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All Journal Humaniora E-Journal Of Cultural Studies Jurnal Kajian Bali International Research Journal of Management, IT & Social Sciences Kamaya: Jurnal Ilmu Agama Satya Widya: Jurnal Studi Agama Widyacarya : Jurnal Pendidikan, Agama, dan Budaya Widya Sandhi Jurnal Penelitian Agama Hindu Sadharananikarana: Jurnal Ilmiah Komunikasi Hindu Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Dharma Sevanam : Jurnal Pengabdian Masyarakat Guna Sewaka Samvada: Jurnal Riset Komunikasi, Media, dan Public Relation BICARA: Jurnal Ilmu Komunikasi
I Wayan Ardhi Wirawan
Institut Agama Hindu Negeri Gde Pudja Mataram
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Social Sciences Other

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Establishing Social Reharmonization between the Balinese Hindu Diaspora and Sasak Moslem in Post-Conflict in Mataram I Wayan Ardhi Wirawan
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 10 No. 1 (2020): BALI DIASPORA
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2020.v10.i01.p02

Abstract

This research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as posessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. Recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences.
A Schematic Framework for the Construction of an Ethnorelativism-Based Social Harmony Model in the Local Wisdom of Memarek I Wayan Ardhi Wirawan; Pawan Kumar; I Wayan Sutama; I Putu Sarjana; Ni Luh Gede Hadriani
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relations Vol 5 No 1 (2026): Vol 5 No 1 (2026): Samvada, Mei 2026
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v5i1.4287

Abstract

This article presents the findings of a study aimed at identifying the systematic process of constructing a social harmony model based on ethnorelativism within the local wisdom of memarek, involving the Sasak-Muslim and Balinese-Hindu communities in Selelos Village. The study employed a qualitative approach using a descriptive-interpretative method based on interview, observation, and documentation data. The findings reveal that the initial historical encounter between the two communities was characterized by social distance due to ethnic and religious differences, as well as the absence of mutual trust. However, the Balinese community's agricultural expertise became the entry point for the diffusion of innovation, facilitating knowledge exchange, cooperation, and intensive communication. This process followed the stages of innovation, communication, adoption, and confirmation, as described in Everett M. Rogers' Diffusion of Innovations Theory. The study also demonstrates that sustained contact, shared goals, cooperation, and institutional support strengthened interethnic relations, consistent with Gordon W. Allport's Contact Theory. Furthermore, agricultural skills evolved from cultural capital into social capital, reinforcing networks of trust and solidarity between the two communities. Continuous interaction transformed the communities' orientation from ethnocentrism to ethnorelativism, leading to social integration characterized by mutual respect, participation in customary traditions, and the establishment of sustainable social harmony in Selelos Village.
Co-Authors Anom, Anak Agung Istri Aryawati, Ni Made Chandri BUDHAWATI, NI PUTU SUDEWI Dewanthari, Ni Nyoman Tri Thika Dewi Kusumasanthi Diana Rindayanti Emiliana Mariyah Gede Mahardika Gusti Ayu Puji Susanti Hadriani, Luh Gde I Gede Sura I Gusti Agung Andriani I Gusti Ngurah Ketut Putra I Ketut Sumada I Ketut Sumada, I Ketut I Made Agus Yudhiarsana I Made Intaran I Made Suastika I Nengah Putra Karyana I Nyoman Murba Widana I Nyoman Sueca I Putu Gelgel, I Putu I Wayan Ardika I Wayan Sutama I Wayan Sutama I Wayan Wirata Ida Ayu Nyoman Sutriani Sutriani Kadek Mira Widya Sari Kembarawan, I Gusti Komang Ketut Putra, I Gusti Ngurah Ketut Wardana Made Sumari Ni Luh Gede Hadriani Ni Luh Sinar Ayu Ratna Dewi Ni Made Ria Taurisia Armayani Ni Made Sumari Ni Nyoman Tri Thika Dewanthari Ni Putu Listiawati Nidiana, I Ketut Ningrat, Jro Ayu Pawan Kumar Puja Alingga Sugyana Purwanto, Susilo Edi Putri, Gusti Ayu Dheananda Sagitha Putu Ari Satya Laksana Sanjaya, I Putu Agung Sari, Ni Kadek Mira Widya Sarjana, I Putu Sarjana, I Putu Sayu Kadek Jelantik Sueca, I Nyoman Sumari, Ni Made Sumertha, I Wayan Wayan Budiarsa