interpersonal communication rooted in cultural sensitivity, the use of local language, and adherence to Acehnese customs. Core activities such as khuruj (missionary travel), jaulah (house visits), and ta’lim (study gatherings) function not only as religious practices but also as mechanisms for shaping positive community perceptions and raising awareness about the dangers of hate speech. Key challenges include persistent stigma toward Jama’ah Tabligh, limited technological engagement, the prevalence of online hate narratives, and differing religious traditions among local dayah communities. The study recommends strengthened collaboration among religious organizations, local authorities, and customary leaders to formulate more effective communication strategies for countering hate speech in culturally grounded ways. ***** Penelitian ini mengkaji gaya komunikasi organisasi Jama’ah Tabligh dalam merespons dan mereduksi perilaku hate speech di Aceh Besar, Indonesia. Fokus kajian diarahkan pada strategi penyampaian pesan dakwah, dinamika penerapan gaya komunikasi dalam interaksi sosial, serta efektivitas pendekatan yang digunakan dalam menurunkan potensi ujaran kebencian di tingkat masyarakat. Menggunakan metode kualitatif dengan teknik pengumpulan data berupa wawancara mendalam, observasi partisipatif, dan studi dokumentasi, penelitian dilakukan sepanjang Januari–April 2025 terhadap anggota Jama’ah Tabligh, tokoh masyarakat, dan warga yang berinteraksi langsung dengan aktivitas dakwah mereka. Hasil penelitian menunjukkan bahwa Jama’ah Tabligh menerapkan gaya komunikasi dakwah bil hikmah yang bersifat persuasif, non-konfrontatif, dan berorientasi pada keteladanan. Pesan disampaikan melalui komunikasi interpersonal yang mengutamakan pendekatan kultural, penggunaan bahasa lokal, serta penghormatan terhadap nilai dan adat Aceh. Aktivitas dakwah seperti khuruj, jaulah, dan ta’lim berperan sebagai medium pembentukan persepsi positif sekaligus sarana penyadaran sosial terhadap bahaya hate speech. Hambatan yang ditemukan meliputi stereotip negatif terhadap Jama’ah Tabligh, keterbatasan teknologi informasi, intensitas ujaran kebencian di media sosial, serta perbedaan tradisi keagamaan dengan sebagian masyarakat dayah. Penelitian merekomendasikan kolaborasi antara organisasi keagamaan, pemerintah daerah, dan tokoh adat dalam membangun strategi komunikasi yang lebih efektif untuk meredam hate speech secara berkelanjutan.
Peran Lembaga Keuangan Syariah dalam Mendukung Kemandirian Ekonomi Masyarakat Desa: Studi Kasus Desa Sila Rato Kecematan Bolo Kabupaten Bima Sahrul; Umar Sagaf; Ibrahim
El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Vol. 6 No. 5 (2025): El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmal.v6i5.7611

Abstract

Rural communities have a desire to live a decent life, so they make efforts to advance the businesses they run to achieve these goals. Where in the process of advancing the business is not always smooth. It is not uncommon for people to need an injection of funds to finance their business. Islamic financial institutions are present in rural communities, especially in Sila Rato Village to help finance business activities run by the community. Therefore, the purpose of this research is to find out the role of Islamic financial institutions in supporting the economic independence of the community, especially in Sila Rato village. The type of research is qualitative research. Then the data collection techniques used are observation, interview and documentation. The research location is Rato Sila Village, Bima Regency, West Nusa Tenggara. Data analysis techniques use data reduction, data presentation and conclusion drawing. Based on the results of the study, Islamic financial institutions have played a significant role in encouraging the economic independence of the Sila Rato Village community by providing financial resources that can be accessed easily and in accordance with sharia. The existence of these institutions not only improves economic welfare, but also strengthens social ties and solidarity among community members through financing based on the principles of mutual cooperation and risk sharing. Thus, Islamic financial institutions have a positive impact on the community.
Identity Negotiation as Social Adaptation: Third Space Formation among Ethnic Chinese Students in Multicultural Indonesian Universities Nawaf, Azmi; Sahrul; Rubino
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.10090

Abstract

This study aims to analyze the social adaptation of Ethnic Chinese students in multicultural public universities in Medan, Indonesia, and explain how the Third Space emerges through identity negotiation within campus environments influenced by Islamic social norms. This study employed a qualitative approach within a constructivist paradigm. The research was conducted at Universitas Sumatera Utara (USU) and Universitas Negeri Medan (UNIMED), involving ten Ethnic Chinese undergraduate students selected through purposive sampling. Data were collected through semi-structured in-depth interviews and supporting documentation and analyzed using the interactive model of Miles, Huberman, and Saldaña. The findings indicate that social adaptation did not occur through complete cultural assimilation but through ongoing identity negotiation, enabling participants to maintain their cultural values while developing harmonious relationships with students from different ethnic and religious backgrounds. Islamic social norms were perceived as shared social values that encouraged mutual respect and inclusive interaction rather than cultural domination. The study concludes that the Third Space emerged through everyday intercultural interactions, allowing Ethnic Chinese identity and Islamic social norms to coexist within an inclusive social environment. These findings extend Bhabha's Third Space framework in explaining minority students' social adaptation in multicultural higher education settings.