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Pelimpahan Kuota Jamaah Haji Yang Meninggal Kepada Ahli Waris Kiking Mulyadi; Aden Rosadi; Usep Saepullah
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 2 No. 3 (2025): Agustus : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v2i3.781

The performance of the Hajj pilgrimage is one of the pillars of Islam that must be fulfilled by Muslims who possess the ability (istita'ah). Due to the overwhelming number of applicants and the restrictions on the number of pilgrims allowed to depart each year imposed by the Saudi Arabian government, the Ministry of Religious Affairs of the Republic of Indonesia has limited the departure of prospective Hajj pilgrims through a quota system and the allocation of waiting numbers known as "nomor porsi" (quota numbers). One consequence of this situation is that some prospective Hajj pilgrims who have registered and received their quota numbers may pass away before their departure. To address this issue, the Director General of Hajj and Umrah Implementation has issued Decree Number 130 of 2020, which allows for the transfer of quota numbers to one of the heirs of a deceased prospective Hajj pilgrim who did not have the opportunity to perform the pilgrimage. The findings of the study indicate that the Hajj quota of a deceased prospective pilgrim is part of their rights that fall into the category of inheritance. When such a right falls into this category, it can become an inheritance that must be divided among heirs who meet the requirements.

PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.

Kritik Hukum Islam Atas Sanksi Pidana Pelaku Prostitusi dalam Peraturan Daerah Rosadi, Aden; Nashrulloh, Nashrulloh
al-'adalah Vol 14 No 1 (2017): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v14i1.2135

This article examines the Regional regulations relating to prohibition of prostitution in Indonesia from the perspectives of Indonesian Law and Islamic Criminal Law. As this study reveals, a number of contradiction occurs between Regional Regulations with Criminal Code. Such contradictions can be found in a number of regional regulations prohibiting prostitution, such as : No. 5/2002 of Cirebon Regency; Regulation No. 6/2003 of Medan City; Regulation No. 2 /2004 of Palembang City, Regulation No. 13/2002 of South Sumatra Province, etc. The contradictions include the determination of the authorized officers to handle the matter, the rules in case of erroneous arrest, and the determination of sanctions. The Criminal Code sets aside sanctions for Commercial Sex Workers (CSWs) and users of CSWs. It only prohibits of facilitating the immoral acts by other parties.. In Islamic criminal Law, prostitution is considered as a crime whose perpetrators are equated with adulterers sanctioned with stoning or whip.

PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.

Politik Hukum Pengaturan Ahli Waris Pengganti dalam Pasal 185 Kompilasi Hukum Islam: Analisis Normatif dan Implikasinya Terhadap Sistem Kewarisan di Indonesia Fu’ad, Asep; Rosadi, Aden; Saepullah, Usep; Husain
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 3 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/e3fj4d24

This research aims to analyze the concept of substitute heirs in Article 185 of the Compilation of Islamic Law (KHI) and its implications for the inheritance system in Indonesia. This research uses a normative juridical method with a legal political approach. This approach is used to explore the legal and policy background behind the arrangement of substitute heirs in KHI. The results show that although classical Islamic law, especially the Syafi'i school, does not recognize the concept of substitute heirs, KHI adopts a more inclusive approach. Article 185 of the KHI grants inheritance rights to descendants of heirs who have died before the testator, which is a political legal effort to achieve social justice in the context of Indonesian inheritance. Although this arrangement aims to create social justice, findings show that there are challenges in its acceptance in the community. Many Indonesians still hold strong customs and traditional understandings in the inheritance system. Therefore, more intensive socialization is needed to bridge the gap between the positive law and the local community's understanding of the prevailing inheritance system.

Pengembangan Kebijakan Penyelenggaraan Haji Berbasis Pada Kepentingan Jamaah Muchamad Ikbal; Aden Rosadi; Usep Saepullah; Nuryamin, Nuryamin; Mahas, Nurul Hudayanti
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 2 (2025): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i2.173

This research discusses the development of policies for the implementation of the hajj in Indonesia that is oriented towards the interests of pilgrims. As the country with the largest number of pilgrims in the world, Indonesia faces various challenges in providing efficient, accountable, and responsive services. The purpose of this study is to analyze the implementation of the Hajj implementation policy based on the regulatory framework, especially Law No. 8 of 2019, as well as evaluate the effectiveness of its implementation in fulfilling the rights of pilgrims. This study uses a qualitative approach with a literature study method. The analysis was carried out on relevant policy documents, regulations, evaluative reports, and academic literature. The theoretical approach of public policy and excellent service is used as a basis for analysis in examining the dimensions of public services, the development of hajj officers, and fund governance by the Hajj Financial Management Agency (BPKH). The results of the study show that although there has been some progress in regulatory and institutional aspects, challenges such as complex bureaucracy, limited human resource capacity, and lack of transparency and public participation are still the main obstacles. However, there is potential for improvement through systemic reforms that emphasize management transparency, increased professionalism of officers, and the involvement of pilgrims in the evaluation process. In conclusion, the policy orientation that is in favor of the pilgrims not only ensures the safe and comfortable implementation of the hajj, but also reflects the state's commitment to fulfilling the constitutional rights of citizens. The strategic recommendations in this study are expected to be constructive input for policy makers in realizing more inclusive and sustainable Hajj governance.

Islamic Legal Justice and The Challenges of International Trade Liberalization Roy, Royani; Mahmud, Mahmud; Rosadi, Aden; Setiawan, Iwan
Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Vol. 9 No. 2 (2025): Amwaluna: Jurnal Ekonomi dan Keuangan Syariah
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/amwaluna.v9i2.4119

International trade liberalization creates significant structural imbalances in Muslim-majority countries, primarily evident in the unequal distribution of trade benefits and the exploitation of resources. The key problem is the lack of an evaluation framework that combines Islamic justice principles (‘adl) with modern trade data to measure how liberalization policies impact Muslim communities. This study examines the compatibility of international trade liberalization with Islamic economic values and develops a practical evaluation model for the design of trade policies in Muslim countries. Unlike earlier studies, it creates a new analytical framework that integrates the three dimensions of justice in Islam (distributive, procedural, and corrective justice) with current trade indicators, using a qualitative approach and systematic literature review, supplemented with contemporary Islamic interpretations of trade in the Quran and hadith. The research introduces the "Islamic Just Trade Model," offering a fresh perspective on relevant Quranic verses (Al-Baqarah: 275 and An-Nisa: 29) for today’s global trade. Findings indicate that while Islam supports international trade for economic growth, uncontrolled liberalization conflicts with core Islamic values of justice, equality, and social welfare. The study identifies five practical indicators to assess fairness in international trade according to Islamic principles: Bilateral Benefit Balance Index, Strategic Sector Protection Index, Trade Profit Distribution Index, Environmental Sustainability Index, and Social Welfare Index, providing Muslim countries with policy tools to design trade strategies in line with Sharia and address structural inequalities from global trade liberalization.

Urgensi Mediasi dalam Penyelesaian Sengketa Perceraian di Pengadilan Agama Purwakarta: Upaya Meningkatkan Efektivitas Penyelesaian Perkara dan Meminimalkan Dampak Sosial Gussevi, Sofia; Rosadi, Aden; Saepullah, Usep; Muttaqin, Tajul; Alman, Jihan Fatiha
Muttaqien Indonesian Journal of Multidiciplinary Islamic Studies
Publisher : Muttaqien Publishing, Lembaga Penelitian dan Pengabdian kepada Mayarakat (P3M) STAI DR. KH.EZ. Muttaqien Purwakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52593/mtq.06.2.05

Divorce resolution through litigation in the Religious Courts often has long-lasting social and psychological effects, especially for children and other family members. To mitigate these negative impacts, the Indonesian legal system requires mediation in all civil cases, including divorce, by Supreme Court Regulation (PERMA) No. 1 of 2016. This study explores the importance of mediation in resolving divorce disputes in the Purwakarta Religious Court, identifies existing challenges, and formulates strategies to improve mediation's effectiveness. The method used is normative juridical with a qualitative approach, supported by secondary data such as regulations, court decisions, and scientific literature. The results show that mediation plays an important role in achieving amicable settlements and reducing the caseload in court. However, the effectiveness of mediation remains low due to a lack of public understanding, a small number of certified mediators, and limited supporting facilities. Therefore, strategic steps are needed, such as increasing the capacity of mediators and providing adequate facilities, so mediation can be an effective solution in resolving divorce disputes.

Reconstruction of Different Religion Inheritance through Wajibah Testament Rosadi, Aden; Ropiah, Siti
Jurnal Ilmiah Peuradeun Vol. 8 No. 2 (2020): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v8i2.466

The basic principle of the judge in the decision of the Supreme Court No.16K / AG / 2010 was borrowed which according to some heirs of non-Muslim thinkers of Islam inherited inheritance through borrowed roads. Their opinion as stated by Classical Islamic Scholars. The authorities must exclude part of the legacy of the person who died as proof of him even though he did not inherit it beforehand, based on the premise that the authorities must ensure the rights of people who have not been fulfilled. According to the legal system in Indonesia, the body will include being borrowed into the absolute competence of religious courts based on Law No. 7 of 1989 concerning the Religious Courts related to Law No. 3 of 2006 concerning amendments to Law No. 7 1989 concerning the Religious Courts. Judges who refer to the inheritance of Islam in Indonesia are conducted by judges in the religious court environment with the first absolute level of competence as mandated by law.

Islamic Judicial Activism in Determining Child Maintenance: Ex Officio Authority and Peaceful Settlement in Indonesian Religious Courts alamsyah, Alamsyah; Sukirman, Asrianti; Mukhlas, Oyo Sunaryo; Rosadi, Aden
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.12755

This article examines the construction of Islamic law in determining child support after divorce through two mechanisms in Indonesia’s Religious Courts: amicable settlement (ṣulḥ) and judges’ ex officio authority. Although both have a clear legal basis, their practice continues to face challenges: amicable settlements are often compromise-based without objective evaluation of children’s needs, while ex officio rulings tend to be more responsive but lack uniformity due to the absence of standardized guidelines. Employing a juridical-empirical approach with content analysis of four representative decisions from the Bintuhan and Manna Religious Courts (2023–2024), this study identifies the legal considerations applied, assesses the adequacy of child support amounts, and compares the effectiveness of both mechanisms. The findings reveal that amicable settlements frequently result in insufficient child support, whereas ex officio rulings better protect children’s interests yet remain inconsistent. By integrating the principle of maqāṣid al-syarī‘ah, particularly ḥifẓ al-nasl (protection of lineage), this research introduces the concept of Islamic judicial activism, which positions judges as proactive actors in ensuring the child’s best interests. Theoretically, the study enriches global Islamic legal discourse by proposing a maqāṣid-oriented adjudication model that bridges normative texts, socio-economic realities, and substantive justice. Practically, it recommends that the Supreme Court establish national guidelines for child support determination based on cost-of-living standards, enhance judges’ capacity, and strengthen monitoring mechanisms for enforcement. Thus, this study not only contributes to comparative family law scholarship but also offers an innovative normative model for child protection in Muslim jurisdictions.

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