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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Al-'Adalah International Journal of Nusantara Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Toleransi: Media Ilmiah komunikasi Umat Beragama Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Asy-Syari'ah Jurnal Ilmiah Peuradeun Istinbath: Jurnal Hukum dan Ekonomi Islam Al Ahkam Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies El-Ahli : Jurnal Hukum Keluarga Islam Law Development Journal USRAH: Jurnal Hukum Keluarga Islam Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Pemuliaan Hukum Al-Manahij : Jurnal Kajian Hukum Islam Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam QANUN: Journal of Islamic Laws and Studies MULTIPLE: Journal of Global and Multidisciplinary International Journal of Nusantara Islam International Journal of Law and Society Jurnal Ilmu Hukum Desentralisasi: Jurnal Hukum, Kebijakan Publik, Dan Pemerintahan Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Al-battar: Jurnal Pamungkas Hukum An-nisa: Journal of Islamic Family Law PESHUM Madania: Jurnal Kajian Keislaman Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Jurnal Al-jina'i Al-islami Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory
Aden Rosadi
Pascasarjana UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

Abstract

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.
Kritik Hukum Islam Atas Sanksi Pidana Pelaku Prostitusi dalam Peraturan Daerah Rosadi, Aden; Nashrulloh, Nashrulloh
al-'adalah Vol 14 No 1 (2017): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v14i1.2135

Abstract

This article examines the Regional regulations relating to prohibition of prostitution in Indonesia from the perspectives of Indonesian Law and Islamic Criminal Law. As this study reveals, a number of contradiction occurs between Regional Regulations with Criminal Code. Such contradictions can be found in a number of regional regulations prohibiting prostitution, such as : No. 5/2002 of Cirebon Regency; Regulation No. 6/2003 of Medan City; Regulation No. 2 /2004 of Palembang City, Regulation No. 13/2002 of South Sumatra Province, etc. The contradictions include the determination of the authorized officers to handle the matter, the rules in case of erroneous arrest, and the determination of sanctions. The Criminal Code sets aside sanctions for Commercial Sex Workers (CSWs) and users of CSWs. It only prohibits of facilitating the immoral acts by other parties.. In Islamic criminal Law, prostitution is considered as a crime whose perpetrators are equated with adulterers sanctioned with stoning or whip.
PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

Abstract

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.
Islamic Legal Justice and The Challenges of International Trade Liberalization Roy, Royani; Mahmud, Mahmud; Rosadi, Aden; Setiawan, Iwan
Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Vol. 9 No. 2 (2025): Amwaluna: Jurnal Ekonomi dan Keuangan Syariah
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/amwaluna.v9i2.4119

Abstract

International trade liberalization creates significant structural imbalances in Muslim-majority countries, primarily evident in the unequal distribution of trade benefits and the exploitation of resources. The key problem is the lack of an evaluation framework that combines Islamic justice principles (‘adl) with modern trade data to measure how liberalization policies impact Muslim communities. This study examines the compatibility of international trade liberalization with Islamic economic values and develops a practical evaluation model for the design of trade policies in Muslim countries. Unlike earlier studies, it creates a new analytical framework that integrates the three dimensions of justice in Islam (distributive, procedural, and corrective justice) with current trade indicators, using a qualitative approach and systematic literature review, supplemented with contemporary Islamic interpretations of trade in the Quran and hadith. The research introduces the "Islamic Just Trade Model," offering a fresh perspective on relevant Quranic verses (Al-Baqarah: 275 and An-Nisa: 29) for today’s global trade. Findings indicate that while Islam supports international trade for economic growth, uncontrolled liberalization conflicts with core Islamic values of justice, equality, and social welfare. The study identifies five practical indicators to assess fairness in international trade according to Islamic principles: Bilateral Benefit Balance Index, Strategic Sector Protection Index, Trade Profit Distribution Index, Environmental Sustainability Index, and Social Welfare Index, providing Muslim countries with policy tools to design trade strategies in line with Sharia and address structural inequalities from global trade liberalization.
Reconstruction of Different Religion Inheritance through Wajibah Testament Rosadi, Aden; Ropiah, Siti
Jurnal Ilmiah Peuradeun Vol. 8 No. 2 (2020): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v8i2.466

Abstract

The basic principle of the judge in the decision of the Supreme Court No.16K / AG / 2010 was borrowed which according to some heirs of non-Muslim thinkers of Islam inherited inheritance through borrowed roads. Their opinion as stated by Classical Islamic Scholars. The authorities must exclude part of the legacy of the person who died as proof of him even though he did not inherit it beforehand, based on the premise that the authorities must ensure the rights of people who have not been fulfilled. According to the legal system in Indonesia, the body will include being borrowed into the absolute competence of religious courts based on Law No. 7 of 1989 concerning the Religious Courts related to Law No. 3 of 2006 concerning amendments to Law No. 7 1989 concerning the Religious Courts. Judges who refer to the inheritance of Islam in Indonesia are conducted by judges in the religious court environment with the first absolute level of competence as mandated by law.
Islamic Judicial Activism in Determining Child Maintenance: Ex Officio Authority and Peaceful Settlement in Indonesian Religious Courts alamsyah, Alamsyah; Sukirman, Asrianti; Mukhlas, Oyo Sunaryo; Rosadi, Aden
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.12755

Abstract

This article examines the construction of Islamic law in determining child support after divorce through two mechanisms in Indonesia’s Religious Courts: amicable settlement (ṣulḥ) and judges’ ex officio authority. Although both have a clear legal basis, their practice continues to face challenges: amicable settlements are often compromise-based without objective evaluation of children’s needs, while ex officio rulings tend to be more responsive but lack uniformity due to the absence of standardized guidelines. Employing a juridical-empirical approach with content analysis of four representative decisions from the Bintuhan and Manna Religious Courts (2023–2024), this study identifies the legal considerations applied, assesses the adequacy of child support amounts, and compares the effectiveness of both mechanisms. The findings reveal that amicable settlements frequently result in insufficient child support, whereas ex officio rulings better protect children’s interests yet remain inconsistent. By integrating the principle of maqāṣid al-syarī‘ah, particularly ḥifẓ al-nasl (protection of lineage), this research introduces the concept of Islamic judicial activism, which positions judges as proactive actors in ensuring the child’s best interests. Theoretically, the study enriches global Islamic legal discourse by proposing a maqāṣid-oriented adjudication model that bridges normative texts, socio-economic realities, and substantive justice. Practically, it recommends that the Supreme Court establish national guidelines for child support determination based on cost-of-living standards, enhance judges’ capacity, and strengthen monitoring mechanisms for enforcement. Thus, this study not only contributes to comparative family law scholarship but also offers an innovative normative model for child protection in Muslim jurisdictions.
Retracing the Position of Sharia Science in the Formulation of Laws and Regulations Anwar, Syahrul; Rosadi, Aden; Fauzan, Fauzan
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5223

Abstract

This study tries to explain the efforts to retrace the position of Islamic science in the formulation of laws and regulations in Indonesia. As part of the implementation of Islamic law and the national legal sub-system, the position of sharia is particularly  strategic and significant. The existence and position of sharia science lie not only in theoretical development through academic studies but also in practical terms which can provide its own colour in the formulation of laws and regulations in Indonesia. The implementation of sharia in life is not only an individual normative obligation, but also a collective responsibility that involves academics, legal practitioners, and the government. The position of sharia in forming laws and regulations theoretically and practically can be seen from three aspects, including substance, structure, and culture.   Penelitian ini mencoba menjelaskan tentang upaya pelacakan kembali posisi ilmu syariah dalam pembentukan peraturan perundangan-undangan di Indonesia. Sebagai bagian dari implementasi hukum Islam dan sub-sistem hukum nasional, posisi ilmu syari’ah sangat strategis dan signifikan. Keberadaan dan posisi ilmu syariah bukan hanya terletak pada pengembangan teoritis melalui kajian akademik, tetapi juga secara praktis dapat memberikan warna tersendiri dalam pembentukan peraturan perundangan-undangan di Indonesia.  Implementasi ilmu syariah dalam kehidupan, bukan hanya kewajiban individual yang bersifat normative saja, tetapi juga menjadi kewajiban kolektif yang melibatkan akademisi, praktisi hukum, maupun pemerintah. Dengan menggunakan metode deskiptif tekstual-interpretatif, penelitian ini menunjukkan bahwa secara teoritis dan praktis, posisi ilmu syariah dalam pembentukan peraturan perundang-undangan dapat dilihat dari tiga aspek, antara lain: substansi, struktur, dan kultur
Tindak Pidana Kekerasan Seksual dalam Perspektif Hukum Positif dan Hukum Islam: Sebuah Telaah Berbasis Sejarah Sosial Islam Adinda, Nendena Rizqi; Rosadi, Aden; Naisabur, Nanang
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 3 No. 4 (2025)
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v3i4.1518

Abstract

Sexual violence crime (TPKS) is a crucial issue in Indonesia, which received a significant response through the enactment of Law Number 12 of 2022 concerning Sexual Violence Crimes (UU TPKS). This research aims to critically and deeply compare the concept of TPKS in Indonesian Positive Law (UU TPKS) and Islamic Law (Fiqh Jinayah), reinforced by the foundation of Islamic Social History. Positive Law, through the UU TPKS, adopts a progressive and victim-centered framework, expanding the definition of offense to include non-physical harassment and sexual exploitation, and emphasizing the principle of lack of consent. This Law guarantees the rights to recovery, restitution, and assistance, although its implementation still faces structural and cultural obstacles, including the risk of secondary victimization and issues in proof. Meanwhile, Fiqh Jinayah classifies sexual violence into several categories: Jarimah Hudud (such as zina or fornication, though the victim of rape is exempted from the hadd punishment due to coercion), Ightishab (rape) which can be equated with Hirabah (brigandage), and Jarimah Ta’zir (for broader offenses). Although the standard of proof for zina in classical view is very strict (four witnesses), modern scholars tend to accept non-traditional evidence for ightishab (such as medical examination/visum and victim's testimony) to impose a firm ta’zir punishment. The analysis of Islamic Social History affirms that Islamic legal norms regarding sexual protection are dynamic, stemming from efforts to eliminate pre-Islamic patriarchal practices, and are oriented towards the protection of honor (hifz al-‘ird). The harmonization of these two systems is possible through the integration of the principle of Maqashid Syariah (the objectives of Sharia), which provides theological legitimacy for the contemporary efforts to combat TPKS. By optimizing the flexible Ta’zir punishment, Islamic Law can accommodate a more adaptive model of proof and victim recovery, aligned with the spirit of contemporary restorative justice.
Legal Construction of Cumulative Decisions on Marriage Annulment and Divorce Claims at the Jakarta Religious High Court Yani, Ahmad; Pakarti, Muhammad Husni Abdulah; Fathonih, Ah; Rosadi, Aden; Zakaria, Soni; Ridwan, Ahmad Hasan
Nurani Vol 25 No 2 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i2.30527

Abstract

The growing number of petitions for marriage annulment and divorce raises a complex legal challenge, as each is grounded in different legal purposes and carries distinct implications. This issue has emerged in several cases before the Religious Courts within the DKI Jakarta High Religious Court jurisdiction, notably Case Number 3000/Pdt.G/2023/PA.JS, where both claims were filed simultaneously. This study aims to analyze the legal construction and judicial reasoning of judges in deciding cumulative applications for annulment of marriage and divorce lawsuits in the Religious Court within the jurisdiction of the DKI Jakarta High Religious Court. This study adopts a descriptive–analytical socio-legal method, drawing on legal construction theory, judicial reasoning, law enforcement principles, and the doctrine of maslahah mursalah to critically analyze judges’ legal reasoning and judicial outcomes. Data were analyzed through normative legal analysis supported by case law. The findings reveal that the legal construction applied by judges in handling the accumulation of annulment and divorce claims prioritizes justice, legal certainty, and human rights protection by harmonizing procedural law with substantive Islamic legal principles. The novelty of this research lies in formulating a coherent legal solution that legitimizes the selective acceptance of claims, enabling courts to resolve procedural conflicts while safeguarding the legal status and post-divorce rights of wives and children. This approach offers a workable judicial framework for adjudicating comparable cases within the Religious Courts.
Penemuan Hukum melalui Pendekatan Maqāṣid: Analisis Maslahah Mu‘tabarah, Mulghah, dan Mursalah dalam Implikasi Hukum Kontemporer Basyarudin; Chaerul Shaleh; Aden Rosadi
urn:multiple://2988-7828multiple.v3i129
Publisher : Institute of Educational, Research, and Community Service

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penemuan hukum Islam pada konteks kontemporer menuntut kerangka metodologis yang mampu menjembatani nilai normatif syariah dengan dinamika sosial yang terus berubah. Kondisi tersebut mendorong perlunya pendekatan epistemologis yang tidak hanya tekstual, tetapi juga berorientasi pada tujuan hukum. Penelitian ini bertujuan menganalisis maqāṣid al-syarī‘ah sebagai fondasi istinbāṭ hukum modern dengan menitikberatkan pada fungsi tipologi maslahah dalam proses perumusan hukum. Penelitian menggunakan metode hukum normatif melalui pendekatan konseptual dan analisis kualitatif terhadap literatur klasik dan kontemporer dalam bidang usul fiqh, dengan teknik pengumpulan data berupa studi kepustakaan dan analisis isi. Hasil kajian menunjukkan bahwa maslahah mu‘tabarah berfungsi sebagai dasar legitimasi normatif karena memiliki dukungan nash atau ijma‘, sementara maslahah mulghah berperan sebagai instrumen pembatas agar pertimbangan kemaslahatan tidak menyimpang dari prinsip syariah. Maslahah mursalah memberikan ruang adaptif bagi penetapan hukum terhadap persoalan baru yang belum diatur secara eksplisit, selama sejalan dengan maqāṣid al-syarī‘ah. Integrasi ketiga tipologi tersebut membentuk pola penalaran hukum yang sistematis, proporsional, dan kontekstual. Penelitian ini menyimpulkan bahwa pendekatan maqāṣid berbasis maslahah memperkuat metodologi usul fiqh modern serta relevan bagi praktik istinbāṭ pada lembaga fatwa dalam merespons tantangan hukum kontemporer.
Co-Authors Adinda, Nendena Rizqi Afrina Farhaty Naufan Ah. Fathonih Ahmad Fathonih, Ahmad Ahmad Madani Rhamdan Ahmad Rojak Lahabato ahmad yani Alamsyah - Arif Maulana, Arif Asep Fu’ad Ateng Ruhendi Ayi Ishak Sholih Muchtar Basyarudin Basyarudin Burhanuddin Burhanuddin Burhanuddin Burhanuddin Burhanuddin Busro, B. Chaerul Shaleh Deden Effendi Farhi, Eriz Rizqiyatul Fathonah K. Daud Fauzan Fauzan Fauzan Hasan Bisri Hisam Ahyani Husain Husain Idzam Fautanu Indana, Della Octavia Ine Fauzia Irfan Nurhakim Iwan Setiawan Januri Januri Jihan Fatiha Alman Kiking Mulyadi Magfira Aulia Zahra Magfira Aulia Zahra Mahmud Mahmud Maman Abdur Rahman Mohamad Anton Athoillah Muchamad Ikbal Mufliha Wijayati Muh. Adistira Maulidi Hidayat Muhammad Anton Athoillah Muhammad Fadil Dzikru Rohmani Muhammad Fadil Dzikru Rohmani Muhammad Husni Abdulah Pakarti Muhammad Husni Abdulah Pakarti Muharir, Muharir Mukhlas, Oyo Sunaryo Muriani R, Karina Novian Naisabur, Nanang Nanang Naisabur Nashrulloh Nashrulloh Nashrulloh, Nashrulloh Nashrulloh, Nashrulloh Nuraeni, Eneng Nurul Hudayanti Mahas Nurul Ilyana Muhd Adnan Nurwijayanti Nuryamin Nuryamin Prahasti Suyaman Rajak, Rahmat Ridwan, Ahmad Hasan Roy, Royani Rozikin, Opik Sa'adah, Isqi Dzurriyyatus Saepullah, Usep Siti Ropiah Sofia Gussevi Soni Zakaria Sri Yuniarti Sukatin, Sukatin Sukirman, Asrianti Syahrul Anwar Tajul Muttaqin Tb Rifat Titing Oting Supartini Usep Saepullah Usep Saepullah Uu Nurul Huda, Uu Nurul Yoyok Prasetyo Yunita Rosdiana