Articles
<![CDATA[Psikoterapi Sufistik dalam Pengobatan Reiki pada Masa Pandemi Covid-19 ]]>
<![CDATA[M. Agus Wahyudi]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Syifa al-Qulub Vol 6, No 1 (2021): Juli, Syifa Al-Qulub ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/saq.v6i1.11935
<![CDATA[Reiki Sufism is a spiritual practice and healing of physical and psychological ailments through Sufism values using the Reiki method. Sufism is a scientific field in Islam that concentrates on the inner realm (esoteric). Meanwhile, reiki is a healing technique from Japan that utilizes the energy of the universe or is called Divine energy. Seeing the current conditions in the world that is being hit by the Covid-19 outbreak, the behavior shown by the community has changed. This incident not only had an impact on the health sector but also had an impact on the religious sector. So it is necessary to do research on how to mitigate or handle the Covid-19 outbreak. The method in this study uses a qualitative descriptive approach and literature study with the formulation of the problem of how the contribution of Reiki Sufism in the face of the Covid-19 outbreak. The purpose of this research is to describe Reiki Sufism techniques in breaking the chain of the spread of the Covid-19 outbreak. The results of this research are the practice of self-healing, uzlah (self-isolation), khalwat (solitude), and meditation dhikr that can be used as alternatives in breaking the chain of the spread of the Covid-19 outbreak and making individuals able to adapt to the pandemic.]]>
<![CDATA[Makna Filosofis Bangunan Masjid Agung Keraton Kasunanan Surakarta dan Masjid Gede Kraton Yogyakarta ]]>
<![CDATA[Siti Nurlaili Muhadiyatiningsih]]>;
<![CDATA[Syamsul Bakri]]>;
<![CDATA[Siti Fathonah]]>;
<![CDATA[Vera Imanti]]>
<![CDATA[ Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 24, No 1 (2022) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh ]]>
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DOI: 10.22373/substantia.v24i1.10941
<![CDATA[The architect of the Kraton Kasultanan Yogyakarta and Kraton Kasunanan Surakarta is the same person, namely Sultan Hamengkubuwono I. The basic assumption of this research is that there are similarities in the parts of the building and the message to be conveyed through the philosophy of form and naming. The purpose of this study is to describe the philosophical meaning contained in the details of the building of the Kraton Kasunanan Surakarta Hadiningrat mosque and the Yogyakarta Hadiningrat Sultanate Palace mosque. This study uses a philosophical approach, qualitative data analysis. Data were collected by observation, documentation and interview. The results showed that every part of the mosque building of Kraton Kasunanan Surakarta Hadiningrat and Kraton Kasultanan Yogyakarta Hadiningrat has a philosophical meaning related to the way of life of the Javanese-Islamic community.Abstrak: Arsitek dari Keraton Kasultanan Yogyakarta dan Keraton Kasunanan Surakarta adalah orang yang sama, yaitu Sultan Hamengkubuwono I. Asumsi dasar penelitian ini adalah bahwa ada persamaan bagian bangunan dan pesan yang ingin disampaikan melalui filosofi bentuk dan penamaannya. Tujuan penelitian ini yaitu mendeskripsikan makna filosofis yang terdapat dalam detail bangunan masjid Keraton Kasunanan Surakarta Hadiningrat dan masjid Keraton Kasultanan Yogyakarta Hadiningrat. Penelitian ini menggunakan pendekatan filosofis, analisis data kualitatif. Pengambilan data dilakukan dengan cara observasi, dokumentasi dan wawancara. Hasil penelitian menunjukkan bahwa setiap bagian bangunan masjid Keraton Kasunanan Surakarta Hadiningrat dan Keraton Kasultanan Yogyakarta Hadiningrat memiliki makna filosofis yang berkaitan dengan pandangan hidup masyarakat Islam-Jawa]]>
<![CDATA[Modernisasi dan Perubahan Sosial dalam Lintasan Sejarah Islam ]]>
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v14i2.611
<![CDATA[This paper describes about the modernization of Islam in the history. Modernization is the inevitable cosmic necessity, so that the Islamic world is forced by history to be able to response and to adapt to the dynamics of modernity. As a real impact, the process has created intellectuals and activists of Islam that involve in the acts of social movements. They tried to face the challenges of the modernity. Islam is not moving in the empty space. However, Islam appears in the middle of the people who need answers to the modernity that increases progressively. This fact is clearly the starting point of the importance of the dynamic religious understanding. In this context, ijtihad will be the only way to keep the conservation doctrine, and at the same time is able to follow the rhythm of modernity. The role of thinkers and activists of Islamic reform is very significant in making products of ijtihad to bring the Muslims facing social change as a result of modernization. Islam is a spirit of change, and then it creates social change while still having roots of theology and Islamic traditions. The modernization which is born from the womb of Western civilization has awakened the Muslims to aware the importance of Islam as a part of the social system. Islam has a strength and a great potential to build the nation. Therefore, Muslims should be agents of change to have social mobility.]]>
<![CDATA[Agama, Persoalan Sosial, dan Krisis Moral ]]>
<![CDATA[Syamsul Bakri]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v3i1.113
<![CDATA[As a part of social system, Islam is a powerful and huge potential to build our country. Therefore, Islam must playas inclusive, democratic, and plurals power. Islamic thought characteristic must have socio-cultural movement paradigm bytrying to show Islam’s form in daily life consciousness and build social institution system without religion banner. Socio-culturalmovement inclines to awareness and empowerment act to society and its institution as its commitment to democracy anddevelopment of autonomous civil society. When Islamic thought function as this cultural power, sociologically Islam willappear as social salvation. Therefore, this religion will be more down to earth and relevant to socio-historic problem at daily life.Islam will have role to liberate human from poverty, human rights violation, backwardness, corruption, etc]]>
<![CDATA[Javanese Religious Humanism (Critical Study of R.M.P. Sosrokartono) ]]>
<![CDATA[M. Agus Wahyudi]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Islah: Journal of Islamic Literature and History Vol 2, No 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Salatiga ]]>
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DOI: 10.18326/islah.v2i1.69-82
<![CDATA[Humanism is a school in philosophy which states that humans are the center of everything, or referred to as anthropocentric. So it gives a negative impression of humanism itself. There is a discourse that God is removed or not functioned with the understanding of humanism that upholds the values of human beings. Javanese society is famous for its friendly, humanist and religious people in religion. One of the figures who came from Java was R.M.P. Sosrokartono, he has ideas and thoughts that indirectly contain humanistic values that are wrapped in the values of Javanese society. This study uses descriptive qualitative methods, the data in this study there are two forms, primary data and secondary data. The purpose of this study is to reveal the values of humanism in the thinking of R.M.P. Sosrokartono and how it is relevant to today's life. The result of this research is that there are teachings of R.M.P. Sosrokartono name is ilmu kantong bolong dan ilmu kantong kosong, in which there are humanistic values. In addition, the humanism model of R.M.P. Sosrokartono has a new variant with the humanism that developed in the West.]]>
<![CDATA[Implementasi Sifat Nabi dalam Kepemimpinan Pendidikan di Sekolah Dasar ]]>
<![CDATA[Muhammad Nasri Dini]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ DWIJA CENDEKIA: Jurnal Riset Pedagogik Vol 5, No 2 (2021): DWIJA CENDEKIA: Jurnal Riset Pedagogik ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jdc.v5i2.55514
<![CDATA[AbstractA leader must apply the knowledge of leadership in order to carry out his leadership well. One type of leadership in Islam is leadership based on the personality traits of the prophet. This study will describe how the implementation of prophetic traits in educational leadership in elementary schools. The research was conducted at SD Muhammadiyah Imam Syuhodo Sukoharjo. The method used in this research is a qualitative descriptive method with a case study research design. The resource person for this research is the principal of the school. The technique used in collecting data in this research is the technique of interview, observation, and documentation. Then the data obtained was then analyzed by data reduction techniques, data presentation, and data verification. The results of this study indicate that the mandatory traits of the Prophet Muhammad have been tried to be implemented by the school principal in educational leadership at SD Muhammadiyah Imam Syuhodo Sukoharjo. The characteristics of the Prophet are: sidiq (honest), amanah (trustworthy), tabligh (communicative) and fathanah (intelligent). The conclusion of this study is that the nature of the prophet has been implemented in SD Muhammadiyah Imam Syuhodo.Keywords: Implementation, Prophetic Traits, Educational Leadership AbstrakSeorang pemimpin harus menerapkan ilmu kepemimpinan agar dapat menjalankan kepemimpinannya tersebut dengan baik. Salah satu tipe kepemimpinan dalam Islam adalah kepemimpinan berbasis sifat-sifat kepribadian nabi. Penelitian ini akan mendeskripsikan bagaimana implementasi sifat-sifat nabi dalam kepemimpinan pendidikan di sekolah dasar. Penelitian dilakukan di SD Muhammadiyah Imam Syuhodo Sukoharjo. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan desain penelitian studi kasus. Narasumber penelitian ini adalah kepala sekolah. Teknik yang digunakan dalam pengumpulan data pada penelitian ini adalah teknik wawancara, observasi, dan dokumentasi. Kemudian data yang diperoleh selanjutnya dianalisis dengan teknik reduksi data, penyajian data, dan verifikasi data. Hasil penelitian ini menunjukkan bahwa sifat-sifat wajib Nabi Muhammad sudah berusaha diimplementasikan oleh kepala sekolah dalam kepemimpinan pendidikan di SD Muhammadiyah Imam Syuhodo Sukoharjo. Adapun sifat-sifat Nabi tersebut yaitu: sidiq (jujur), amanah (terpercaya), tabligh (komunikatif) dan fathanah (cerdas). Kesimpulan dari penelitian ini bahwa sifat nabi sudah diimplementasikan di SD Muhammadiyah Imam Syuhodo.Kata kunci: Implementasi, Sifat Nabi, Kepemimpinan Pendidikan]]>
<![CDATA[Asbabun Nuzul : Diaog Antara Teks dan Realita Kesejarahan ]]>
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v1i1.30
<![CDATA[Al-Qur’an tidak turun dalam masyarakat yang hampa budaya.Sekian banyak ayat al-Qur’an, oleh ulama harus dipahami dalam konteks asbabun nuzul.Artikel ini akan membahas asbabun nuzul sebagai sebuah dialog antara teks dengan realitas. Beberapa kesimpulan yang dapat diambil, yaitu; Teori klasik membatasi asbabun nuzul hanya sebatas peristiwa historis dan pertanyaan yang melatar belakangi turunnya suatu ayat. Untuk menentukan asbabun nuzul suatu ayat memerlukan penelitian yang cukup mendalam.Hal ini penting untuk dapat mengambil informasi historis yang memiliki validitas otentitas tinggi.]]>
<![CDATA[TRADISI MALAM SELIKURAN KRATON KASUNANAN SURAKARTA ]]>
<![CDATA[Syamsul Bakri]]>;
<![CDATA[Siti Nurlaili Muhadiyatiningsih]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v17i1.1753
<![CDATA[Abstract: This paper describes the process of constructing a tradition called as Malem Selikuran in Keraton Kasunanan Surakarta, the meaning of symbol in Malem Selikuran, and the relevance of the symbolic meaningtoward the people’s lives. The analytical methods implemented in this paper were historical continuity, verstehen and hermeneutic. The results are synthesized as the following. First, Malem Selikuran tradition is ahistorical product of the process from adaptation of Islam in Javanese culture. This religious cultural product simultaneously became a distinctive religious characteristic in Keraton Kasunanan Surakarta, as the successorto the relay of the Islamic Javanese Kingdom of Mataram. Second, the tradition has the orders of moralities that apply symbolic language. Javanese people use the symbols to convey moral and religious messages. The message of Malem Selikuran ritual with various ritual equipment shows that the people of Surakarta Kasunan Palace uphold the importance of maintaining the harmony between humans and Allah SWT, and also between humans and the universe (amemayu hayuning bawana) based on the spirit of monotheism, morals and sufism. Third, the relevance of the symbolic meaning of Selikuran Keraton Surakarta for the people’s lives is on the historical and cultural plains. Historically, the ceremony of it reminds us of how Islam and Javanese culture havedistinctive characteristics of integration in the history of Islamization in Java. Likewise, culturally, Malem Selikuran tradition is a creative work of Muslims in Java in order to give an identity to their community.]]>
<![CDATA[The Contribution Of Sufism In Facing Covid-19 Pandemic ]]>
<![CDATA[Syamsul Bakri]]>;
<![CDATA[M. Agus Wahyudi]]>
<![CDATA[ Jurnal Spiritual Healing Vol 2 No 1 (2021): Spiritual Healing: Jurnal Tasawuf dan Psikoterapi ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi ]]>
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DOI: 10.19109/sh.v1i2.7899
<![CDATA[Tasawuf merupakan aspek esoterik dalam Islam syang mengajarkan penyucian diri (taskiyatun nafs) untuk mendekatkan diri kepada Tuhan serta sebagai langkah awal untuk memperbaiki perilaku mansuia sebagai mahluk sosial yang memiliki akhlaq dan moral. Tasawuf sebagai ilmu batiniah yang menyeimbangkan hubungan manusia secara vertikal (Tuhan) dan horizontal (manusia). Disaat dunia sedang dilanda Covid-19 maka perilaku yang ditunjukan masyarakat pun berbeda-beda. Kejadian ini tidak hanya menyangkut permasalahan kesehatan tapi juga menyangkut permasalahan keagamaan. Penelitian ini menggunakan pendekatan kualitatif deskriptif dan studi kepustakaan dengan rumusan masalah bagaimana deskripsi peran tasawuf dalam menghadapi wabah Covid-19. Tujuan dari dari penelitian ini akan mendeskripsikan nilai-nilai tasawuf dalam berkontrubusi memutus mata rantai penyebarann wabah Covid-19. Hasil dari penelitian ini adalah praktik uzlah (mengasingkan diri) dan khalwat (menyendiri) dalam tasawuf dapat dijadikan alternatif dalam memutus laju penyebaran wabah Covid-19.]]>
<![CDATA[Implementasi EDM dan e-RKAM dalam Meningkatkan Mutu Pendidikan di MAN 2 Sragen Tahun 2021/2022 ]]>
<![CDATA[Agung Febriawan]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ LITERATUS Vol 4 No 2 (2022): Jurnal Ilmiah Internasional Sosial dan Budaya ]]>
Publisher : <![CDATA[Neolectura ]]>
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DOI: 10.37010/lit.v4i2.888
<![CDATA[This study aims to get an overview of the implementation and improvement of the quality of education through self-evaluation of madrasahs and electronic- work plans and budgets in MAN 2 Sragen. This research uses a qualitative method where all information obtained from observations and interviews is described in the form of written narratives as findings in the field. The implementation of EDM and e-RKAM is carried out by evaluating the madrasah itself through an internal quality audit by looking at and adjusting to the madrasah quality audit instrument system. The results of the study illustrate that the implementation of EDM and e-RKAM in MAN 2 Sragen has been implemented properly and organized. The preparation of e-RKAM is prioritized based on the results of recommendations from the EDM that have been implemented by the madrasah quality assurance team. There are obstacles in the implementation of implementation, namely (a) Limited human resources, (b) short time, (c) changing EDM systems and instruments. Supporting factors are (a) support from the Ministry of Religion of Sragen Regency and the Central Java region, (b) coordination between leaders, (c) communication and a sense of family between school residents. The benefits of EDM implementation are to find out the extent of the weaknesses and advantages of madrasah performance, the strengths of madrasahs and the quality of madrasahs that will be integrated for the preparation of e-RKAM to match the actual conditions.]]>
