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Journal : Farabi

Kekuatan dan Kelemahan Tafsir Al-Qur’an bi Al-Sunnah Ahmad Khoirul Fata
Farabi Vol 14 No 1 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tafsir al-Qur'an bi al-Sunnah as part of tafsir bi al-ma'thur has an important position in the process of understanding the meanings of the Qur'an. Despite the differences in defining the meaning of the Sunnah or Hadith, the Muslim scholars (Ulama) placed this interpretations as the most authoritative interpretation among other interpretation models. There are two forms of the Qur'an bi al-Sunnah tafsir as described Abdullah Saeed: verbatim (direct) and fi'li (deeds, indirect). However, as a form of tradition-based interpretation, such interpretation is considered less has shortcomings in its limitations in reaching many contemporary problems. That's because not all the verses of the Koran described directly by the Prophet Muhammad. Herein lies the urgency of developing ijtihad so that the verses of the Koran that can still be understood better by staying pivot on the explanation of the Prophet Muhammad or the verses of the Koran more.
Kontroversi Pembakaran Bendera Tauhid: (Studi Atas Pemberitaan Kompas.com dan Republika.co.id) Anna Sofiana; Anwari Anwari; Ahmad Khoirul Fata
Farabi Vol 17 No 2 (2020): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v17i2.1835

Abstract

The burning of Tawhid flag in Garut, on October 2018, caused a pro-cons reaction in the society. A number of mass media reported it, including two mainstream media: kompas.com and republika.co.id. Both online media have contracted and framed the news of the event according to their ideologies. Using the framing analysis of the Zongdang Pan and Gelarld M. Kosicki, this article tries to uncover the framing of the two new media for the occasion of burning the tawhid flag. From this study, it can be concluded that the framing of Kompas.com is promoting nationalist value by demonstrating the actions and arguments of several public officials in addressing the flag burning incident. Kompas.com try to be neutral by not mentioning vulgar flag name and not giving accusations against any party. While the framing done by Republika.co.id still shows its alignments towards Islam. Republika.co.id often refer to the word ' Tawhid ' as the name of a flag with the use of the word "burning the tawhid flag" and involving Islamic organizations such as GP Ansor, Muhammadiyah, MUI, Persatuan Islam, and HTI. Pembakaran bendera bertuliskan kalimat tauhid di Garut, pada Oktober 2018, menimbulkan reaksi pro-kontra di tengah-tengah masyarakat. Sejumlah media massa pun memberitakannya, termasuk dua media arus utama: kompas.com dan republika.co.id. Kedua media online ini mengonstruk dan membingkai pemberitaan tentang peristiwa tersebut sesuai dengan ideologinya masing-masing. Dengan menggunakan analisis framing model Zongdang Pan dan Gelarld M. Kosicki, tulisan ini mencoba mengungkap pembingkaian yang dilakukan kedua media baru tersebut atas peristiwa pembakaran bendera tauhid tersebut. Dari kajian ini dapat disimpulkan bahwa framing yang dilakukan Kompas.com mengedepankan nilai nasionalis dengan memperlihatkan tindakan dan argumen beberapa pejabat publik dalam menyikapi insiden pembakaran bendera. Kompas.com mencoba bersikap netral dengan tidak menyebut secara vulgar nama bendera dan tidak memberikan tuduhan terhadap pihak manapun. Sementara framing yang dilakukan Republika.co.id masih menunjukkan keberpihakannya terhadap Islam. Dalam beritanya Republika.co.id kerap menyebut kata ‘tauhid’ sebagai nama sebuah bendera dengan penggunaan kata “pembakaran bendera tauhid” dan melibatkan Ormas-ormas Islam seperti GP Ansor dan HTI sebagai pihak yang berseteru.
HADITS TENTANG DARAH WANITA MENURUT AL-SHAN’ANI: Suatu Telaah Mukhtalaf al-Hadits Zakiul Fuady Muhammad Daud; Irwanto Irwanto; Ahmad Khoirul Fata
Farabi Vol 19 No 1 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i1.2708

Abstract

Hadith is one of the sources of Islamic law, one of its functions is an explanation of the Qur'an. However, because hadiths are not always narrated mutawatir so there are some hadiths that seem contradictory (mukhtalif hadith). The purpose of this study was to determine the method of resolving mukhtalif hadiths about women's blood based on Imam as-Shan'ani's view contained in the book of Subul al-Salam. This research is a literature review that uses the book of Subul al-Salam as one of the primary data sources and uses content analysis as the method of analysis. The results showed that Imam Shan'ani resolve contradictory hadiths related to women's blood using the al-jam'u wa at-taufiq method or compromising the hadiths so that every muslim could practice mukhtalif hadiths customized according to their circumstances.
Dari Ulama Ke Internet: Pergeseran Sumber Dakwah di Era Digital Kango, Andries; Syam, Muh. Taufiq; Mahmuddin, Mahmuddin; Fata, Ahmad Khoirul
Farabi Vol 21 No 2 (2024): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v21i2.5147

Abstract

This article discusses the transformation of dakwah (Islamic preaching) from conventional methods to digital, known as cyberdakwah, in the modern era. Digital dakwah has become a global phenomenon by leveraging internet technology, allowing Islamic messages to be spread more widely and efficiently. Society now has easier access to religious information through social media and search engines like Google, which has replaced the traditional role of scholars in providing religious knowledge. This phenomenon leads to a paradigm shift in acquiring dakwah knowledge, moving from religious scholars and institutions to digital platforms. The article examines the impact of this shift, including the incommensurability between knowledge from scholars and Google, as well as the sudden change in the patterns of seeking religious information. While cyberdakwah holds great potential, challenges arise regarding the superficiality of messages and the lack of personal connection between the preacher and the audience. Therefore, integrating digital and conventional dakwah is seen as essential to ensure that dakwah messages are received more deeply and responsibly.
Co-Authors Abdullah, Selfia Aminuyati Amril Amril Amril Amril Ananda, Rifki Abror Andries Kango Anna Sofiana Anwari Anwari Atmo Prawiro Atmo Prawiro Darise, Muh Iksan Daud, Zakiul Fuady Muhammad Dewi, Oki Setianad Djaru, Moh Zakaria Don, Abdul Ghafar Don Elnizar, Normand Edwin Fajar Nursahid Fauzan . Fauzan Fauzan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzi, Mahfud Fauzi, Mahfudh Firdina Dwi Yanti Gultom Harahap Gun Gun Abdul Basit Hadju, Sri Rahmatia Hakim, Abdurrahman Hamani, Sintia Harahap, Gultom Hubu, Awaluddin Hubu, Awaludin Ibnu, Ibnu Ichwan, Moh. Nor Imam Sopyan Irwanto Irwanto Ismail, Rahman A Izzatur Rusuli Izzuddin Washil Izzuddin Washil Izzuddin Washil, Izzuddin Izzuddin, Izzuddin Kamaruzzaman, Kartini Khusairi, Abdullah Korompot, Wahyudi M Ainun Najib Macpal, Sunandar Mahfudh Fauzi Mahmuddin Mahmuddin Manaka, Aan Setiawan Mohd Roslan Mohd Nor Mohd Roslan Mohd Nor Muh Khamdan Muh. Hukkam Azhadi Muh. Khamdan Muh. Khamdan, Muh. Muhammad Ainun Najib Muhammad Ainun Najib, Muhammad Ainun Muhammad Arwani Rofi’i Muhammad Hasan Said Iderus Muhammad Hasan Said Iderus, Muhammad Hasan Muhammad Mutawali Muhammad Nasir Muhammad Thahir Mustaqimah Mustaqimah Mustofa Mustofa Mustofa Mustofa Niswan, Muh Noorhayati, Siti Mahmudah Nursahid, Fajar Oki Setiana Dewi Oki Setianad Dewi Olii, Desri Hariyati Parray, Tauseef Ahmad Pepen Irpan Fauzan Pepen Irpan Fauzan Pepen Irpan Fauzan Polimange, Gustiyawati Rahmah Murtadha Ridwan, Ridwan Rifki Abror Ananda Roni Faslah Salsabila, Unik Hanifah Santoso, Eka Putra B. Setiana Dewi, Oki Siti Mahmudah Noorhayati Siti Mahmudah Noorhayati Sopyan, Imam Syam, Muh. Taufiq Zakiul Fuady Muhammad Daud