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Marginalisasi dan Inovasi: Jejak Kebijakan Pendidikan dari Kolonial ke Orde Lama dalam Perkembangan Pendidikan Islam Indonesia Faisal Amir Toedien; Helmiati Helmiati; Hariza Hasyim
Instructional Development Journal Vol. 8 No. 3 (2025): IDJ
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

Penelitian ini bertujuan untuk menganalisis dinamika kebijakan pendidikan pada masa-masa Kolonial dan Orde Lama serta menjelaskan implikasinya terhadap perkembangan pendidikan Islam di Indonesia dengan memaparkan gambaran marginalisasi tindakan setiap pemerintahan kala itu terhadap pendidikan itu sendiri. Penelitian ini dilatarbelakangi oleh kebutuhan untuk memahami bagaimana kebijakan pendidikan kolonial dan pascakolonial membentuk arah, akses, dan posisi pendidikan Islam dalam sistem nasional. Kajian ini menggunakan pendekatan kualitatif dengan jenis studi kepustakaan yang menelaah beragam sumber, seperti arsip kolonial, dokumen kebijakan pendidikan, peraturan perundang-undangan, serta literatur akademik dari buku dan jurnal ilmiah. Analisis dilakukan secara deskriptif-analitis melalui metode analisis isi dan pendekatan historis untuk menafsirkan isi teks kebijakan pendidikan, mengidentifikasi pola ideologis, dan menelusuri dampaknya terhadap pendidikan Islam. Keabsahan data dijaga dengan triangulasi pustaka dan audit trail guna memastikan objektivitas hasil interpretasi. Hasil penelitian menunjukkan bahwa kebijakan pendidikan kolonial bersifat diskriminatif dan membatasi ruang pendidikan Islam melalui regulasi seperti Ordonansi Guru dan Sekolah Liar. Sebaliknya, kebijakan pendidikan pada masa Orde Lama lebih tergambar adanya upaya untuk mulai mengintegrasikan pendidikan Islam ke dalam sistem nasional yang berlangsung kala itu, meskipun belum sepenuhnya sejajar dengan pendidikan umum. Penelitian ini memberikan kontribusi baru berupa refleksi historis yang dapat memperkaya wacana kebijakan pendidikan Islam kontemporer menuju sistem yang lebih inklusif, berkeadilan, dan kontekstual.
Muslim Religiosity in a Challenging Secular State of Singapore Helmiati Helmiati
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.8026

Abstract

This article aims to examine the religiosity of Muslim minority living in a Singapore secular state. This survey research draws on Stark and Glock‘s model of multidimensional religiosity while accommodating specific characteristics of Islamic piety in framing the religiosity. From 482 Singaporean Muslims participated in this survey, this study found that the majority of Singaporean Muslims are quite religious. The finding indicates that religion is a core of their identity and a significant component of their life in spite of living in a secular state. This study argues that Muslim’s religious commitment can coexist within a secular framework due to Singapore secularism’s unique nature. Similarly, it also asserts that Singaporean Muslims negotiate a prudent balance between their civil responsibilities as Singaporeans and their religious obligations as Muslims. This study implies that secularism is multifaceted in relation to different cultural, political milieus, and different religions. Thus, secularism should not always be crudely viewed as categorical resistance against religion.
Perceptions of the Childfree Lifestyle Among Urban Workers in Pekanbaru City: A Fiqh Perspective Nurliana, Nurliana; Helmiati, Helmiati; Hendri. K, Hendri. K; Darnilawati, Darnilawati; Yahanan, Yahanan
El-Usrah: Jurnal Hukum Keluarga Vol. 9 No. 2 (2026): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v9i2.36512

Abstract

The childfree phenomenon represents a contemporary trend reshaping family norms and has increasingly emerged in Indonesia, including Pekanbaru. Among urban working couples, the decision to remain childfree may be influenced by career demands, metropolitan pressures, work burdens, traffic congestion, and the high cost of living. This study aims to analyze the perceptions and underlying reasons for choosing a childfree lifestyle among urban workers in Pekanbaru and examine the choice from a fiqh perspective. A mixed-methods approach was employed by integrating quantitative and qualitative data. Quantitative data were collected through digital questionnaires to map respondents’ perceptions, while qualitative data were obtained through interviews to explore the motives and backgrounds underlying the decision to remain childfree. The data were analyzed using content analysis from a fiqh perspective, particularly the principles of maslahah, mudarat, and al-umuru bi maqasidiha. The findings reveal that 13% of respondents viewed childfree as a dynamic choice, 22% found it difficult to accept but understandable, 51% rejected it, 5% associated it with traumatic experiences, and 9% considered it logical due to living-cost pressures. The fiqh analysis indicates that the legal status of childfree is not determined solely by the decision not to have children but depends on the motives, circumstances, and manner in which the decision is made. It may be considered haram when based on fear of poverty, financial concerns, or sterilization without medical indications; makruh when motivated by rejection of the Prophetic Sunnah, lifestyle preferences, career demands, or reluctance to assume parental responsibilities; and mubah when temporary and undertaken for health-related reasons through contraception. Thus, fiqh provides a contextual assessment by considering motives, maslahah, mudarat, and the objectives of Sharia.