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Analisis Analisis Dialog Persuasif Mu'min Dengan Fir'aun Dalam Tafsir Sayyid Quthb Fransiska, yovia_violanda; Arni, Jani; Wilaela, Wilaela; Yahya Ma’ali, Dasman
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 1 (2026): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v9i1.1747

Abstract

The persuasive communication used by Mu'min in his dialogue with Pharaoh, as interpreted by Sayyid Quthb, illustrates Mu'min's ability to influence Pharaoh, who initially wanted to kill Prophet Moses, until Pharaoh finally abandoned his plan. This was achieved through the presentation of rational, ethical arguments that touched on psychological aspects. The focus of this study is Sayyid Quthb's interpretation of the dialogue, as well as examining the principles of communication contained therein. This research also identifies Quthb's line of thinking by looking at his ideological and socio-political background. Using qualitative methods and a literature study of Tafsir Fii Zhilalil Qur'an, the results of this study show that Quthb describes Mu'min as a communicator who is courageous, rational, and cares about the spirituality of his communication. This dialogue reflects three principles of effective communication: the moral courage to convey the truth, wisdom in choosing words and timing, and the ability to manage emotions so that the message touches the heart. The combination of historical, logical, and emotional arguments illustrates the harmony of ethos, pathos, and logos that is humanistic and persuasive. Quthb's thinking seems to have been greatly influenced by his life experiences under Egypt's authoritarian regime. Through the styles of al-Adabi wa al-Ijtima'i and da'wah harakah, he viewed this dialogue as a symbol of the resistance of truth against injustice, so that his interpretation was ideological, revolutionary, and anti-authoritarian.
CALAMITY, SIN, AND DIVINE TRIAL: A CRITICAL READING OF SAYYID QUTB’S FĪ ẒILĀL AL-QUR’ĀN Damayanti, Evi; Arni, Jani; Khotimah; Nurjanis
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol. 10 No. 2 (2025): Volume 10 No. 2 December 2025
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v10i2.12285

Abstract

This study examines Sayyid Qutb’s interpretation of calamity (muṣībah) in Fī Ẓilāl al-Qur’ān and analyzes its relationship to sinful human conduct in the Qur’anic worldview. Previous studies on calamity in the Qur’an have generally focused on theological explanations of suffering, divine testing, and predestination, while limited attention has been given to how modern exegetes, particularly Sayyid Qutb, conceptualize calamity within the moral relationship between divine justice and human wrongdoing. This research aims to explore Qutb’s understanding of calamity, identify the Qur’anic verses that shape his interpretation, and examine the ethical relevance of calamity to sinful acts. This study employs qualitative library research using historical, linguistic-semantic, and hermeneutic approaches to analyze Qutb’s exegetical thought in Fī Ẓilāl al-Qur’ān. The findings reveal that Sayyid Qutb understands calamity as a broad existential condition that encompasses both affliction and blessing, depending on human moral response and divine purpose. In his interpretation of Q. al-Shūrā [42]:30, calamity is explicitly linked to human wrongdoing, where suffering is understood as a consequence of moral deviation and a reminder toward repentance. In Q. al-Baqarah [2]:155–157, calamity is interpreted as divine testing aimed at spiritual purification and the cultivation of patience. Meanwhile, in Q. al-Taghābun [64]:11, Qutb emphasizes that all calamities occur by Allah’s permission and become meaningful through faith-based acceptance. Thus, Qutb’s thought demonstrates that calamity in the Qur’an cannot be reduced solely to punishment; rather, it functions as divine warning, moral consequence, spiritual trial, and existential education. This study contributes to Qur’anic studies by repositioning Qutb’s interpretation of calamity within the broader discourse on ethics, sin, and divine-human relations in modern Qur’anic exegesis.