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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam El-HARAKAH : Jurnal Budaya Islam Jurnal KALAM Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Ulum Al-Mizan (e-Journal) Farabi IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan ISLAMICA: Jurnal Studi Keislaman Potensia JAWI : Journal of Southeast Asia Islamic Contemporary Issues Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Konstitusi Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner ALQALAM Journal of Contemporary Islam and Muslim Societies AT-TURAS: Jurnal Studi Keislaman Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Jurnal Bimas Islam Al Ashriyyah JURNAL AL-AQIDAH Jurnal Konstitusi Al-Buhuts (e-journal) Jurnal Transformasi Administrasi Al-Manahij : Jurnal Kajian Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Millah: Journal of Religious Studies Jurnal Lektur Keagamaan Penamas Saree : Research in Gender Studies JRP (Jurnal Review Politik) Islamika Inside: Jurnal Keislaman dan Humaniora Tarsius: Jurnal Pengabdian Tarbiyah, Religius, Inovatif, Edukatif dan Humanis Journal of Islamic Studies and Civilization Dinika: Academic Journal of Islamic Studies. Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Journal of Islamic Studies and Civilization International Journal of Religious and Interdisciplinary Studies
Ahmad Khoirul Fata
IAIN SULTAN AMAI GORONTALO
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Journal : MIQOT: Jurnal Ilmu-ilmu Keislaman

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DISKURSUS DAN KRITIK TERHADAP TEOLOGI PLURALISME AGAMA DI INDONESIA Ahmad Khoirul Fata
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.393

Abstract

Abstrak: Klaim kebenaran mutlak dalam agama sering dianggap sebagai sebab konflik dan kekerasan bernuansa agama. Anggapan ini kemudian melahirkan perlunya penyebaran gagasan pluralisme agama di tengah umat beragama, khususnya umat Islam. Sebagai puncak dari tiga sikap beragama, pluralisme diyakini mampu mem-bawa umat beragama ke kehidupan yang damai dan harmonik karena meyakini adanya kebenaran dalam setiap agama dan keyakinan yang ada. Namun persebaran gagasan ini mengalami kontroversi dan penolakan dari kalangan agamawan sendiri sehingga menjadi tidak efektif dan mengalami titik balik. Tulisan ini mencoba melihat secara kritis gagasan pluralisme agama dan membangun perspektif baru bahwa untuk menjalin harmoni hidup beragama tidak harus meyakini keberadaan kebenaran pada agama dan keyakinan lain. Sikap beragama yang eksklusif juga potensial menjadi dasar hidup harmoni karena sesungguhnya agama (Islam) telah menyiapkan seperangkat doktrinal agar umatnya tetap ramah dan hidup damai bersama umat lain dengan tetap meyakini eksklusivitas kebenaran Islam.Abstract: Discourse and Critique of Religious Pluralism Theology in Indonesia. The claim of absolute truth of religions is usually considered as the cause of social conflict and violence. From this assumption, many scholars think that we need to spread a religious pluralism theology to the religious communities, especially to Muslim society. As the apex of three religious attitudes, they believe that religious pluralism could make peace and harmony interaction among religious communities. Because of pluralism theology contains a faith that every religions inherent in it equal truth. But the dissemination of religious pluralism was oppossed by religious scholars (theologians), and become controversial within society. This article propose to build a new paradigm in religions theology. This research argues that community can live harmoniously with the others, and at the same time, they believe constantly in absolute truth of their religions. I call this as a exclusive-tolerant theology. In addition, the author argues that Islam has potencies to be an exclusive-tolerant religion, since Islam have given theological basis to harmonious life with different religious groups.Kata Kunci: teologi, agama-agama, pluralisme, eksklusivisme, relativisme
HAM ISLAM DAN DUHAM PBB: Sebuah Ikhtiar Mencari Titik Temu Izzuddin Washil; Ahmad Khoirul Fata
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 2 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i2.394

Abstract

Abstrak: Meski secara umum memiliki kesamaan dengan Deklarasi Umum Hak Asasi Manusia (DUHAM) Perserikatan Bangsa-bangsa, konsep Hak Asasi Manusia (HAM) dalam Deklarasi Kairo memiliki spesifikasi tertentu yang berbeda. DUHAM bersumber dari paradigma Barat, sementara Deklarasi Kairo berbasis syariat. Dilihat dari perspektif DUHAM, ada beberapa hal spesifik dalam HAM versi Dunia Islam yang dinilai melanggar HAM. Konsep kebebasan beragama berbeda antara keduanya. Juga tentang hukuman mati, rajam, dan yang lainnya. Dengan demikian apakah HAM versi Islam tersebut harus dipertentangkan dengan DUHAM? Alih-alih mempertentangkan keduanya, tulisan ini mencoba mempertemukan keduanya dengan mencarikan alternatif jawaban. Dengan melakukan pemaknaan ulang terhadap beberapa konsep Islam, tulisan ini menemukan adanya peluang agar Deklarasi Kairo dengan DUHAM bisa berjalan beriringan. Abstract: Islamic Human Rights and the United Nations Human Rights Declaration: in Search of Compromise.  Although generally in common with the United Nations Human Rights Declaration (DUHAM), the concept of Human Rights in the Cairo Declaration has different specifications. The Universal Declaration of Human Rights comes from the Western paradigm, while the Cairo Declaration is based on the Shari'a. Viewed from the perspective of the Universal Declaration of Human Rights, there are some specific issues in the human rights of the World Islamic version that are considered to violate human rights. The concept of freedom of religion differs between the two. It is also true in the context of death penalty, stoning, and others. Thus does the human rights of the Islamic version be contrasted with the Universal Declaration of Human Rights? Instead of contrasting these two aspects, this paper tries to reconcile them by finding an alternative answer. By re-enacting some Islamic concepts, this paper finds an opportunity for Cairo Declaration with the Universal Declaration to go hand in hand in harmony. Kata Kunci: hak asasi manusia, PBB, deklarasi Kairo, syariat Islam
KONTEKSTUALISASI PEMIKIRAN KH. HASYIM ASY’ARI TENTANG PERSATUAN UMAT ISLAM Ahmad Khoirul Fata; M Ainun Najib
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 38, No 2 (2014)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v38i2.65

Abstract

Abstract: Persatuan umat Islam adalah aplikasi ajaran Islam tentang persaudaraan sesama Muslim (ukhuwah Islâmîyah). Pluralitas kultural umat Islam telah menjadi resistensi tersendiri bagi implementasi doktrin tersebut dalam masyarakat Muslim. Di Indonesia, keragaman mazhab, organisasi dan aliran politik telah melahirkan disintegrasi umat. Beragam konflik intern umat Islam menjadi bukti disintegrasi tersebut. Tulisan ini mengkaji gagasan KH. Hasyim Asy`ari tentang persatuan umat Islam. Penulis menemukan bahwa gagasan tentang persatuan umat Islam KH. Hasyim Asy`ari didasari oleh tauhid dan anti fanatisme dalam masyarakat Muslim. Kenyataan bahwa disintegrasi menjadi problem dunia Islam kontemporer telah membuat ide KH. Hasyim Asy`ari menjadi urgen, dan dapat menjadi solusi alternatif bagi problem umat tersebut.Abstract: The Contextualization of KH. Hasyim Asyari’s View on the Muslim Unity. The Muslim unity is a logical consequence of religious teachings concerning the Muslim brotherhood (ukhuwah Islamiyâh). The diversity of the Muslim community has become a challenge for its application. In Indonesian, the diversity of mainstream school of thoughts, organizations, and parties have given rise to disintegration of the Muslim society. The internal conflicts that come out from various reasons is an evident of that disintegration. This paper analyzes KH. Hasyim Asyari’s view concerning the Muslim unity. The authors find that the idea of the Muslim unity should be based upon faith and anti-fanatism. It reflects the concordance of faith and could be realized in anti-fanatism attitude in the Muslim society. The idea of KH Hasyim Asy`ari is perceived of utmost important, for it may become an alternative solution for the social problems.Kata Kunci: Persatuan, Ukhuwah,  KH Hasyim Asy‘ari, Nahdhatul Ulama
K.H.E. ABDURRAHMAN AND FORMULATION OF CADRE EDUCATION IN PERSATUAN ISLAM’S BOARDING SCHOOLS Ridwan, Ridwan; Fauzan, Pepen Irpan; Fata, Ahmad Khoirul
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 45, No 2 (2021)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v45i2.848

Abstract

Abstract: This present study discusses the boarding school-based regeneration in Persatuan Islam (PERSIS) organization formulated by KH. Endang Abdurrahman during the period of 1954-1983. Historical approach is employed in this study with qualitative descriptive model. It reveals that cadre management is culturally performed, where direct and personal relationship between teacher and students are formed. In its development, PERSIS regeneration is more organized through educational institution: Pesantren (Islamic Boarding School) owned by PERSIS and courses for Muballigh or preacher. Historically, this reinforcement gained its momentum when PERSIS was led by KH. E. Abdurrahman from 1962 to1983.The system developed by Abdulrahman was yet exclusive and unintegrated with the national education system. Through such system, PERSIS was able to produce many religious scholars (muballigh and ustadz).Keywords: PERSIS, cadres management, PERSIS Pesantren, K.H.E. Abdurrahman
Co-Authors Abdullah, Selfia Aminuyati Amril Amril Amril Amril Ananda, Rifki Abror Andries Kango Anna Sofiana Anwari Anwari Atmo Prawiro Atmo Prawiro Darise, Muh Iksan Daud, Zakiul Fuady Muhammad Dewi, Oki Setianad Djaru, Moh Zakaria Fajar Nursahid Fauzan . Fauzan Fauzan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzi, Mahfud Fauzi, Mahfudh Firdina Dwi Yanti Gultom Harahap Gun Gun Abdul Basit Hadju, Sri Rahmatia Hakim, Abdurrahman Hamani, Sintia Harahap, Gultom Hubu, Awaluddin Hubu, Awaludin Ibnu, Ibnu Imam Sopyan Irwanto Irwanto Ismail, Rahman A Izzatur Rusuli Izzuddin Washil Izzuddin Washil Izzuddin Washil, Izzuddin Izzuddin, Izzuddin Kamaruzzaman, Kartini Khusairi, Abdullah Korompot, Wahyudi M Ainun Najib Macpal, Sunandar Mahfudh Fauzi Mahmuddin Mahmuddin Manaka, Aan Setiawan Moh. Nor Ichwan Mohd Roslan Mohd Nor Mohd Roslan Mohd Nor Muh Khamdan Muh. Hukkam Azhadi Muh. Khamdan Muh. Khamdan, Muh. Muhammad Ainun Najib Muhammad Ainun Najib, Muhammad Ainun Muhammad Hasan Said Iderus Muhammad Hasan Said Iderus, Muhammad Hasan Muhammad Mutawali Muhammad Nasir Muhammad Thahir Mustaqimah Mustaqimah Mustofa Mustofa Mustofa Mustofa Niswan, Muh Noorhayati, Siti Mahmudah Nursahid, Fajar Oki Setiana Dewi Oki Setianad Dewi Olii, Desri Hariyati Parray, Tauseef Ahmad Pepen Irpan Fauzan Pepen Irpan Fauzan Pepen Irpan Fauzan Polimange, Gustiyawati Rahmah Murtadha Ridwan, Ridwan Rifki Abror Ananda Rofi’i, Muhammad Arwani Roni Faslah Salsabila, Unik Hanifah Santoso, Eka Putra B. Setiana Dewi, Oki Siti Mahmudah Noorhayati Siti Mahmudah Noorhayati Sopyan, Imam Syam, Muh. Taufiq Zakiul Fuady Muhammad Daud