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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Al-'Adalah International Journal of Nusantara Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Toleransi: Media Ilmiah komunikasi Umat Beragama Jurnal Asy-Syari'ah Jurnal Ilmiah Peuradeun Istinbath: Jurnal Hukum dan Ekonomi Islam Al Ahkam Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies El-Ahli : Jurnal Hukum Keluarga Islam Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam International Journal of Nusantara Islam Desentralisasi: Jurnal Hukum, Kebijakan Publik, Dan Pemerintahan Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Al-battar: Jurnal Pamungkas Hukum An-nisa: Journal of Islamic Family Law Madania: Jurnal Kajian Keislaman Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Aden Rosadi
Pascasarjana UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Principle of Guardianship in Marriage: A Philosophical Analysis of the Harmonization of Islamic Law and Indonesian Positive Law Muhammad Husni Abdulah Pakarti; Aden Rosadi; Usep Saepullah; Husain
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 2 (2025): Juni
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i2.188

Abstract

Guardianship in marriage law has an important position as one of the conditions for the validity of marriage in the perspective of Islamic law and also received recognition in the Indonesian national legal system. However, the application of guardianship principles in the context of positive law often raises debates, especially regarding the authority of the guardian, the position of women, and the limits of state intervention. This study aims to examine the principles of guardianship in the Indonesian marriage law system and its relevance to the values of justice and legal protection. This research uses a normative juridical approach with a literature study method. Sources of data are obtained from legislation, legal doctrine, and relevant court decisions. The analysis is done descriptively-qualitatively by tracing the concepts of guardianship in Islamic law, the Compilation of Islamic Law (KHI), and Law Number 1 Year 1974 on Marriage. The results show that the principle of guardianship in the Indonesian marriage legal system is based on the strong influence of Islamic law, especially in KHI. The marriage guardian is considered as a representation of honor and protection of women. However, there is also ambiguity in guardianship arrangements between the national legal system and social religious practices, which can lead to legal uncertainty. There is a need for harmonization between religious principles and human rights principles in marriage law, especially regarding women's autonomy in choosing a life partner. Revisions to regulations relating to guardianship are also needed to emphasize the position of women as independent and protected legal subjects.
Retracing the Position of Sharia Science in the Formulation of Laws and Regulations Anwar, Syahrul; Rosadi, Aden; Fauzan, Fauzan
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5223

Abstract

This study tries to explain the efforts to retrace the position of Islamic science in the formulation of laws and regulations in Indonesia. As part of the implementation of Islamic law and the national legal sub-system, the position of sharia is particularly  strategic and significant. The existence and position of sharia science lie not only in theoretical development through academic studies but also in practical terms which can provide its own colour in the formulation of laws and regulations in Indonesia. The implementation of sharia in life is not only an individual normative obligation, but also a collective responsibility that involves academics, legal practitioners, and the government. The position of sharia in forming laws and regulations theoretically and practically can be seen from three aspects, including substance, structure, and culture.   Penelitian ini mencoba menjelaskan tentang upaya pelacakan kembali posisi ilmu syariah dalam pembentukan peraturan perundangan-undangan di Indonesia. Sebagai bagian dari implementasi hukum Islam dan sub-sistem hukum nasional, posisi ilmu syari’ah sangat strategis dan signifikan. Keberadaan dan posisi ilmu syariah bukan hanya terletak pada pengembangan teoritis melalui kajian akademik, tetapi juga secara praktis dapat memberikan warna tersendiri dalam pembentukan peraturan perundangan-undangan di Indonesia.  Implementasi ilmu syariah dalam kehidupan, bukan hanya kewajiban individual yang bersifat normative saja, tetapi juga menjadi kewajiban kolektif yang melibatkan akademisi, praktisi hukum, maupun pemerintah. Dengan menggunakan metode deskiptif tekstual-interpretatif, penelitian ini menunjukkan bahwa secara teoritis dan praktis, posisi ilmu syariah dalam pembentukan peraturan perundang-undangan dapat dilihat dari tiga aspek, antara lain: substansi, struktur, dan kultur
Co-Authors Ahmad Fathonih, Ahmad Alamsyah - Alman, Jihan Fatiha Arif Maulana, Arif Ateng Ruhendi Burhanuddin Burhanuddin Busro, B. Deden Effendi Farhi, Eriz Rizqiyatul Fathonah K. Daud Fauzan . Fauzan Fauzan Fu’ad, Asep Gussevi, Sofia Hasan Bisri Husain Husain Husain Idzam Fautanu Indana, Della Octavia Iwan Setiawan Kiking Mulyadi Magfira Aulia Zahra Magfira Aulia Zahra Mahas, Nurul Hudayanti Mahmud Mahmud Mohamad Anton Athoillah Muchamad Ikbal Mufliha Wijayati Muh. Adistira Maulidi Hidayat Muhammad Anton Athoillah Muhammad Fadil Dzikru Rohmani Muhammad Fadil Dzikru Rohmani Muhammad Husni Abdulah Pakarti Mukhlas, Oyo Sunaryo Muriani R, Karina Novian Muttaqin, Tajul Nashrulloh Nashrulloh Nashrulloh, Nashrulloh Nashrulloh, Nashrulloh Nuraeni, Eneng Nurwijayanti Nuryamin Nuryamin, Nuryamin Rahman, Maman Abdur Ridwan, Ahmad Hasan Roy, Royani Sa'adah, Isqi Dzurriyyatus Saepullah, Usep Siti Ropiah Sri Yuniarti Sukirman, Asrianti Syahrul Anwar Titing Oting Supartini Yoyok Prasetyo